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»metra et numeri antiquorum«: Zur Umsetzung sprachlicher Akzentmuster in Vertonungen lateinischer DichtungSprau, Kilian 23 October 2023 (has links)
No description available.
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The use of the Psalms in 1 Peter : an exegetical and hermeneutical study / Gregory Yorath PhillipsPhillips, Gregory Yorath January 2013 (has links)
advancements in Old Testament and New Testament Studies. For example, new
knowledge is available on the variant versions of the Septuagint and application of
the literary concept of intertextuality has yielded significant results in recent biblical
scholarship. However, considering that 1 Peter arguably uses the Old Testament in
the most condensed manner of all the New Testament writings, it is surprising that
relatively few recent studies have been carried out on the use of the Old Testament
in 1 Peter.
As a partial corrective to this situation, this in-depth study is focused on the use of
the Psalms in 1 Peter, utilizing an integrated hermeneutical procedure that combines
traditional grammatical-historical analysis with the state of the art on New Testament
use of the Old Testament. The aim is to clarify the hermeneutical implications of the
use of the Psalms in 1 Peter for Old Testament and New Testament exegesis within
the Reformed tradition today.
Thus, a comprehensive exegetical approach is systematically applied to each
pericope of 1 Peter and to every relevant Psalm passage in order to establish a valid
foundation for understanding how the author interprets the Psalms and how the
Psalm references function within the argument of 1 Peter.
In addition, intertextual resonance is considered as an effective means to enhance
understanding of the function and effect of Psalm references as intended by the
author, and to determine the possible unintended effect of Psalm references upon
the addressees and later readers. Furthermore, consideration of reader response
sometimes makes it possible to identify echoes of Psalm passages not likely
intended by the author, but nevertheless, very likely to have come to the minds of the
recipients with significant effect.
One conclusion of this study is that there is no compelling evidence that the author’s
interpretation of the Psalms ignored the intended meaning of the Psalm in its own
context, or merely reflected contemporary Second Temple interpretations.
Furthermore, it has been possible to refine the criteria for identifying and classifying
Psalm allusions rather than merely following broad, predetermined criteria. Thus, a
distinction is made between specific allusion, in which case the author’s argument
depends upon recognition of specific Psalm passages, and general allusion, in which
case the author’s argument depends upon a concept recognizably derived from the
Psalms but not limited by the wording of specific references.
This study also demonstrates that the use of the Psalms in 1 Peter is based upon a
strong sense of solidarity with believers of the past, especially as they expressed
their responses to God in the context of suffering. In particular, compared with other
New Testament writings, 1 Peter stands out for the fact that the majority of its Psalm
allusions are used for the purpose of developing and reapplying significant themes. Thus, 1 Peter provides compelling reason for present-day interpreters to view theme
development as a valid and effective way to apply the Psalms to the circumstances
of Christian believers as they face the challenge of living faithfully in new contexts of
suffering and persecution. / PhD (New Testament), North-West University, Potchefstroom Campus, 2014
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The use of the Psalms in 1 Peter : an exegetical and hermeneutical study / Gregory Yorath PhillipsPhillips, Gregory Yorath January 2013 (has links)
advancements in Old Testament and New Testament Studies. For example, new
knowledge is available on the variant versions of the Septuagint and application of
the literary concept of intertextuality has yielded significant results in recent biblical
scholarship. However, considering that 1 Peter arguably uses the Old Testament in
the most condensed manner of all the New Testament writings, it is surprising that
relatively few recent studies have been carried out on the use of the Old Testament
in 1 Peter.
As a partial corrective to this situation, this in-depth study is focused on the use of
the Psalms in 1 Peter, utilizing an integrated hermeneutical procedure that combines
traditional grammatical-historical analysis with the state of the art on New Testament
use of the Old Testament. The aim is to clarify the hermeneutical implications of the
use of the Psalms in 1 Peter for Old Testament and New Testament exegesis within
the Reformed tradition today.
Thus, a comprehensive exegetical approach is systematically applied to each
pericope of 1 Peter and to every relevant Psalm passage in order to establish a valid
foundation for understanding how the author interprets the Psalms and how the
Psalm references function within the argument of 1 Peter.
