Esta pesquisa visa o estabelecimento de pontos de contato entre dois escritores franceses do século XX, André Gide e Georges Perec, por meio do estudo de duas obras, Les Faux-monnayeurs e «53 Jours». Nosso objetivo é o de analisar como o último livro de Perec, inserido com toda sua obra no pós-modernismo, reaproveita e lança um olhar crítico sobre alguns elementos da poética gideana concentrados em seu único romance, tais como o papel do leitor e o questionamento da noção de verdade. / The purpose of this research is establishing some points in common between two 20th century\' s French writers, André Gide and Georges Perec, through the study of two of their books, Les Faux-monnayeurs and «53 Jours». We want to analyze how the last Perec\'s work, part of the post modernism aesthetics, uses and thinks critically about some Gide\'s writing elements, all concentrated in the only Gidean novel, like the reader\'s role or the discussion concerning the idea of truth.

Inserido na linha de pesquisa que se dispõe a examinar os processos discursivos (estruturas retóricas e tópicas) da música religiosa no período colonial, desenvolvida pelo Laboratório de Musicologia do Departamento de Música da FFCLRP, sob a coordenação do Prof. Dr. Diósnio Machado Neto, e como consequência natural de minhas atividades acadêmicas, das quais, em 2008, sob os auspícios da Pró Reitoria de Graduação da Universidade de São Paulo, realizei Iniciação Científica sob o título: \"Retórica Musical na Obra de André da Silva Gomes\", este trabalho visa contribuir com o conjunto de pesquisas que tratam de estudos recentes acerca da retórica musical, inserida no campo da musicologia e análise, dando continuidade às pesquisas já realizadas, procurando, entretanto, aprofundar e solidificar as teorias sobre o uso da retórica na obra do compositor luso-brasileiro através de uma maior sistematização analítica em sua obra. Para tanto, buscar-se-á observar modus operandi de Silva Gomes acerca da relação Música e Sintaxe em sua obra através do esquadrinhamento de figuras e elementos discursivos relacionados entre texto e música, na obra do quarto Mestre de Capela da Sé de São Paulo. O corpus deste trabalho é constituído pela obra sacra do compositor, sobretudo os seus Ofertórios, que se insere dentro de da linha de pesquisa desenvolvida pelo LAMUS - DM/FFCLRP, sob a coordenação do Prof. Dr. Diósnio Machado Neto. Além disso, serão consultados tratados e artigos sobre o período em questão, bem como novos referenciais teóricos, fundamentados na cognição musical, teoria das tópicas, dentro outras, no sentido de aprofundar nas teorias acerca da retórica musical do compositor luso-brasileiro. / Inserted into the line of research that is willing to examine the discursive processes (rhetorical and topical structures) of religious music in the colonial period, developed by Musicology Laboratory of the Department of Music (LAMSU- DM/FFCLRP), under the direction of Prof. Dr. Diósnio Machado Neto, and as a natural consequence of my academic activities, which, in 2008, under the auspices of Pro Dean of Graduate University of São Paulo, accomplished Scientific Initiation under the title, \"Musical Rhetoric in Andrew\'s Society of Silva Gomes \", this work aims to contribute to the body of research dealing with recent studies of musical rhetoric, inserted in musicology and analysis, continuing the research already carried out, looking for, however, deepen and solidify theories about the use the rhetoric in the work of the Luso-Brazilian composer through greater analytical systematic in his work. To this end, we will seek to observe modus operandi of Silva Gomes on the relationship Music and syntax in their work by scrutinizing figures and discursive elements related between text and music in the work of the Master bedroom Chapel of the Cathedral of São Paulo. The corpus of this work is constituted by the sacred work of the composer, especially their Offertories, which falls within the line of research developed by LAMUS - DM / FFCLRP, under the coordination of Prof. Dr. Diósnio Machado Neto. There will also be consulted treaties and articles on the period in question as well as new theoretical framework, based on music cognition, theory of point, in others, to deepen the theories of musical rhetoric of the Luso-Brazilian composer.

