Made available in DSpace on 2016-04-27T19:32:48Z (GMT). No. of bitstreams: 1 Mitsuko Shitara.pdf: 6298388 bytes, checksum: 0a07586fdd492e958c7dee78a3c04090 (MD5) Previous issue date: 2010-05-11 / This thesis analyzes the evolution of fashion and the influences that have suffered and induced on the society of consumption in the 1960s. After surveying of the conditions that led to the development of fashion until the 1960s, illustrated by the evolution of design and ways of production and the raise of an important new category of consumer the youth -, it is recorded the way clothing is consumed, replacing the elitism of Haute Couture for the democracy of Prêt-à-Porter. It also analyzes the major cities in terms of scale of production and consumption of clothing, namely New York and its ready-to-wear, the youth boom in London and the prêt-à-porter that carried the signature of great designers of Haute Couture in Paris. From these cities, it is presented the reality of Sao Paulo, the emergence of a fashion with its own personality, although still strongly influenced by design and production practiced abroad, and how Rua Augusta in the 1960s has became the right site to know the big news at first hand / Esta dissertação procura analisar a evolução da moda e as influências que sofreu e exerceu sobre a sociedade de consumo nos anos 1960. Após fazer um resgate das condições que conduziram o desenvolvimento da moda até a década de 1960, ilustradas pela evolução do design e das formas de produção, bem como o surgimento de uma nova e importante categoria de consumidor os jovens -, é registrada a forma de consumo de roupas, substituindo o elitismo da alta costura pela democracia do prêt-à-porter. São analisadas as principais cidades em termos de importância da produção e consumo de vestuário, a saber: Nova Iorque e seu ready-to-wear, Londres e sua explosão jovem, e Paris, onde o prêt-à-porter levava a assinatura de grandes designers de alta costura. A partir dessas cidades, é apresentada a realidade de São Paulo, o surgimento de uma moda com personalidade própria, apesar de ainda bastante influenciada pelas formas de design e produção praticadas no exterior, e a forma como a Rua Augusta dos anos 1960 se tornou o local certo para conhecer as grandes novidades em primeira mão

This paper is interdisciplinary in the approach to the stories found in Str8 Up and Gangs: The Untold Stories. Drawing from the knowledge of Indigenous Studies and the study of English Literature, this paper connects discourses of health and sickness, crime and punishment, and Canada's colonial legacy to Indigenous gangs in Canada. Finally, this paper demonstrates how narrative techniques have been applied in an attempt to help intervene and prevent the growth of Indigenous gangs in Canada.

Made available in DSpace on 2014-06-11T19:26:35Z (GMT). No. of bitstreams: 0 Previous issue date: 2009-03-03Bitstream added on 2014-06-13T19:13:41Z : No. of bitstreams: 1 buzalaf_mn_dr_assis.pdf: 10244985 bytes, checksum: f2e514d8dcddb78c8997a8dfa628a1d7 (MD5) / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / O período de censura militar sobre o Pasquim, entre seu lançamento, em 1969, até 1975, evidencia aspectos sobre a capacidade de produção intelectual no campo da imprensa alternativa passíveis de uma análise mais acurada. A formação de uma geração em torno do jornal, e em nome dele, ajudou a manutenção e a continuidade do semanário, mesmo com as diferentes formas de tentar acabar com sua circulação. Através de uma linha editorial humorística de representação do cotidiano daqueles anos, o Pasquim passou por três fases de censura durante o período: uma censura circunstancial, que coexiste com o início do jornal; uma censura prévia, feita por militares cariocas que censuravam o material jornalístico próximos aos redatores; e uma censura centralizada em Brasília, que visou prejudicar o processo de produção do jornal. Nesta tese, o Pasquim torna-se fonte e objeto de pesquisa. As trezentas primeiras capas representam o semanário como um todo: a geração que alimentava suas páginas e seu processo de produção; as entrevistas diferentes em formato, conteúdo e linguagem; as frases-editoriais, que definiam o jornal semanalmente; e as ilustrações, principalmente do ratinho-mascote, Sig. O discurso subjetivo, coloquial e humorístico do Pasquim, aliado aos documentos do governo Ernesto Geisel e reportagens da imprensa internacional sobre a censura ao jornal, evidenciam o jogo de ação e reação que se estabeleceu naqueles anos. Censurado desde seu início, o Pasquim persiste e resiste às pressões militares, evidenciando, em seu estilo e linguagem, os elementos de integração entre os novos grupos culturais ligados à geração de 60, e os elementos de repressão das variadas formas de censura ao semanário. / The period of time military censorship over Pasquim, between its launch, in 1969, until 1975, highlights