In addition, intertextual resonance is considered as an effective means to enhance
understanding of the function and effect of Psalm references as intended by the
author, and to determine the possible unintended effect of Psalm references upon
the addressees and later readers. Furthermore, consideration of reader response
sometimes makes it possible to identify echoes of Psalm passages not likely
intended by the author, but nevertheless, very likely to have come to the minds of the
recipients with significant effect.
One conclusion of this study is that there is no compelling evidence that the author’s
interpretation of the Psalms ignored the intended meaning of the Psalm in its own
context, or merely reflected contemporary Second Temple interpretations.
Furthermore, it has been possible to refine the criteria for identifying and classifying
Psalm allusions rather than merely following broad, predetermined criteria. Thus, a
distinction is made between specific allusion, in which case the author’s argument
depends upon recognition of specific Psalm passages, and general allusion, in which
case the author’s argument depends upon a concept recognizably derived from the
Psalms but not limited by the wording of specific references.
This study also demonstrates that the use of the Psalms in 1 Peter is based upon a
strong sense of solidarity with believers of the past, especially as they expressed
their responses to God in the context of suffering. In particular, compared with other
New Testament writings, 1 Peter stands out for the fact that the majority of its Psalm
allusions are used for the purpose of developing and reapplying significant themes. Thus, 1 Peter provides compelling reason for present-day interpreters to view theme
development as a valid and effective way to apply the Psalms to the circumstances
of Christian believers as they face the challenge of living faithfully in new contexts of
suffering and persecution. / PhD (New Testament), North-West University, Potchefstroom Campus, 2014
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M.E.R. se beskouing van die Afrikaner en afrikanernasionalisme vergeleke met die beskouinge van N.P. van Wyk Louw, J.J. Degenaar en J.C. SteynMarais, Guillaume François 11 1900 (has links)
Die hooffiguur is mev. Maria Elizabeth Rothmann (1875 1975), in die
Afrikaanse letterkunde alombekend as M.E.R. Die sleutelbegrippe is Afrikaner
en Afrikanernasionalisme. Oor die betekenis van die benaming Afrikaner is
daar meningsverskil, maar hier beteken Afrikaner 'n blanke Afrikaanssprekende.
Afrikanernasionalisme is oor die afgelope eeu deur leiers soos Kruger, Steyn,
Reitz, De la Rey, De Wet, Hertzog, Malan, Strydom en Verwoerd uitgespel.
Die tweede hoofstuk bevat 'n aantal verteenwoordigende skrywers en politici se
beskouinge oor die Afrikaner en Afrikanernasionalisme. In die derde hoofstuk
word M.E.R. se beskouinge in die verband behandel en vergelyk met die menings
van Van Wyk Louw, 'n geslag na haar, en J.C. Steyn, 'n geslag na Louw.
Degenaar, gebore twee dekades na Louw en 13 jaar voor Steyn, word vernaamlik
as klankbord betrek omdat sy siening radikaal verskil van M.E.R., Louw en
Steyn s 'n, hoewel Louw na die begin van die jare sestig veel meer "liberaal"
geword het.
Voorts word M.E.R. se eerstehandse vertellings oor Kruger, Steyn, Hertzog en
Verwoerd aan die aanvaarde kenmerke van goeie biografie gemeet. Waar moontlik
word haar siening met die drietal vergelyk. 'n Volgende hoofstuk gaan oor
M. E. R. se taksering van en deernis vir brandarm Afrikaners, soos vervat in
Deel V B van die Carnegie Verslag. Haar verklaring van die oorsake van
Afrikanerarmoede word uitgespel. Ook haar betrokkenheid by die Afrikanerkind
deur haar talryke kinderboeke word toegelig. Dan volg 'n hoofstuk oor M.E.R.
se siening van die Afrikaner se godsdiens.
die beurt, waarop M.E.R. se My beskeie
Voorts kom volkereverhoudings aan
deel as outobiografie van 'n
Afrikanervrou bespreek word. Die laaste twee hoof stukke gaan oor die viertal
se taal en styl, en~as leermeesters van die Afrikanervolk.