A pesquisa discute o fenômeno da segregação socioespacial na Macrozona Urbana de Santo André, SP, no período de 2000 e 2010, a partir da mensuração do Índice de Qualidade de Vida Urbana (IQVU), composto por índices vinculados às dimensões saneamento ambiental, educação e nível socioeconômico. Os dados consultados integram os Censos do IBGE (Resultados do Universo por setor censitário) e foram sistematizados e analisados por meio da estatística descritiva e o mapeamento temático e sintético. Como resultado central, os mapas de qualidade de vida definem uma classificação espacial e temporal dos setores censitários amostrais. De forma geral, registrou-se o aumento do IQVU na área de estudo entre 2000 e 2010, refletindo a melhoria na conjuntura econômica do país e no âmbito regional. Com relação ao espaço intraurbano, os setores com IQVU mais alto concentraram-se na região central da cidade, ao contrário das áreas periféricas da cidade. Essa situação reflete-se na manutenção dos processos de segregação socioespacial no município, ou mesmo na intensificação em alguns setores. Neste contexto, o método aplicado na pesquisa traz subsídios às políticas públicas de planejamento territorial urbano no município que busquem minimizar os processos estruturadores da desigualdade e da segregação socioespacial, especialmente nas áreas mais críticas. / This work discusses the socio-spatial segregation in the urban macrozone of Santo André, SP, Brazil, between 2000 and 2010, by measuring the Urban Life Quality Index (ULQI), which is composed of the indexes of environmental sanitation, education, and socio-economic condition. The data used for consultation are part of the Census of the IBGE (The Brazilian Institute of Geography and Statistics), and were systematically analyzed by using descriptive statistics, as well as thematic mapping and synthetic mapping. As a central result, quality of life maps define a spatial and temporal classification of sample census tracts. In general, an increase in the ULQI was observed for the study area between 2000 and 2010, reflecting a regional improvement and an improvement in the countrys economic condition. In relation to the intra-urban space, the tracts with the highest ULQIs are concentrated in the downtown area, unlike the peripheral areas of the city. This situation is reflected in the maintenance of socio-spatial segregation processes in the city, or even in their aggravation in certain tracts. In this context, the research method provides subsidies to public policies of urban land planning in the city, so as to minimize the structuring processes of inequality and segregation, especially in the most critical areas.

Si c’est le futurisme et le Dadaïsme qui sont mis de l’avant dans la plupart des publications sur l’histoire de ce que l’on nomme la performance, l’impact du surréalisme est encore et toujours laissé de côté. En nous appuyant sur les recherches de Roselee Goldberg et Adrian Henri, il s’agit de mettre en lumière la contribution des surréalistes à l’art dit de performance. Précisément, nous reconstruisons et analysons les évènements éphémères que les surréalistes organisent dans la foulée de l’inauguration de leurs grandes expositions internationales : l’Acte manqué mis en scène pour l’Exposition internationale du surréalisme (1938), Prière de toucher, l’objet performatif réalisé pour Le Surréalisme en 1947, puis Festin inaugural et l’Exécution du testament du Marquis de Sade, tous deux planifiés pour l’Exposition inteRnatiOnale du Surréalisme (E.R.O.S.) en 1959. Après l’étude détaillée de ces évènements, il s’agit de les mettre en parallèle avec les expérimentations des artistes se vouant à l’art de la performance des années 1960/1970. Sans affirmer que ce genre d’œuvres est surréaliste, l’objectif est de montrer que certains enjeux et questions auxquelles le groupe s’intéresse se trouvent reflétés dans l’époque de l’âge d’or de la performance. / Although Futurism and Dadaism are credited for their experiences with different forms of performance, only few art historians acknowledge Surrealism’s influence. Building on the work of RoseLee Goldberg and Adrian Henri, the purpose of this thesis is to shed light on Surrealism’s contribution to what is globally known as Performance Art. We reconstruct, study and analyze the ephemeral events organized by the surrealists for their international exhibitions that took place in Paris: the Acte manqué presented at the opening of the Exposition internationale du surréalisme (1938), Prière de toucher, a performative object created for Le Surréalisme en 1947, and Festin inaugural as well as the Exécution du testament du Marquis de Sade, both organized for the Exposition inteRnatiOnale du Surréalisme (E.R.O.S.) in 1959. After a detailed analysis of these events, we then discuss their possible links to Performance Art of the 1960s/1970s. Our aim is not to state that the experimentations of that time period are inherently surrealist, but – in order to show the importance of the surrealist ephemeral events – , we point out that some issues and questions that posed the French avant-garde group, images even, were mirrored in Performance Art of the 1960s/ 1970s.

Orientadora: Profª Drª Maria de Lourdes Pereira Fonseca / Dissertação (mestrado) - Universidade Federal do ABC, Programa de Pós-Graduação em Planejamento e Gestão do Território, 2013.

