Comme les Montaigne, les Pascal, les Nietzsche ou les Cioran, Bataille a écrit dans l'interstice qui lie et sépare l'écrivain, le savant et le philosophe. Comme eux, il a déployé une langue, parmi les plus belles qui soient, mais surtout, il a inquiété son époque, qui demeure en grande partie la nôtre, en maintenant au cœur de son écriture le supplice de la question. Question béante s'il en est, infiniment ouverte, mais pas forcément ni uniquement à la manière provocante d'une plaie ou d'une vulve. Question ouverte, cette fois-ci, non plus seulement sur la noire intériorité de cet étrange mystique « défroqué » qu'a été Bataille, mais aussi et principalement sur le monde immense et diversement coloré qui a fait de Bataille cet esprit si singulier. Car, Bataille était certes un comprachicos, mais les verrues qu'il cultivait sur son visage étaient avant tout celles de ses semblables, c'est-à-dire de l'humanité. Nous aurons donc l'occasion de voir quelle gaya scienza, quelle scienza nuova, quelle science vive Bataille a mise au point pour échapper à la disjonction et à l'isolement des idées éparpillées dans les différentes sciences, ainsi que pour redécouvrir la complexité de l'univers et sa complicité avec l'espèce humaine. En portant un regard qui se souhaite détaché de toute approche mimétique et/ou révérencieuse, nous avons voulu explorer trois grands discours, au sens de Michel Foucault, qui irriguent l'œuvre de Bataille, parfois de façon souterraine. Quels liens Bataille percevait-t-il entre la nature et la culture, et quelle est l'histoire de cette conception dans son œuvre ? Comment, à travers les généalogies du corps humain et du corps social, du paléolithique au vingtième siècle, Bataille a-t-il lu le rôle fondateur de l'art pour les sociétés humaines ? Et enfin, quelle épistémologie de la connaissance a permis à Bataille de progresser sans croître dans sa recherche inspirée, et d'y mêler savoir et « non-savoir », science et mystique ? / The abstract is available in French only

Das von Hermann Hesse im Jahre 1920 veroffentlichte Buch Wanderung ist eine Form der Reisedarstellung. Es ist jedoch mehr als die Beschreibung einer Reise. Vielmehr ist Wanderung eine interessante Zusammenstellung von Gedanken, Uberlegungen und Fragen in den unterschiedlichen Kunstformen wie Malerei, Presa und Dichtungen. Das Buch ist ein Ergebnis Hesses personlichen Versuches, einen Teil seines Lebens zu erklaren. Anders gesagt, es ist eine Reise auf dem Weg in das eigene Innere, wo der Mensch mit seinem Dase in um eine Antwort auf die Fragen des Alltags ringt. Weil Hesse selbst ein Mensch mit vielseitigen Interessen ist, kann er auch so viele Menschen mit seinen Werken erreichen. Auf ganz unterschiedlichen Wegen versucht er, seine Gedanken zu verdeutlichen und wei t erzugeben bald ein Bild, bald ein schones Gedicht oder auch ein ProsastUck. Sie sind vielleicht eine Hilfe flir die, die eigene Klarheit suchen; aber sie sind sicher entstanden mit dem Interesse, etwas Uber Hesses eigenen Weg, das eigene Ziel, den Sinn des Lebens fUr sich und fUr andere verstandlich machen zu wollen. Dem KUnstler ist es wichtig, daB sein Werk eine AuBerung seines Ichs darstellt und ist also von seiner Sichtweise und seinen Interessen abhangig. Der Kilnstler welche Form er auch herstellt, mochte ein ganzheitliches Verstandnis fordern oder auch GefUhle wecken. So versucht es Hesse in diesem Werk. Wanderung ist ein Ergebnis von einem Versuch, uns zu zeigen, was er von sich, von seiner Welt, bzw. Umwelt denkt. Filr uns ist also zu fragen, welche Verbindung es zwischen dem Kilnstler, seinen Gedanken und seinen Bildern gibt. Der Leser sollte spilren, was Hesse in seinem Leben wahrnimmt und selbst ins Nachdenken kommen, nach sich selbst zu fragen und seine Platz in der Welt zu finden. Hesses Schilderung ist kein Ersatz filr die eigenen Schritte. Keiner auBer dem einzelnen Menschen kann dessen Wegen aussuchen. Kunst ist das ideale Mittel filr die AuBerung dieser Gedanken. Sie sind individuell formuliert und in der Herstellung eines Kunstwerkes werden viele unterschiedliche Elemente zusammenkommen. Jedes Werk reprasentiert den Kilnstler und die Gedanken, die ihn einpragen. Durch das Werk konnte man einen Tei! des Kilnstlerlebens kennenlernen. Wahrend wir sein Leben anschauen, milssen wir selbst Uberlegungen Uber das eigene Leben machen. Wir sind so konzentriert auf die Dinge, die wir tun, daB wir so oft die Hauptfrage vergessen: Wer sind wir? Erst vor diesem Hintergrund sind die