Syftet med studien var att sammanställa tidigare forskning om multikulturalismen och identitet för att studera multikulturalismens påverkan på individens identitetsutveckling. Studiens frågeställningar var ”Hur påverkar kultur formandet av individens identitet? och ”Hur hanterar individen upplevelsen/upplevelserna av att leva mellan olika kulturer?”. Den metoden som användes var en litteraturstudie och åtta artiklar valdes ut genom elektroniska databassökningar i OneSearch och ProQuest. För att tolka det empiriska materialet användes Andrafiering som teoretiskt begrepp samt R/CID modellen. Studiens resultat visar att nackdelarna av att uppleva brist på tillhörighet i båda sina kulturer och anpassningen till den ena kulturen skapar en isolering av den andra. När individen känner sig trygg i sin identitet tar man avstånd från den etnocentristiska mentaliteten och inser att man är en blandning av olika kulturer och försöker förena dessa istället för att skifta identitet. Studien visade vidare att individerna uppskattar resan de gjort igenom stegen då de inser alla fördelarna med sina erfarenheter. Tredje kulturs individer anser att tillhörigheten kommer från delade upplevelser med folk i sin omgivning snarare än land, kultur och etnicitet. Slutsatsen av studien var att den identitetsutvecklingen som Third Culture Individuals genomgår bidrar till att de blir mer öppensinnade och fördomsfria. Att inte ha en säker omgivning, och vara delad mellan flera kulturer, gör det svårt för individen att nå en trygg identitet och därför skiftar individerna identiteter beroende på vilket sammanhang de befinner sig i. / The aim of the study was to compile previous research about multiculturalism and identity to study multiculturalism's effects on identity development. Our research questions were: “How does culture affect the construction of the individual’s identity?” and “How does the individual cope with the experiences of living between different cultures?”. The method chosen was a literature review and eight articles were selected through electronic database searches in OneSearch and ProQuest. The theoretical framework used to analyze the result was “Otherization” and the R/CID model. The study highlights the disadvantages of the lack of belonging to both cultures and how adaptation to one culture creates isolation to the other. When the individual feels safe in their identity, they abandon the ethnocentric mentality and realize that they are a mix of cultures and try to unite these. The study showed that individuals appreciate the journey through the levels as they benefit from the experience. TCI:s believe that belonging comes from shared experiences with people in their surrounding rather than country, culture and ethnicity. The study concludes that the identity development that TCI:s fulfill contributes to them becoming more open-minded and unbiased. Also, lacking a stable environment and being in the middle of several cultures makes it difficult for the individual to reach a secure and confident identity, and therefore TCI:s shift their identity depending on the context in which they find themselves.

This thesis aims to understand and explore how the experience of adult Third Culture Kids (TCKs) – individuals who live abroad outside of their parents' passport country in their developmental years – impacted the development of their cultural identity. Child migrants on a global level are increasing in the modern context, and not enough literature has focused on exploring the impact a highly mobile and transient upbringing has on children. Therefore, this study presents a social science insight into how the impact of growing as a TCK impacts one's cultural identity construction, sense of belonging, and relation to place. Six interviews were conducted with adult TCKs and analysed using a thematic analysis framework. Results showed that the cultural identity of the adult TCKs was more complex to explore and understand primarily due to their unique base where they had the opportunity to get a wide range of exposure to opinions, perspectives, people, and cultures. Additionally, third culture communities are the environment that mould the TCKs' relation to culture and concepts of belonging and home. Most interviewees showed signs of early maturity regarding their value system, and perspective on life, both of which comprise their cultural identity. This is argued to be principally due to their exposure at a young age to an intricate web of actors, social cues, and different contextual environments. Lastly, given the sample groups' transient upbringing, they perceive that their relation to physical places is weak, resulting in continual revising of their identity and a strong connection to relational bonds. Potentially, TCKs have a paradigm that is distinctive as their conceptualisation of home, belonging, culture, and identity are developed in transient, diverse, and dynamic environments. The study provides valuable understanding on the TCK experience and its impact on cultural identity construction and relation to place. It contributes empirically and theoretically to the field of migration studies, child migrants and to underlining implications of being young and internationally mobile.

