Böckerna som har valts att analyseras är Falafelflickorna (Christina, Wahldén, 2018) och Hata Gustavsberg (Agnes Lindström, 2017) utifrån genusperspektivet. Uppsatsens syfte är att undersöka om det sker normbrott i de valda barnböckerna. Teorin tar upp allmän fakta om genusperspektiv samt presenterar Nikolajevas (2017, s. 193) tabell. Metoden utgår från en kvalitativ och kvantitativ metod under uppsatsens gång. Resultatet visar på att barnlitteraturen i båda böckerna är normbrytande. En tabell med ”manliga” och ”kvinnliga” egenskaper används vid studien, där resultatet visar på att det finns fler ”manliga” än ”kvinnliga” egenskaper i böckerna (Nikolajeva, 2017, s. 193).

Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2018-06-21T12:35:00Z No. of bitstreams: 1 Renato Tadeu Veroneze.pdf: 2998041 bytes, checksum: bb21bd29bbc98e93306236ef0e99a59b (MD5) / Made available in DSpace on 2018-06-21T12:35:00Z (GMT). No. of bitstreams: 1 Renato Tadeu Veroneze.pdf: 2998041 bytes, checksum: bb21bd29bbc98e93306236ef0e99a59b (MD5) Previous issue date: 2018-04-13 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / The research aims to analyze "radical needs" in Agnes Heller's view as a contribution to understanding the cyclical and structural crises of capital, in the face of the wave of popular demonstrations and the political-economic crisis of the recent years that has affected Brazil, in particular. The choice of theme stemmed from the contradictions generated by these crises from the recognition of the values of freedom, democracy, equality, equity and social justice, in view of the principles established by its ethical-political-professional project of the Brazilian Social Service. In order to understand the limits and the personal, social and professional contradictions between the subjectivity and the objectivity of the individual and collective social subjects, as well as the social and professional limits and contradictions of the work of Agnes Heller, especially in her everyday life, lack and needs theories, and how to broaden the understanding of freedom and social and human emancipation that mark the emancipatory and revolutionary project of Social Service, having as motto a new sociability "beyond capital". The hypothesis raised here is that "radical needs" provoke the organization of civil society to overcome the status quo of social life tied to the destructive logic of capital, in order to understand the dynamics of social movements and popular manifestations, especially in Brazil, as a mobilization of resistance against the Brazilian political-economic crisis and the macrocorruption scheme that has been established in the country's political and economic system. Through a theoretical-conceptual analysis, based on the Marxian legacy and the Marxist tradition, we start from the thesis that it will only be possible to demolish the existing barriers between working time and non-working time, through the organization of civil society revolutionary subject. Only in this way will revolutionary social changes be realized for the anti-capitalist and anti-imperialist struggles. It is in this direction that Agnes Heller points to a new collective revolutionary subject. The "radical needs" are all those that are born in capitalist society as a consequence of the development of civil society, and that can not be satisfied within the limits of the same, which implies in factors that can lead to the overcoming of capitalism, the wage relationship, the concentration of private property, the class struggle and the loss of the bourgeois state. Only on these bases, of a totally new sociability, we do believe that social individuals can fully develop themselves ("wholly and entirely"), in which work, sociability, consciousness, freedom, ethics, art, philosophy, truly free time and idleness are in conformity with the most authentic aspirations raised within the everyday life and in the valuation of the feeling of community as an ontological-social value. We start from these assumptions because, with the precarization and flexibilization of labor relations, outsourcing, globalization, robotics, new technologies, the increase of the service sector, among other vectors, have caused significant changes in the social body of the working class and in their leadership. Thus, in Agnes Heller's view, it is only with the organization of civil society that it will be possible to destroy the overwhelming and destructive wave of capitalism / A pesquisa trata de analisar as “necessidades radicais”, na visão de Agnes Heller enquanto contribuição para entender as crises cíclicas e a estrutural do capital, frente à onda de manifestações populares e a crise político-econômica dos últimos anos que tem afetado, sobretudo, o Brasil. A escolha do tema partiu das contradições geradas por estas crises a partir do reconhecimento dos valores de liberdade, democracia, igualdade, equidade e justiça social, tendo em vista os princípios estabelecidos pelo projeto ético-políticoprofissional do