Ten slotte word die vier se beskouinge saamgevat. M.E.R. en Steyn glo aan die
selfbeskikkingsreg van die Afrikaner. Sedert die begin van die jare sestig
het Louw beweer dat die Kaapse bruinmense deel van die Afrikanervolk uitmaak,
maar dat daar gebiedskeiding met die swart volke moet wees. Degenaar bepleit
'n unitere staat met die nodige verskansings van regionalisme, 'n handves van
menseregte en 'n onafhanklike regbank. / Pride of place belongs to Mrs Maria Elizabeth Rothmann (1875 - 1975), in
Afrikaans literature widely known as M.·E.R. The key conceptions are Afrikaner
and Afrikanernationalism. Theye are differing opinions about the meaning of
the name Afrikaner, but for our purpose it means an Afrikaans speaking white.
Afrikaner nationalism has been defined over the past century by leaders like
Kruger, Steyn, Reitz, De la Rey, De Wet, Hertzog, Malan, Strydom and Verwoerd.
The second chapter portrays the views of some representative authors and
politicians on the Afrikaner and Afrikaner nationalism. In the next chapter
M.E.R.'s opinion in this regard is discussed and compared and contrasted with
the opinions of Louw, a generation after her, and J.C. Steyn, a generation
after Louw. Degenaar, born two decades after Louw and thirteen years before
Steyn, is used mainly as resonator because his views differ radically from the
other three. although Louw turned more "liberal" since the early sixties.
Forthwith M. E .R. 's first-hand narratives about Kruger, Steyn, Hertzog and
Verwoerd are tested by the accepted standards of good biQJZraphy. Where
L.o.tw) Sbe-1vi ....a ~~tLLy.
possible her views are compared with those of the trio,.., The next chapter
treats M.E.R. 's estimate of and compassion with desperately poor Afrikaners,
as portrayed in her Chapter V B of the Carnegie Commission Report. Her
indication of the causes of Afrikaner poverty is noted. Her concern with
Afrikaner children by way of her many children's books occupies a subsequent
chapter. Then follow her views on the Afrikaner's religion and on racial
relations, whereafter her My beskeie deel (My allotted portion) is assessed as
the autobiography of an Afrikaner woman. The last two chapters discuss the
language and style of the four writers concerned as well as their role as
teachers of the Afrikaner nation.
In conclusion their views are summarised. M.E.R. and Steyn believe in the
Afrikaner's right of self-determination. Since the early sixties Louw has
regarded the Cape Coloureds as part of the Af rikanervolk, al though he has
advocated territorial separation of the Black peoples. Degenaar is in favour
of a unitary state entrenched by regionalism, a human rights charter and an
independent judiciary. / Afrikaans & Theory of Literature / D. Litt. et Phil. (Afrikaans)
|
95 |
M.E.R. se beskouing van die Afrikaner en afrikanernasionalisme vergeleke met die beskouinge van N.P. van Wyk Louw, J.J. Degenaar en J.C. SteynMarais, Guillaume François 11 1900 (has links)
Die hooffiguur is mev. Maria Elizabeth Rothmann (1875 1975), in die
Afrikaanse letterkunde alombekend as M.E.R. Die sleutelbegrippe is Afrikaner
en Afrikanernasionalisme. Oor die betekenis van die benaming Afrikaner is
daar meningsverskil, maar hier beteken Afrikaner 'n blanke Afrikaanssprekende.
Afrikanernasionalisme is oor die afgelope eeu deur leiers soos Kruger, Steyn,
Reitz, De la Rey, De Wet, Hertzog, Malan, Strydom en Verwoerd uitgespel.
Die tweede hoofstuk bevat 'n aantal verteenwoordigende skrywers en politici se
beskouinge oor die Afrikaner en Afrikanernasionalisme. In die derde hoofstuk
word M.E.R. se beskouinge in die verband behandel en vergelyk met die menings
van Van Wyk Louw, 'n geslag na haar, en J.C. Steyn, 'n geslag na Louw.
