The relevance of the Swedish alcohol monopoly has been widely debated for years in Sweden. In 2015 Systembolaget celebrates 60 years as the only actor on the alcohol market. To celebrate this, Systembolaget launched a campaign where the commercial The Expert is included, in which contrasts between the Swedish and the American ways to sell alcohol is addressed. In my essay I’m examining the commercial through a narrative analysis to find out how Systembolagets self image is created. In particular, how the narrative works in order to create this self image. Rhetorical agency is a way for me to reach my conclusion. Through my narrative analysis and the use of the rhetorical situation as well as rhetorical agency, I reach the conclusion that Systembolagets (self constructed) self image is a positive one where Systembolaget is to be viewed as experts in their area, in contrast to the American “expert” who is ridiculed. Systembolaget is portrayed as a responsible actor with sole rights and the implicit argumentation suggests they wish to maintain that position in Sweden.

This dissertation examines how gender operates as agencies for women’s environmental justice activism. I contend that women’s activism, often taking place through collaborative and collective means, presents new opportunities to theorize rhetorical agency that include women-centric and leaderless forms of grassroots organizing. To this end, I explore various agencies for women’s collaborative environmental communication—motherhood, eco-spirituality, and political calls for recognition—that work to test the boundary conditions of rhetorical studies in ways that find empowerment and resistance in a collective rather than in any one particular person. In developing these accounts, I construct a framework that emphasizes the agentic capabilities possible through collaborative rhetorics of resistance—the communicative performances of defiance and empowerment put forth by groups of people that often result in the articulation of collective identities, the challenging of dominant structures and institutions of power, and work to inspire mutual critique and reflection in others. Theories of rhetorical agency assist in documenting and illuminating the ways speakers navigate discursive and material constraints as they bring their audience to action, but often do so by privileging the rhetoric of individual (male) speakers. By exploring collaborative rhetorics of resistance, this dissertation project tests the boundary conditions of rhetorical agency and generates a more comprehensive understanding of how loose networks of people enter into, take part in, and possibly redirect the course of environmental deliberations. This dissertation project is focused on the ways in which women rhetorically collaborate to craft collective subjectivities, protest environmental threats to their families and communities, and inspire mutual critique and reflection in others.

Master of Arts / Department of Communications Studies / Timothy Steffensmeier / Due to a rising interest for degrees in higher education, more students with disabilities have enrolled in the university system. Still, accessibility issues on campuses suggest institutions are not meeting the needs of students in the classroom or through curricula. This study examines current academic adjustments and the lived experiences of students with disabilities in order to understand the ableist Othering phenomenon in higher education. Qualitative research methods have been commonly used to investigate the “disabled voice”; however, triangulation of such methodologies has been criticized for reinforcing Otherness. This study used a phenomenological design implementing rhetorical agency for disabled students to answer open-ended questions in semi-structured interviews about their lived experiences. Consequently, such interviews created a platform for social change. The author also reflects on his own lived experiences as a deaf student in higher education. Findings include major themes such as a percolation of institutional hegemony, a re-appropriation of stigma through “voice,” and a call for inclusive strategies. Results indicate disabled students experience discrimination likely due to organizational tension in their university institution. Further, this study elaborates on proposed policy changes to college classrooms on large university campuses. Contributions of this study lie in implications for the future of qualitative inquiry, including how current research practices could undergo methodological reinvention to examine the ableist Othering phenomenon.

Rhetorical agency is an ideologically contentious facet within communication and rhetorical research. While its importance in scholarship can be traced back to early works by Kenneth Burke and Pierre Bourdieu, debate continues regarding the source of agency, how it is enacted in rhetorical application and communication, and who/what can claim responsibility for the communication practices one may utilize in enacting their respective levels of agency. Thus, the ways in which the rhetoric of popular, influential individuals/antecedents affects the rhetorical agency and invention practices of those without significant levels of influence must be examined. American Christianity, in particular the culture created through heavy use of televised and web-media (televangelism), provides an excellent context to examine this subject. The present thesis discusses relevant literature to the topics of rhetorical agency, invention, and antecedents, as well as American Christianity, televangelism, and the changes that have occurred in religious rhetoric within the culture. Additionally, results indicate a high propensity towards rhetorical agency influenced through the themes of identity, adaptation, and audience sensitivity, and encourage pastors to focus on the identity and context through which their agency is manifested.

abstract: At its core, this dissertation is a study of how one group of ordinary people attempted to make change in their local and national community by reframing a public debate. Since 1993, over five thousand undocumented migrants have died, mostly of dehydration, while attempting to cross the US/Mexico border. Volunteers for No More Deaths (NMD), a humanitarian group in Tucson, hike the remote desert trails of the southern Arizona desert and provide food, water, and first aid to undocumented migrants in medical distress. They believe that their actions reduce suffering and deaths in the desert. On December 4, 2008, Walt Staton, a NMD volunteer placed multiple one-gallon jugs of water on a known migrant trail, and a Fish and Wildlife officer on the Buenos Aires National Wildlife Refuge near Arivaca, Arizona cited him for littering. Staton refused to pay the fine, believing that he was providing life-saving humanitarian aid, and was taken to court as a result. His trial from June 1-3, 2009 is the main focus of this dissertation. The dissertation begins by tracing the history of the rhetorical marker "illegal" and its role in the deaths of thousands of "illegal" immigrants. Then, it outlines the history of NMD, from its roots in the Sanctuary Movement to its current operation as a counterpublic discursively subverting the state. Next, it examines Staton's trial as a postmodern rhetorical situation, where subjects negotiate their rhetorical agency with the state. Finally, it measures the rhetorical effect of NMD's actions by tracing humanitarian and human rights ideographs in online discussion boards before and after Staton's sentencing. The study finds that despite situational restrictions, as the postmodern critique suggests, subjects are still able to identify and engage with rhetorical opportunities, and in doing so can still subvert the state. / Dissertation/Thesis / Ph.D. English 2011