Serviço Social brasileiro. Buscando aprofundar na obra de Agnes Heller, sobretudo, em sua teoria do cotidiano, dos carecimentos e necessidades, de modo a entender os limites e as contradições pessoais, sociais e profissionais entre a subjetividade e a objetividade dos sujeitos sociais, individuais e coletivos, bem como ampliar o entendimento sobre a liberdade e a emancipação social e humana que balizam o projeto emancipatório e revolucionário do Serviço Social, tendo como mote uma nova sociabilidade “para além do capital”. A hipótese aqui levantada é que as “necessidades radicais” provocam a organização da sociedade civil para a superação do status quo da vida social atrelada à lógica destrutiva do capital, de modo a entender a dinâmica dos movimentos sociais e das manifestações populares, sobretudo no Brasil, enquanto mobilização de resistência frente a crise político-econômica brasileira e o esquema de macrocorrupção que tem se firmado no sistema político e econômico do país. Através de uma análise teóricoconceitual, embasada pelo legado marxiano e pela tradição marxista, partimos da tese de que só será possível a demolição das barreiras existentes entre o tempo de trabalho e o tempo de não-trabalho, através da organização da sociedade civil enquanto sujeito revolucionário. Só assim é que se realizará as mudanças sociais revolucionárias para as lutas anticapitalistas e anti-imperialistas. É nessa direção que Agnes Heller aponta para um novo sujeito coletivo revolucionário. As “necessidades radicais” são todas aquelas que nascem na sociedade capitalista como consequência do desenvolvimento da sociedade civil, e que não podem ser satisfeitas dentro dos limites da mesma, o que implica em fatores que possam levar a superação do capitalismo, da relação de assalariamento, da concentração da propriedade privada, da luta de classes e ao definhamento do Estado burguês. Somente sobre essas bases, de uma sociabilidade inteiramente nova, é que acreditamos que os indivíduos sociais possam se desenvolver plenamente (“por inteiro e inteiramente”), na qual trabalho, sociabilidade, consciência, liberdade, ética, arte, filosofia, tempo verdadeiramente livre e ócio estejam em conformidade com as aspirações mais autênticas suscitadas no interior da vida cotidiana e na valoração do sentimento de comunidade enquanto valor ontológico-social. Partimos desses pressupostos porque com a precarização e flexibilização das relações de trabalho, a terceirização, a globalização, a robótica, as novas tecnologias, o aumento do setor de serviços, entre outros vetores, tem provocado alterações significativas no corpo social da classe operária e em suas lideranças. Assim, na visão de Agnes Heller, somente com a organização da sociedade civil é que será possível destruir a onda avassaladora e de destrutibilidade do capitalismo

Anne Brontë's Agnes Grey and The Tenant of Wildfell Hall were published more than forty years before the appearance of the feminist type that the Victorians called the “New Woman;” yet, both novels contain characteristics of New Woman fiction. By considering how Brontë's novels foreshadow New Woman fiction, the reader of these novels can re-enact the “gentlest” Brontë as an influential feminist whose ideology informed the construction of the radical New Woman. Brontë, like the New Woman writers, incorporated autobiographical dilemmas into her fiction. By using her own experiences as a governess, Brontë constructs Agnes Grey's incongruent social status and a morally corrupt gentry and aristocracy through her depiction of not only Agnes's second employers, the Murrays, but also the morally debauched world that Helen enters upon her marriage to Arthur Huntingdon in The Tenant of Wildfell Hall. Moreover, Brontë incorporates her observations of Branwell's alcoholism and her own religious beliefs into The Tenant of Wildfell Hall. Although Brontë's novels contain autobiographical material, her heroines are fictional constructions that she uses to engage her readers with the woman question. Brontë accomplishes this engagement through her heroines' narrative re-enactments of fictional autobiographical dilemmas. Helen's diary and Agnes's diary-based narrative produce the pattern of development of the Bildungsroman and foreshadow the New Woman novelists' Kunstlerromans. Brontë's heroines anticipate the female artist as the protagonist of the New Woman Kunstlerromans. Agnes and Helen both invade the masculine domain of economic motive and are feminists who profess gender definitions that conflict with dominant Victorian ideology. Agnes questions her own femininity by internalizing the governess's status incongruence, and Helen's femininity is questioned by those around her. The paradoxical position of both heroines anticipates the debate about the nature and function of art in which the New Woman writers engaged. Through her reconciliation of the aesthetic and the political, Brontë, like the New Woman novelists who will follow, explores the contradiction between art and activism.

