Text in Afrikaans / I wanted to investigate the way people experienced confessional pastoral therapy by conducting a qualitative research study. The role of the pastor were examined as well as the effect of discourses of power and ethics in pastoral counseling. I interviewed clients who were counseled by pastors of the AFM Church (Apostolic Faith Mission). The research supposes that knowledge and power discourses have a major influence in pastoral counseling which is often not accounted for. I wanted to see how clients experienced the effects of these discourses of power and ethics. I furthermore wanted to see how these power discourses could result in clients feeling subordinate to the pastor and his knowledge and the effect that these feelings might have on them. The purpose of this study was not to generalize the experiences of the participants, but rather to set a contextual background of the experiences of power in confessional pastoral counseling. / Philosophy, Practical and Systematic Theology / M. Th. (Pastorale Terapie)

The Holocaust represented humanities first confrontation with unparalleled destruction and evil unchecked. It continues to impact upon the lives of survivors, their children- the second generation- and generations thereafter. The study aimed to provide the second generation with a voice. Their roles within their respective family systems and the impact of the Holocaust upon them are explored. The theoretical framework is social constructionism. One-on-one in-depth interviews were conducted with three adults whose parent/s are survivors. The manner of analysis was `Hermeneutic.' The participants' narratives took the form of interview transcripts. These were analysed and themed by the researcher. Themes that repeated themselves were elaborated upon and later linked with the available literature. The researcher hopes that the dissertation will contribute to existing research on the multigenerational effects of trauma in relation to familial and individual roles and memory. / Psychology / M. A. (Clinical Psychology)

For decades there has been growing interest into the crime of child murders. Emphasis was placed on victims and those at risk. Not much focus was placed on perpetrators and their families. Evidence suggests that the family and social systems play a vital role in determining adult violent behaviour. This qualitative study aims to explore the experiences of convicted child murderers in their family and social system. Data was collected and analysed, using genogram interviews and analysis. Themes were highlighted using hermeneutic thematic analysis, within a post-modern paradigm. Results were presented in the form of genogram analysis and thematic content analysis. Prominent themes that arose were separation, rejection, abuse, neglect and substance abuse. These life experiences together with poor education are some of the characteristics that may have contributed to the child murderers actions towards children. / Psychology / M. A. (Clinical Psychology)

The topic of cleft lip and/or palate is widely researched in literature. However no research to date has focused on mothers' experiences raising twins when one twin is born with a cleft lip and/or palate. This qualitative study aims to explore the unigue experiences of these mothers. The epistemological foundations of this study are postmodern, social constructionist and systemic. In accordance with a gualitative methodology data was collected in the form of the participants' personal written stories. This was done from a post-modern paradigm, from a systemic perspective. Themes that were extracted from the stories according to thematic content analysis, not only reflect the experiences of mothers raising twins when one twin is born with a cleft lip and/or palate, they also provide an in-depth understanding of these mothers' experiences and unique situations. Recommendations for future research are offered. / Psychology / M.A. (Clinical Psychology)

Text in Afrikaans / Die eng definiering van kerkmusiek staan tans in die spervuur vanwee: 1. Ingrypende wendinge binne die praktiese teologie in die afgelope paar dekades, wat pleit om 'n hernieude ondersoek binne die handelingsveld van viering (waaronder himnologie); 2. 'n Verskuiwing in wereldbeskouing weg van modernisme na postmodernisme; 3. Die geboorte van 'n totaal nuwe geslag adolessente, bekend as die 'Verlore Generasie' of 'Generasie X' . Kerkmusiek, in die engere sin, soos dit steeds grootliks verstaan word, hou nie genoegsaam met hierdie tendense rekening nie. Vandaar verloor kerkmusiek sy impak en inspraak in die leefwereld van die hedendaagse tiener. Dit veroorsaak gevolglik 'n groterwordende kloof tussen adolessente en die erediens, gemeente en kerk. In hierdie studie word gepoog om genoegsaam op bostaande tendense ag te slaan, sodat 'n breer def iniering van kerkmusiek tot stand mag kom, wat ruimte vir grater verskeidenheid en aktualiteit tot gevolg sal he, en die spanning random kerkmusiek en die tiener kan probeer ontlont. / The narrow defining of church music today experiences a critical assault on account of: 1. Drastic turns within the development of Practical theology in the past few decades, which ask for a renewed investigation within the field of himnology; 2. a Shift in worldview away from modernism to post-modernism; 3. The birth of a total new generation of adolescents, known as the 'Lost Generation' or 'Generation X' . Church music in the narrow sense, as it is still understood to a great extent, does not take these tendencys serious enough. For this reason it's impact and influence in the life of today's teenagers declines. With this study a thorough acknowledgement of these shifts is attempted, which will result in a much broader defining of church music, and in turn will bring forth a scope for more variety and actuality, so that hopefully the growing gap between teenagers and church music can be bridged. / Philosophy, Practical and Systematic Theology / M.Diac. (Jeugwerk)

