Protesting is a common tactic used by social movements and the outcomes are widely researched in social movement studies. This thesis examines the biographical consequences of protest participation on individuals’ life-course patterns from a gendered and intergenerational perspective. The study employs regression analysis and a longitudinal dataset collected from the Swedish Level of Living Survey, which includes six panel waves in total stretching from 1968 to 2010. It consists of a nationally representative sample of the Swedish population between the ages of 15–75, in which the last two panel waves include the respondents’ children in the ages of 10–18. The results show that protest participants are likely to become more educated than non- participants and that they continue to remain active in political and union activities. Further, there is evidence of gender-based differences between protesters as women do not continue to uphold the same level of involvement in political organisations in comparison to men. No support is given to the expectation that protesting will have intergenerational effects. The results show that participating in protests may have long-lasting consequences for individuals and that there seems to be gender-based differences between protesters, which might have implications for individuals’ further involvement in political activities.

CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior / Esta dissertaÃÃo à um estudo sociolÃgico realizado com jovens acometidas por anorexia nervosa, pacientes de um serviÃo mÃdico especializado no tratamento de transtornos alimentares. Com base no depoimento de trÃs jovens, pretende-se apresentar as contradiÃÃes vivenciadas por elas no curso do tratamento mÃdico. Neste estudo investigo como as anorÃxicas produzem um corpo considerado saudÃvel pela ciÃncia mÃdica. Para tanto, conto como principal interlocutor Michel Foucault. A partir de seu conceito de resistÃncia pretendo perceber como as pacientes anorÃxicas produzem suas subjetividades ao negociarem com os saberes mÃdicos e midiÃticos de saÃde, bem-estar e beleza. à ainda interesse deste trabalho compreender como produÃÃo da identidade de gÃnero aparece no processo de renÃncia a um corpo prÃ-pÃbere para assumir um corpo sexualmente maduro. Baseada numa abordagem qualitativa e, especificamente, na prÃtica de pesquisa de campo foi possÃvel observar que a experiÃncia anorÃxica à essencialmente paradoxal. A produÃÃo do corpo anorÃxico em corpo saudÃvel exige recomposiÃÃes entre o desejo de permanecer excessivamente magra e o desejo de ficar boa. A partir dos depoimentos das anorÃxicas à possÃvel afirmar que o transtorno à uma manifestaÃÃo do desacordo entre a tentativa dessas garotas em construir um sentimento de autonomia ao controlar os impulsos alimentares e a impossibilidade de mediar a multiplicidade de discursos sobre saÃde, beleza e dietas ou de eleger apenas um desses discursos como modo de vida / This dissertation is a sociological study about young girls stricken with nervous anorexia attending a medical service that specializes in the treatment of alimentary disorders. Based on cases related by three youths, this work aims at presenting conflicting aspects that those patients had to go through during their medical treatment. It is investigated how anorexic subjects display a body that is considered healthy by medical science. To this end it was engaged as main support the work of Michel Foucault. Based on his concept of resistance, it is sought to unveil how anorexic patients produce their subjectivities in dealing with medical knowledge and information obtained from the media about health, well being and beauty. In the same fashion, this works is interested in discovering how production of genre identity appears in the process of renouncing a prepubescent body in order to adopt a sexually mature body. Based on a qualitative approach, especially from data obtained from field research, it was possible to observe that the anorexic experience is essentially a paradoxical feature. The production of an anorexic body into a healthy body requires rearrangements going from the will of keeping an excessively slender figure and the desire of obtaining cure. Based on statements from anorexic subjects it is possible to assert that the disorder is both a manisfestation of disagreement presented by these girls in their attempt at building a feeling of autonomy by reining their feeding drives and the plentiful offer of discourses about health, beauty and diets in order to elect just one of these discourses as their guidance to a way of life

No description available.

