This study explored adolescent girls‟ subjective experiences of being young mothers in school, focusing on their personal and interpersonal relationships within their social contexts. Participants included 15 young black mothers aged between 16 and 19 years from three high schools in Khayelitsha, Cape Town. Conducted within a feminist social constructionist framework, the study adopted an exploratory qualitative structure. Data were collected through life histories that were analysed within a thematic narrative framework. The narratives revealed that the young mothers found motherhood challenging and overly disruptive of school. Although contexts of childcare emerged as pivotal in how young mothers balanced motherhood and schoolwork, these were also presented as characterised by notions of power and control. Because of the gendered nature of care work, the women who supported the young mothers with childcare dominated the mothering spheres. The schools were also experienced as controlled and regulated by authorities in ways that constrained the young mothers‟ balancing of school and parenting. Equally constraining to a number of adolescent mothers were structural challenges, for example, parenting in spaces that lacked resources. These challenges were compounded by the immense stigma attached to adolescent motherhood. The study recommended that the Department of Education work closely with all the parties concerned in ensuring that pregnant learners benefit from the policy. It is necessary that educators are encouraged to shift attitudes so that communication with adolescent mothers is improved.

Adolescent pregnancy has been associated with adverse health and social outcomes, but it has also been favorably viewed as a pathway to adulthood. In Ecuador, where 20% of girls aged between 15-19 years get pregnant, the adolescent fertility rate has increased and inequalities between adolescent girls from different educational, socio-economic levels and geographical regions are prominent: 43% of illiterate adolescents become pregnant compared to 11% with secondary education. The highest adolescent fertility rates are found in the Amazon Basin.   The overall aim of this study was to explore adolescent pregnancy in the Amazon Basin of Ecuador (Orellana province) from a rights and gender approach. Specific aims and methodologies included: to explore women‟s reproductive health situation, focusing on government‟s obligations, utilization of services, inequities and implementation challenges, assessed through a community-based cross-sectional survey and a policy analysis (Paper I); to examine risk factors associated with adolescent pregnancy, through a case-control study (Paper II); to explore experiences and emotions around pregnancy and motherhood among adolescent girls, using content analysis (Paper III); and to analyze providers‟ and policy makers‟ discourses on adolescent pregnancies (Paper IV).   Reproductive health status findings for women in Orellana indicated a reality more dismal than that depicted in official national health data and policies. Inequities existed within the province, with rural indigenous women having reduced access to reproductive health services. In Orellana, 37.4% of girls aged 15-19 had experienced pregnancy, almost double the national average. Risk factors associated with adolescent pregnancy at the behavioral level included early sexual debut and non-use of contraception, and at the structural level poverty, having suffered from sexual abuse, and family disruption. Gender inequity played a key role through the machismo-marianismo system. Girls were raised to be fearful and ignorant regarding sexuality and reproduction, to be submissive and obedient, to be fatalistic, and to accept the established order of the male and adult dominance. Sexuality was conceptualized as negative, while motherhood was idealized. Those gender structures constrained girls‟ agency, making them less able to make choices regarding their sexual and reproductive lives. Providers‟ discourses and practices were also strongly influenced by gender structures. Adolescent sexuality was not sanctioned, girls‟ access to contraceptives still faced opposition, adolescent autonomy was regarded as dangerous, and pregnancy and reproductive health issues were conceptualized as girls‟ responsibility. However, mechanisms of resistance and challenge were also found both among adolescent girls and providers.   Programs addressing adolescent pregnancies in the area need to look at the general situation of women‟s reproductive health and address the gaps regarding access and accountability. Adolescent pregnancy prevention programs should acknowledge the key role of structural factors and put emphasis on gender issues. Gender inequity affects many of the factors that influence adolescent pregnancies; sexual abuse, girls‟ limited access to use contraceptives, and girls‟ curtailed capability to decide regarding marriage or sexual intercourse, are strongly linked with young women‟s subordination. By challenging negative attitudes towards adolescents‟ sexuality, the encounter between providers and adolescents could become an opportunity for strengthening girls‟ reproductive and sexual agency.