anderen Fragen wichtig und zu beantworten. Es gibt eine sehr groBen Reichtum unterschiedentlichen Seins unter den Menschen, die eine GroBzahl von Moglichkeiten und Fahigkeiten haben. Sie werden, auch in demselben Menschen, jedesmal anders ausgedrilckt. Jeder Mensch ist der Kilnstler seines eigenes Lebens. Er nimmt die vorhandenen Elementen, interpretiert und~ gestaltet sie um. Dabei spilren die anderen, wie er seine Welt sieht, wie er denkt und fUhlt. So ist der ProzeB des kilnstlerischen Schaff ens eine Quelle filr neue Einsichten und Erkenntnise, eine Einladung, weitere Schritte zu versuchen. Seine Werke sind sein Beitrag zu der Welt. Der wandernde Kilnstler ist ein ideal es Sinnbild und eine gute Ausdrucksform fUr die Verkorperung der nicht enden konnenden Suche nach einem bedeutsamen Dasein. Jeder muB das eigene Dasein finden, das Leben gestalten - es gibt keine allgemeinen Rezepte, um in Frieden und Harmonie in und mit der Welt zu leben. So soll mit dieser Arbeit der Versuch unternommen werden, die Verbindung zwischen einzelnen Ausdrucksformen der Kunst und der Bedeutungg der Situation des Menschen und seine Gedanken flir die Gestaltung dieser Ausdrucksformen zu zeigen. Am Beispiel der Wanderung von Hermann Hesse mochte ich deutlich machen, was der Dichter selbst, vor allem aber uns, zu sagen hat.

Thèse de doctorat : ETUDES GERMANIQUES : Metz : 1999. / 1999METZ007L. 191 ref.

Thesis--University of North Carolina. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.

The purpose of this study was to examine whether the general expenditure incurred by developers constructing residential units, whereby life rights are exchanged for interest free loans, are deductible in terms of the provisions of the Income Tax Act (58/1962). Furthermore to determine whether the judgement in CSARS v Brummeria Renaissance (Pty) Ltd and others, 2007 (4) All SA 1338 (SCA) 69 SATC 205, and its findings in law and of fact affects the deductibility of expenses incurred by developers, especially in relation to the “amount” and nature of the “amount” in the hands of the taxpayer. The research also sought to determine whether the accounting of amounts in life right exchange agreements, especially as relates to the quantification of such amount, assist in quantifying the amount for tax purposes. The research object was determined by critically analysing the relevant provisions of the ITA (58/1962) with reference to case law and commentators and a critical evaluation of Brummerria Renaissance case supra (2007:205) to determine its affect on the deductibility of the expenses relating to the quantum and nature of the benefit amount received under the life right. Furthermore, an evaluation was done of the relevant accounting standards in relation to the transactional facts to determine whether an alternative valuation model of the benefit is available. It was determined that firstly permissible and then prohibited deductions must be addressed in accordance with the ITA (58/1962). It was further evaluated whether the provision of the right of use, through the life right, can constitute an expense for the developer. It was concluded that incurring general expenses meet the requirements of section 11(a), subject to a single qualification, would be deductible. It was also submitted that the provision of the life right as expenditure should be permissible as deduction against income. However, in both these cases the deductibility in question was held to be subject to the amount received as envisaged in Brummeria Renaissance case supra (2007:205) being revenue in nature. The deductibility of the repair or preparation costs was also examined in terms of section 11(d). The distinction between repair and improvement was discussed and established. It was determined that the determination of when the “income is receivable” was critical in determining the deductibility. It was concluded that this requirement was met if the property was in a condition to receive such income irrespective of whether legal rights to such income had been established at such time that the expenses were incurred. The application of this section is also subject to the amount received, as envisaged in Brummeria Renaissance case supra (2007:205), being revenue in nature. The requirement of “income” is critical in the application of section 11(a) and section 11(d) of the ITA (58/1962), because if the amount is found to be capital in nature no deduction is permissible. The nature of the rights, timing