The purpose of this bachelor’s thesis is to investigate school staff's attitudes towards sexual education for young people with disabilities, within special needs education in Sweden. The rhetorical analysis aims to include answers to what school staff members consider to be adequate sexual education, what obstacles and opportunities they see as well as how they experience their own and their students' rhetorical agency. The study was done through a qualitative focus group method and individual interviews, inspired by appreciative inquiry. They were held after RFSU Stockholm hosted a sexual education lesson for the students. The theoretical framework is based on Sonja K Foss and Cindy Griffin's invitational rhetoric, an intersectional understanding of power structures and Karlyn Kohrs Campbell's definition of rhetorical agency. The results, developed through a thematization of the staff's responses, show that the staff have a positive attitude towards sexual education. Significant aspects within sexual education are consent, relationships and identities. The staff are aware of their position of power and that they influence students. It's important for them to have similar common ground in regards to the subject, leading students to gain correct information about HBTQI. They want to increase students' rhetorical agency in relationships, by building up students' self- esteem.

No description available.

abstract: Among the hundreds of hymnals published in the United States during the Second Great Awakening (1790–1850), the first official hymnal of The Church of Jesus Christ of Latter-day Saints is a rare example of a hymnal compiled by a woman. The Latter-day Saints wanted a hymnal adapted to their unique beliefs and emerging identity, and Emma Smith—the wife of founding prophet Joseph Smith—was given sole charge of selecting the hymns. The hymnal is also significant because Emma Smith selected and arranged hymns from 1830–1835, years of an emerging rhetoric for the early women’s rights movement. Nevertheless, few studies attend to Smith’s agency and priorities as a compiler, being preoccupied with the contributions of W. W. Phelps, the editor, printer, and most represented poet of the hymnal. Drawing on Karlyn Kohrs Campbell’s theories of agency and of feminine style as well as Kenneth Burke’s theory of form, this thesis uses close textual analysis and coding to examine the rhetorical strategies Smith employed in the hymnal’s preface and in the organization of the Sacred Hymns section. The analysis reveals the hymnal’s recurring themes as well as the ideas it circulates about sex, gender, agency, and community inclusion/exclusion. It also uncovers tension between Smith’s and Phelps’ priorities for the hymnal, particularly in how Smith and Phelps characterize those who should and should not be included with equal authority in Zion, the ideal community the Latter-day Saints sought to build. / Dissertation/Thesis / Masters Thesis English 2019

This project is an archival case study of the multimedia artist and writer David Wojnarowicz. I discuss Wojnarowicz's legacy as a queer activist and public intellectual to explore the potential of his posthumous rhetorical agency. I define "posthumous rhetorical agency" as a process enacted by the living to facilitate the participation of the deceased in public life. I emphasize that developing a theory of posthumous rhetorical agency can fuel the "momentum of the archival turn" while also deepening a "commitment to the queer turn" in rhetorical studies (Morris and Rawson; Crichton). I establish that Wojnarowicz's archive possesses the ability to reach into the future with remarkable velocity to contribute to his posthumous agency because he drew on extant queer kinship networks and engaged multiple mediums as a visual artist, writer, musician, performance artist, and filmmaker. I extend Avery Gordon's position that haunting differs from trauma because haunting produces a "something-to-be-done" quality, which leads to an engagement with the present and a desire "to reveal and learn from subjugated knowledge." I argue that Wojnarowicz's legacy has a "something-to-be-done" quality about it. His legacy stands as an indictment of a nation lulled into apathetic indifference and cowed into fear of social difference: at a national level when the AIDS epidemic began, politicians and corporations were inexcusably slow to respond because the disease was assumed to infect only gay men and other "high risk" populations. Thus, in understanding Wojnarowicz's suffering - as an individual and, to take this line of argument further, as part of a collective of people with AIDS who died due to the US government's neglect of a public health crisis from which the "general public" was assumed to be safe - one can conceive of his posthumous legacy as a positive and needful presence that calls attention to the value of integrating a partially erased or forgotten history more fully into the nation's history. I conclude that a viable theory of posthumous rhetorical agency must attend to issues of how to responsibly and justly represent the work of those who have been systematically excluded, censored, or erased from the historical record.

The aim of this study is to, from a rhetorical perspective, contribute to the ecolinguistic discipline. This is done by demonstrating which and how underlying narratives are constructed in two Swedish documentary series with the theme "life on a farm". By setting these narratives against an ecosophy and using the concept rhetorical agency, this study thereafter highlights how these narratives can be understood as means of influence. The research questions guiding the study are: “Which underlying narratives are constructed and conveyed in selected Swedish documentary series with the theme "life on the farm"?”, “How are these underlying narratives constructed?”, and “How can these underlying narratives, in the long run, be seen as means of influence?”. The theoretical frame is based on Arran Stibbes take on Ecolingustics. The method used is Rhetorical criticism based on Kenneth Burke's pentadic analysis. The study shows, among other things, that both series can be seen as means of influence because of identification possibilities. Through the knowledge conveyed to the viewer, there are also opportunities to expand their rhetorical agency. From an ecolinguistic perspective "Mandelmanns gård" can be a beneficial story to build on.