Diese Dissertation ist eine Sammlung von Artikeln, die sich auf Kinderarbeit beziehen. In mehreren Ländern wurde eine Analyse durchgeführt, welche die Leistungsfähigkeit von arbeitsintensiven Exportgeschäften beurteilte. Das Ergebnis enthüllte, dass Kinderarbeit arbeitsintensive Exporttätigkeiten negativ beeinflusste gemessen am Bruttosozialprodukt. Die Faktoren zur Kinderarbeit wurden genauer untersucht, indem Datenmaterial von nationalen Stichprobenerhebungen Indiens benützt wurden. Man fand heraus, dass familiäre Eigenschaften, insbesondere der Bildungsgrad, ein bedeutsames Verhältnis zu den täglichen Tätigkeiten eines Kindes aufweist. Mit der gleichen Datengrundlage wurden die finanziellen Auswirkungen von Ausbildung im „informellen und formellen“ Arbeitsmarkt für die Städte und die ländlichen Regionen Indiens untersucht. Die Ergebnisse zeigten, dass die finanziellen Auswirkungen im „informellen Arbeitsmarkt“ sowie in ländlichen Regionen und im primären Wirtschaftssektor geringer ausfielen. Eine Kostennutzenanalyse wurde durchgeführt, um den tatsächlichen Nutzen von Ausbildungskosten für alle Kinder ohne jegliche Schulausbildung zu untersuchen. Die Ergebnisse zeigten, dass die Durchführung solcher Projekte für die indische Regierung sogar von großem Nutzen wäre. / This Dissertation is a collection of articles all related to child labour. A multi country analysis estimating performance of labour intensive exports was performed and the results revealed that child labour negatively influenced the labour intensive exports share to GDP. Using National Sample Survey data from India, determinants of child labour were studied. It was found that family characteristics, especially literacy levels had a significant relationship with the daily activity status of the child. With the same data set, returns to education in the informal and formal labour markets were studied for rural and urban India. Results showed that returns were lower in the informal market, rural regions and in the primary sector. A Cost Benefit Analysis was performed to examine the net benefits of educating all out of school children and the results showed that such a project would be within the reach of Indian Government.

1Lothar von Falkenhausen, Chinese Society in the Age of Confucius (1000-250 BC): The Archaeological Evidence (Los Angeles: Cotsen Institute of Archaeology, University of California, 2006). / Furthermore, differentiation of jades used among different social classes is also considered throughout these discussions. Finally, this research concludes with the discussion of the discourse of the existence of regional differences of jade from the Eastern Zhou period; the outcome of the "Restructuring" and the characteristics of jade excavated from the Tomb of Marquis Yi of Zeng. This research is the only in-depth study of the Marquis Yi's jades known to date and should fill a major gap thirty years after their excavation. / Lothar von Falkenhausen proposed that a political movement occurred around 600 B.C., which resembled the Late Western Zhou Ritual Reform (circa 850 B.C.). He entitled this movement "the Middle Springs and Autumns Ritual Restructuring." 1 This "Restructuring" was advocated by a group of rulers of local polities who wished to strengthen their newly established kingdoms and reinstate social order through the restoration of religious and ritual ceremonies of the Western Zhou period. The "Restructuring" was characterized by a shift of social hierarchy and a change in religious content which had significant impact on people's lives in Eastern Zhou society. The main intention of this research is to find out the characteristics of jades from the Eastern Zhou Period and their relationship with the "Restructuring". / The focus and starting point of this study is a group of jades excavated from the tomb of the Marquis Yi of Zeng (died 430 BC). This undisturbed tomb yielded nearly three hundreds pieces of jade; they were well preserved and were highly representative for their remarkable quality and workmanship. / The third section will look at the issues surrounding the use and understanding of archaic jades during this period. The "Restructuring" advocated the restoration of religious cult and ritual of Late Western Zhou period, which lead to the employment of archaic jade and motifs borrowed from bronzes as potent political symbol and legitimacy. The fourth section discusses the ways in which the emergence of new religious ideologies affected the manufacturing of jades for burial. The belief of the afterworld and the existence of soul affected the production of burial jades in terms of functions, form and style. These burial jades show that the religious transformation of the Qin and Han Dynasty was, in fact, originated during the Warring States Period. / This investigation proceeds from four major perspectives. The first section studies how the set of sumptuary rules in the ceremonial system established after the "Western Zhou Ritual Reform" have been restored by the ruling class after the "Restructuring". This research has revealed that a new ceremonial system has been established after the "Restructuring" to justify users' political and social status. The second section examines the changing roles of jade in everyday contexts after the "Restructuring", from the perspectives of its value, function, and significance in society. The research has shown that although the feudal system has collapsed gradually with rapid social mobilization, jades were mostly confined to the upper class during the entire Eastern Zhou period. Their marvelous craftsmanship and enormous size were used to display users' political power, extraordinary taste and wealth. / 邱嘉汶. / Adviser: Jenny F. So. / Source: Dissertation Abstracts International, Volume: 72-01, Section: A, page: . / Thesis (doctoral)--Chinese University of Hong Kong, 2010. / Includes bibliographical references (p. 255-315). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Qiu Jiawen.