of the accrual and the valuation method of the amount were not decided in the judgement in Brummeria Renaissance case supra (2007:205), and as a result, formed part of the research. The nature of the amount was analysed and it was concluded that the amount was income in nature. The various case law and commentators, including SARS’ IN 58, was also analysed to determine which valuation method of the benefit amount would be the most appropriate in the application of the provisions of the ITA (58/1962). To this extent it was submitted that three possible valuation methods could apply, namely the valuation of the benefit as arms length interest on the loan, the valuation of the benefit as the sale of a usufructuary interest or that the benefit amount could be represented as market related rentals in an arm’s length transaction. It was concluded that in order to determine the value and the timing of the benefit the most suitable valuation method would be to calculate interest on the face value of the loan using a market related interest rate. The benefit would be recognised over the term of the loan by calculating the interest on an annual basis on value of the loan. The various applicable accounting standards were evaluated to determine which best represents the measurement of the benefit as envisaged in Brummeria Renaissance case supra (2007:205). It was concluded that the most appropriate of the various possible accounting standards was IAS 32 which prescribed that the benefit should be determined and valued on a yearly basis in relation to the loan as a financial instrument. It was concluded that the basis for valuing and recognising the benefit for accounting purposes interrelates with the suggested accrual and timing thereof for tax purposes. AFRIKAANS : Die doel van die navorsing was om ondersoek in te stel of die algemene uitgawes aangegaan deur ontwikkelaars in die konstruksie van residensiële eenhede waar lewensregte geruil word vir rentevrye lenings, aftrekbaar sal wees in terme van die bepalings van die Inkomstebelastingwet (58/1962). Daar is verder ook ondersoek ingestel om vas te stel of die uitspraak in Kommisaris van die Suid Afrikaanse Inkomstediens v Brummeria Renaissance (Edms) Bpk en andere, 2007 (4) All SA 1338 (SCA) 69 SATC 205, die aftrekbaarheid van die uitgawes aangegaan deur die ontwikkelaars affekteer, veral in verband met die “bedrag” en aard van die “bedrag” in die hande van die belastingbetaler. Met die navorsing word daar bepaal of die rekeningkundige hantering van bedrae in lewensreg ruilooreenkomste, veral ten opsigte van die kwantifisering daarvan, kan bydrae tot die kwantifisering daarvan vir belastingdoeleindes. Die navorsingsdoelstelling is vasgestel deur die relevante bepalings van die Inkomstebelastingwet (58/1962) met verwysing na hofsake en kommentaar, ‘n kritiese evaluasie van Brummerria Renaissance saak supra (2007:205), om vas te stel wat die uitwerking daarvan is op die aftrekbaarheid van die uitgawes wat verband hou met die hoeveelheid en die aard van die voordeel bedrag ontvang in terme van die lewensreg, asook die evaluering van die relevante rekeningkundige standaarde ten opsigte van die feite van die transaksie om te bepaal of ‘n alternatiewe waardasie model van die voordeel beskikbaar is. Daar is besluit dat die aftrekkings wat eerstens toegelaat en dan verbied word aangespreek moet word in ooreenstemming met die Inkomstebelastingwet (58/1962). Daar is verder bepaal of die voorsiening van die reg om te gebruik deur middel van die lewensreg, ‘n uitgawe in die hande van die ontwikkelaar kan wees. Daar is tot die gevolgtrekking gekom dat die aangaan van algemene uitgawes voldoen aan die vereistes van artikel 11(a) en aftrekbaar is. Dit is ook vasgestel dat die voorsiening van die lewensreg as uitgawe aftrekbaar sal wees teen inkomste. In albei hierdie gevalle is die aftrekbaarheid onderworpe daaraan dat die bedrag ontvang soos vasgestel in Brummeria Renaissance saak supra (2007:205) inkomste van aard is. Die aftrekbaarheid van die herstel- of voorbereidingskostes is ook ondersoek in terme van artikel 11(d). Die onderskeid tussen herstel en verbetering is bespreek en bepaal. Daar is vasgestel dat die bepaling van wanneer die “inkomste ontvangbaar” is, krities is in die bepaling van die aftrekbaarheid daarvan. Daar is tot die gevolgtrekking gekom dat die vereiste nagekom is as die eiendom in ‘n toestand is om inkomste te ontvang ongeag of die reg tot die inkomste bepaal is teen die tyd dat