Text in Afrikaans / Die probleemstelling van hierdie studie is naamlik: "Kan die groei of bestaan van kleingroepe in 'n gemeente 'n invloed hê op die vlak van koinonia wat die gemeente beleef." Hierdie vraag het relevant geword omdat die mens waarmee die kerk werk, gedurig verander. Sedert die "verligting" van die sewentiende eeu lewe ons in 'n tyd wat as die "modemisme" bekend staan. Die modemisme word gekenmerk deur die beklem­toning van die rasionele en individualisme van die individu. Sedert die tweede wereldoorlog het daar 'n verskuiwing begin plaasvind van 'n "modemistiese" na 'n "postmodemistiese" samelewing. Die postmodemis ontgogel deur die onvermoe van die modemisme om vrede in die wereld te verseker het 'n behoefte na "community" of koinonia begin ontwikkeL Dit het weer belangrik geword om iewers te behoort. Die tradisionele bedieningspraxis wat baie gesteun het op die beginsels van die modernisme is besig om ontoereikend te word vir die uitdagings van die post­ modernistiese mens. Die doel van hierdie studie is om 'n bedieningspraxis te ondersoek en te beskryf wat die behoefte na koinonia aan spreek - daardie diep innige omgang van mense met mekaar in liefde. Die term verwys na die diep lewens en Iotsverbondenheid wat 'n christelikegeloofsgemeenskap met mekaar behoort te deel. Die tradisionele bedieningspraxis het die ideaal na koinonia in die erediens gesien. Die uitgangspunt van hierdie studie is dat dit nie haalbaar is nie. 'n Nuwe bedieningspraxis waarin die kleingroep prominent figureer is eerder die ruimte waarbinne koinonia beleef kan word. Dit beteken dlat die studie 'n paradigmaskuif voorstaan van 'n tradisioneel "verkondigings" of"Herder-kudde-model" na 'n "liggaams"- of"charismatiesemodel". Die doel van die studie is om die postmoderne mens te lei na geloofsvolwassenheid, dit is die uiteindelike doel van 'n gemeentebouprogram. Hierdie groei na geloofsvolwassenheid is 'n pastorale proses waar lidmate deur 'n egte belewing van koinonia in 'n kleingroep, wat as 'n verlengde familie funksioneer, groei na geloofsvolwassenheid. Die studie steun die "selgemeentemodel" as bedieningspraxis om die groei na geloofsvolwassenheid in 'n gemeente te fasiliteer. Hierdeur sal koinonia as een van die wesenskenmerke van die kerk weer tot sy reg kom in die kerk. / This study deals with the problem statement: "Can the growth or existence of small groups within a congregation influence the level of community experienced within that congregation?" The question is relevant because the church works with everchanging human beings. Since the "revolution" of the seventeenth century, we have been living in a period of "modernism" characterised by the emphasis being placed on rationalism and individualism. Since the Second World War a shift has taken place from a "modernistic" to a "post-modernistic" society. Post-modernistic man, disillusioned by the inability of the modernistic world to ensure peace, has developed a need for community. Involvement with other people and the need to belong has once again become important. Traditional ministry, based on the principles of modernism, has become inadequate to fulfil the challenges and requirements of post-modernistic man. The purpose of this study is to investigate a ministry practice which will address these requirements of community - namely a deep and profound relationship of caring between people. The term refers to a strong bond of common destiny which people should experience within a religious community. Traditional practices of ministry upheld the belief that this ideal of community could be attained within religious services. The premise of this study is that such a level of community is not achieved within traditional ministry practices. A new practice, in which small groups feature prominently, would be more conducive to a spirit of community. The study suggests a paradigm shift from the traditional model of"gospel preaching" or "pastoral-herd", to a more physical or charismatic model. The purpose of this study is to guide post-modernistic man towards religious adulthood, which is the ultimate goal of a congregational building program. This is a pastoral process where members of the congregation grow towards adulthood through a fervent experience of community within a small group, functioning as an extended family. The study promotes the "cell-church model" as appropriate ministry practice to facilitate the congregation's growth towards religious adulthood. Through this approach, community will once more take its rightful place as one of the quintessential features of the church. / Philosophy, Practical and Systematic Theology / Th. D. (Praktiese Teologie)