Li, Kin Sum. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2010. / Includes bibliographical references (leaves 129-148). / Abstracts in English and Chinese; includes Chinese. / Title --- p.i / Abstract --- p.iv / Acknowledgement --- p.v / Table of Contents --- p.vii / Chronology --- p.x / Chapter 1. --- Introduction --- p.1 / Chapter a. --- Literature review / Chapter b. --- Introduction to Tianxingguan (TXG) Tomb2 / Chapter i. --- Importance of the tomb / Chapter ii. --- Dating of TXG Tomb2 / Chapter c. --- Defining Chu religious art / Chapter i. --- "What is ""Chu""?" / Chapter ii. --- "What is ""Chu religious art""" / Chapter d. --- Methodology / Chapter 2. --- "The drum stand, the statue and the ""tomb guardian""" --- p.21 / Chapter a. --- General introduction to three artifacts in TXG Tomb2 / Chapter b. --- The drum stand in the form of two birds on two tigers / Chapter i. --- Development of our understanding of the artistic features of the drum stand / Chapter ii. --- Its musical function / Chapter iii. --- "Contextual relationship of the drum stand: dancing, feasting, hunting, taming animals and shamanism" / Chapter c. --- The statue of an antlered bird standing on a tiger / Chapter i. --- The statue and the antlers / Chapter ii. --- Roles of the deer / Chapter 1. --- Deer and music / Chapter 2. --- Deer as mounts: transcendence and immortality / Chapter 3. --- Deer antlers as weapons / Chapter 4. --- Multifunctional deer / Chapter iii. --- Functions of the statue / Chapter d. --- "The ""tomb guardian""" / Chapter i. --- "Typology of the ""tomb guardians""" / Chapter 1. --- Single and double-animal-headed sculpture / Chapter 2. --- Human-headed sculptures / Chapter 3. --- Sculptures in human shape / Chapter 4. --- Sculptures in animal shape / Chapter 5. --- Sculptures in abstract human shape / Chapter 6. --- Miscellaneous / Chapter ii. --- "Nomenclatures and functions of the ""tomb guardians""" / Chapter 1. --- Guarding role / Chapter 2. --- Musical function / Chapter e. --- "The drum stand, the statue and the tomb guardian" / Chapter 3. --- The bird-man figure and the toad --- p.80 / Chapter a. --- General introduction to the TXG Tomb 2 lacquered bird-man figure and hybrid toad / Chapter b. --- Bird-man figures / Chapter i. --- "ossible cultural interactions among Xin'gan, Sanxingdui and Chu cultures" / Chapter ii. --- Bird-man figures in the Warring States and Haneriod / Chapter 1. --- Bird-man figures on four bronze vessels / Chapter 2. --- ossible origins of the head ornaments / Chapter 3. --- Bird-man figures' taming animals / Chapter c. --- Toads / Chapter i. --- Sanxingdui stone toad / Chapter ii. --- Frogs in Dian culture / Chapter iii. --- Toads in Chu culture / Chapter iv. --- Toads in Han art / Chapter 1. --- Toads in the legend of Xiwangmu/Queen Mother of the West / Chapter d. --- Bird-man figures and toads / Chapter 4. --- Conclusion --- p.121 / Chapter a. --- The assemblage of religious art / Chapter b. --- Hierarchies ofower andower relationships / Chapter c. --- Religious transformation / Bibliography --- p.129 / Illustrations (separate binding) / Chapter 1. --- p.2 / Chapter 2. --- p.6 / Chapter 3. --- p.42

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Véritable théologoumène, l’imago Dei apparait comme un thème majeur de la théologie qui permet d’élaborer une anthropologie théologique. Aussi l’imago Dei a pu connaitre plusieurs interprétations dans l’histoire. Ainsi est-il est possible d’identifier deux grandes catégories d’anthropologies théologiques dans le christianisme contemporain : une anthropologie dite « substantialiste » et une anthropologie dite« relationnelle ». Selon l’anthropologie théologique que l’on rencontre le plus fréquemment, l’homme est défini par une propriété qui lui est commune avec Dieu comme l’intelligence ou la faculté d’aimer. Le but de cette thèse est de montrer, à travers le prisme de l’anthropologie relationnelle sans concession de Jean Ansaldi qui interroge sans cesse la légitimité même de l’imago Dei comme fondement biblique d’une anthropologie chrétienne, que cette anthropologie qui semble la plus classique n’est en fait qu’une parenthèse dans l’histoire du christianisme qui, de l’écriture de la Bible jusqu’à la théologie contemporaine, perçoit l’être humain avant tout comme vis-à-vis de Dieu, altérité représentant le Tout Autre, être qui est relation comme Dieu est en lui-même relation. / Theologoumenon true, imago Dei appears as a major theme of theology that allows to develop a theologica anthropology. Imago Dei also could know several interpretations in history. Thus it is possible to identify two broad categories of theological anthropology in contemporary Christianity : a so-called "substantialist" anthropology and called "relational" anthropology. According to theological anthropology that the most frequently encountered, man is defined by a property that is common with God as the intelligence or the ability to love. The aim of this thesis is to show, through the prism of relational anthropology uncompromising Jean Ansaldi who constantly questions the legitimacy of imago Dei as a biblical foundation of a Christian anthropology, anthropology seems that the classic is actually a parenthesis in the history of Christianity, writing of the Bible to contemporary theology sees the human being as primarily vis-à-vis God alterity while representing the Other, which is being relationship as God is in himself relationship.