This paper serves to explore how female subjects are represented in films featuring a woman on the road in ways that can create a female gaze, as an alternative to the male gaze. It looks for answers in four films from the 1970s to 2016, all made by female filmmakers, which are Je, Tu, Il, Elle (1974), Vagabond (Sans Toit Ni Loi) (1978), Wendy and Lucy (2008) and American Honey (2016). All four films share approaches that reject objectification in the depiction of females, but each is distinctive in their filmi strategies. Focusing on each work individually while attempting to make comparisons with others, this paper also aims to connect the shift of strategies in these works to the related discussion in feminist film theories.

Submitted by PPG Educa??o em Ci?ncias e Matem?tica (educem-pg@pucrs.br) on 2018-05-04T14:15:40Z No. of bitstreams: 1 BRASIL E PORTUGAL_TESE_MARLUBIA-homologada.pdf: 5721263 bytes, checksum: cb53e974dc5cb180d47d929d27969dc8 (MD5) / Approved for entry into archive by Sheila Dias (sheila.dias@pucrs.br) on 2018-05-15T16:57:23Z (GMT) No. of bitstreams: 1 BRASIL E PORTUGAL_TESE_MARLUBIA-homologada.pdf: 5721263 bytes, checksum: cb53e974dc5cb180d47d929d27969dc8 (MD5) / Made available in DSpace on 2018-05-15T17:22:42Z (GMT). No. of bitstreams: 1 BRASIL E PORTUGAL_TESE_MARLUBIA-homologada.pdf: 5721263 bytes, checksum: cb53e974dc5cb180d47d929d27969dc8 (MD5) Previous issue date: 2018-03-19 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior - CAPES / This study objective is to identify the pedagogical practices conducted by professors from Brazil and Portugal, described by them the existence of characteristics of the categories of the Theory of Quotidian presents in Agnes Heller?s objectifications (daily life and everyday things). Supports the thesis that professors trainers perform constituents actions of their pedagogical practices maintening objectifications in itself (of own particularities of man, as an individual). This complicate their actions, because it inhibits a praxis that raise the coverages of a reflection on theoretical components present in the profession practice necessary for the achievement of the movement of producer?s thoughts of objectifications to itself (genericity characteristic of social man, as a collective). This examination is being carried out in the research line of Technologies in Education in Science and Mathematics of the Graduate Program in Education in Science and Mathematics (PPGEDUCEM), of the Catholic Pontifical University of Rio Grande do Sul (PUCRS) in the period in which it was held the Split PhD program in UTAD (University Tr?s-os-Montes de Alto Douro), in Portugal. Methodologically is a qualitative research with documentary sources and bibliographic references in which structured questionnaires were used as an instrument of data collection. Forming its strategy an Integrated Multiple Case Study, Yin (2015). The theme delimitation provided to analyze the professor?s pedagogical practices of eighteen Higher Education Institutions (HEIs), being eleven of Brazil, six in Portugal and one of Spain, in the relative period to the first semester of 2017. Masters, Doctors, Post Doctors professors were selected, who work with the initial and continuing training of teachers, these HEIs, preferably researchers in the area of teacher training. For the justification were performed four mappings, according to the pedagogical practice, teacher training and the use of the Digital Information and Communication Technologies (TDIC), complex issues. At the end of these searches were made of the State of the art, on the pedagogical practice with use of TDCI, held in the teachers? training, in the last decade, in Brazil. The data analysis resulted from the use of Discursive Textual Analysis of Moraes and Galiazzi (2011), which culminated in emerging categories, presented in the form of metatexts for posterior and conclusive submission to the theoretical categories of Agnes Heller (1970). The journey of the research lies in the dialectic materialism that figures appropriations and requests that occur an intentionality focused on the production of contributions, in this case, for the pedagogical practices docents of teacher trainers. Thus, it was developed the following research question: What are the characteristics cited by teacher?s trainers concerning its pedagogical practices that evidence from these everyday actions and not daily? These characteristics demonstrate the presence of the elements of the Helleriana Theory of Daily Life in the pedagogical practices of teachers trainers, which denote the character of objectifications (in-itself; for itself), described the actions of the professors of the participating countries. The theorization result required of an Integrated Multiple Case Study, in this research strategy was performed under the analysis? units relative to the teaching pedagogical practice, the use of TDIC and the teacher training. For this reason, it was elaborated, in the end, a metatext cross-case where has shown a predominance of characteristic of daily life analogy; in both blocks and the lower incidence fell on intonation. The prevalence of these objectifications have direct impact on the practices and their recognition becomes a contribution to the processes of formation, whether initial, either continued, so the consciousness of objectifications provides the teacher trainer, a constant reformulation and refreshment of its pedagogical practices what intentionally and gradually becomes the actions of teachers in training. Furthermore, the Theory of Daily Life is also as a benchmark for elaboration of pedagogical practices thereby enabling an assessment of the levels of contained moral elevation, in these actions through the presence of criteria for interpreting the findings in its content. This contribution with a bias for a theoretical referral is essential to the result of a research that has by strategy the Integrated Multiple Case Study. / Esta pesquisa tem por objetivo identificar nas pr?ticas pedag?gicas realizadas pelos docentes do Brasil e de Portugal, por eles descritas, a exist?ncia de caracter?sticas das categorias da Teoria do Cotidiano presentes nas objetiva??es de Agnes Heller (cotidianos e cotidianidades). Sustenta-se a Tese de que docentes formadores realizam a??es constituintes de suas pr?ticas pedag?gicas mantenedoras de objetiva??es em?si (de particularidades pr?prias do homem, enquanto indiv?duo). Isso dificulta as suas a??es, pois inibe uma pr?xis que eleve os alcances de uma reflex?o sobre componentes te?ricos presentes no exerc?cio da profiss?o necess?rios a realiza??o do movimento do pensamento produtor de objetiva??es para-si (de genericidade pr?prias do homem social, enquanto coletivo). Esta inquiri??o est? sendo realizada na linha de pesquisa de Tecnologias na Educa??o em Ci?ncias e Matem?tica do Programa de P?s-Gradua??o em Educa??o em Ci?ncias e Matem?tica (PPGEDUCEM), da Pontif?cia Universidade Cat?lica do Rio Grande do Sul (PUCRS) em per?odo no qual foi