"Frauen- und Geschlechtergeschichte" untersucht die Rolle von Frauen in der Vergangenheit und der Geschichtsschreibung, hebt sie als Handelnde hervor und dekonstruiert die binäre Geschlechterordnung, die seit dem 19. Jahrhundert zunehmend Eingang in die Geschichtswissenschaft gefunden hat. Der Beitrag gibt einen Überblick über die Genese dieser Disziplin in der Nachkriegszeit, ihren bis in die Gegenwart bestehenden emanzipatorischen Charakter sowie über die "nützliche Kategorie Gender" (Scott) und ihre Interaktion mit anderen Wissensfeldern.

The significant role of the female printer in the American home-based print shops during the colonial and early republic periods has been documented in print history, socioeconomic, labor, and women studies, yet with the industrialization of the printing trade, women’s presence is thought to have disappeared. Contrary to the belief that industrialization of the print shop eradicated women’s involvement in skilled employments such as typesetting, the creation of the Women’s Cooperative Printing Union in California and the creation and chartering of the Women’s Typographical Union in New York, both in the late 1860s, clearly indicate that women continued to work in printing. The assumption that industrialization brought with it the unionization of the trade denies the possibility of non-union shops, as well as the continuation of home-based businesses across the ever-expanding nation as it moved westward. This research has sought to uncover and restore to history women who have been involved in the trade from the early transition of the home shop at the beginning of the 1800s to the signing of the WTU charter in 1869 by union employed compositors, as well as to identify establishments that hired female compositors. Digital newspaper databases have been used as a means of locating both women and opportunities available to them in the American printing trade between 1800 to 1869. Several women significant to this history, both those who have been found to be employed as compositors/typesetters and those who created opportunities for the employment of trained women compositors/typesetters, are discussed.

Cookbooks have a unique ability to record women.s history, both private and public. Cookbooks transmit not only instructions for preparing specific dishes, but also the values of class, race and gender of the times and places in which they are created. This study will focus on several such cookbooks produced by Louisiana women in the mid-twentieth century, from the 1930s to the 1970s. Different though these works are, they collectively demonstrate that the best cookbook authors are purveyors not only of recipes, but also of class values, ethnic relations and folklore, and gender models that one generation of women endeavors to transmit to the next. Most important, this study will argue that these cookbooks provide a rich and penetrating insight into the class structure in rural Louisiana, race and accomplishment in an era of segregation, and the role of gender in domestic and professional occupation.

“The Bedroom and the Barnyard: Zoomorphic Lust Through Territory, Procedure, and Shelter in ‘The Miller’s Tale’” is an academic endeavor that takes Chaucer’s zoomorphic metaphors and similes and analyzes them in a sense that reveals the chaos of what is human and what is animal tendency. The academic work is expressed in the adjunct creative project, Haunchebones, a 10-minute drama that echoes the tale and its zoomorphic influences, while presenting the content in a stylized play influenced by Theatre of the Absurd and artwork from the medieval and early renaissance period.

This study focused on the persuasive efforts of Laura Clay (1848-1941) as they represented a particularly southern argument for woman suffrage as opposed to the northern, or National American Woman Suffrage Association, suffrage argument. As a Kentuckian, she believed she understood southern attitudes on the three major issues she encountered during her thirty-two years as a suffragist. The three issues were those of woman's traditional role, the race question, and state versus federal legislation. The arguments of Miss Clay concerning these issues were premised on justice and expediency, which formed the rationale of suffragist rhetoric. Her arguments, tailored to southerners, supported the national rhetorical position by advocating a new role for women equal to the status of men based on the Christian and natural rights doctrines and the changed society caused by industrialization. She argued the race issue by stipulating an educational prerequisite, rather than a color qualification, for female enfranchisement. With her rhetorical skills, she sought to bring her southern audience to embrace the national position on these first two issues. However, she could not accept the national association's decision to push solely for a federal amendment, to the neglect of states rights. Laura Clay's adherence to states rights ultimately set her at odds with the course of the national suffrage association, which she had served as first auditor for sixteen years.

This dissertation studies the musical activities of the Venezuelan pianist and composer Teresa Carreño (1853-1917) during her formative years in Caracas. It examines the sources that pertain to her musical environment, early piano training, and first compositions in the context of the growth in Caracas of the practices of recreational sociability, the increasing influence of virtuosic music, and the tradition of private concert-making sponsored by devoted music amateurs. This study argues that Teresa Carreño’s musical upbringing occurred in a social and cultural context in which Enlightenment-framed ideologies of civilization and social progress, shaped in fundamental ways the perceptions of the value of music and women in society, and their role in the newly-founded republic. This study is aimed at reconstructing Teresa Carreño’s musical activities in Caracas as a means for elucidating the values, aspirations, and contradictions of Caracas’s musical culture and how these were articulated within the broader context of the nation-building process that was shaped and promoted by the progressive intelligentsia since the early nineteenth-century.

