It is widely claimed that geographic information and maps are highly political. Many researchers have detailed the source of the power of maps and their ability to serve specific interests, represent certain ideologies and perpetuate systems of exclusion (Harley, 1988; Harvey, 1998; Wood, 1992). Maps can be both the products and the generators of power, thus assigning the mapmaker a great responsibility in the information that they choose or not to represent and how they decide to do it. Representing the same information in different ways, or choosing to omit certain parts of it and heighten others can reveal very different conclusions and lead to multiple interpretations. In the urbanism field, information often comes in extensive policy documents, development plans and land use maps. It is relevant to expand the sources of information that urbanists use when performing their job. Interest in mapping is high, made more accessible through tools like Google Earth and GIS software and with new forms of participatory mapping practices. Mapping has evolved from being done by and for figures of power and authority, to representing the issues, needs and conditions of everyday users. When mapping is reclaimed by the people, they can be used to propose alternatives to the image and language of power and become a medium for conversation or protest. By participating in the process, citizens can engage in dialogue with different stakeholders and government officials, acquire new skills and knowledge, be more informed and generate judgments about issues that concern them and exercise their political power. In the end, it is important to remember that making the map is not the end of the process, but the beginning, as information has to be processed, analyzed and discussed in a transparent and democratic manner as well. Cities are in constant growth and evolution and so the process of updating the information is ongoing. Maps should be kept updated and accessible in order for them to remain as a relevant tool for empowerment.

Urban redevelopment is increasingly used as a policy tool for economic growth by local governments in Chinese cities, which is taking place amid rapid urbanization and in an expanding globalized economy. Along with the spatial transformation, urban redevelopment often entails socioeconomic change in the form of processes of gentrification, which is propelled by the dominance of neoliberal market-oriented policy and practice in the country. This thesis analyzes the spatial political economy of urban redevelopment in China through a case study on Baishizhou urban village in Shenzhen in south-eastern China. Setting out from the broad concern over urban inequality, socio-spatial segregation, ‘the right to the city’, and sustainability in contemporary critical urban theory, the thesis constructs a theoretical framework involving the concepts of neoliberal urbanism, gentrification, sustainable urban development, as well as ‘bottom-up urbanism’ approaches. Employing this framework, the case study conducts a macro-level city comprehensive plan analysis, a meso-level urban village redevelopment site plan analysis, and micro-level interview study and ethnographic observations of everyday life and space in the urban village. On the basis of this study, the thesis makes the arguments that: Neoliberal urbanism is certainly active in the spatial political economy of urban redevelopment in Shenzhen and China, and is markedly state-led under authoritarian