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codirection / À partir d’une étude comparée des communautés ayant migré de l’Inde vers l’Indochine française et la Birmanie britannique, ce mémoire étudie la place des migrants indiens dans ces deux colonies pendant la première moitié du XXe siècle. Ces derniers ont une place particulière dans l’ordre colonial du fait de leurs statuts juridiques variés, leur influence politique et économique et leurs divers rôles d’intermédiaires. Ces dynamiques et l’intérêt de les étudier sont illustrés au travers de trois études de cas : 1. le litige entre les policiers indiens et la municipalité de Saigon en 1907 ; 2. les négociations lors de la scission de la Birmanie du Raj britannique en 1935 ; 3. les répercussions du Krach boursier de 1929 sur les discours des administrations sur ces communautés et leur place en milieu colonial. Les interactions des minorités indiennes avec les administrations coloniales sont révélatrices de leurs connaissances du fonctionnement impérial. Elles illustrent leur navigation adroite des structures gouvernementales et leur mobilisation pour défendre leurs intérêts. Étudier leur position d’intermédiaires souligne comment des communautés minoritaires ont joué de leurs relations pour court-circuiter les lignes d’autorités et de pouvoir et éclaire la pluralité des axes de hiérarchie en situation coloniale. Ces trois études de cas permettent de conceptualiser plus globalement les minorités indiennes en milieu colonial et appuient leur complexité, en soulignant leurs allégeances ambigües et la manière dont elles se définissent et se redéfinissent. Les discours des autorités coloniales sur ces communautés mettent en lumière le lien entre la désirabilité des minorités indiennes et la nécessité de leur présence dans les deux colonies. Cela permet de renforcer notre compréhension de ce qu’est un empire et de la place complexe qu’ont pu y occuper des groupes jugés a priori homogènes et marginaux. / Based on a comparative study of the communities that migrated from India to French Indochina and British Burma, this thesis examines the place of Indian migrants in these two colonies during the first half of the 20th century. Indian minorities had a special place in the colonial system because of their various legal status, political and economic influence, and intermediary roles. These dynamics and the interest in studying them are illustrated by three specific case studies: 1. the dispute between Indian police officers and the municipality of Saigon in 1907; 2. Negotiations during the separation of Burma from the British Raj in 1935; 3. the repercussions of the 1929 stock market crash on government discourse on these communities and their place in colonial settings. The interaction of Indian minorities with colonial administrations indicates their understanding of imperial workings. They illustrate their skillful navigation of government structures and their mobilization to defend their interests. The analysis of their position as intermediaries highlights how minority communities have used their relationships to bypass lines of authority and power and sheds light on the plurality of hierarchical axes in colonial situations. These three case studies provide a more holistic conceptualization of colonial Indian minorities and support their complexity, highlighting their ambiguous allegiances and how they define and redefine themselves. The colonial authorities' speeches on those communities highlighted the link between the desirability of Indian minorities and Indian minorities and the need for their presence in the two colonies. This thesis helps deepen our understanding of what an empire is and the complex place that groups deemed homogenous and marginal may have occupied within it.

The Chinese community in Malaya, Singapore, and British Borneo, as in all of Southeast Asia, is in the early stages of a radical change. This ethnic group, which already holds virtual control of the economy of these three regions, is now finding it necessary to also reach out for political representation, or even political control, in order to preserve its place in local society. Such participation in local affairs constitutes a great change for a group which has always maintained an orientation toward China, socially and politically, wherever its individuals might happen to live. The process of change is bound to be a painful one, as any break away from jealously held traditional values must be. There is, however, no real alternative; the choice must be between this change and an even more radically changed China. ... Malaya, Singapore, and British Borneo were chosen as the locale of this study for two main reasons. First, the similarities of the three are marked. They have made· up the major British colonial area of Southeast Asia, and the original population of the region was basically Malay. Second, the concentration of Chinese. population there is greater than in any other area outside China. Malaya with nearly half its population Chinese; Singapore, with a population which is four-fifths Chinese; and British Borneo, with almost one third of its people Chinese, are certainly in the position of having their future decided by the direction taken in the development of their Chinese community. The importance of the Chinese is enhanced by their relatively better educational and economic standing. Thus, it can be seen that a knowledge of the Chinese community in Malaya, Singapore and British Borneo, is extremely important in developing an understanding of the probably future development of these countries. Moreover, such knowledge is even more important in gaining foresight of the future of the Chinese in all of Southeast Asia.

The world recognizes Toyohiko Kagawa as the St. Francis of Japan. His heart is one of pure love like that of St. Francis, but his battle has not been carried on by means of the sermon in a religious denomination. With a heart of love Kagawa has stood in the streets and would save the lives of the people. This is because he was born in 20th century Japan and not in Italy of the Middle Ages. Fifteen hundred years after the fall of ancient Rome the world once more is about to undergo a mighty change. At this time when a great tide, as it were, is surging up from the broad Pacific a lone Japanese, blessed with keen intuition and deep affection, has come into the world, and is walking in the midst of Japanese society with giant strides. He is a young man, not yet fifty years of age. He has still many years of life on earth. When his saintly journey from village to country, from country to the world, comes to an end, what kind of conditions will he leave behind?