die uitgawes aangegaan is. Die toepassing van hierdie artikel is ook onderworpe daaraan dat die bedrag ontvang soos bepaal in Brummeria Renaissance saak supra (2007:205) inkomste van aard is. Die vereiste van “inkomste” is krities in die toepassing van artikel 11(a) en artikel 11(d) van die Inkomstebelastingwet (58/1962) omrede geen aftrekking toegelaat sal word indien die bedrag kapitaal van aard is nie. Geen besluit is geneem oor die aard van die regte, die tydstip van die toevalling en die waardasiemetode van die bedrag in die uitspraak in Brummeria Renaissance saak supra (2007:205), en as gevolg daarvan vorm dit deel van die navorsing. ‘n Analise van die aard van die bedrag is gedoen en daar is tot die gevolgtrekking gekom dat die bedrag inkomste van aard is. Die verskillende hofsake en kommentaar, insluitende SARS se IN 58, is ook analiseer om te bepaal watter waardasiemetode van die voordeel mees gepas sal wees in die toepassing van die Inkomstebelastingwet (58/1962). Tot hierdie mate is dit aanvaar dat daar drie moontlike waardasiemetodes van toepassing kan wees, naamlik die waardasie van die voordeel op die lening in ‘n armslengte transaksie, die waardasie van die voordeel as die verkoop van ‘n vruggebruik of die voordeel van die bedrag kan verteenwoordig word deur die markverwante huurinkomste in ‘n armslengte transaksie. In bepaling van die waarde en die tydstip van die voordeel is die gevolgtrekking gemaak dat die mees gepaste waardasiemetode sal wees om rente op die sigwaarde van die lening te bereken deur ‘n markverwantrentekoers te gebruik. Die voordeel sal dan erken word oor die tydperk van die lening deur die die rente jaarliks te bereken op die waarde van die lening. Die verskillende rekeningkundige moontlikhede is ondersoek om die metode te bepaal wat waardasie van die voordeel soos in Brummeria Renaissance saak supra (2007:205) die beste verteenwoordig. Daar is tot die gevolgtrekking gekom dat die mees gepaste rekeningkundige standpunt IAS 32 is waarvolgens die voordeel op ‘n jaarlikse basis bepaal word in verhouding met die lening as ’n finansiële instrument. Daar is tot die gevolgtrekking gekom dat die metode van die waardasie en erkenning van die voordeel vir rekeningkundige doeleindes regstreeks verband hou met die voorgestelde toevalling en tydstip daarvan vir belastingdoeleindes. Copyright / Dissertation (MCom)--University of Pretoria, 2012. / Taxation / unrestricted

"The Religious Dimensions of William Faulkner: An Inquiry into the Dichotomy of Puritanism" traces a secular mode of thinking of American moral superiority and the gospel of success to its religious origins. The study shows that while the basis for American moral superiority derives from the typological correspondence between sacred history and American experience, the gospel of success results from the Puritan preoccupation with work as a virtue instead of a necessity because labor improves one's lot in this world while securing salvation in the next. By explaining how Puritanism begins as a rejection of worldliness but ends as an orgy of materialism, my study raises and addresses the paradoxical nature of the Puritan legacy: Why should the Puritan work ethic, when subverted by its logical conclusion---the gospel of success, result in the undoing of Puritan spirituality in its mission of redeeming the Old World? Furthermore, this inquiry examines the role Puritanism plays in creating the mythologies of America as the New World Garden, the white man as the American Adam, the black man as the American Ham, and the white woman as the American Eve. In the Puritan use of biblical typology, blacks and women function as the white men's servants and helpmates and, as such, have only adjunctive value to the white men's moral vision of the New Canaan and their economic pursuit of an earthly paradise. Since the racist and sexist discourse of Adamic self-creation predominates the American Dream, blacks and women become part of, rather than owner of, that dream. Basing my analysis on his three major novels, I demonstrate William Faulkner's penetrating insight into the dilemmas and ramifications of Puritanism in his critique of the American gospel of success in general and the Southern gospels of racism and sexism in particular. My conception of Puritanism in dichotomous tension, paradigmatically proposed as the American Adam turned Franklinesque self-made man, sheds new light on Faulkner's fictional characters as victims of the Puritan moral ambiguities.