aspects about the intellectual production capacity on the alternative press field that are liable to an accurate analysis. The development of a generation around the newspaper, and after its name, helped the maintenance and the continuity of the weekly publication, besides the different forms of mining its circulation. Using a humoristic editorial guidance of representing the quotidian of those years, Pasquim overcame three phases of censorship during the period: a circumstantial censorship, that coexists with the beginning of the newspaper; a prior censorship, executed by militaries in Rio de Janeiro that censored the journalistic material close to the editorial staff; and a censorship centralized in Brasília, which aimed to damaged the newspaper production process. In this thesis, Pasquim becomes the source and the object of research. The first three hundred covers represent the weekly publication in its totality: the generation that feeded its pages and its production process; the innovative in format, content and language; the editorial sentences that defined the newspaper every week; and the illustrations, especially of Sig, the mascot mouse. The subjective, colloquial and humoristic discourse, allied to Ernesto Geisel´s government documents and articles from the international press about the censorship over the newspaper, evidences the action and reaction dynamics established in those years. Censored from its beginning, Pasquim insists and resists the military pressures, evidencing, in its style and speech, the integrational elements among the new cultural groups connected to the 60´s generation and the repression elements of the different forms of censorship over the weekly newspaper.

This dissertation deals with the role of culture in international relations and cultural interaction between the Czechoslovak Socialist Republic and the Federal Republic of Germany in the 1960s. The first chapter contains the description of methodology, literature and resources retrieval, exact time and territorial definition of the topic, analysis of the term "culture" its role in the international relationships and a brief overview of differences between the realistic and liberal international relation theory approches to the problem. The second chapter describes the global situation in the given period, political and cultural development in the Czechoslovak Socialist Republic and the Federal Republic of Germany and formation of their foreign policy towards the opposing cold-war camp. The third chapter summarizes the progressing political, economical and cultural contacts between the two countries and briefly mentiones the impact of existence of the German Democratic Republic and West Berlin on mutual relations. The fourth chapter elaborates on the Czechoslovak-Westgerman contacts in the field of film production and visual arts. In the last chapter the author summarizes her previous findings.

Orientador: Zélia Lopes da Silva / Banca: Maximiliano Martin Vicente / Banca: Sérgio Augusto Queiroz Norte / Banca: Rozinaldo Antonio Miani / Banca: Laura Antunes Maciel / Resumo: O período de censura militar sobre o Pasquim, entre seu lançamento, em 1969, até 1975, evidencia aspectos sobre a capacidade de produção intelectual no campo da imprensa alternativa passíveis de uma análise mais acurada. A formação de uma geração em torno do jornal, e em nome dele, ajudou a manutenção e a continuidade do semanário, mesmo com as diferentes formas de tentar acabar com sua circulação. Através de uma linha editorial humorística de representação do cotidiano daqueles anos, o Pasquim passou por três fases de censura durante o período: uma censura circunstancial, que coexiste com o início do jornal; uma censura prévia, feita por militares cariocas que censuravam o material jornalístico próximos aos redatores; e uma censura centralizada em Brasília, que visou prejudicar o processo de produção do jornal. Nesta tese, o Pasquim torna-se fonte e objeto de pesquisa. As trezentas primeiras capas representam o semanário como um todo: a geração que alimentava suas páginas e seu processo de produção; as entrevistas diferentes em formato, conteúdo e linguagem; as frases-editoriais, que definiam o jornal semanalmente; e as ilustrações, principalmente do ratinho-mascote, Sig. O discurso subjetivo, coloquial e humorístico do Pasquim, aliado aos documentos do governo Ernesto Geisel e reportagens da imprensa internacional sobre a censura ao jornal, evidenciam o jogo de ação e reação que se estabeleceu naqueles anos. Censurado desde seu início, o Pasquim persiste e resiste às pressões militares, evidenciando, em seu estilo e linguagem, os elementos de integração entre os novos grupos culturais ligados à geração de 60, e os elementos de repressão das variadas formas de censura ao semanário. / Abstract: The period of time military censorship over Pasquim, between its launch, in 1969, until 