Cette thèse s’inscrit dans le débat actuel relatif au monothéisme biblique et au pluralisme religieux. Ces dernières décennies, ce débat a été influencé par des auteurs comme Jan Assmann pour lequel le monothéisme vétérotestamentaire constitue une racine importante de l’intolérance dont les trois religions monothéistes se seraient rendues coupables. Le but de notre thèse n’est pas d’entrer dans ce débat mais d’approfondir un sujet négligé par la recherche : qu’en est-il des tendances inclusives du monothéisme vétérotestamentaire ? Cette thèse ne se veut pas une contribution historique mais son but est d’étudier les principes théologiques permettant de concevoir des rapports positifs entre le Dieu d’Israël et des individus ou des peuples étrangers. En particulier, nous cherchons à analyser trois textes, le Livre de Jonas, le Psaume 33 (TM et LXX) et le roman Joseph et Aséneth. Bien qu’il s’agisse de trois textes différents en ce qui concerne le genre littéraire, l’origine et la datation, ils ont en commun d’aborder le problème du rapport entre le Dieu d’Israël et les non-Israélites. Plus concrètement, chacun de ces trois textes présente le Dieu d’Israël comme un créateur universel qui, en tant créateur, a pitié de toutes ses créatures. / The starting point of this study is the current debate on monotheism and religious pluralism. In recent decades, this debate has been strongly influenced by some authors such as Jan Assmann for whom the monotheism originating in the Old Testament is the root of the intolerance and violence of the three monotheistic religions. Rather than participating at this debate, the intention of this study is to answer the following questions: what about inclusive tendencies in Old Testament monotheism? Thus, this thesis is aimed at looking into the theological principles motivating and supporting the possibility of an approach by individuals and peoples to the God of Israel. With this aim, our objective is to analyse three texts where the relationship between YHWH, Israel and the non-Israelites is examined: the book of Jonah, Psalm 33 (MT and LXX), and the novel, Joseph and Aseneth. Although these three texts are different concerning their genre, period and provenance, they have the following ideas in common: the relationship between the God of Israel and non-Israelites as well as the concept of God as an universal creator who has pity of all his creatures.

Despite the fact that there has been an enormous amount of jades excavated from the Western Han tombs of Chu Princes, Xuzhou in Jiangsu province, little scholarly literature has been focused on these artefacts. Based on archaeological findings, this thesis selects some significant jade objects as the focus of attention, including jade pendants, jade vessels, jade weapons, jade suites and other burial jades. As the role and value of jade is varied in the hierarchy of material within different cultural and historical context, the changes in its functions and meanings, to some extent reflects the changes in politics, economy, and society. Through tracing their origins, the identity of the owners and examining the changes in material and society, this study attempts to reveal the cultural and social value embedded in these objects, and in doing so to reconstruct the changes in material concepts and aesthetic ideologies in the Han periods. / On the basis of the achievements have hitherto in Han jade study, the present study is expected to shed light on our understanding of tomb culture and its relation to the society from a broader and more comprehensive perspective. Aside from placing specific types of jade into an accurate period or investigating their functions and sources, this study will read the object by cross reference to ancient textual material. / Using jade, a particular category of art objects, as the point of entry, this study seeks to explore and question the issue of materiality and identity within the context of tomb art, and the wider issue of cultural and social practices in the Han Dynasty. / 林巧羚. / Submitted: 2010年11月. / Submitted: 2010 nian 11 yue. / Adviser: Jenny F. So. / Source: Dissertation Abstracts International, Volume: 73-04, Section: A, page: . / Thesis (Ph.D.)--Chinese University of Hong Kong, 2011. / Includes bibliographical references (p. 355-396). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [201-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Lin Qiaoling.

The study deals with investigation of acoustical characteristics of a hybrid silencer made up of a dissipative silencer and a quarter wave tube resonator. The theoretical and experimental analyses are performed to define acoustic characteristics of a simple expansion chamber and reactive perforated silencer, while the numerical and experimental solutions are presented for dissipative perforated silencer. Furthermore, the experiments and numerical solutions are extended to the hybrid silencer to find the effect of quarter wave tube resonator on the silencer performance. The experimental results of dissipative silencer are verified with theoretical solutions. The empirical expressions for acoustic impedance of perforation and filling material are presented in this study for use in a three-dimensional boundary element method (BEM). Besides, an experimental setup is also established to find the characteristic impedance and wavenumber of absorbing material to import BEM solution when the empirical expression cannot be used. The results found with BEM are compared by analytical and experimental results favorably.