governance structures that encourage increased marketization; The ongoing processes of gentrification in the urban village are intertwined with local and national political systems and social arrangements, and cause stress for the migrant tenants of the urban village, which clearly is not in line with the urban sustainability discourse of the UN’s New Urban Agenda; The tactic responses and individual coping-strategies found in the urban village reveals a condition of both precarity and agency in the everyday lives of the often marginalized poor that inhabit this urban space, which in turn point at emergent alternative urban (re)development trajectories. Moreover, the bottom-up urbanism approach sheds light on both discrepancy and compliance with the dominant top-down redevelopment policy, and is further suggested to inform the production of policy frameworks that can better facilitate local implementation of the New Urban Agenda in China. / Stadsomvandling och sanering används allt oftare som policyverktyg av kinesiska städers lokala regeringar för att uppnå ekonomisk tillväxt, vilket sker under en tid av hög urbaniseringstakt och en växande globaliserad ekonomi. Utöver den rumsliga omdaningen medför stadsomvandling även socioekonomiska förändringar i form av gentrifieringsprocesser, som i sin tur pådrivs av den i landet rådande neoliberala och marknadsorienterade politiska riktningen och dess praktiska tillämpning. Denna uppsats syftar till att analysera den rumsliga politiska ekonomin i stadsomvandling i Kina genom en fallstudie av ’stadsbyn’ (eng. ’urban village’) Baishizhou i Shenzhen i sydöstra Kina. Studien utformar ett teoretiskt ramverk som bygger på de analytiska koncepten neoliberal urbanism, gentrifiering, hållbar stadsutveckling, samt ’bottom-up urbanism’, och tar sitt avstamp i den samtida kritiska urbanteorins betonande av urban ojämlikhet, social och rumslig segregation, rätten till staden, och hållbarhet. Utifrån detta ramverk utför fallstudien en analys av stadens översiktsplan på makronivå, en analys av detaljplanen för saneringen av stadsbyn på mesonivå, samt en intervju- och etnografisk observationsstudie av stadsbyns vardagsliv och rum på mikronivå. På grundval av fallstudien drar uppsatsen följande slutsatser: Neoliberal urbanism är synnerligen tongivande i den rumsliga politiska ekonomin i stadsomvandling i Shenzhen och Kina, och har vidare en tydligt statsledd karaktär som tar sig i uttryck genom det auktoritära politiska styrets främjande av marknadskrafter; De pågående gentrifieringsprocesserna i stadsbyn är sammanflätade med lokala och nationella politiska system och sociala konstellationer, och förorsakar olika påfrestningar för de migrant-hyresgäster som befolkar stadsbyn. Detta ligger inte i linje med den hållbarhetsdiskurs för städer som presenteras i FN’s ’New Urban Agenda’; De praktiska och företagsamma reaktioner och handlingsstrategier som uppvisas i stadsbyn tyder på ett tillstånd av både sårbarhet och personlig agens i det dagliga livet hos de marginaliserade och fattiga som utgör befolkningen i detta stadsrum. Detta visar även på nya alternativa synsätt på stadsutveckling och stadsomvandling. Den analytiska ansatsen ’bottom-up urbanism’ synliggör dessutom både diskrepans och samstämmighet med den rådande toppstyrda (’top-down’) stadsomvandlings policyn, och anses således kunna ligga till grund för framtagandet av nya politiska ramverk som kan underlätta för implementeringen av New Urban Agenda i Kina.