1975, highlights aspects about the intellectual production capacity on the alternative press field that are liable to an accurate analysis. The development of a generation around the newspaper, and after its name, helped the maintenance and the continuity of the weekly publication, besides the different forms of mining its circulation. Using a humoristic editorial guidance of representing the quotidian of those years, Pasquim overcame three phases of censorship during the period: a circumstantial censorship, that coexists with the beginning of the newspaper; a prior censorship, executed by militaries in Rio de Janeiro that censored the journalistic material close to the editorial staff; and a censorship centralized in Brasília, which aimed to damaged the newspaper production process. In this thesis, Pasquim becomes the source and the object of research. The first three hundred covers represent the weekly publication in its totality: the generation that feeded its pages and its production process; the innovative in format, content and language; the editorial sentences that defined the newspaper every week; and the illustrations, especially of Sig, the mascot mouse. The subjective, colloquial and humoristic discourse, allied to Ernesto Geisel's government documents and articles from the international press about the censorship over the newspaper, evidences the action and reaction dynamics established in those years. Censored from its beginning, Pasquim insists and resists the military pressures, evidencing, in its style and speech, the integrational elements among the new cultural groups connected to the 60's generation and the repression elements of the different forms of censorship over the weekly newspaper. / Doutor

En France comme au Japon, l’intérêt que les chercheurs portent à la littératurepopulaire comme support pour des recherches autres que littéraires, telle que l’analysehistorique, est très faible. Pourtant, une analyse approfondie des tendances littéraires montreque les lecteurs, selon les époques, ne désirent pas les mêmes intrigues, les mêmespersonnages et n’ont ainsi pas les mêmes besoins. Dans ce contexte, les romans de ninja ouninpô shôsetsu au Japon apparaissent comme un genre particulièrement saisissant.Le shinobi est une figure importante de l’histoire japonaise qui fut longtemps dénigréeface aux valeureux samouraïs. Peu de récits l’employèrent pour distraire le peuple. Pourtant,éclata après l’Occupation un véritable boom du ninja, personnage dérivée du shinobi. Cetteétude analyse le sens de cette diffusion massive à l’heure de la modernité d'après-guerre et del'instauration de la démocratie, alors que le peuple japonais renouait avec la pleine possessionde son territoire.Véritable héros, le ninja représente en réalité une partie du peuple d’après-guerre etl'univers de ces romans semble décrire le Japon de l’époque. Les auteurs s’adressent à unlecteur implicite au passé commun, avec sa propre expérience et vision de la guerre, desévolutions économiques et politiques de la société. Véritable allégorie du peuple d’aprèsguerre,le ninja des années 1950 et 1960 symbolise divers acteurs de la société (salariés,précaires, personnes âgées, femmes). Figure romanesque de l’ombre, il incarne un personnagede contre-culture aux valeurs nouvelles, et relève autant d’un état d’esprit qu’il le construit. / In France as in Japan, the interest that researchers take in popular literature as asupport for other researches other than literary, such as historical analysis, remains weak.Still, a deep analysis of the various literary genre shows that readers don’t look for the sameintrigues, the same characters and therefore don’t have the same needs over time. In thiscontext, ninja fiction or ninpô shôsetsu in Japan appears to be a good example of this.The shinobi is an important Japanese historical figure who was for a long timedenigrated compared to the brave samurais. Very few stories used it to distract people. Still,after the Occupation occurred a strong and sudden ninja boom, a character derived from theshinobi.This work analyses the meaning of this massive diffusion which emerge at the time ofafter-war modernity and of the establishment of democracy, just as Japanese peoplereconnected with their full property of their territory.As true heroes, the ninja represents in reality a part of the after-war population andthose novels’ universe seems to describe the Japan of this time. Authors indirectly address animplicit readership with a shared past, with their own vision and experience of the war,economic and political evolutions of society. Real allegory of the Japanese after-warpopulation, the 1950’s-60’s ninja symbolizes different social roles (salary-man, precariouspeople, elders, women). As a shadowy Romanesque character, he embodies the counterculturepersona with new values and belongs as much as he also established a certain way ofmind.

