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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
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Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 111 to 120 of 153 (0.03 seconds)| 111 |
Elegaic materialism : the poetry and art of Susan HoweBarbour, Susan Jean January 2014 (has links)
The American poet Susan Howe (1937-present) began her career as a visual artist, but owing to a dearth of information about her early collages it has been difficult to say anything substantive about how they might have shaped her poetic practice. In 2010, she placed her collages on archive. Along with a number of personal interviews with Howe, this heretofore unavailable material has enabled me to consider Howe's subsequent work in a new light and to establish significant links between her early visual aesthetics and the poetics of bibliography, historiography, and elegy for which she is now known. Howe's collages, like her poetry, focus on details that are at risk of vanishing from cultural memory and printed record. For this reason, I argue that her work evinces an 'elegaic materialism', or a way of reading, viewing, and thinking about texts that is attuned to loss. If “history is the record of the winners,” as Howe says, then one way of rescuing marginalized perspectives is by regarding manuscripts as drawings, thereby rescuing the concrete particulars deemed irrelevant by editors and historians. As Howe's late work turned increasingly toward elegy, her early aesthetic contributed to a nuanced poetics of personal loss and to a series of astonishing new formal tropes. The Introduction to this thesis discusses Howe's materialism in the context of current literary theory and textual scholarship. Chapter 1 concerns itself with Howe's art historical context. Chapter 2 analyses a selection of her word-drawings. Chapter 3 considers Howe's transition to poetry. Chapter 4 addresses her turn to archival documents in her middle period. Chapter 5 looks at the influence on Howe of documentary film, especially in connection with the task of representing a lost loved one, and Chapter 6 discusses her two most recent elegies, The Midnight and THAT THIS. A Coda completes the circle by once more considering Howe in the context of the visual arts at the moment she was selected to exhibit at the 2014 Whitney Biennial.
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Classical Hollywood film directors' female-as-object obsession and female directors' cinematic response: A deconstructionist study of six filmsChapman, Sharon Jeanette 01 January 1996 (has links)
No description available.
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Rundbrief / Lehrstuhl für Religionsphilosophie und Vergleichende Religionswissenschaft19 October 2011 (has links)
No description available.
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Fenomén camp a jeho projevy a podoby v současné populárné hudbě / Camp Phenomenon and its Manifestation and Forms in Contemporary Popular MusicHudzíková, Eliška January 2015 (has links)
1 ABSTRAKT HUDZÍKOVÁ, Eliška. Camp Phenomenon and its Manifestation and Forms in Contemporary Popular Music. [Magister thesis]. Charles University on Prague. Faculty of Humanities; Department of Electronic Culture and Semiotics. Supervisor: Mgr. Felix Borecký. Professional qualification level: Master's degree. Prague: FHS UK, 2015. This Magister thesis examines the camp phenomenon. Despite the wide scope of the term I will try to come up with a universal definition or several basic definitions which will after serve as a base for my following conclusions. The main source of my thesis is an essay Notes On a Camp written by Susan Sontag. This essay I will apply to contemporary (20th and 21st century) popular music in which I will search for camp signs and campy gestures in the work of independent popular and mainstream artists and performers. The main focus area for this thesis will be primarily visual aspect of their work - costumes, videos, appearance, … The line between campy and not campy is very thin and indefinite, that is why I will try to draw it demonstrating camp signs on chosen samples. I would also try to point out that in contemporary popular culture we consume some forms of camp without being aware that it is actually camp what we consume. KEYWORDS: camp, campy, kitsch, gay culture, popular...
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Memory and connection in maternal grief: Harriet Beecher Stowe, Emily Dickinson, and the bereaved motherProvenzano, Retawnya M. 12 1900 (has links)
Indiana University-Purdue University Indianapolis (IUPUI) / This essay explores a broad range of literary works that treat long-term grief as a natural response to the death of a child. Literary examples show gaps in the medical and social sciences’ considerations of grief, since these disciplines judge bereaved mothers’ grief as excessive or label it bereavement disorder. By contrast, authors who employ the ancient storyline of child death illuminate maternal grieving practices, which are commonly marked with a vigilance that expresses itself in wildness. Many of these authors treat grief as a forced pilgrimage, but question the possibility of returning to a previous state of psychological balance. Instead, the mothers in their stories and poems resist external pressure for closure and silence and favor lasting memory. Harriet Beecher Stowe, in Uncle Tom’s Cabin, and Emily Dickinson, in letters to bereaved mother Susan Gilbert Dickinson and in the poetry included in these letters, represent maternal child loss as compelling a movement into a new state and emphasize the lasting pain and disruption of this loss.