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Svenska Third Culture Kid (Tredje Kultur Barn) påverkas vardagligen utav deraserfarenheter av att leva i olika världar. När TCKs återvänder till Sverige söker de eftersvar på vem de är och var de tillhör. Denna uppsats undersöker effekterna av att växaupp i olika kulturer i relation till identitet och tillhörighet. Syftet är att förstå hur TCKsuppfattar sig själva och deras identitet och hur detta påverkar deras känsla avtillhörighet. Den här uppsatsen är baserad på multipla fallstudier som undersökerlivshistorier från elva TCKs som alla levt utomlands och nu har återvänt till Sverige.Studien är baserad på befintlig litteratur om TCKs och Vuxna Tredje Kultur Barn(ATCKs), där vi sedan behandlar problem som känsla av tillhörighet och identitet, därvi diskuterar nationalism, hemmet, traditioner och språket. Första-hands informationsamlades ihop dels genom ett frågeformulär och dels genom att semi-struktureradedjupintervjuer utfördes. Sedan länkades tillgänglig litteratur och TCKs’ personligaerfarenheter ihop och utvecklades. Resultatet av vår undersökning är att tillhörighet fören TCK är att veta vem de är som en unik person och de finner en känsla av hem i derasrelation med familj och vänner snarare än en plats. / Everyday lives of Swedish Third Culture Kids (TCK) are characterized by theirexperiences of living among worlds. As the Swedish TCKs return to Sweden they try tofind a sense of who they are and where they belong. This thesis examines the effects ofgrowing up among cultures in connection to identity and belonging. The purpose is tounderstand how TCKs perceive themselves and their identity and how this affects theirsense of belonging. The thesis is based on a multiple case study, which examines thelife stories of eleven TCKs who all have lived abroad and now returned to Sweden. Theresearch design was based on a review of the literature on TCKs and Adult ThirdCulture Kids (ATCKs), covering issues such as sense of belonging and identity. Withinthis context we discuss; nationalism, home, traditions and language. First hand datawere gathered through a questionnaire and in-depth semi-structured interviews wereconducted. Later links between the available literature and the personal experiences ofthe TCKs’ were developed. The result of our research is that belonging for a TCK is toknow who they are as a unique person and they find a sense of home in theirrelationships with family and friends rather than a place.

American families moving abroad are often informed of the initial difficulties they will encounter as residents in a new culture; however, they may not recognize the possible subsequent effects on their children, when returning home to their native cultures during the repatriation process. The children who experience the effect of living in a new culture and eventually repatriating are known as Third Culture Kids (TCK). As globalization and expatriate populations increase, it is important that society becomes aware of the Third Culture community. This qualitative research study focused on analyzing the repatriation transition process of four Adult Third Culture Kids (ATCK) and explored the relationship between their emotional intelligence and their third culture and repatriating experiences. This dissertation provides a profile for what type of citizen a TCK may become upon repatriation. Framed within a narrative inquiry approach this study utilized the Listening Guide method of analysis in order to capture the participants’ final narrative portraits. Storied themes emerged from the final narratives providing evidence for this research study’s five main conclusions: (a) home is not defined by one physical location, (b) assimilation and repatriation do not equate, (c) emotional intelligence may be a factor in repatriation success, (d) Third Culture experiences influence civic engagement, and (e) there is one incident that is perceived as signifying the completion of repatriation. These findings offer a new perspective of the repatriating experience and provide insight for families entering the expatriate culture and returning home.