AFRIKAANS: As oudste kerk in Suid-Afrika is die Ned Geref Kerk in haar moeisame pad van kerkregtelike ontwikkeling andermaal gestrem toe ´n hofuitspraak tydens die Sinode van 1862 aanleiding gegee het tot die totstandkoming van afsonderlike sinodes. Hierdie ongelukkige gebeurtenis het lidmate diep teleurgestel maar terselfdertyd aangespoor om nie te rus voordat die breuk weer herstel is nie. Met die oog hierop is die Raad van Kerke gestig en sou hierdie raad op sy talle vergaderings onvermoeid ywer om die kerk weer te verenig. Intussen het ´n jong boorling van die geharde Stormberge in die Oos-Kaap, Jacobus Daniël Vorster, in 1935 predikant geword in die Ned Geref Kerk Tafelberg. Hy was lief vir die vak kerkreg en het ook daarin ´n M Div verwerf met die titel: “Kerk en Kerkregering van die Voortrekkers” terwyl sy Th D-proefskrif gehandel het oor: “Die Kerkregtelike Ontwikkeling van die Kaapse Kerk onder die Kompanjie 1652 tot 1795" As jong predikant moes Koot Vorster talle operasies ondergaan en daar is dikwels gevrees vir sy lewe, maar hy was bestem vir groter dinge want as Gereformeerde kerkregkundige sou hy algaande in statuur groei tot een van die grootste en kleurrykste kerkleiers wat die kerkverband nog opgelewer het. Hy dien vir dekades as skriba van die Ring van Kaapstad en as aktuarius van die Kaapse Kerk, maar waarvoor hy altyd onthou sal word is sy bydrae tot die totstandkoming van die Algemene Sinode in 1962. Na die Algemene Sinode het Vorster sy diepe insig in die Gereformeerde Kerkreg verder geopenbaar in die talle publikasies, artikels, adviese en optredes in sinodale vergaderings. Hy was meester van sy vak. Hy het telkens sy vermoë om duidelik te onderskei tussen die beginsels van die verskillende Kerkregstelsels getoon deur die Kerk en vergaderings terug te lei na die Gereformeerde kerkregtelike beginsels. So het hy ´n groot bydrae gelewer om die Ned Geref Kerk op die Gereformeerde spoor te hou of soms selfs te bring. Met sy agtergrond, sy akademiese onderlegdheid, sy deeglikheid en sterk standpuntinname rondom belangrike kerkregtelike sake was hy die regte persoon om die kerk kerkregtelik te begelei om die lang gekoesterde ideaal van kerkhereniging te bereik. In die Raad van Kerke en in Sinodes het hy die saak op ´n wyse gestel wat vertroue by afgevaardigdes en die gewone lidmate ingeboesem het. Hy het hom daarvoor beywer dat die Ordonnansie no 7 van 1843 geskrap word en dat ´n Kerkorde vir die verenigde kerk op die voetspoor van die Kerkorde van Dordrecht opgestel word. Daarom was dr Vorster dan ook die aangewese kerkregkundige om vir die Kerk, weliswaar gegrond op die Dordtse Kerkorde van 1618-1619, in 1962 ´n Gereformeerde Kerkorde voor te berei. In die finale voorbereiding van ´n Kerkorde vir die eerste Algemene Sinode is hy aangewys as voorsitter van die kommissie van Aktuarii wat die taak moes verrig. In hierdie belangrike voorbereidingswerk het hy, volgens die ander lede van die kommissie, die meeste van die werk vir eie rekening geneem. Hy is ook gevra om die voorgestelde Kerkorde by die onderskeie Sinodes voor te dra in afwagting vir vrae en kommentaar. Op die wyse het hy die voorreg gehad om binne ´n jaar of twee al die Sinodes by te woon. Die voorgestelde Kerkorde was so deeglik voorberei dat dit met min wysigings aanvaar is. Met hierdie Kerkorde het hy veral ´n groot bydrae gelewer om die Kerk te suiwer van die stille insypeling van Kollegialistiese denke, begrippe en taalgebruik, wat via die “Algemeen Reglement” van 1816 die Kaapse Kerk se Kerkwet ingedring het en later ook weerklank gevind het in die Kerkwette van die noordelike Ned Geref Kerke. Dit was ´n moeilike taak, aangesien veel Kollegialisties na jare vir selfs teoloë in die Ned Geref Kerk Gereformeerd voorgekom het, ten spyte van pogings om dit uit die Kerkwette te suiwer. Die Kerkorde van 1962, wat al die Kerkwette vervang het, was, as die breinwerk van dr Vorster, die finale sif. Met die totstandkoming van die Algemene Sinode van die Ned Geref Kerk in 1962 is die honderdjaar-oue droom van die kerkverband bewaarheid. Dr Koot Vorster het nie alleen die Sinode se nuwe naam gegee nie, maar ook die Algemene Sinode se eerste Aktuarius geword. Dit het hy vir baie jare gebly totdat hy