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"Une transformation profonde": Decay and Beauty in <em>Cléo from 5 to 7</em>Garver, Susan J. 13 December 2012 (has links) (PDF)
Cléo from 5 to 7 is perhaps the most famous work of influential French filmmaker Agnès Varda, who is often called the "Grande Dame of the New Wave". The depth of symbolism, the richness of imagery, the beginnings of cinécriture (a Varda-ism describing cinema as a form of writing that uses all the tools available to a filmmaker, not just words), and the charm of the story have guaranteed Cléo's popularity with scholars and audiences alike. Current scholarship has tended to focus on a few aspects of Cléo, including her role as a flâneuse, the use of mirrors and the theme of gazing, time and the division of the film into chapters, the female gaze, and femininity. I will examine the thematic of decay, nature, and beauty in Cléo. Beginning by linking it to her more contemporary documentary The Gleaners and I, I will analyze how Varda undermines conventional ideas of health, youth, and beauty by deconstructing Cléo's world through the threat of disease, only to show how Cléo regains autonomy and control of herself by learning to embrace the inevitability of decay in nature, and in her own body. I will rely on the theories in Elaine Scarry's The Body in Pain to show how Cléo's changing relationship to her body constitute the profound transformation mentioned at the beginning of the film. I will also examine Cléo's cancer in light of Susan Sontag's essay Illness as Metaphor. We will see how Varda uses cinécriture to express these ideas, especially in regards to the dialogue between characters, visual symbols, and the use of space.
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Redefining Choice: A Rhetorical Analysis of "The Feminist Case Against Abortion"Bentley, Katie 30 August 2013 (has links)
No description available.
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Objectivity in Feminist Philosophy of ScienceWard, Laura Aline 30 December 2004 (has links)
Feminist philosophy of science has long been considered a fringe element of philosophy of science as a whole. A careful consideration of the treatment of the key concept of objectivity by such philosophical heavyweights as Thomas Kuhn and Karl Popper, followed by an analysis of the concept of objectivity with the work of such feminist philosophers of science as Donna Haraway, Lynn Hankinson Nelson, and Sandra Harding, reveals that feminist philosophers of science are not members of some fringe movement of philosophy of science, but rather are doing philosophical work which is both crucial and connected to the work of other, "mainstream" philosophers of science. / Master of Arts
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The artist's role as collector of memory and selfThomas, Lee Ann 11 1900 (has links)
Artworks that use found or appropriated images and objects
often function as collections. These collections simulate the
everyday collections of mementos and souvenirs that come to
represent aspects of an individual's personality and past. The
collections of objects mirror the individual's collection of memories
that help to define himself and provide a means of communication
with others. The artist as collector takes on roles similar to that of
storyteller and anthropologist, providing a narrative of conscious
preservation. Through various devices of display and denial a
curiosity cabinet I Wunderkammer representing and simulating a
Self is created and the role of collector is passed on to the viewer. / Art History, Visual Arts & Musicology / Thesis (M.A. (Art History))
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Getting home from work: narrating settler home In British Columbia's small resource communitiesKeane, Stephanie 04 January 2017 (has links)
Stories of home do more than contribute to a culture that creates multiple ways of seeing a place: they also claim that the represented people and their shared values belong in
place; that is, they claim land. Narrators of post-war B.C. resource communities create narratives that support residents’ presence although their employment, which impoverishes First Nations people and destroys ecosystems, runs counter to
contemporary national constructions of Canada as a tolerant and environmentalist community. As the first two chapters show, neither narratives of nomadic early workers nor those of contemporary town residents represent values that support contemporary
settler communities’ claims to be at home, as such stories associate resource work with opportunism, environmental damage, race- and gender-based oppression, and social chaos. Settler residents and the (essentially liberal) values that make them the best people for the land are represented instead through three groups of alternate stories, explored in Chapters 3-5: narratives of homesteading families extending the structure of a “good” colonial project through land development and trade; narratives of contemporary farmers who reject the legacy of the colonial project by participating in a sustainable local economy in harmony with local First Nations and the land; and narratives of direct supernatural connection to place, where the land uses the settler (often an artist or writer) as a medium to guide people to meet its (the land’s) needs. All three narratives reproduce the core idea that the best “work” makes the most secure claim to home, leading resource communities to define themselves in defiance of
heir industries. Authors studied include Jack Hodgins, Anne Cameron, Susan Dobbie, Patrick Lane, Gail Anderson-Dargatz,D.W. Wilson, Harold Rhenisch, M.Wylie Blanchet, Susan Juby, and Howard White. / Graduate / 2017-09-08
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