This is a study of how mothers of young children relate to risk in everyday life, with an emphasis on the in­visible risks associated with modernity in general, and with food in particular. It explores variations and similarities in how mothers deal with risk in two cultural contexts: Sweden and Poland. The study is based on twenty qualitative interviews with university educated mothers of small children in Stockholm and Warsaw. While risks more generally challenge how we “get on” with our lives, mothers of young children in particular have a special relationship to risk. During pregnancy and breastfeeding they are subject to all kinds of risk minimization efforts, and mothers are ultimately held "infinitely responsible" for their children's welfare by society. Women's transition to parenthood then makes for a particularly in­teresting case as to how risks manifest in everyday life. The theoretical framework draws on modernization theory, combined with insights from cultural theory. In addition, various contributions from sociological and psychological risk research, family sociology and research on parenting and motherhood are used to highlight contextual aspects and to inter­pret the empirical results. Two aspects of the mothers’ relationship to risk and food are examined in this study: firstly, their risk constructs, i.e. what they perceive as ‘risky’ with regards to food; and, secondly, their risk management strategies, i.e. how they deal with identified risks on a practical and cognitive level. The overall risk management depicted in this study is characterized by reflexivity, critical thinking, infor­mation retrieval, attention to scientific evidence, purposely transferred trust, confidence and the ability to make fairly sophisticated tradeoffs between risks and other aspects of life. Neither the Swedish nor the Polish mothers then conform to popular notions of ‘security junkies’ or ‘paranoid parenting’. Nonetheless, the comparative approach demonstrates how contextual differences, such as general trust levels and family policy, influence both the risk constructs and the employment of different risk management strategies.

This thesis investigated patterns in, and perceptions of, labour force participation (LFP) amongst a group of mothers with dependent children. A mixed-methods (i.e. questionnaires, interviews and documentary evidence), single case study approach involving a series of three studies, was utilised, involving employees and ex-employees from the Queensland University of Technology. Using questionnaire data (N = 283), Study One explored the predictive value of seven structural (age of youngest child, education, childcare costs, wages, partner's income, number of children and social security payments) and four attitudinal (attitudes towards working mothers, sex-role attitudes, attitudes towards exclusive maternal care and career salience) factors, in a hierarchical logistic regression model using full-time / part-time work status as the dependent variable. Associations between these factors and hours worked, were also tested for a sub-sample of women with under school aged children (N = 112). Results showed that the factors leading to greater LFP for both samples were having older children, less access to social security payments and more liberal attitudes towards working mothers. Lower levels of partner's income also predicted full-time status for the larger sample and more liberal attitudes towards exclusive maternal care was associated with hours worked for women with under school aged children. Study Two explored the way in which women with under school aged children describe the influences, benefits and trade-offs associated with their LFP decisions. Analysis of data from interviews with a sub-sample of women from Study One, indicated four major categories of issues influenced LFP decisions and/or contributed to benefits or trade-offs following on from those decisions. These categories included financial issues, personal independence, work-related issues and value of maternal care. The salience of this issues varied across groups of at-home, part-time and full-time working mothers. The most important consideration for at-home women was the emphasis on caring for their children themselves, as opposed to using familial or formal childcare. Part-time women appeared to be the most satisfied with their work and parenting arrangements, because they could fulfil their roles as wives and mothers, but also benefit from spending autonomy and competence, by engaging in paid work. Full-time women reported greater opportunities in the workplace than part-time women, although they experienced substantial ambivalence about their full-time status. This conflict was ameliorated by the availability of flexible work and when partner's had reduced working hours. Based on the salience of work-related factors reported in Study Two, Study Three explored the degree of consistency between the espoused values evident in organisational work-family policy documentation and women's reported experiences of these policies (N = 24). For example, options such as flexible work arrangements and part-time work appear to promote values related to balance and integration of the work and family spheres. However, interview data suggests women's experiences of part-time work were inconsistent with assumptions about job commitment and career progression. The research extends the current understanding of the range of variables that influence maternal LFP and the processes by which LFP decisions are made. The findings are interpreted in light of a number of existing theoretical perspectives, as well as suggesting a preliminary model of decision-making that could be tested in other groups of women in future studies. The current research may also inform public policy on issues such as childcare and social security allowances and organisational human resource policy in terms of the implementation of work-family options.