Degenaar, gebore twee dekades na Louw en 13 jaar voor Steyn, word vernaamlik
as klankbord betrek omdat sy siening radikaal verskil van M.E.R., Louw en
Steyn s 'n, hoewel Louw na die begin van die jare sestig veel meer "liberaal"
geword het.
Voorts word M.E.R. se eerstehandse vertellings oor Kruger, Steyn, Hertzog en
Verwoerd aan die aanvaarde kenmerke van goeie biografie gemeet. Waar moontlik
word haar siening met die drietal vergelyk. 'n Volgende hoofstuk gaan oor
M. E. R. se taksering van en deernis vir brandarm Afrikaners, soos vervat in
Deel V B van die Carnegie Verslag. Haar verklaring van die oorsake van
Afrikanerarmoede word uitgespel. Ook haar betrokkenheid by die Afrikanerkind
deur haar talryke kinderboeke word toegelig. Dan volg 'n hoofstuk oor M.E.R.
se siening van die Afrikaner se godsdiens.
die beurt, waarop M.E.R. se My beskeie
Voorts kom volkereverhoudings aan
deel as outobiografie van 'n
Afrikanervrou bespreek word. Die laaste twee hoof stukke gaan oor die viertal
se taal en styl, en~as leermeesters van die Afrikanervolk.
Ten slotte word die vier se beskouinge saamgevat. M.E.R. en Steyn glo aan die
selfbeskikkingsreg van die Afrikaner. Sedert die begin van die jare sestig
het Louw beweer dat die Kaapse bruinmense deel van die Afrikanervolk uitmaak,
maar dat daar gebiedskeiding met die swart volke moet wees. Degenaar bepleit
'n unitere staat met die nodige verskansings van regionalisme, 'n handves van
menseregte en 'n onafhanklike regbank. / Pride of place belongs to Mrs Maria Elizabeth Rothmann (1875 - 1975), in
Afrikaans literature widely known as M.·E.R. The key conceptions are Afrikaner
and Afrikanernationalism. Theye are differing opinions about the meaning of
the name Afrikaner, but for our purpose it means an Afrikaans speaking white.
Afrikaner nationalism has been defined over the past century by leaders like
Kruger, Steyn, Reitz, De la Rey, De Wet, Hertzog, Malan, Strydom and Verwoerd.
The second chapter portrays the views of some representative authors and
politicians on the Afrikaner and Afrikaner nationalism. In the next chapter
M.E.R.'s opinion in this regard is discussed and compared and contrasted with
the opinions of Louw, a generation after her, and J.C. Steyn, a generation
after Louw. Degenaar, born two decades after Louw and thirteen years before
Steyn, is used mainly as resonator because his views differ radically from the
other three. although Louw turned more "liberal" since the early sixties.
Forthwith M. E .R. 's first-hand narratives about Kruger, Steyn, Hertzog and
Verwoerd are tested by the accepted standards of good biQJZraphy. Where
L.o.tw) Sbe-1vi ....a ~~tLLy.
possible her views are compared with those of the trio,.., The next chapter
treats M.E.R. 's estimate of and compassion with desperately poor Afrikaners,
as portrayed in her Chapter V B of the Carnegie Commission Report. Her
indication of the causes of Afrikaner poverty is noted. Her concern with
Afrikaner children by way of her many children's books occupies a subsequent
chapter. Then follow her views on the Afrikaner's religion and on racial
relations, whereafter her My beskeie deel (My allotted portion) is assessed as
the autobiography of an Afrikaner woman. The last two chapters discuss the
language and style of the four writers concerned as well as their role as
teachers of the Afrikaner nation.
In conclusion their views are summarised. M.E.R. and Steyn believe in the
Afrikaner's right of self-determination. Since the early sixties Louw has
regarded the Cape Coloureds as part of the Af rikanervolk, al though he has
advocated territorial separation of the Black peoples. Degenaar is in favour
of a unitary state entrenched by regionalism, a human rights charter and an
independent judiciary. / Afrikaans and Theory of Literature / D. Litt. et Phil. (Afrikaans)
|
96 |
The Offices for the Two Feasts of Saint DominicBergin, Patrick Michael, Jr. January 2019 (has links)
No description available.
|
97 |
Xaveriushaus Hosterwitz (Haus HohenEichen) und Societas Jesu (Dresden): Protokoll zur Restitution von NS-verfolgungsbedingt entzogenem Kulturgut (NS-Raubgut)Kulbe, Nadine 30 March 2021 (has links)
No description available.