No description available.

Research on public support for green building has, to date, been incomplete. Understanding the demographics of individuals that support green building has remained secondary to merely determining real opinions on the topic. The identity of supporters and the motivation behind their support is the focus of this research. Specifically, is support for green building dependent on the way in which the issue is framed? This research aims to focus on those that are spreading the message about green building, industry experts, and the mass public. By exposing how green building experts talk about the issue, we may begin to understand why public support for green building has yet to reach the kind of mainstream acceptance other planning and design techniques have,such as New Urbanism. I predict that green building experts perceived low levels of public awareness, with the exception of those within the Northwest region, which I believ will perceive higher levels of awareness. In addition, I assume that industry experts will be most focused on energy efficiency as a primary concept of green building. As for the public, I hypothesize that those aware of green building and individuals age 50 and older will be more likely to support green building. With the introduction of source cues, I expect that support for green building will decrease when respondents received either an environmentalism cue or a government program cue. Using survey instruments, I was able to determine that all green building experts perceive public awareness as low and do, in fact, focus their efforts on energy efficiency. With regards to the public, support was highest among those that are aware, as well as those age 50 and older. In addition, insertion of source cues decreased support for green building, with the government program source cue providing the lowest levels of support for green building.

Housing is one aspect of architecture and urban planning that has constantly been improved and redefined to suit the needs of people during the time periods they have been living in. People have taken significant steps in establishing how they want to live in retrospect to the times, according to their values and needs. Today, more architectural research may address the understanding and production of a healthy way of living than any other aspect of placemaking. It is no surprise that so much effort supports this spatial concern, which contributes to a fundamental building block of shared cultural definitions. The COVID-19 pandemic has simply underscored the importance of this movement. In human terms, these times have indicated that when the going gets tough, people turn to their own cocoons for shelter, safety, and storage, while this so-called place of safety becomes a focal point around which they can develop their life and subsequently their communication to the outside world. With the growing challenges in everyday urbanism, and the population of the world reaching new peaks every year, one must question if the issues of the past such as the scale and speed of construction can coordinate with the critical timelines that society now faces. On top of that, disasters and climate change simply heightens these challenges. Providing housing for all may not be a viable solution in the long term. People often see housing as a product or the result of the process, and this idea needs to be given significant thought so that the discourse of housing and eventually urban living reflect a world of comfort and social utopia. The thesis also narrowly touches on the fact that housing is a form of architecture that is ever changing. Once this idea has been accepted, urbanism can begin to address things that affect the environment, health, and other aspects of value which are now loosely attached to one’s living conditions. This thesis explores the various ways of establishing comfortable living space, in particular the notion of “Hygge” and its parallels across the world, and identifies “incrementalism” as a common framework to support health, facilitate safety, and build comfort for a large audience.

Quarrying of limestone on the Swedish island of Gotland dates all the way back to the 5th century but saw the rise of its modern form during the early 20th century, with the establishment of Cementa AB at Slite, which since then has developed as an industrial town. Cementa has been progressively mining limestone in three large open pit quarries in Slite. Their factory accounts for approximately three quarters of Sweden’s cement production and is considered to be a vital part of the construction industry. However, the ecological and social damages caused by the extractive procedures far exceed the economic incentive and has triggered numerous debates on whether they should be allowed to continue production.   This project henceforth envisions an alternate post-extraction future for Slite’s mine-scape, where the production of cement will shift from extracting limestone to growing limestone using calcareous microalgae. The leftover quarries will be regenerated, the factory will be repurposed, and the contextual industrial land will be developed, improved, and enhanced for the benefit of the surrounding community and visitors. By shifting to a net-zero carbon method of producing cement, alternate industries will develop in place which will also resolve Slite’s socio-economic dependency on limestone and diversify its mono-cultural economy. A 30-year protocol is planned to transform the urban-industrial fabric of Slite into a microalgae farming field and extreme sports destination - creating an anthroposcenic garden in which production, everyday life and leisure are meant to be compatible. While the quarries will undergo a natural rewilding process, this proposal does not intend to artificially restore the quarries entirely to their original landscapes but rather acknowledge our anthropogenic actions as irreversible and consequential; and hence engage with this damaged landscape to find new uses for it.

“We are neither living nor dying, we are something in between” Since the beginning of history, the living and the dead have been separated. This has made it almost im- possible to co-live together under one roof. We, ‘the living’, have even created “deathscapes” which have set a clear boundary between us and them, ‘the dead’. In every society, with its own cultural norms and rituals, they act with the dead in their own way - some are buried, others are burnt, but what is common across all societies is that they are not evident in our lives anymore. Looking at it from an urban perspective, the dead occupy a big patch of land in every city. This acts as a burden, as it makes “forbidden spaces” where the living is not able to be part of it. However, in each topic, there is a lesson that can be learned from it. In this case, it’s a 6km stretch informally and formally built, with a rich history and poor squatters who have no choice except to dwell with the dead. This is City of the Dead, located in Cairo, Egypt. The extreme lack of housing has pushed a part of society to live informally in cemeteries, where they have learned to co-live in the same room as the dead; they’ve embraced the idea of sleeping next to the dead, working and playing on those deathscapes. But ever since the government announced that they will demolish those deathscapes as a part of demolishing all informal settlements in Cairo, the time has come to make a stand against this decision, instead learning from their “life hack” and applying it throughout the City of the Dead – creating a society where the dead and living are not separated, maximizing the lost potentials in cases such as City of the Dead and making them not looked down upon and marginalized. This thesis aims to design the city and improve the lives of people living in these cemeteries, dealing with each case with care and compassion.

This thesis seeks to examine the respective histories of London and Paris, two of the most influential and iconic cities in the world, in order to better understand how each respectively developed and their impact upon modern urban planning. Comparisons are made between, not only the history, but also the noble classes and gentry, religions, and cultural values which influenced the development of each capital city. Additionally, this thesis also seeks to explore how the development of Paris can still greatly assist modern developers in the twenty-first century.