This study aims to examine how identity creation in young women is affected by living in an in-betweenship state. In addition, with the help of our interviewees' stories, we also want to highlight the advantages and disadvantages that the women themselves see in this phenomenon. The purpose of the study is to examine how women who experience in-betweenship and dual cultural affiliation describe that it affects their identity. To investigate this, a qualitative research method with semi-structured interviews is used. The interviewees consist of seven women between twenty and thirty years old with origins from the Middle East, who were all born or raised in Sweden. All interviews were thematized in connection with the transcript and the important themes selected have been limited to what answers the study's purpose and question.The results of the study showed that all interviewees have at some time felt various difficulties in finding and creating their identity between two cultures, which in many cases has led to some form of identity crisis. Several of the interviewees mention that there is a kind of rootlessness and an expressed wonder of "who am I". Another result that this study has shown is that the benefits of living in an intermediate relationship and with dual cultures are a deeper understanding of other people and cultures. / Denna studie syftar till att undersöka hur unga kvinnors identitetsskapande påverkas av att leva i ett mellanförskap. Utöver det vill vi med hjälp av intervjupersonernas berättelser och erfarenheter också lyfta fram de för- och nackdelar som kvinnorna själva ser med detta fenomen. Syftet med studien är att undersöka hur kvinnor med dubbel kulturtillhörighet som upplever ett mellanförskap beskriver att det påverkar deras identitet. För att undersöka detta används en kvalitativ forskningsmetod med semistrukturerade intervjuer. Intervjupersonerna består av sju kvinnor mellan tjugo och trettio år med ursprung från mellanöstern, alla är födda eller har spenderat större delen av sin uppväxt i Sverige. Alla intervjuer transkriberades i samband med intervjuerna och de teman som valts ut relaterar till studiens syfte och frågeställning.Studiens resultat visar att alla intervjupersoner någon gång har känt svårigheter i att hitta och skapa sin identitet mellan två olika kulturer, vilket i många fall har lett till någon form av identitetskris. Flera av intervjupersonerna nämner en känsla av rotlöshet och en uttryckt undran över ”vem är jag”. En av de största fördelarna som gemensamt nämns av intervjupersonerna är att de tack vare en dubbel kulturtillhörighet har fått en djupare förståelse för andra människor och kulturer.

Indiana University-Purdue University Indianapolis (IUPUI) / Child labor is a complex global phenomenon. Though poverty is widely accepted as the primary cause of child labor, there are many dimensions of the phenomenon that still remain to be explored. Very little attention has been given to the policies that drive efforts to address child labor and how they are framed. Of particular interest is how we determine who is a child, and the notions of childhood underpinning these policies. Less attention has been given to the relationships and power dynamics underlying the policy-making process that surrounds this discourse. A qualitative method, namely, critical discourse analysis (CDA) was used to examine the discursive construction of children and childhood in child labor discourse. Underlying power dynamics through the analysis of diverse child labor-related policies at the global (ILO), regional (OAU/AU), sub-regional (ECOWAS), global/sub-regional (Harkin-Engel Protocol), and local (Ghana) levels was explored. Findings revealed that homogenized and hegemonic trends are visible in child labor discourse. While the ILO's discourse on child labor was either reproduced or referenced in the other policies, there was generally a homogenized definition of children based on Western social constructions and views of children. Child labor policies were not fully cognizant or sensitive to local constructions and conceptions of how we define children and what we determine are appropriate roles at various ages. In particular reference to Ghana, the Government of Ghana's child labor policies did not reflect the sociological and cultural realities of the nation. Findings of the study also suggest that for some organizations and countries, especially in the Global South, political and economic considerations influenced whose voices were included in child labor policy creation. Critical discourse implications for social work education, policy analysis, practice and research are discussed.

This exploratory study investigates how American and Canadian parents living in Saudi Arabia perceive enrolling their children in an online virtual school. This research is relevant to North Americans living and working overseas and how these parents access educational opportunities for their children. North American parents living in Saudi Arabia with children have limited local educational options. If parents decided not to enroll their child in traditional private local international education, alternatives include boarding school, homeschool, or online school. Of the surveyed participants, 68% of parents had enrolled their children in online education or expressed interest in enrolling their children in online education but many lack information and knowledge about online education. A qualitative study analyzed participants in semi-structured interviews. Besides academic satisfaction, the most common reasons for alternative education are the lack of available competitive sports and the arts, including theatre and music. Four themes emerged from the data. Parent satisfaction about their children's education shifts from positive to negative around 8th or 9th grade. Parents are, in general, unwilling to take a risk on an unproven online school. Local private international schools are the focal point of extra-curricular activities and social events, but families lack connections and a supportive environment within the local Saudi Arabian community. Overall, parents do view full-time online education as a viable option for K-12 education; however, perhaps not for their children. Though standalone online classes, within a traditional face-to-face school, was received positively by many families.