Ocorreram amplas transformações nos sistemas militares de diversos países no período pós- Guerra Fria. No Brasil, o Exército replanejou sua força militar terrestre após a guerra das Malvinas mediante a implantação de um sistema de planejamento estruturado. Atualizações constantes foram feitas, mas as suas linhas principais podem ainda serem encontradas na remodelagem das unidades, missões e estrutura. Mesmo com a criação do Ministério da Defesa, o elemento político de direção nacional pouco interferiu. Essa reestruturação não tem correspondência direta com o modelo do pós-modernismo militar estruturado por Charles Moskos e que sugeria a transformação de grandes exércitos de conscritos em pequenos exércitos tecnologizados, cumprindo missões diferentes das tradicionais guerras inter-estatais. O desafio dos estruturadores da força terrestre foi de administrar poucos recursos com muita criatividade, especializando número crescente de profissionais de guerra terrestre, alargando o escopo das missões sem abrir mão das tradicionais, tornando algumas organizações militares mais operacionais, produzindo um salto de qualidade, ainda que tudo isso se desse sem interesse e sem direcionamento político. A ausência de clara direção política das forças armadas produz imprecisões na formulação de estratégias e de missões criando, por exemplo, sobreposição de missões auto-atribuídas com as de outros órgãos de segurança do Estado. / Broad transformations occurred in the military systems of many countries after the Cold War period. In Brazil , the Army re-dimensioned its military land forces after the Malvinas War when a planning system was structured and implemented. Despite of the continual changes the main lines can be found in the units remodeling, missions and structures. Even with the creation of the Ministry of Defense, the political elements interfered minimally. This restructuring has no direct connection with the post-modernist military model structured by Charles Moskos, which indicates the transformation of the big armies of recruited into the small technological armies with missions different from the traditional inter-state wars. The challenge for those involved in structuring the land forces was to creatively administrate the scarce resources to specialize land warfare professionals, broaden the number of missions without abandoning traditional missions and make military organizational even more operational attaining one leap of quality regardless of any political interest or guidance. The absence of clear political guidance of the armed forces can produce failures in the strategies and missions designs and this can produce, for example, overlaps of their own missions with those of other security organs of the State.

Bibliography: leaves 255-295 / The study of the Church of Christ’s ‘Identity- and Mission-Continuity’ in the Zimbabwean context explores how the Christian faith should be interpreted and contextualised in Africa. The Church of Christ in Zimbabe (COCZ) is a Christian movement claiming to be representative of the ethos of the Church that was founded by Jesus Christ on the day of Pentcost. The thesis raises critical questions of Christian identity and transformation in missionary founded churches like the COCZ in an attempt to contribute towards a locally based study of the Church. Consciousness to being a Church founded by Jesus Christ has implications for Christian unity (oneness) and ecumenism in the COCZ, and its wider Christian networks1. Use of its theological tenets, which are indeed congruent with its projected identity, to explore its history when it came to Zimbabwe in relationship to its founding charism helped because of scarcity of literature on the history of Christian denominations in Zimbabwe. This thesis has followed four objectives that are related to the four stages of experiences by the Church Jesus Christ founded, namely, the (1) early Church, (2) reformation evangelism, (3) missionary enterprise and, (4) contemporary (African) expressions of the faith. This study has investigated the origin and reasons for the formation of the Church in the midst of others; and why its missionaries chose Zimbabwe where there were other denominations. Local experiences of the Church after the departure of white missionaries motivated this study with questions on how the process of inculturating the gospel in the COCZ raised, especially the tension between continuity and discontinuity, linking and delinking, similarity and dissimilarity as well as diversity and diference. Creative synthesis on what Jesus intended; what missionaries brought; and what the God of history is doing in the contemporary life and efforts of the Church were implied and/or explicated. Using a two-pronged approach to the study, the thesis has, first, unearthed (primary) documents like minutes from church board meetings by Europeans (with misionary thinking that developed from these origins), to contextual (secondary) documents (on how local theologians in the context have engaged the different Christian doctrines in the Zimbabwean context). Secondly, an empirical method was used to interview and distribute questionnaires to a number of individuals, inclusive of those who were in the COCZ leadership and ordinary members. Data collection tools were semi-structured, giving respondents freedom to express themselves and/or their views on what the COCZ was doing and what they believe must be done. Data from interviews and questionnaires were correlated with views expressed in the written sources. The data was interpreted heuristically, in order to give light to new knowledge that was being formed in the process. As an interpretive tool, hermeneutics (the phenomenological approach using Atlas.ti 8 (SPSS, Nvivo 8) - for verbatim transcription) was made key in looking into the context, culture and religion of the COCZ. The thesis attempted to create a dialogue by relating identity, communal ontology and epistemology to the empirical study findings, literature and the methodology. Ecology and gender were some of the indispensable aspects of theology, crucial for human survival, harmony and peace that were discussed because they were neglected in the COCZ. The thesis also revisted differences and similitudes found in the gospel in relationship to the intended and unintended 1 Unity and oneness expressed in John 17 [“Et Unum Sint” – That they may be one], emphasise the sociality of the Godhood through the doctrine of perichoresis, which is unity of the Godhead in the economy (our) of salvation. xiii cultural contributions of the Ndebele and Shona so far, with the purpose of repositioning the COCZ within its own transformative framework. This helps the Church with a strategy of how to model its theology in an African context and how to learn from its past with the view to transform itself for the 21st century Zimbabwe. The study is not exhaustive on the nature, history and mission of the COCZ, and many avenues like hermeneutics, church polity, public theology, conflict studies and church doctrine can be carried out using the COCZ as a case study. In all, the study has laid a foundation for the contextualization, evangelization, inculturation and incarnation of the gospel of Jesus Christ through the COCZ in a postmodernist society. / Philosophy, Practical and Systematic Theology / D. Phil. (Systematic Theology)