realizado o doutorado sandu?che na UTAD (Universidade Tr?s-os-Montes de Alto Douro), em Portugal. Metodologicamente ? uma pesquisa qualitativa com fontes documentais e bibliogr?ficas na qual foram utilizados question?rios semiestruturados como instrumento de coleta de dados. Constituindo quanto a sua estrat?gia um Estudo de Caso M?ltiplo Integrado, em Yin (2015). A delimita??o de tema proporcionou analisar as pr?ticas pedag?gicas dos docentes de dezoito Institui??es de Ensino Superior (IES), sendo onze do Brasil, seis de Portugal e um, da Espanha, no per?odo relativo ao primeiro semestre de 2017. Foram selecionados docentes mestres, doutores e p?s-doutores, que trabalham com a forma??o, inicial e continuada, de professores, dessas IES, ou seja, preferencialmente pesquisadores da ?rea de forma??o de professores. Para a justificativa foram realizados quatro mapeamentos, em fun??o de serem a pr?tica pedag?gica, a forma??o de professores e do uso das Tecnologias Digitais de Informa??o e Comunica??o (TDIC), temas complexos. Ao final dessas buscas foi constitu?do o Estado da Arte, sobre a pr?tica pedag?gica com uso de TDIC, realizada na forma??o de professores, na ?ltima d?cada, no Brasil. A an?lise dos dados decorreu do uso de An?lise Textual Discursiva de Moraes e Galiazzi (2011), que culminou em categorias emergentes, apresentadas na forma de metatextos para posterior e conclusiva submiss?o as categorias te?ricas de Agnes Heller (1970). O percurso da pesquisa situa-se no materialismo dial?tico que conduz apropria??es e solicita que ocorra uma intencionalidade voltada ? produ??o de contribui??es, neste caso, para as pr?ticas pedag?gicas docentes dos formadores de professores. Assim sendo, elaboramos a seguinte quest?o de pesquisa: Quais s?o as caracter?sticas apontadas pelos professores formadores a respeito das suas pr?ticas pedag?gicas que evidenciam a partir destas as a??es cotidianas e n?o cotidianas? Tais caracter?sticas evidenciam presen?a dos elementos da Teoria do Cotidiano helleriana nas pr?ticas pedag?gicas dos docentes formadores, que denotam o car?ter de objetiva??es (em-si; para-si), descritas nas a??es dos docentes dos pa?ses participantes. A teoriza??o fruto necess?rio do Estudo de Caso M?ltiplo Integrado, nesta estrat?gia de pesquisa, foi realizada sob as unidades de an?lise relativas ? pr?tica pedag?gica docente, o uso de TDIC e a forma??o de professores. Para isso elaborou-se, ao final, um metatexto cross-case onde se evidenciou um predom?nio da carater?stica de cotidiano: analogia; em ambos os blocos e a menor incid?ncia recaiu sobre entona??o. A preval?ncia dessas objetiva??es t?m impactos diretos sobre as pr?ticas e o seu reconhecimento torna-se uma contribui??o para os processos de forma??o, quer seja inicial, quer seja continuada, pois a consci?ncia das objetiva??es propicia ao docente formador, uma constante reformula??o e revigoramento de suas pr?ticas pedag?gicas o que intencionalmente e paulatinamente passar? as a??es dos professores em forma??o. Al?m disso, a Teoria do Cotidiano constitui-se tamb?m como referencial para elabora??o das pr?ticas pedag?gicas permitindo assim, uma avalia??o dos n?veis de eleva??o da moral contidos, nessas a??es por meio da presen?a de crit?rios para interpretar as constata??es, em seu teor. Essa contribui??o com vi?s para um encaminhamento te?rico ? essencial ao resultado de uma pesquisa que tem por estrat?gia o Estudo de Caso M?ltiplo Integrado.

Diss. Helsingfors : Univ., 2007. / Findes også på Internet(pr.11.04.07).