O tratado de contraponto, Arte Explicada de Contraponto, do lisboeta André da Silva Gomes, destaca-se na produção teórico-musical brasileira como uma obra que articula o ensino musical europeu, especialmente o português, com aquele praticado no Brasil durante o período colonial. Seu autor, quarto mestre-de-capela da Sé de São Paulo desde 1774, certamente apropriou-se dos principais modelos pedagógicos em voga na segunda metade do século XVIII, em Portugal. A única cópia encontrada de seu tratado recebeu estudos que contribuíram para a divulgação e explicação da maior parte dos preceitos dessa obra, demonstrando seu possível alcance, adquirido ao longo do século XIX. Apesar disso, a questão sobre sua recepção teórica manteve-se aberta, contendo problemas referentes aos modelos teóricos que pudessem ser verificados na obra. O objetivo geral deste trabalho é primeiro, realizar uma consolidação bibliográfica a respeito do ensino teórico-musical em Portugal ao longo dos séculos XVII e XVIII, por um lado, e, vasculhar o caminho teórico encontrado nos tratados musicais europeus que versassem, de modo explícito, sobre as regras de contraponto e as regras do acompanhamento, a fim de se verificar quais desses modelos poderiam ser identificados na obra de Silva Gomes. Como metodologia e, também, delineamento da amplitude do trabalho, elencamos os principais tratados portugueses que se encaixam em uma dessas duas categorias mencionadas, complementados oportunamente por autores espanhóis e italianos, em sua maioria. Através de análises comparativas entre os discursos desses tratados e a obra teórica de Silva Gomes, pudemos verificar a manutenção de certos cânones do ensino de música, provenientes da tradição do contraponto, e enxergar novas possibilidades de interpretação do conteúdo da Arte Explicada, através dos manuais de acompanhamento. Estes, por sua vez, sugerem caminhos aos estudos sobre a recepção teórica brasileira, pautados na tradição de ensino napolitana, cujos modelos possuíram livre trânsito entre os compositores e professores portugueses desde o século XVIII / The treatise on counterpoint Arte Explicada de Contraponto, by Lisboan André da Silva Gomes, stands out in Brazilian theoretical writings as a work which articulates European music teaching, especially Portuguese, with that conducted in Brazil during colonial period. Its author, fourth chapel master of São Paulo\'s cathedral, since 1774, certainly absorbed the main pedagogic models of Portugal in the second half of the 18th century. The only copy found of his treatise has been analyzed in few studies, which contributed to the diffusion and offered explanations for most of its precepts, demonstrating its potential range, acquired along the 19th century. However, its theoretical reception was kept open, presenting some problems regarding the possible theoretical models that could be mapped within the work. The general objective of the present work is, at first, to achieve a bibliographic consolidation concerning music theory teaching in Portugal along 17th and 18th centuries, on one hand, and on the other, to scavenge the theoretical path found in European music treatises that discuss explicitly the rules of counterpoint and accompaniment, in order to verify what are the models which could be identified within the work by Silva Gomes. As methodology and also for bounding the reach of the work, we listed the central Portuguese treatises that fit in one of the above categories, further complemented, majorly, by Spanish and Italian authors. Through comparative analyses between the discourses of such treatises and the theoretical work by Silva Gomes, we were able to verify the abiding of certain canons of music teaching, originated from the tradition of counterpoint, and to look into new possibilities of interpreting the content of Arte Explicada through manuals on accompanying. Those, in turn, suggest directions to further studies about Brazilian theoretical reception, rooted in Neapolitan tradition of teaching models, which transited freely among Portuguese composers and music teachers since the 18th century.