Terrorism, conflict, and natural disasters. How can architecture respond to a world at odds with itself?On a daily basis we see tragic news about cities around the world that are undergoing trauma. We are exposed to horrific images of shattered buildings destroyed by terrorism, we see coastal areas damaged in floods and mudslides, we see the aftermath of cyclones outbreaks. Through modern technology we are all witnessing the immediate impact and destruction of these types of violent manmade and climatic events.The post-traumatic condition is no longer an exception; it is now the norm. While repair and reconstruction are automatic reflexes of trauma, the disciplines’ knowledge and practices must be imbued with a greater understanding of the impact of trauma on cities and their contingent realities.To be able to heal cities with architecture we must first understand the trauma in context, thus rethinking the role of architecture and urbanism in the modern world.Post-traumatic urbanism necessitates the mobilization of architects’ skills, criticality, and creativity in unfamiliar contexts, but above all, sensitivity.In my thesis I will study post-traumatic architecture and urbanism by using an example of the post-traumatic urban condition of the Halabja massacre, in Kurdistan, northern Iraq in the year 1998. I have chosen this specific trauma because of how it has personally affected me, my family and the city I grew up in. I want to impose my personal experiences with post-traumatic cities in this project while also taking into account other research and studies on the topic, allowing a nuanced perspective on the subject of Post-Traumatic Urbanism.

In the central Andes, complex civilizational processes and dramatic biophysical phenomena have concurred for thousands of years. The confluence of these cultural and natural forces implies that environmental disturbances should be neither overemphasized nor ignored but adequately included as a variable in the modeling of the cultural processes of the Andean prehistory. In this sense, it is justified to clarify why and how people from pre-Hispanic urban centers preferred to accept risk associated with disaster-prone settings and how they eventually developed social responses to biophysical hazards through centuries.Framed within this purpose, this dissertation takes as a case study the prehistoric urban center of Cajamarquilla (138 ha) located in a flood-prone sector on the arid Peruvian central coast, and occupied mainly but intermittently for a period of almost 800 years between ca. AD 650 and 1400 (from the Middle Horizon to the Late Intermediate Period). My research was built on the basis of theoretical and methodological contributions of the Historical Ecology, Anthropology of Disasters, and Environmental Archaeology. Thus, it included conventional archeological procedures, a geomorphological characterization of the study area, and archaeobotanical and geoarchaeological methods and techniques. Although a range of contexts were analyzed, the study of the hydraulic (first-order irrigation canals) and storage (underground silos) systems associated with the site were strongly emphasized. Results indicate that the interspersed occurrence of droughts and floods with phases of dynamic constructive activity in Cajamarquilla express a form of risk normalization. This included the maximum use of clay soils and the involvement of the site residents with planned abandonment processes, although apparently sudden final abandonment has also been documented. While it has been verified that occupational dynamics in Cajamarquilla were constantly constrained by regional eco-climatic conditions, these always responded simultaneously to the socio-political controls of each era, so that social responses were not only multifactorial in their origins but also multipurpose in their ends, an illustration of this being the thousands of bottle-shaped, capacious silos that characterize the site. This makes sense with the integrative culture-nature worldviews of the indigenous Andean societies. Finally, this investigation also finds that, beyond the common socio-environmental connotation noted above, social action in Cajamarquilla also shows substantial differences between its different cultural occupations when dealing with environmental determinants: Its earliest inhabitants carefully planned an ambitious technological equipment (canals and silos), while its later inhabitants were characterized by their marked sense of opportunism and pragmatism both in the use/readjustment of such inherited technologies and the rules of community life within the settlement. In general, beyond usual binary frames that oppose determinism versus possibilism, or collapse versus resilience, the case of Cajamarquilla raises the anthropological need for an integrative approach focused on how and to what extent cultural and natural forces intermingle in urban life.