Title page, contents and abstract only. The complete thesis in print form is available from the University of Adelaide Library. / This thesis identifies and elaborates on the way in which notions of genetic inheritance connect with notions of ’proper’ families and hence shape policies concerning reproduction and family formation. Assumptions about the structure and shape of the ’proper’ or ’traditional’ family - as a heterosexual two-parent unit with biological children - and its claim to naturalness, are embedded in policies related to reproductive technologies and family formation. The thesis explores the discourses surrounding the following specific policies - surrogacy, IVF, adoption, abortion, child support and posthumous reproduction - to elucidate the frameworks of meaning within which we understand these issues. / http://proxy.library.adelaide.edu.au/login?url= http://library.adelaide.edu.au/cgi-bin/Pwebrecon.cgi?BBID=1295254 / Thesis (Ph.D.) -- University of Adelaide, School of History and Politics, 2006

Title page, contents and abstract only. The complete thesis in print form is available from the University of Adelaide Library. / This thesis identifies and elaborates on the way in which notions of genetic inheritance connect with notions of ’proper’ families and hence shape policies concerning reproduction and family formation. Assumptions about the structure and shape of the ’proper’ or ’traditional’ family - as a heterosexual two-parent unit with biological children - and its claim to naturalness, are embedded in policies related to reproductive technologies and family formation. The thesis explores the discourses surrounding the following specific policies - surrogacy, IVF, adoption, abortion, child support and posthumous reproduction - to elucidate the frameworks of meaning within which we understand these issues. / http://proxy.library.adelaide.edu.au/login?url= http://library.adelaide.edu.au/cgi-bin/Pwebrecon.cgi?BBID=1295254 / Thesis (Ph.D.) -- University of Adelaide, School of History and Politics, 2006

Thesis (Ph. D.)--University of Western Australia, 2006. / Title from PDF title page (viewed on Feb. 9, 2008). Includes bibliographical references (p. 246-263).

Thesis (Ph. D.)--University of Texas at Austin, 2004. / Supervisor: Katherine Arens. Vita. Includes bibliographical references.

本研究旨在探討我國育嬰假之設立對於既存母職制度及女性就業處境產生了什麼樣的影響，並對我國育嬰留職停薪政策所產生的政策問題意涵加以分析討論。為有效達成上述目的，本研究採取深度訪談法，訪談 8 名申請育嬰留職停薪之職業婦女及 3 名事業單位人資代表，並將所得結果詮釋及賦與意義，歸納研究發現如下： 1. 請假者在申請意願方面，除了受到兩性薪資所得差異影響之外，在其潛意識裡仍有傳統性別分工的意識形態，使得她們被限制於家庭內部，扮演生育者和家庭照顧者的角色，育嬰假的設立反而使社會既存之母職制度更為鞏固，導致女性更加無法擺脫母親軌道的枷鎖。 2. 請假者在請假後必須面對一些請假前難以預測的困境，以及在請假之後將可能產生職場形象惡化的問題。因「育嬰假」、「女性」及「重家庭、輕工作之負面形象」三者產生緊密連結的情形下，將導致女性未來之就業處境更加不利，再次深陷女性於「次級勞動力」的污名中。 3. 育嬰假的設立反而使女性成為申請者的最佳代表，透過文獻探討及研究結果建議政府應加強政策的宣導，漸進地誘導男性參與家庭來改善，制定只能由父親申請的親職假，並應建全托育制度及規劃育嬰留職停薪的相關配套措施解決當前所面臨的問題。