Orientador: Dulce Consuelo A. Whitaker / Banca: João Augusto Gentilini / Banca: Sandra Alvarenga Reis / Banca: Maria Antonia Vieira Soares / Banca: Angela Viana Machado Fernandes / Resumo: No século XIX, após as frustrações das tentativas de franceses, na Bahia da Guanabara, e holandeses no Nordeste, o protestantismo paulatinamente inicia um processo de inserção no Brasil Monárquico, em uma nação, que pela lei do padroado, não diferenciava religião e Estado. Essa inserção de seu de muitas maneiras, por meio da imigração, de empreendimentos missionários, da implantação de escolas e também por iniciativas individuais. Uma dessas iniciativas foi o trabalho do casal Robert e Sarah Kalley. Robert Kalley, médico e missionário voluntário, financiado por fortuna pessoal, após sua expulsão da Ilha da Madeira e breve passagem pelos Estados Unidos da América, vem para o Brasil e fixa residência em Petrópolis. Funda a primeira Igreja Evangélica em solo brasileiro - A Igreja Evangélica Fluminense. Sarah Kalley, missionária e educadora, acompanhando seu marido, desenvolve um trabalho educacional religioso e secular no Rio de Janeiro, em um momento histórico em que o Estado Monárquico não valorizava a educação. Em seus escritos encontramos marcas de uma ideologia racional e moderna, divulgada em uma nação monárquica e escravocrata. Nesta tese, esses escritos são analisados a partir do conceito de ideologia como visão de mundo elaborado por Gramsci. Essas análises nos levam a pensar que, como intelectuais orgânicos, o casal Kalley se julga portadores de uma missão, a qual, a reboque da difusão do protestantismo, transmite também uma visão de mundo pautada na racionalidade e modernidade / Abstract: In 19th century, after attempts' frustrations of Frenchmen, in Bahia of Guanabara, and Dutchman in the North-eastern, the Protestantism gradually initiates a process of insertion in Monarchical Brazil, in a nation, which by law called the padroado, didn't differentiates religion and State. This insertion happened of lot ways, by immigration, missionaries enterprise, by establishment of schools and also by individual initiatives. One of these initiatives was the work of the couple Robert and Sarah Kalley. Robert Kalley, doctor and voluntary missionary, financed by personal richness, after its expulsion of Wood Island and passage by the United States of America, come for Brazil to live in Petrópolis. In the Rio de Janeiro city establishes the first Brazilian Gospel Church - The Fluminense Evangelic Church. Sarah Kalley, missionary and educator, following her husband, develops a religious and secular educational work in Rio de Janeiro, at a historical moment when the Monarchic State did not value the education.In their writings we found marks of the rational and modern ideology, revealed in a monarchical nation which allowed slave. In this thesis, these writings are analyzed starting from the concept ideology like vision of world worked out by Gramsci. These analyses make us to think that, like organic intellectuals, the Kalley couple judges conveyors a mission, which, the trailer of the diffusion of the Protestantism, transmit also a vision of world regulated in rationality and a modernity / Doutor

Mon mémoire de recherche-création se divise en deux volets. Le premier volet est une partie théorique qui est partagée en trois parties. Dans l’introduction, je parle de la figure iconique que renvoie l’image de « Che » Guevara. Dans la première partie, je fais une distinction entre une révolution et une révolte. Ensuite, je fais un résumé de différents ouvrages concernant les groupes contestataires dans la littérature québécoise et comment les auteurs ont parlé de révolte et d’identité plutôt que de faire un portrait du révolutionnaire québécois. Parallèlement, je démontre comment le cinéma québécois a dépeint les révolutionnaires, soit de manière ironique et cynique, soit en démontrant le côté humain et héroïque des contestataires. Dans la deuxième partie, j’explique pourquoi j’ai décidé de faire un film documentaire sur les figures de la révolution au Québec. Je parle de mes choix esthétiques, du choix des intervenants, de la voix au cinéma et de la puissance des archives. Mon film documentaire traite spécifiquement de la question des figures contestataires et est complémentaire du mémoire écrit. Dans mon film, j’essaie surtout de démontrer s’il existe des figures contestataires iconiques québécoises qui renvoient à l’idée de la révolution, comme la célèbre image et l’individu qu’était Ernesto « Che » Guevara. Puisqu’il a inspiré des générations de contestataires dont ceux du Québec dans les années 1960 et 1970, quelles personnalités québécoises peuvent être identifiées comme étant des icônes de la révolution? / My research-creation master`s thesis is divided in two sections. The first section is theoretical and is separated into three parts. In the Introduction, I describe the iconic image that "Che" Guevara’s represents. In the first part, I make the distinction between a revolution and a riot. Furthermore, I make a summary of several books on protest groups in Québec literature and how the authors write mostly on rebellion and identity rather that portray a revolutionary portrait of Québec. Meanwhile, I demonstrate how revolutionaries have been presented by Quebec cinematographers, either with irony and cynicism, or, as heroic protesters with a degree of humanity. In the second part, I explain the reason why I decided to make a documentary film about the figures of revolution in Quebec. I address my aesthetic choices, as well as the choice of speakers, the strength of voice in cinema, and the power of archives. My documentary film that lasts about fifty minutes specifically addresses the issue of protest figures and is complementary to my written thesis. The main purpose of my film is to demonstrate that there are Québec iconic protesting actors with revolutionary ideas that exist at the same level as the famous image and individual that was Ernesto “Che” Guevara. He has inspired generations of revolutionaries, including many in Quebec in the sixties and seventies. Can we identify some Quebecers as revolutionary icons?