The objective of my thesis is to extend the scholarship on colour in painting by focusing on how it is employed within the structuring framework of the orthogonal grid in the paintings of three contemporary artists, Ad Reinhardt, Agnes Martin and Gerhard Richter. Form and colour are essential elements in painting, and within the “essentialist” grid painting, the presence and function of colour have not received the full discussion they deserve. Structuralist, post-structuralist and anthropological modes of critical analysis in the latter part of the twentieth century, framed by postwar disillusionment and skepticism, have contributed to the effective foreclosure of examination of metaphysical, spiritual and utopian dimensions promised by the grid and its colour earlier in the century. Artists working with the grid have explored, and continue to explore the same eternally vexing problems and mysteries of our existence, but analyses of their art are cloaked in an atmosphere and language of rationalism. Critics and scholars have devoted their attention to discussing the properties of form, giving the behavior and status of colour, as a property affecting mind and body, little mention. The position of colour deserves to be re-dressed, so that we may have a more complete understanding of grid painting as a discrete kind of abstract painting. Each of the three artists I have examined here employed colour and grid in strategies unique to their work and its purposes. Ad Reinhardt arrived at his 1960s “black” paintings out of a background that included strong political beliefs, resistance to the dominant strain of 1950s Abstract Expressionism, and a deep interest in eastern religions and Buddhism. Agnes Martin shared Reinhardt’s interest in Buddhism and eastern religions, but chose to move toward the light in the atmospheric colour of her paintings, speaking of the quest for perfection of the mind in her writings and interviews. Gerhard Richter’s colour charts, a longstanding major subset of the vast range of this prolific artist’s work, speak to a need to go beyond his love of painting to the ungraspable substance of colour itself. / Thesis (Master, Art History) -- Queen's University, 2011-09-27 12:34:58.813

An investigation in how the psychiatric care of women has been portrayed in four scandinavian novels written by women in and around the turn of the century.

Made available in DSpace on 2014-06-11T19:24:57Z (GMT). No. of bitstreams: 0 Previous issue date: 2004Bitstream added on 2014-06-13T19:32:11Z : No. of bitstreams: 1 toassa_g_me_mar.pdf: 757952 bytes, checksum: 295f46f08438c09f081af1f00fdc2b31 (MD5) / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / Observando os pressupostos gerais do método materialista dialético, este trabalho pesquisou o desenvolvimento da consciência de crianças pré-escolares em relação com as atividades pedagógicas realizadas numa instituição de ensino brasileira. Analisando a dialética da humanização e alienação no trabalho educacional, adotou a teoria histórico-cultural e a teoria do cotidiano para a pesquisa e discussão de uma psicologia concreta. A pesquisa de campo enfocou uma classe de educação infantil, realizando os seguintes procedimentos para coleta de dados: entrevista, observação e experimentos com três crianças e a professora, enquanto a análise procurou esclarecer a relação sentido-significação no interior das práticas discursivas. Os resultados indicam a interação entre significações concretas e abstratas concernentes a um ensino espontâneo de costumes, cuja referência foi uma concepção cotidiana de infância. O reforçamento, a imitação e o desdobramento de funções no contexto de uma hierarquia grupal determinaram um incessante processo de formação da individualidade em-si; as principais funções psíquicas superiores desenvolvidas foram a memória e a atenção. Observou-se que as crianças, por amor à educadora, aprenderam com ela a desejar os valores hegemônicos, os quais também mediavam as relações com seus pares. Tais processos embasaram seu desenvolvimento cognitivo, moral e emocional, caracterizado pela submissão ensinada pelo adultos. Como contribuição final, relacionou-se a pesquisa de campo ao todo da sociedade brasileira e se discutiram implicações gerais da pesquisa para o trabalho de psicólogos e professores. / Observing the general precepts of materialistic-dialectic method, this work researched the consciousness' development of pre-schoolers in pedagogical activities, which were performed in a Brazilian's institution for early education. Analysing the dialectics of humanisation and alienation ongoing the educational work, adopted the historical-cultural theory and the daily theory like approaches to discuss a concrete psychology. The field research focused a classroom of pre-scholar education, executing the proceedings: interview, observation and experiments. The analysis methods intended to highlight the production of meaning through discursive practices. Results indicate the interaction between concrete and abstract meanings concerning the spontaneous teaching, inside a daily vision of childhood. Memory and attention have became the most important superior functions developed by pedagogical activities. Reinforcement, imitation and unfolding of human relations in a group's hierarchy were the principal processes which mediated the individual's formation. Concerning the motivational results, children learned from their teacher to wish the hegemonic values, which also mediated the relations with their little fellows. Such processes have underlied their moral, cognitive and emotional development, featured for submission taught by adults. Like final contribution, the field analysis was related to the Brazilian's education and were discussed general implications of this research for educational and psychological work.

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