A presente pesquisa procura discutir uma série de cantos da etnia Sateré Mawé, tendo como ponto de partida a produção e memória musical da liderança André Sateré Mawé, tuxaua da comunidade Waikiru Tarumã, localizada na cidade de Manaus, Amazonas. Para esse recorte, percorremos o repertório da música do Ritual da Tucandeira, de outras músicas de tradição oral, de cantos compostos pela tuxaua Nandia Sateré, mãe de André, bem como da produção autoral do próprio André, como expressão de uma música que concilia elementos da tradição Sateré Mawé (símbolos culturais e língua, por exemplo) com o contexto contemporâneo. Para isso, foi realizada uma etnografia de eventos musicais encontrados em campo, nos traçados geográficos e simbólicos que percorremos, entre os espaços da comunidade Waikiru (Manaus-Amazonas) e Monte Salém (Maués - Amazonas), além de outros espaços rituais e de reunião, constituindo o que chamamos de rede musical. Na pesquisa, procuramos desenvolver também uma reflexão sobre o lugar que a música indígena Sateré Mawé ocupa como expressão da música brasileira e sobre a relação entre homem e natureza nas sonoridades de cunho ritual, político e memorial. / The present research seeks to discuss a series of songs of the Sateré Mawé ethnic group, starting with the production and musical memory of the leadership André Sateré Mawé tuxaua of the community Waikiru Tarumã, located in the city of Manaus, Amazonas. In order to do this ethnographic cut, we go through the repertoire of the music of the Ritual of Tucandeira, other songs of oral tradition, songs composed by the tuxaua Nandia Sateré, André\'s mother, as well as authorial compositions of André himself, as an expression of a song that reconciles elements of the Sateré Mawé tradition (cultural symbols and language, for example) with the contemporary context. For this, an ethnography of musical events was carried out in the field, in the geographical and symbolic tracts that we visited, between the spaces of the community Waikiru (Manaus - Amazonas) and Monte Salém (Maués - Amazonas), besides other ritual and meeting spaces, constituting what we call musical network. In the research, we also try to develop a reflexion on the place that Sateré Mawé indigenous music occupies as an expression of Brazilian music and on the relationship between man and nature in ritual, political and memorial sounds.

Roman mémoriel, roman familial, roman d’apprentissage, autofiction… Voilà quelques concepts génériques qui m'ont guidé lors de l'élaboration de ce projet en recherche et création. Le point de départ a consisté en une quête identitaire, qui s’est résorbée en une recherche des origines, symbolisée par la figure de mon grand-père inconnu que j’ai tenté de démystifier. Car on m’a toujours dit qu’il avait écrit un roman, intitulé Orage sur mon corps, ce qui a provoqué chez moi diverses impressions et déformations imaginaires. Je croyais par exemple que mon grand-père, Émile, avait partagé les idées et l'état d'esprit qui circulaient durant les années 1940, alors que le Canada français connaissait une première vague de modernisation culturelle. Ces informations, malheureusement, ne se sont pas avérées tout à fait exactes. Et comme cette quête plus personnelle s'est achevée, non sans une certaine insatisfaction, mes recherches se sont poursuivies dans un essai portant essentiellement sur l'œuvre d'André Béland, auteur qui correspond, plus ou moins, à la figure mythique de mon grand-père. Cet essai ne vise pas à juger ni à réhabiliter l’auteur, mais simplement à jeter un peu de lumière sur son œuvre méconnue, parce que la « réappropriation identitaire se centre toujours aussi sur la transmission » (Régine Robin). / Memorial romance, family romance, bildungsroman, autofiction… These are the concepts that inspired me in this creative research project. The starting point was a quest for identity, linked to a quest of the origins, symbolized by my unknown grandfather, a figure that I tried to demystify. Younger, I heard he had written a novel, Orage sur mon corps, which stirred in me various impressions and thwarted imaginations. I thought for example that my grandfather, Emile, had shared the ideas and mindset that circulated during the 1940s, while French Canada lived its first wave of cultural modernization. This version of the story, unfortunately, was not quite accurate. As a result of my dissatisfaction, my research progressed through an essay focusing on the work of André Béland, an author who corresponds better to the mythical figure of my grandfather. This essay is not intended to judge or to lionize the character, but to shed some light on his neglected work.