Made available in DSpace on 2014-06-11T19:32:22Z (GMT). No. of bitstreams: 0 Previous issue date: 2010-06-28Bitstream added on 2014-06-13T20:07:52Z : No. of bitstreams: 1 limaneto_fp_dr_arafcl.pdf: 2698360 bytes, checksum: dce8979b0e0f92abfb4e5afb666b1937 (MD5) / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / No século XIX, após as frustrações das tentativas de franceses, na Bahia da Guanabara, e holandeses no Nordeste, o protestantismo paulatinamente inicia um processo de inserção no Brasil Monárquico, em uma nação, que pela lei do padroado, não diferenciava religião e Estado. Essa inserção de seu de muitas maneiras, por meio da imigração, de empreendimentos missionários, da implantação de escolas e também por iniciativas individuais. Uma dessas iniciativas foi o trabalho do casal Robert e Sarah Kalley. Robert Kalley, médico e missionário voluntário, financiado por fortuna pessoal, após sua expulsão da Ilha da Madeira e breve passagem pelos Estados Unidos da América, vem para o Brasil e fixa residência em Petrópolis. Funda a primeira Igreja Evangélica em solo brasileiro – A Igreja Evangélica Fluminense. Sarah Kalley, missionária e educadora, acompanhando seu marido, desenvolve um trabalho educacional religioso e secular no Rio de Janeiro, em um momento histórico em que o Estado Monárquico não valorizava a educação. Em seus escritos encontramos marcas de uma ideologia racional e moderna, divulgada em uma nação monárquica e escravocrata. Nesta tese, esses escritos são analisados a partir do conceito de ideologia como visão de mundo elaborado por Gramsci. Essas análises nos levam a pensar que, como intelectuais orgânicos, o casal Kalley se julga portadores de uma missão, a qual, a reboque da difusão do protestantismo, transmite também uma visão de mundo pautada na racionalidade e modernidade / In 19th century, after attempts´ frustrations of Frenchmen, in Bahia of Guanabara, and Dutchman in the North-eastern, the Protestantism gradually initiates a process of insertion in Monarchical Brazil, in a nation, which by law called the padroado, didn’t differentiates religion and State. This insertion happened of lot ways, by immigration, missionaries enterprise, by establishment of schools and also by individual initiatives. One of these initiatives was the work of the couple Robert and Sarah Kalley. Robert Kalley, doctor and voluntary missionary, financed by personal richness, after its expulsion of Wood Island and passage by the United States of America, come for Brazil to live in Petrópolis. In the Rio de Janeiro city establishes the first Brazilian Gospel Church – The Fluminense Evangelic Church. Sarah Kalley, missionary and educator, following her husband, develops a religious and secular educational work in Rio de Janeiro, at a historical moment when the Monarchic State did not value the education.In their writings we found marks of the rational and modern ideology, revealed in a monarchical nation which allowed slave. In this thesis, these writings are analyzed starting from the concept ideology like vision of world worked out by Gramsci. These analyses make us to think that, like organic intellectuals, the Kalley couple judges conveyors a mission, which, the trailer of the diffusion of the Protestantism, transmit also a vision of world regulated in rationality and a modernity