[pt] Os ensaios reunidos nesta tese se voltam sobre diferentes ficções, poemas e ensaios críticos brasileiros com a intenção de examinar suas respectivas políticas do tempo. Como ponto de partida, esses textos compartilham a ideia de que modernismo, pós-modernismo, contemporâneo e termos afins são empregados no debate crítico brasileiro de maneira a designar não apenas períodos distintos no tempo, mas também modos distintos de estar no tempo. A discussão de alguns momentos decisivos do debate pós no Brasil procura demonstrar esse pressuposto, examinando textos de Haroldo de Campos, Silviano Santiago e Idelber Avelar, entre outros. Por outro lado, a leitura de textos de Murilo Rubião, Renato Pompeu e Ferreira Gullar permite tensionar os contrastes propostos por esses críticos, dando a ver temporalidades que não se enquadram bem nas categorias por eles formuladas. A atenção aos diferentes modos de figuração, organização e escansão do tempo nos textos estudados ressalta o potencial de invenção de outras historicidades por meio da criação literária. Política, nesse sentido, é a possibilidade de entrever ou experimentar no tempo literário outras possibilidades para o tempo histórico em que ele ou seu leitor se inscrevem. Concentrando-se em textos publicados entre os 1940 e os 1970 no Brasil, os ensaios buscam fugir às demarcações mais usuais do moderno, pós-moderno ou contemporâneo no debate crítico brasileiro. Em vez de circunscrever um período pré, pós ou de transição entre dois momentos, a tese propõe a constituição de um limiar, que borra os contornos dessas fronteiras historiográficas. / [en] The essays collected in this thesis consider the politics of time of different Brazilian fictions, poems and critical texts. These essays share the premise that modernism, post-modernism, contemporary and similar terms are used in Brazilian critical and historiographical debates not only to designate periods chronologically distinct in time, but also distinct ways of being in time. The discussion of some decisive moments in the post debates in Brazil tries to demonstrate this point, examining texts by Haroldo de Campos, Silviano Santiago and Idelber Avelar, among others. On the other hand, critical readings of works by Murilo Rubião, Renato Pompeu and Ferreira Gullar aim to question the contrasts drawn by these critics, considering temporalities that do not fit well into the categories they formulate. Attention to different practices of figuration, organization and escansion of time in the literary texts under consideration highlights the potential for the invention of other historicities by means of literary creation. Political, in this sense, is the possibility of intuiting or experiencing in literary texts new possibilities for one s own historical time. Focusing in texts published between the 1940s and the 1970s in Brazil, these essays look to reconsider usual periodizations of the modern, the post-modern and the contemporary in Brazilian critical debates. Instead of circumscribing a period pre, post or of transition between two moments, the thesis aims to build a threshold, a zone of proximity which fades the outlines of these historiographical frontiers.

Ecofeminism perceives an interconnection between the domination of women and poor people, and the domination of nature. This domination is founded on modern, Western, patriarchal, dualised structures, which subordinate all considered as "the other" compared to the superior masculine archetype. Hence, all feminine is seen as inferior and may therefore be exploited. This is presently manifested in the neo-liberal economic development ideal. Its global penetration generates huge economic profits, which are reaped by Northern and Southern elites, while its devastating crises of poverty, violence, environmental destruction, and human rights abuses makes life increasingly unmanageable for Southern women, poor people and nature. Feminism and ecology have therefore come together aiming at liberating women, poor people and nature. They want to change the dualised, reductionist perception of reality into a holistic cosmology. Ecofeminism consequently aims to integrate the concerns of women, poor people and nature into development. / Development Studies / M.A. (Development Studies)