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'n Bestekopname van die Afrikaanse roman 1934-1939 in terugblik vanuit die negentigerjare. / A survey of the Afrikaans novel from the period 1934-1939 from a nineties perspectiveHoward, Elsabé Loïs 11 1900 (has links)
Text in Afrikaans / Hierdie studie is 'n herskepping van die wereld van die Afrikaanse roman van 1934-1939. Al die
romans is bekom en gelees. Die beskikbaarheid van hierdie romans word aangedui. 'n Sketsmatige
beeld van elke roman word gegee, waarin die aard daarvan aangetoon word ten opsigte van die
volgende aspekte: milieu, tema en konflik (moreel, religieus, maatskaplik, polities). Die lotgevalle
van hierdie romans is nagegaan aan die hand van tydgenootlike resepsiegeskiedenis, sowel as die
van die literatuurgeskiedskrywing tot op hede. Hieruit het dit geblyk dat sekere romans aanvanklik
hoog aangeslaan is, maar nie in die kanon opgeneem is nie. Moontlike redes hiervoor word
ondersoek. Na my oordeel verdien Die loutering van Petrus deur Ella Fischer en Die jare daarna
deur Aletta Steyn 'n herbesoek. Albei romans is boeiend en interessant, die karakters "lewe" en dit
wat hul beleef en ervaar, spreek steeds tot die leser van die negentigerjare / This study is a recreation of the world of the Afrikaans novel of 1934-1939. All the novels were
obtained and read. The availability of these novels is indicated. A schematic account of each novel
is given, in which the nature of each is explicated in respect of the following aspects: milieu, theme
and conflict (moral, religious, social and political). The fate of these novels was researched in the
context of their contemporary reception history and that of literary historiography to date. From
the study it appears that certain novels were initially highly acclaimed, but were not included in the
canon. Possible reasons for this are investigated. It is my opinion that Die loutering van Petrus by
Ella Fischer and Die }are daarna by Aletta Steyn need to be re-evaluated. Both novels are
absorbing and interesting, the characters are lifelike and their life experiences are still relevant to
the reader of the nineties / Afrikaans & Theory of Literature / M.A. (Afrikaans)
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The birth pangs of the Messiah : transnational networks and cross-religious exchange in the age of Sabbatai SeviMarriott, Brandon John January 2012 (has links)
Between 1648 CE and 1666 CE, news, rumours, and theories about the messiah and the Lost Tribes of Israel were disseminated amongst diverse populations of Jews, Christians, and Muslims. Employing a world history methodology, this thesis follows three sets of such narratives that were spread through the American colonies, England, the Dutch Republic, the Italian peninsula and the Ottoman Empire, connecting people separated by linguistic, religious, national, and continental divides. This dissertation starts by situating this transmission within a broader context that dates back to 1492 CE and then traces the three-stage process in which eschatological constructs originating in the Americas in the 1640s were transmitted across Europe to the Levant in the 1650s, preparing the minds of Jews and Christians for the return of these ideas from the Ottoman Empire in the 1660s. In this manner, this study seeks to make three contributions to the existing literature. It brings together often isolated historiographies, it unearths fresh archival sources, and it provides a new conceptual framework. Overall, it argues that one cannot understand the growth of apocalyptic tension that reached its peak in 1666 without examining the major historical events and processes that began in 1492 and affected Jews, Christians, and Muslims across the Atlantic and Mediterranean worlds.
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Att svära eder i Nya testamentet : -hur Jesus, Petrus och Paulus förhåller sig till edssvärande / Swearing Oaths in the New Testament : -How Jesus, Peter and Paul Relate to the Taking of OathsWesterlund, Björn January 2019 (has links)
No description available.
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