MARTINS, Mayara Magalhães. O ideal corporal da magra saudável: norma médica e resistências do feminino na anorexia. 2010. 142 f. Dissertação (Mestrado em Sociologia) – Universidade Federal do Ceará, Departamento de Ciências Sociais, Programa de Pós-Graduação em Sociologia, Fortaleza-CE, 2010. / Submitted by Liliane oliveira (morena.liliane@hotmail.com) on 2011-12-06T14:31:59Z No. of bitstreams: 1 2010_DIS_MMMARTINS.pdf: 1383585 bytes, checksum: 7a14080cb6b1b43955951b526a88e0a4 (MD5) / Approved for entry into archive by Maria Josineide Góis(josineide@ufc.br) on 2012-01-02T16:08:25Z (GMT) No. of bitstreams: 1 2010_DIS_MMMARTINS.pdf: 1383585 bytes, checksum: 7a14080cb6b1b43955951b526a88e0a4 (MD5) / Made available in DSpace on 2012-01-02T16:08:25Z (GMT). No. of bitstreams: 1 2010_DIS_MMMARTINS.pdf: 1383585 bytes, checksum: 7a14080cb6b1b43955951b526a88e0a4 (MD5) Previous issue date: 2010 / This dissertation is a sociological study about young girls stricken with nervous anorexia attending a medical service that specializes in the treatment of alimentary disorders. Based on cases related by three youths, this work aims at presenting conflicting aspects that those patients had to go through during their medical treatment. It is investigated how anorexic subjects display a body that is considered healthy by medical science. To this end it was engaged as main support the work of Michel Foucault. Based on his concept of resistance, it is sought to unveil how anorexic patients produce their subjectivities in dealing with medical knowledge and information obtained from the media about health, well being and beauty. In the same fashion, this works is interested in discovering how production of genre identity appears in the process of renouncing a prepubescent body in order to adopt a sexually mature body. Based on a qualitative approach, especially from data obtained from field research, it was possible to observe that the anorexic experience is essentially a paradoxical feature. The production of an anorexic body into a healthy body requires rearrangements going from the will of keeping an excessively slender figure and the desire of obtaining cure. Based on statements from anorexic subjects it is possible to assert that the disorder is both a manisfestation of disagreement presented by these girls in their attempt at building a feeling of autonomy by reining their feeding drives and the plentiful offer of discourses about health, beauty and diets in order to elect just one of these discourses as their guidance to a way of life / Esta dissertação é um estudo sociológico realizado com jovens acometidas por anorexia nervosa, pacientes de um serviço médico especializado no tratamento de transtornos alimentares. Com base no depoimento de três jovens, pretende-se apresentar as contradições vivenciadas por elas no curso do tratamento médico. Neste estudo investigo como as anoréxicas produzem um corpo considerado saudável pela ciência médica. Para tanto, conto como principal interlocutor Michel Foucault. A partir de seu conceito de resistência pretendo perceber como as pacientes anoréxicas produzem suas subjetividades ao negociarem com os saberes médicos e midiáticos de saúde, bem-estar e beleza. É ainda interesse deste trabalho compreender como produção da identidade de gênero aparece no processo de renúncia a um corpo pré-púbere para assumir um corpo sexualmente maduro. Baseada numa abordagem qualitativa e, especificamente, na prática de pesquisa de campo foi possível observar que a experiência anoréxica é essencialmente paradoxal. A produção do corpo anoréxico em corpo saudável exige recomposições entre o desejo de permanecer excessivamente magra e o desejo de ficar boa. A partir dos depoimentos das anoréxicas é possível afirmar que o transtorno é uma manifestação do desacordo entre a tentativa dessas garotas em construir um sentimento de autonomia ao controlar os impulsos alimentares e a impossibilidade de mediar a multiplicidade de discursos sobre saúde, beleza e dietas ou de eleger apenas um desses discursos como modo de vida