Text in Afrikaans / Hierdie studie handel oor derdekultuur-kinders in Suid-Afrika met die fokus daarop om die fenomeen aan ouers, kinders, onderwysers, sielkundiges en ander belangstellendes bekend te stel. Derdekultuur-kinders is die term wat geskep is om kinders te benoem wat vir 'n tydperk tydens hulle ontwikkelingsjare saam met hulle ouers in die buiteland deurbring en hul daar vestig, maar weer na hul vaderland terugkeer. 'n Derdekultuur word geskep indien die kinders dele van hul ouers se kultuur en dele van die kultuur van die gasheerland integreer ten einde geredelik in die gasheerland te funksioneer. Die probleem ontstaan egter wanneer hierdie kinders na hul vaderland terugkeer, aangesien hulle dan nie meer binne hul portuurgroep inpas nie. Die aantal derdekultuur-kinders in Suid-Afrikaanse konteks het sedert 1994 met rasse skrede vermeerder, aangesien al hoe meer internasionale maatskappye Suid-Afrikaners in die buiteland in diens neem en Suid-Afrikaanse ambassades in bykans elke land in die wêreld gevestig is. Die tendens om gesinne saam op die internasionale plasing te neem, veroorsaak dat kinders in verskeie lande gevestig word en in hierdie tydperk aan 'n internasionale en bevoorregte leefwyse blootgestel word. In hierdie studie word 'n literatuurstudie onderneem om die profiel van derdekultuur-kinders, hul kulturele identiteitsvorming en omgekeerde kultuurskok met hul terugkeer na hul land van oorsprong, te ondersoek. 'n Empiriese studie is onderneem om te bepaal tot watter mate die profiele en omgekeerde kultuurskok waaraan Suid-Afrikaanse derdekultuur-kinders blootgestel word, vergelyk met dié soos beskryf in die literatuurstudie. Op grond van die inligting verkry uit vraelyste en individuele onderhoudvoering, en inligting verkry uit die literatuurstudie, is riglyne vir 'n hulpprogram saamgestel waarmee ouers hulle derdekultuur-kinders tydens hulle terugkeer na Suid-Afrika kan ondersteun. Terapeute sonder internasionale ondervinding sal ook hierdie hulpprogram nuttig kan vind. Die studie bevestig dat: * die profiel van Suid-Afrikaanse derdekultuur-kinders grootliks met dié van ander lande ooreenstem; * Suid-Afrikaanse derdekultuur-kinders problematiese her-aanpassing by hul terugkeer na hul paspoortland ondervind; * ouers en terapeute bemagtig moet word om derdekultuur-kinders met hul heraanpassingsprobleme te ondersteun. / This study deals with Third Culture Kids in South Africa, focusing on introducing the phenomenon to parents, children, teachers, psychologists and other concerned parties. “Third Culture Kids” is the term used to describe children who have spent a number of their developmental years with their parents abroad, after which they return to their country of origin. A third culture is created when children integrates the culture of their parents together with the culture of the host country in order to function readily in the host community. The problem arises when the children return to their home country as they then encounter problems adapting and fitting into the local community. The number of Third Culture Kids in the South African context has increased dramatically since 1994, as international companies employed more South Africans abroad and many new South African Embassies were established all over the world. The tendency of having the family accompanying the parents to other countries results in the children residing in various countries and being exposed to an international and privileged lifestyle This study consists of a literature study of the profile and cultural identity-formation of Third Culture Kids, as well as the reverse culture shock they experience on their return to their country of origin.An empirical study is conducted to establish how South African Third Culture Kids‟ profiles compare with that of the literature and whether they are affected by reverse culture shock upon their return to South Africa. The information, gathered by means of a survey and individual interviews and from the literature study, was then used to compile guidelines for a programme with which parents would be able to assist their Third Culture Kids during the repatriation to their country of origin. Therapists without international experience would also be able to benefit from using this programme to assist Third Culture Kids. The study confirms that: the profiles of South African Third Culture Kids have commonalities with those described in the literature; South African Third Culture Kids experience problems on re-entry adapting to the culture of the country of origin; parents and therapists should be empowered to assist and support Third Culture Kids with problems relating to their return to their passport country / Educational Studies / D.Ed. (Sielkundige Opvoedkundige)

