The present dissertation focuses on the appointment of clergy in the rural areas of Swedish province of Hälsingland during the period 1650-1800. The aim has been to analyse the practical process of clergy appointments as well as to discuss the development of the political culture of the said period in the way that it was reflected through the actions of the actors involved. The discussion concentrates on two aspects of the political culture, firstly on what kind of influence the parishes had in regard to the clergy appointments, secondly what the actions of the various actors in this context tell us about the local political culture. The study shows that the parishes did indeed assert their rights in connection with the clergy appointments. It is also shown that the parishes exerted a certain influence in terms of which clergyman to promote, but that this influence seems to have been limited to conditions dictated by the authorities. The clergy election reforms effected in the 1730's brought a significant change to the local political culture. Whereas the earlier legislation assumed that decisions were made unanimously, the elective reforms of the 1730's inaugurated the majority principle as election method, with the result that each voting parish member was now regarded as an independent actor. The investigation of the practice of clergy appointment in Hälsingland shows that the opinions reflected in the unanimous parish demands raised prior to the 1730's reforms primarily belonged to the most leading actors of the community. However, through the formalising of the decision-making procedure, the reforms made way for a broader participation in that process. All farm owners were entitled to vote in the clergy elections, which means that also women farm owners - primarily widows - had the right to vote. Nevertheless, as shown in the present study, the political culture was not as gender neutral as the legislation, seeing that, relatively speaking, the widows voted through proxies to a considerably larger extent than did the men. / <p>Diss. Umeå : Umeå universitet, 2003</p> / digitalisering@umu

Investigating Neolithic pottery and vessel use could elucidate the duality between the farming Funnel Beaker Culture and the hunter-gathering Pitted Ware Culture during the Neolithic. The two archaeological groups differ on several accounts that are of great importance when interpreting past societies. However, it is the suggested differential subsistence economies that are of specific interest for this particular investigation. A comparative study based on the absorbed fatty acids in the ceramic material from two different Neolithic sites addresses the food cultures of the farming subsistence and the contrasting, contemporary hunter-gatherer society and the differences in resource-use. The investigation argues that food acts as an active social binder, and stress the importance of incorporating this aspect when discussing past cultures. The results of the analyses display difference in vessel use between the two sites as well as an intra-site difference at Korsnäs. It is argued that these differences are indicative of deviating food-cultures and spatial organisation at Korsnäs respectively. These results are combined with the previously conducted osteological analyses and stable isotopic analyses an approach that contribute to a more dynamic understanding of the Neolithic food cultures than what has been available before. Investigating Neolithic pottery and vessel use could elucidate the duality between the farming Funnel Beaker Culture and the hunter-gathering Pitted Ware Culture during the Neolithic. The two archaeological groups differ on several accounts that are of great importance when interpreting past societies. However, it is the suggested differential subsistence economies that are of specific interest for this particular investigation. A comparative study based on the absorbed fatty acids in the ceramic material from two different Neolithic sites addresses the food cultures of the farming subsistence and the contrasting, contemporary hunter-gatherer society and the differences in resource-use. The investigation argues that food acts as an active social binder, and stress the importance of incorporating this aspect when discussing past cultures. The results of the analyses display difference in vessel use between the two sites as well as an intra-site difference at Korsnäs. It is argued that these differences are indicative of deviating food-cultures and spatial organisation at Korsnäs respectively. These results are combined with the previously conducted osteological analyses and stable isotopic analyses an approach that contribute to a more dynamic understanding of the Neolithic food cultures than what has been available before.

La parròquia, poc valorada per la historiografia medieval, fou una la institució fonamental per a l'ordenació de la societat rural del bisbat de Girona entre els segles X i XIV. Constituïa un territori ben delimitat, els habitants del qual rebien els sagraments eclesiàstics dels clergues que regien l'església i, a través de l'obreria i dels obrers, participaven en la gestió del temple i de la seva economia. La parròquia va incidir directament en l'ordenació del poblament rural a través tant dels nuclis eclesials o "celleres" com dels masos dispersos pel terme d'una parròquia. A més, la parròquia era una important font de rendes: a través de la documentació generada pel bisbe de Girona, el delme era una renda en mans, sobretot, de senyors feudals, cavallers i importants institucions eclesiàstiques; els clergues parroquials només rebien les primícies i altres drets de menor valor. Finalment, la parròquia contribuí enormement a la configuració de les comunitats rurals de bona part del bisbat de Girona. / The parish, undervalued by the medieval historiography, was a fundamental institution for the arrangement of the rural society of the diocese of Girona between the 10th and the 13th centuries. It was a well delimited territory, whose inhabitants received the ecclesiastic sacraments of the clergymen who ruled the church and, across the fabric fund and the churchwardens, they took part in the management of the parish and of its economy. The parish influenced directly in the organisation of the rural settlement not only through the ecclesiastical villages, or "celleres", but also through the isolated manses into the boundaries of the parish. Besides, the parish was an important source of revenues: through the documentation generated by the bishop of Girona, the tithe appears as a revenue mainly in hands of feudal lords, gentlemen and important ecclesiastic institutions; the parochial clergymen only were receiving the first fruits, or "primícies", and other rights of minor value. Finally, the parish contributed significantly in the rural communities configuration of most of the diocese of Girona.