Thesis (MA)--Stellenbosch University, 2011. / ENGLISH ABSTRACT: Sheri S. Tepper, one of the most prolific feminist science fiction writers, uses her novels to address humanity‟s ignorance about, and indifference towards, various social, gender and environmental issues, and in so doing, she attempts to rectify these issues by creating an awareness of them. Her novels generally focus on four main issues: motherhood, both as ideology and experience; the essentialized nature and acceptance of the superiority of masculinity; the influence of religions, traditions and ideologies; and an ever-increasing concern for environmental preservation. These issues are all interlinked in her novels. Though some of her works have received critical attention, most notably The Gate to Women’s Country (1988) and Gibbon’s Decline and Fall (1996), most have received little. I will present a critical analysis of Tepper‟s Grass (1989) – a novel which has received some critical attention – and The Fresco (2000) – a novel which has received very little critical attention. Although these novels deal with the same issues, they do so in different ways: Grass is a much more layered critique of modern society, whereas The Fresco is a rather blatant critique and the passionate voice of its author filters through more prominently than in Grass. I will be examining Tepper‟s portrayal of motherhood, masculinity and the influence of ideologies, religions and traditions in both of these novels. Although there will not be a section devoted to Tepper‟s environmental views, these will be highlighted within the other sections. Tepper ultimately stands for women‟s rights to opt for motherhood as a free choice. She also insists that ideologies, religions and traditions – society‟s oppressive straitjackets – should adapt to modernity, and that the acceptance of masculinity as the dominant gender be destabilized. Rectifying these problems, in Tepper‟s view, would also lead to the preservation of the environment for future generations. In my conclusion I address the most frequent critique directed against Tepper‟s work, namely that her novels are repetitive with regard to thematic content, by suggesting that her work is repetitive because she feels the need to reiterate the same issues in her novels, to indicate that the same societal problems of the past are still prevalent. / AFRIKAANSE OPSOMMING: Sheri S. Teper, een van die vernaamste feminis-wetenskapfisksie skryfsters, gebruik haar romans om die mensdom se onkunde oor, en onverskilligheid teenoor, verskeie sosiale-, geslags- en omgewingskwessies aan te spreek in „n poging om hierdie kwessies op te los deur mense meer bewus te maak van die kwessies. Haar romans fokus gewoonlik op vier hoof kwessies wat aan mekaar verbind is: moederskap, beide as ideologiese en fisiese ervaring; die genoodsaakte aanvaarding van manlikheid as die dominante geslag; die invloed van gelowe, tradisies, en ideologieë op die samelewing; en „n toenemende besorgheid oor die bewaring van die omgewing. Alhoewel sommige van haar romans kritiese aandag ontvang het, in besonder The Gate to Women’s Country (1988) en Gibbon’s Decline and Fall (1996), het die meeste baie min kritiese aandag ontvang. Ek beoog dus om twee van Tepper se romans, Grass (1989) en The Fresco (2000), krities te ontleed. Alhoewel Grass ietwat meer kritiese aandag ontvang het, het The Fresco byna geen kritiese aandag ontvang nie. Beide die romans spreek dieselfde kwessies aan, maar in verskillende maniere: Grass is a baie meer subtiele kritiek van die moderne samelewing, terwyl The Fresco „n baie meer flagrante kritiek is en die passievolle stem van die outeur is baie meer opmerklik in diè roman. Ek beoog om Tepper se uitbeelding van moederskap, manlikheid en die invloed van ideologieë, gelowe en tradisies in beide hierdie romans ondersoek. Hoewel daar nie „n spesifieke seksie gaan wees wat opgedra is aan die ondersoek van Tepper se omgewingsboodskap nie, sal dit tog uitgelig word in ander seksies. Daar sal gewys word dat Tepper vir die regte van vroue staan om moederskap vrylik te kan kies. Sy beveel ook aan dat dat ideologieë, gelowe en tradisies moet aan pas by die vereistes van moderne samelewing, en dat die aanvaarding van manlikheid as die dominante geslag omgekeer moet word. Deur hierdie probleme reg te maak, in Tepper se opinie, sal dit lei tot die bewaring van die omgewing vir toekomstige generasies. In my gevolgtrekking spreek ek een van die algemeenste kritieke teen Tepper se romans aan, naamlik dat die tematiese inhoud herhalend is. Ek voel dat die werklike probleem is dat Tepper dit nodig ag om dieselfde kwessies uit te beeld, aangesien dit aan dui dat probleme van die verlede steeds voorkom in die huidige samelewing.