Text in Afrikaans / Hierdie studie handel oor derdekultuur-kinders in Suid-Afrika met die fokus daarop om die fenomeen aan ouers, kinders, onderwysers, sielkundiges en ander belangstellendes bekend te stel. Derdekultuur-kinders is die term wat geskep is om kinders te benoem wat vir 'n tydperk tydens hulle ontwikkelingsjare saam met hulle ouers in die buiteland deurbring en hul daar vestig, maar weer na hul vaderland terugkeer. 'n Derdekultuur word geskep indien die kinders dele van hul ouers se kultuur en dele van die kultuur van die gasheerland integreer ten einde geredelik in die gasheerland te funksioneer. Die probleem ontstaan egter wanneer hierdie kinders na hul vaderland terugkeer, aangesien hulle dan nie meer binne hul portuurgroep inpas nie. Die aantal derdekultuur-kinders in Suid-Afrikaanse konteks het sedert 1994 met rasse skrede vermeerder, aangesien al hoe meer internasionale maatskappye Suid-Afrikaners in die buiteland in diens neem en Suid-Afrikaanse ambassades in bykans elke land in die wêreld gevestig is. Die tendens om gesinne saam op die internasionale plasing te neem, veroorsaak dat kinders in verskeie lande gevestig word en in hierdie tydperk aan 'n internasionale en bevoorregte leefwyse blootgestel word. In hierdie studie word 'n literatuurstudie onderneem om die profiel van derdekultuur-kinders, hul kulturele identiteitsvorming en omgekeerde kultuurskok met hul terugkeer na hul land van oorsprong, te ondersoek. 'n Empiriese studie is onderneem om te bepaal tot watter mate die profiele en omgekeerde kultuurskok waaraan Suid-Afrikaanse derdekultuur-kinders blootgestel word, vergelyk met dié soos beskryf in die literatuurstudie. Op grond van die inligting verkry uit vraelyste en individuele onderhoudvoering, en inligting verkry uit die literatuurstudie, is riglyne vir 'n hulpprogram saamgestel waarmee ouers hulle derdekultuur-kinders tydens hulle terugkeer na Suid-Afrika kan ondersteun. Terapeute sonder internasionale ondervinding sal ook hierdie hulpprogram nuttig kan vind. Die studie bevestig dat: * die profiel van Suid-Afrikaanse derdekultuur-kinders grootliks met dié van ander lande ooreenstem; * Suid-Afrikaanse derdekultuur-kinders problematiese her-aanpassing by hul terugkeer na hul paspoortland ondervind; * ouers en terapeute bemagtig moet word om derdekultuur-kinders met hul heraanpassingsprobleme te ondersteun. / This study deals with Third Culture Kids in South Africa, focusing on introducing the phenomenon to parents, children, teachers, psychologists and other concerned parties. “Third Culture Kids” is the term used to describe children who have spent a number of their developmental years with their parents abroad, after which they return to their country of origin. A third culture is created when children integrates the culture of their parents together with the culture of the host country in order to function readily in the host community. The problem arises when the children return to their home country as they then encounter problems adapting and fitting into the local community. The number of Third Culture Kids in the South African context has increased dramatically since 1994, as international companies employed more South Africans abroad and many new South African Embassies were established all over the world. The tendency of having the family accompanying the parents to other countries results in the children residing in various countries and being exposed to an international and privileged lifestyle This study consists of a literature study of the profile and cultural identity-formation of Third Culture Kids, as well as the reverse culture shock they experience on their return to their country of origin.An empirical study is conducted to establish how South African Third Culture Kids‟ profiles compare with that of the literature and whether they are affected by reverse culture shock upon their return to South Africa. The information, gathered by means of a survey and individual interviews and from the literature study, was then used to compile guidelines for a programme with which parents would be able to assist their Third Culture Kids during the repatriation to their country of origin. Therapists without international experience would also be able to benefit from using this programme to assist Third Culture Kids. The study confirms that: the profiles of South African Third Culture Kids have commonalities with those described in the literature; South African Third Culture Kids experience problems on re-entry adapting to the culture of the country of origin; parents and therapists should be empowered to assist and support Third Culture Kids with problems relating to their return to their passport country / Educational Studies / D.Ed. (Sielkundige Opvoedkundige)