A la vegueria de Girona, entre 1486 i 1730, es produeix el procés de formació històrica d'un grup social que sorgit de la pagesia s'anirà diferenciant progressivament d'aquesta: els senyors útils i propietaris de masos. Aquest grup social basa el seu poder econòmic i polític en l'acumulació de masos: font de rendes i font de l'estatus social assolit dins la parròquia i la universitat on fixa la seva residència. El seu pes social el manifesta a través dels seus espais de sociabilitat (especialment la parròquia, veritable espai de representació), però també manifesta la seva posició de preeminència, fet que pot abocar als conflictes amb el conjunt de la comunitat. Un conflicte que es planteja en termes de diferenciació dels uns i d'igualtat dels altres. És l'enfrontament entre dues visions de la societat: l'individualisme enfront el comunitarisme. / In the "vegueria" of Girona - a traditional Catalan territorial circumscription -, between 1468 and 1730, the process of historical formation of a social group takes place. Arising from peasantry, it will progressively differ from its origins: the useful masters and farmhouses' owners. The economic and political power of this social group is based on the accumulation of farms: source of incomes and source of social status attained in the parish and at university, where they fix their residence. Their social importance is shown through their sociability spaces - mainly the parish, real space of representation -, but they also show their position of pre-eminence, though this may imply conflicts with the whole community. A conflict which is expressed in terms of differentiation of ones and equality of others. It is the confrontation of two visions of society: individualism versus communitarism.

Thesis (D. Min.)--Catholic Theological Union at Chicago, 2008. / Abstract and vita. Description based on Print version record. Includes bibliographical references (leaves 271-280).

Thesis (D. Min.)--Catholic Theological Union at Chicago, 2008. / Abstract and vita. Includes bibliographical references (leaves 271-280).

Thesis (M.C.A.-Res.)--University of Wollongong, 2007. / Typescript. Includes bibliographical references: leaf 49-54.

The author of the diploma work Parish and dean library in Velké Meziříčí. A list of manuscripts and old prints aimed to organize a part of the book collection and to present one of the forgotten church libraries in Moravia. The introduction presents shortly individual parts of the work with the criticism of used sources and literature, then four chapters succeed and the conclusion that evaluates the defined targets. The first chapter tells the historical story of the parish of Velké Meziříčí from the beginnings to the present days in the context of history of the same domain. The second chapter deals briefly with the history of church libraries in Moravia focusing on the parish libraries. The history of book culture in the parish and history of the parish and dean library itself are the topics of the third chapter. In the last fourth chapter the list of manuscripts and old prints is analysed in terms of language, time, place, topic, edition, palaeography, art and provenance. The final conclusion is followed by the list of used abbreviations, the list of used sources and literature and the supplements that include not only tables, graphs and photographs but also an extensive list of manuscripts and old prints with the commentary itself.

This is a hermeneutical study of an attempt to inculturate a Redemptorist parish mission in a black township parish. The purpose of Redemptorist parish mission is conversion and renewal. This study is influenced by - - the spirit of St. Alphonsus Liguori (1696-1787) founder of the Redemptorists - Vatican II (1962-1965) and by - the African Synod (1994); and it uses the systemic stage model of Rambo and the spiral model of Costas, as a framework to understand conversion. The conversion experiences of ten parishioners of St. Peter's parish are used as data for the study. A theological reflection on the ten conversions confirmed the following: that cultural context is important for understanding conversion; that conversion is both a distinct moment and a continuous process; that it is imperative to understand conversion from the perspective of the convert him/herself. For 'mission preaching' to effect genuine conversion it must be inculturated. / Christian Spirituality, Church History and Missiology / Th. M. (Missiology)

The purpose of this work is to chart, in what extent has the political system influence on religious life of parishioners; what were the relations between the parish and the leaders of this village, its fraternities; what were the relations between parish and school; how the parishioners have lived their faith in different time periods of 20th century. The work is divided into several topics that describe particular spheres of 20th century. This work is compiled on the basis of researches in the archives.