binne die kerkverband tot Moderator van die Algemene Sinode verkies is. Dr Koot Vorster was índerdaad ´n merkwaardige kerkleier wie se groot bydrae tot die Ned Geref Kerk se kerkregtelike ontwikkeling verdere navorsing en optekening verdien. ENGLISH: The development of the Church Order of the Dutch Reformed Church was obstructed by a court order during its 1862 Synod which provocated the formation of seperate synods. Church members were prompted to restore church unity and therefore the Council of Churches was established. Dr Jacobus Daniel Vorster, as minister of the Dutch Reformed Church, Tafelberg in Cape Town, loved the subject on Church Law and obtained a MDiv degree with the title: Church and church rule of the Voortrekkers while the title of his Th D reads: The canonical development of the Cape Church under the VOC from 1653 to 1795. Allthough the young Koot Vorster was very ill, he was destined for greater things. He became one of the greatest and most distinguished leaders of the D R C denomination. For decades he ministered as secretary of the Circuit of Cape Town and as Actuary of the Cape Synod but he will always be remembered for his contribution to the establishing of the 1962 General Synod. He was a master in his field. He had the ability to distinguish between the principles of the different church law systems and to take them back to the Reformed canonical principles. Vorster led the church in church law to reach the longstanding ideal of church unity. He did his best to remove the Ordonance nr 7 of 1843 from the lawbook and to bring about a Church Order based on the Order of Dordt of 1618- 1619. Vorster was chosen as Chairman of the Commission of Actuaries during the final preparation of the Order for the first General Synod. He was also asked to submit the proposed Order at the various Synods and it was accepted with very little change. vii With this Order, he made a large contribution towards purification of the quiet infiltration of Collegialistic thinking, expressions and use of language which entered the church law of the Cape Church through the “General Reglement” of 1816 and also affected the church law of the Northern churches. The Church Order of 1962 was to supersede all previous orders and is in its final form the brainchild of dr Vorster. With the establishing of the 1962 General Synod, a hundred year old dream of the church denomination, became a reality. Dr Koot Vorster became the first actuary of the General Synod and filled this post for many years until he was elected as Moderator of the General Synod. Dr Vorster was a remarkable church leader whose contribution to the D R C’s canonical development deserve further research and recording. / Thesis (PhD)--University of Pretoria, 2009. / Church History and Church Policy / unrestricted

COSTA, Henri Randel. Eleição é tapeação: luta armada é a solução: leituras, experiências e construção do consensus bellicu na nova esquerda marxista cearense (1962-1976). 2009. 197 f. Dissertação (Mestrado em História) - Universidade Federal do Ceará, Departamento de História, Programa de Pós-Graduação em História Social, Fortaleza-CE, 2009. / Submitted by Raul Oliveira (raulcmo@hotmail.com) on 2012-06-25T15:38:36Z No. of bitstreams: 1 2009_Dis_HRCosta.pdf: 1211353 bytes, checksum: 508fda35aaf6b53b36fe7b204e82a9b7 (MD5) / Approved for entry into archive by Maria Josineide Góis(josineide@ufc.br) on 2012-06-25T16:19:00Z (GMT) No. of bitstreams: 1 2009_Dis_HRCosta.pdf: 1211353 bytes, checksum: 508fda35aaf6b53b36fe7b204e82a9b7 (MD5) / Made available in DSpace on 2012-06-25T16:19:00Z (GMT). No. of bitstreams: 1 2009_Dis_HRCosta.pdf: 1211353 bytes, checksum: 508fda35aaf6b53b36fe7b204e82a9b7 (MD5) Previous issue date: 2009 / This dissertation deals with the political action of some historical subjects than in the late sixties and early seventies of last century, concluded that armed struggle would be the most rational and feasible to address civil-military dictatorship imposed on the country 1964, even if taking other possibilities of opposition to the capitalists and their authoritarian system. In this sense, the understanding of this extreme option, members were privileged and two niches, the readings written committed