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No. of bitstreams: 1 tatianafrancarodrigues.pdf: 670330 bytes, checksum: caf7d689334c0aa4263e162bf14e4d63 (MD5) Previous issue date: 2012-03-27 / CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / As oito peças que compõem o Teatro Completo de Hilda Hilst foram escritas durante a década de 1960, mais precisamente entre 1967 e 1969, e configuram uma experiência estética que a autora não tornou a repetir em nenhum outro momento de seu trabalho poético. Sem dúvida, a opção pelo teatro é resposta política ao contexto da época, pois, tanto o cenário posterior à Segunda Guerra Mundial quanto a Ditadura Militar brasileira caracterizaram um quadro de coerção das subjetividades que, por promover um processo alienatório das consciências na sociedade, passou a suscitar uma atitude de engajamento nas artes. Não obstante, o teatro hilstiano pouco se aproxima ao tipo de engajamento artístico difundido no Brasil de então; ao contrário dos CPC e teatro de arena, para citar apenas dois exemplos, a dicção essencialmente lírica de Hilst jamais buscou a clareza didática ou os modelos explicitamente brechtianos, como em todo o seu trabalho literário, o teatro é, antes, uma reflexão sobre a medida da palavra, ou melhor, sobre que tipo de palavra é possível em arte num contexto de exceção – e, por isso mesmo, não se torna datado. O teatro de Hilda Hilst, ao mapear o contexto social em que estava inserido, promove uma leitura do estatuto do humano, buscando avaliar-lhe as potencialidades, no sentido nietzschiano mesmo, e questionar o projeto iluminista de homem ao mesmo tempo em que duvida de uma certa perspectiva metafísica: em Hilst, a razão é insuficiente para pensar o mundo da mesma forma que o é a fé; a imagem de Deus, reincidente em várias peças, é metáfora para pensar o vazio do querer humano e a perda de sua de sensibilidade crítica que sustentam o mesmo fascismo de que são vítimas. Não se trata, contudo, de uma visão distópica de mundo em Hilst, mas de uma “utopia possível”, entendendo o próprio ato de escrita enquanto forma de resistência ao processo de reificação e barbárie e, portanto, ato de engajamento, o que, por si só, já significa a esperança transformadora que mantém o trabalho hilstiano com teatro atual tanto como experiência de linguagem quanto abordagem do humano. / The eight plays that compose the Complete Theater of Hilda Hilst had been written during the 60's, more precisely between 1967 and 1969, and configure an aesthetic experience that the author did not repeat at any other moment of her poetical work. Beyond doubt, the choice for theater is a political response to the context of that time since, not only the later scenery of the World War II, but also the Brazilian Military Dictatorship had characterized a picture of coercion of the subjectiveness that by promoting a process of alienation in society, began to suscitate an attitude of engagement in arts. Despite this, the Hilstian theater is not like the kind of engagement which was disseminated in Brazil at that time; in contrast to the CPC and arena theater, just to mention two examples, the essentially lyric diction of Hilst never looked for the intelligibility of didatics or the explicitly Brechtian patterns. As in all her literary work, the theater is a reflection about the dimension of the word, or to be more accurate, about which kind of word is possible in art on a context of exception- and, therefore, it does not become outdated. When the theater of Hilda Hilst delineates the social context where it was inserted, it promotes a reading of the human being statute in order to evaluate its potentialities, in the Nietzschian sense, and questioning the iluminist project of a man who at the same time doubts of a certain metaphysical perspective: in Hilst, the reason is insufficient to think the world the same way that faith does; the image of God, recidivist in many parts, is a metaphor to think the emptiness of the human desire and the loss of its critical sensitivity that supports the same fascism that they are victims. However, it is not about a dystopic view of the world in Hilst, but it is about a “possible utopia”, understanding the proper act of writing as a way of resistance to the reification process and barbarity and, therefore, the act of engagement that, by itself, already means the transforming hope that keeps the Hilstian work with current theater as experience of language and the human being approach.