Célèbre dans l’histoire du théâtre pour avoir fondé en 1887 le Théâtre-Libre et ainsi révolutionné la mise en scène moderne, André Antoine a consacré la dernière partie de sa vie au cinéma, tournant huit films entre 1915 et 1922 pour la Société cinématographique des auteurs et gens de lettres, puis pour la Société d’éditions cinématographiques, avant de se consacrer à la critique, dramatique et cinématographique, dans plusieurs journaux. Cette dernière partie de sa vie laissa peu de traces dans l’histoire du cinéma et ses films, comme ses critiques et textes théoriques sur le cinéma, sont encore méconnus. Inspiré par les théories naturalistes d’Émile Zola, Antoine appliqua au nouvel art une méthode rigoureuse reposant sur l’expérience du milieu. Il se heurta ainsi aux tendances avant-gardistes qui gagnèrent le cinéma au début des années 1920. Or, c’est l’intérêt de cette valeur expérimentale de son cinéma, où priment la recherche, l’observation et l’expérience, que cette thèse met en lumière, en montrant les réseaux de convergence entre la méthode singulière d’Antoine et les pratiques et discours qui animèrent le cinéma au tournant de la Première Guerre mondiale, moment clef de sa légitimation en tant qu’art. Cette étude repose sur une analyse approfondie des films d’Antoine, de ses archives personnelles, des archives de production, et des nombreux écrits qu’il a produits sur le cinéma, entre 1915 et 1928, année de rupture dans un combat pour la reconnaissance de l’auteur de film qui opposa le metteur en scène aux cinéastes de la Première vague. / André Antoine’s place in theatre history is earned through his 1887 founding of the Théâtre-Libre and revolutionizing of modern mise en scène, but it is cinema that occupied the last part of his life as he made eight films between 1915 and 1922 for the Société cinématographique des auteurs et gens de lettres (“Film Society of Authors and Men of Letters”) and then for the Société d’éditions cinématographiques (“Society of Film Editions”), before devoting himself to theatre and film critic in several newspapers. These late years left few traces in film history, and both his films and his critical and theoretical writings remain largely unknown. Inspired by Emile Zola’s naturalist theories, Antoine took to the new art form a rigorous method based on the experience of environment. He clashed with avant-garde trends which were making their way to cinema in the early 1920s. This thesis highlights the experimental value of Antoine’s cinema, which gives a special role to research, observation and experience, by demonstrating the convergence of his special method with practices and discourse animating cinema at the turn of the World War I, a key moment of its legitimation as an art form. This study is based on in-depth analysis of Antoine’s films, his personal archives, production notes, as well as numerous texts he wrote on cinema between 1915 and 1928, the climactic year in the struggle for authorship recognition between Antoine and filmmakers of the First avant-garde.

Bénéficiant d'une relative prospérité, la province de Braga, dans le nord-ouest du Portugal, qu'on appelle traditionnellement le Minho, a vu fleurir, dans la seconde moitié du XVIIIe siècle, un nombre assez considérable et relativement homogène d'œuvres d'art fortement inspirées par l'ornementation rocaille parisienne et augsbourgeoise mais d'une indéniable originalité et d'une remarquable qualité. Loin de l'image d'un art collectif, anonyme et traditionnel, ce «rococo minhote» tire sa vitalité d'individualités créatrices qui peuvent s'exprimer dans la continuité, grâce, d'une part, à la virtuosité de tailleurs de pierre et de sculpteurs sur bois sachant donner vie à leurs projets d'architecture et de retables les plus difficiles, et, d'autre part, à la rivalité de quelques commanditaires soucieux d'actualité et de qualité esthétiques encouragés à l'ostentation par la présence successive de deux archevêques de sang royal à la tête de la province. Aux figures déjà connues mais reconsidérées de l'amateur André Soares (1720-1769) et du moine sculpteur Frère José Vilaça (1731-1809), viennent se joindre, plus ou moins hypothétiquement, celles du père António Soares da Silva (1716-1770), du jeune Carlos Amarante (1748-1815), plus connu pour sa très classique église du Bom Jesus, du sculpteur António da Cunha Correia Vale et d'un anonyme «maître de Labruja», parmi d'autres artistes plus ou moins obscurs ou actifs. / In the second half of the Eighteenth Century, numerous works of art of outstanding quality and of great originality have been created in the province of Braga, traditionally known as Minho, in the North-West of Portugal. Influenced by Rococo prints and books from Paris and Augsburg, their creators could refine continuously their design thanks to the virtuosity of stone and wood carvers who were able to give life to their most difficult projects and thanks to the rivalry of some patrons who were interested by novelty and quality in art, encouraged by the religious rulers of the province, two Archbishops that were sons of successive Kings. The leading figures, André Soares (1720-1769) and the monk sculptor Brother José Vilaça, have been known since long time, but are reconsidered, and new figures emerge: Father António Soares da Silva (1716-1770), the elder brother of André; the young Carlos Amarante (1748-1815), better known for his classical Bom Jesus church; the sculptor António da Cunha Correia Vale; and an anonymous '"Master of Labruja", between more or less obscurs craftsmen and more or Jess actives artists.