before and during the armed conflict, as well as the multiple experiences of the rebels, from childhood until the ultimate episodes of strife. Completing this picture, the work also highlights the emergence of a New Left Marxist, a world both locally and nationally, and internationally, marked by the optics of the Cold War. / Esta dissertação de mestrado versa sobre a ação política de alguns sujeitos históricos que no final dos anos sessenta e início dos setenta do século passado, concluíram que a luta armada seria o método mais racional e viável para enfrentar a ditadura civil-militar imposta ao país em 1964, mesmo se tendo outras possibilidades de oposição aos capitalistas e ao seu sistema autoritário. Neste sentido, para o entendimento desta opção extremada, foram privilegiados e associados dois nichos, as leituras escritas efetivadas antes e durante o conflito bélico, assim como às múltiplas vivências dos guerrilheiros, da infância até os derradeiros episódios da contenda. Completando este quadro o trabalho ainda destaca a emergência de uma Nova Esquerda marxista, num mundo, tanto ao nível local e nacional, como internacional, marcado pela ótica da Guerra Fria.

Ce mémoire vise à analyser les performances du langage, c’est-à-dire sa thématisation et ses effets dans les romans La fabrique de cérémonies et L’ombre des choses à venir de Kossi Efoui. Dans le premier chapitre, il s’attache à exposer les principaux discours que l’auteur convoque dans ses œuvres et à montrer de quelle manière ils s’articulent à l’Histoire : Histoire de la traite des Noirs, de l’esclavage, de la colonisation et de l’évangélisation des pays africains, et Histoire d’une culture qui s’est imposée en valorisant un ordre mondial néolibéral. Les discours en circulation dans la société du texte se caractérisent par leur visée manipulatrice. Ils travestissent la réalité et témoignent d’un désir de domination qui empiète sur les droits fondamentaux des hommes. Le second chapitre examine quant à lui les stratégies littéraires par lesquelles l’auteur déconstruit ces discours manipulateurs et dénonce les absurdités du monde social. Théâtralisation de la narration, ironie, intertextualité et métatextualité sont autant d’éléments d’une écriture subtile, qui dévoile en même temps qu’elle voile ses enjeux critiques.

The aim of this study is not to explain Juan Rulfo in the light of William Faulkner, although the latter's influence among Spanish American writers is unquestionable. Rather, I propose to specifically examine Faulkner's Absalom, Absalom! and Rulfo's Pedro Paramo in comparative terms, since both novels are about the conflict between human desire and reality: they deal with longings, particularly those of Thomas Sutpen and Pedro Paramo, which never achieve ultimate satisfaction, in spite of these central characters' overwhelming and obsessive will to power which creates Sutpen's Hundred and Comala in the image of each protagonist. Each character tries to assume the omnipotence of a god, once his unthinking participation in the existential reality has been destroyed by chance traumatic occurrences. Comparable metamorphic organizing images exist in the two novels: a square and a circle. They represent the protagonists' conception of a protected space/world with an illusory center, born out of desire and representing an ideal which would render meaningful Sutpen's and Paramo's existence. The heart of Sutpen's dream is an heir to continue his dynasty and Paramo is haunted by the idealized Susana whom he claims to be the reason of all his actions. However, the two fabricated worlds are eventually revealed as fictions, and the centers of both structures collapse into the dust of reality. What remains of the two protagonists is only a motionless marble tombstone in a decayed plantation and a crumbled heap of stones in a moribund village. The inheritors of the two worlds are a mulatto idiot and an incestuous couple. After commenting on some critical opinions of the two novels and their protagonists, I trace the conception, the workings, and the collapse, with its consequences, of the two worlds of desire. I follow an approximately chronologial order, although the two texts are anything but chronological.