Abstract The author Markku Lahtela was a central figure in the 1960’s generation rebellion, called the spirit of the 60’s, that criticised the basic values of the old generation and through which the young artists presented their avant-garde ideas. The study focuses on the early 1960’s. The primary data is provided by Lahtela’s second novel called Se and its manuscript. The novel deals in an original way with issues such as the sexual revolution and sexual morality, which were popular themes in the 1960’s. As a secondary source of data, the study also deals to some extent with the rest of Lahtela’s production. The substantial topic is the problematics of change in the 1960’s that arose as a result of modernisation, which only then gained momentum in Finland. The research approach is contextual in that the discussion is based on the postmodern viewpoint. Context is understood as consisting of elements of cultural dialogicality thematised by the author through individuation, which is to be seen in the dialogue of his books. The study focuses on the extraliterary historical context. Among the contexts of the 1960’s, attention is paid mainly to the crisis of representation caused by the changes, by interpreting its commentary and attempts to solve it in Lahtela’s texts. Despite the focus on the extraliterary historical context, textual dimensions are also taken into account in the interpretations. I also discuss to some extent the conditions through which it is possible in literary research to find intermediate standpoints to overcome the opposition between textuality and reality. In the interpretation of the extra- and intraliterary dialogues in Lahtela’s texts, the tools used include the alter ego, the textual “I” and, in neutral cases, the narrator. The novel Se not only participated in topical cultural and literary dialogue, but also reformed Finnish prose by representing autobiographical materials in a fragmentary and fictitious manner. The discussion also shows that Freudian psychoanalysis has contributed significantly to both Se and Lahtela’s production in general. The same also applies to Friedrich Nietzsche’s philosophy of life; some of his ideas have directed the discussion of moral issues characterised by Lahtela’s books and the search for an alternative (sexual) morality. / Tiivistelmä Kirjailija Markku Lahtela oli keskeinen hahmo vanhan polven perusarvoja arvostelleessa 1960-luvun sukupolvikapinassa, jota nimitettiin 60-lukulaisuudeksi ja jossa nuoret taiteilijat esittelivät avantgardistisia ideoitaan. Tutkimuksen ajallinen pääkohde on 1960-luvun alkupuoli. Primaariaineistona on Lahtelan toinen romaani Se ja sen käsikirjoitus. Teos käsittelee omaperäisesti muun muassa seksuaalista vallankumousta ja seksuaalimoraalia, jotka olivat 1960-luvun muotiteemoja. Sekundaariaineistona tutkimuksessa käsitellään jonkin verran myös Lahtelan muuta tuotantoa. Substantiaalisena aiheena on 1960-luvun muutosproblematiikka, joka syntyi Suomessa vasta tuolloin voimistuneen modernisaation vaikutuksesta. Tutkimukseni lähestymistapa on kontekstuaalinen siten, että tarkastelut pohjaavat myöhäismodernin näkökulmaan. Kontekstin ymmärrän koostuvan kulttuurisen dialogisuuden elementeistä, joita kirjailija tematisoi teostensa dialogina näkyvässä individuaatiossaan. Tutkimuksessani korostuu ulkokirjallinen historiallinen konteksti. 1960-luvun konteksteista olen päähuomion kiinnittänyt muutosten synnyttämään representaation kriisiin tulkitsemalla Lahtelan teksteistä sen kommentointeja ja ratkaisuyrityksiä. Siitä huolimatta, että tutkimuksessani painottuu ulkokirjallinen historiallinen konteksti, otan tulkinnoissani huomioon myös tekstuaalisia ulottuvuuksia. Lisäksi selvitän jonkin verran niitä ehtoja, joiden vallitessa kirjallisuuden tutkimuksessa voidaan löytää välittäviä kantoja tekstuaalisuus–todellisuus–opposition ylittämiseksi. Tulkitessani Lahtelan tekstien ulko- ja sisäkirjallisia dialogeja ovat apuvälineinäni alter ego, tekstuaalinen minä ja kertoja neutraaleissa tapauksissa. Se-romaani paitsi osallistui ajankohtaiseen kulttuuriseen ja kirjalliseen dialogiin myös uudisti suomalaista proosaa representoimalla katkelmallisesti ja fiktiivisesti autobiografista materiaalia. Tarkastelut osoittavat myös sen, että freudilainen psykoanalyysi on ollut Se-romaanin ja laajemminkin Lahtelan tuotannon synnyn tärkeä innoittaja. Sama koskee Friedrich Nietzschen elämänfilosofiaa, jonka tietyt näkemykset ovat suunnanneet Lahtelan teoksissa keskeistä moraalikysymysten käsittelyä ja vaihtoehtoisen (seksuaali)moraalin etsintää.

This diploma thesis - The image of Italian films in Czechoslovak film journals in years 1965- 1975 is devoted to the manner of display, presentation and evaluation of Italian cinematography in the magazines Kino and Film a doba. The first part of this work describes the social and political environment in Czechoslovakia and in Italy, with an emphasis on culture, film and print media. The attention is focused on the end of the 1960's, when in Czechoslovakia the totalitarian political development was strengthened after an effort to democratize society, whilst in Italy the democratic development of the capitalist society was maintained, despite the pressures of the left-wing forces. The analytical part of the thesis uses qualitative methods and examines the contents of articles in the chosen periodicals. It follows the arguments of film publicists and critics and reveals how the social atmosphere and movements was portrayed by Italian filmmakers. The work focuses on analyzing the articles about Italian movies of different genres and styles, to which film themes was given more space, how was reviewed the work of filmmakers and actors and how was characterized the Italian cinema in general. The conclusion of the thesis summarizes the results of the analysis in the context of the political situation in...