Visitors to Antebellum New Orleans rarely failed to comment on the highly visible population of free persons of color, particularly the women. Light, but not white, the women who collectively became known as Quadroons enjoyed a degree of affluence and liberty largely unknown outside of Southeastern Louisiana. The Quadroons of New Orleans, however, suffered from neglect and misrepresentation in nineteenth and twentieth-century accounts. Historians of slavery and southern black women, for example, have written at length on the sexual experiences of black women and white men. Most of the research, however, centers on the institutionalized rape, victimization, and exploitation of black women at the hands of white males. Even late into the twentieth century, scholars largely failed to distinguish the experiences of free women of color from those of enslaved women with little nuance in regard to economic, educational, and cultural differences. All women of color -- whether free or enslaved -- continued to be viewed through the lens of slavery. Studies that examine free women of color were rare and those focusing exclusively on them alone were virtually nonexistent. As a result, the actual experiences of free women of color in the Gulf States passed unnoticed for generations. In the event that the Quadroons of New Orleans were mentioned at all, it was normally within the context of the mythologized balls or in scandalous tales where they played the role of mistress to white men, subsequently resulting in a one dimensional character that lived expressly for the enjoyment of white males. Due to the relative silence of their own voices, approaching the topic of New Orleans’ Quadroons at length is difficult at best. But by placing these women within a wider pan-Atlantic framework and using extant legal records, the various African, Caribbean, French, and Spanish cultural threads emerge that contributed to the colorful cultural tapestry of Antebellum New Orleans. These influences enabled such practices as placage and by extension, the development of an intellectual, wealthy, vibrant Creole community of color headed by women.

During the years 1940-1944, the period of the German Occupation, French women played an active role in the political sphere as part of the organized Resistance movements. The women who participated were not isolated examples, but an extremely diverse group that cut across social milieux, political alignments and religious persuasions. The range of their activity in the spectrum of roles and the differences in their style challenge the stereotypes and persistent attitudes in French culture about women’s nature. Women were leaders in the principal Resistance movements, participated in the organization and dissemination of the underground press and in the organization of the networks of passage. Their role was crucial in liaison activity. With ingenuity and resourcefulness, women, as women, made their own unique contributions to the Resistance movements. Those who were arrested and deported continued their resistance, even in prison and in the all-women’s concentration camp, Ravensbruck. I have attempted to place the women, Resistants in the context of the social history of the period. Under the collaborationist Vichy government, the domestic policy of France moved in a direction that reinforced and sharpened the most conservative attitudes towards women's role. Some of the effects of Vichy policy carried over to the post-war period, and were built into the social policy of the Fourth Republic. I have considered two models used by American sociologists and social historians to evaluate the effects of social crisis on women's roles. My purpose in so doing is not to compare the role and status of French women with that of American and British women, but merely to test whether the hypotheses are applicable to the situation of French women in the political sphere. I have used the underground press and témoignages (first-hand reports) assembled and published by women's committees. I have examined documents at the Bibliothẽque Marguerite Durand in Paris, and at the Muśee de l’Histoire Vivante at Montreuil. I have talked to women who actively participated in the Resistance movements. In addition, I have used published Resistance histories, both regional and general.

Embedded In These Walls uses photographic imagery, archival ephemera, and written text to examine a specific history of generational trauma through the lens of a singular family of a southern tradition to point to a larger systemic breakdown of accountability and truthfulness regarding abuse

This thesis contextualizes Appalachian murder ballads of the 19th- and early 20th-centuries through a close reading of the lyric texts. Using a research frame that draws from the musicological and feminist concepts of Diana Russell, Susan McClary, Norm Cohen, and Christopher Small, I reveal 19th-century Appalachia as a patriarchal, modern, and highly codified society despite its popularized image as a culturally isolated and “backward” place. I use the ballads to demonstrate how music serves the greater cultural purpose of preserving and perpetuating social ideologies. Specifically, the murder ballads reveal layers of meaning regarding hegemonic masculinities prevalent in 19th-century and turn-of-the-20th-century Appalachian culture. This work also explores the biases and agendas of the early folksong projects in the United States. Examining the arguments of early scholars, I consider the American tradition in juxtaposition to the earlier British forms of music. Rejecting earlier scholarship that argues for the relatedness of British and American balladry, I find that ballads associated with, and circulating in, the United States instead reflect a new cultural idiom grounded in the beliefs of those who sought a conservative Christian aesthetic and way of life in the southern Appalachian mountains. The murder ballads witness that Appalachia, specifically in the 19th-century period of industrial change, was defined by essential tensions between cultural traditions of the past and emerging notions of American modernism. This tension is met in the songs with responses of violence against women whose life situations—marked by sexual freedom—are the very depiction of a new cultural modernism that threatens the hegemony of the past.