The threat of global climate change increasingly influences the actions of human society. As world leaders have negotiated adaptation strategies over the past couple of decades, a certain discourse has emerged that privileges Western conceptions of environmental degradation. I argue that this framing of climate change inhibits the successful implementation of adaptation strategies. This thesis focuses on a case study of the Maldives, an island nation deemed one of the most vulnerable locations to the impacts of rising sea levels. I apply a postcolonial theoretical framework to examine how differing knowledge systems can both complement and contradict one another. By analyzing government-enforced relocation policies in the Maldives, I find that points of contradiction between Western and indigenous environmental epistemologies can create opportunities to bridge the gap between isolated viewpoints and serve as moments to resist the dominant climate change discourse.

Imagined Sceneries is a work written by composer Dr. Koji Nakano of Burapha University, Thailand for two sopranos, koto, light percussion, narrations, soundscapes recorded in Kyoto, Japan in December 2015, and digital projections of Ebina Masao’s 1953 print series Tale of Genji. Imagined Sceneries’ reimagining and “re-sounding” of Heian Kyoto relies on a balance between what is imagined and what is experienced in performance. Its many elements collectively explore multiple layers of Japanese histories, soundscapes, environments, and sensibilities. Using Michel de Certeau’s concepts of the city, this thesis journeys through Nakano’s imagined spaces.

The era between the close of the nineteenth century and the onset of the First World War witnessed a marked increase in radical agitation among Indian and Irish nationalists. The most outspoken political leaders of the day founded a series of widely circulated newspapers in India and Ireland, placing these editors in the enviable position of both reporting and creating the news. Nationalist journalists were in the vanguard of those pressing vocally for an independent India and Ireland, and together constituted an increasingly problematic contingent for the British Empire. The advanced-nationalist press in Ireland and the nationalist press in India took the lead in facilitating the exchange of provocative ideas—raising awareness of perceived imperial injustices, offering strategic advice, and cementing international solidarity. Irish and Indian press coverage of Britain’s imperial wars constituted one of the premier weapons in the nationalists’ arsenal, permitting them to build support for their ideology and forward their agenda in a manner both rapid and definitive. Directing their readers’ attention to conflicts overseas proved instructive in how the Empire dealt with those who resisted its policies, and also showcased how it conducted its affairs with its allies. As such, critical press coverage of the Boxer Rebellion, Boer War, Russo-Japanese War, and World War I bred disaffection for the Empire, while attempts by the Empire to suppress the critiques further alienated the public. This dissertation offers the first comparative analysis of the major nationalist press organs in India and Ireland, using the prism of war to illustrate the increasingly persuasive role of the press in promoting resistance to the Empire. It focuses on how the leading Indian and Irish editors not only fostered a nationalist agenda within their own countries, but also worked in concert to construct a global anti-imperialist platform. By highlighting the anti-imperial rhetoric of the nationalist press in India and Ireland and illuminating their strategies for attaining self-government, this study deepens understanding of the seeds of nationalism, making a contribution to comparative imperial scholarship, and demonstrating the power of the media to alter imperial dynamics and effect political change.

Juche ideology, created by founder Kim Il-Sung, governs all aspects of North Korean society. This thesis attempts to answer the questions of why and how Juche ideology and the cult of personality surrounding Kim Il-Sung were successfully implemented in North Korea. It is a historical analysis of the formation of the North Korean state that considers developments from the late 19th century to the late 20th century, with particular attention paid to the 1950s-1970s and to Kim’s own writings and speeches. The thesis argues that Juche was successfully implemented and institutionalized in North Korea due to several factors, including the rise of Korean nationalism, the personal history of Kim Il-Sung, the Korean War and resulting domestic strife, and the influence of the international socialist movement. It provides a historical explanation of Juche and its importance within North Korea, which in turn is necessary for understanding North Korea as a whole.

This thesis uses transnational and Black feminist frameworks to analyze Buddhist nationalist discourses of gender and violence against religious and ethnic minorities in Myanmar. Burmese Buddhist nationalists’ marginalization of the Muslim Rohingya ethnic minority is inextricably linked to their attempts to control Buddhist women. Research includes interviews with U Ashin Wirathu, the leader of the monastic-led nationalist group, the 969 Movement, and with other monks of the organization, as well as with non-nationalist monks, nuns and laywomen. I also analyze Theravada textual discourse as read by my subjects in light of the history of Myanmar to understand the ways the local Theravada tradition has marginalized women and non-Buddhists. By connecting the lack of bhikkhuni ordination and laws hindering Buddhist women from marrying non-Buddhist men with the portrayal of the Rohingya as a threat to the nation, I show how Buddhist nationalists attempt to consolidate power and forestall the democratization process.

<p>This project examines the events from 1866 to 1871 in Korea between the United States and Joseon, with a specific focus on the 1866 <i>General Sherman</i> Incident and the United States Expedition to Korea in 1871. The project also examines the present memory of those events in the United States and North and South Korea. This project shows that contemporary American reactions to the events in Korea from 1866 to 1871 were numerous and ambivalent in what the American role should be in Korea. In the present, American memory of 1866 to 1871 has largely been monopolized by the American military, with the greater American collective memory largely forgetting this period. </p> <p>In the Koreas, collective memory of the five-year crisis (1866 to 1871) is divided along ideological lines. In North Korea, the victories that Korea achieved against the United States are used as stories to reinforce the North Korean line on the United States, as well as reinforcing the legitimacy of the Kim family. In South Korea, the narrative focuses on the corruption of Joseon and the Daewongun and the triumph of a “modernizing” Korean state against anti-western hardliners, and is more diverse in how the narrative is told, ranging from newspapers to K-Dramas, leading to a more complicated collective memory in the South. </p> <p>This Thesis shows that understanding the impact that the first state-to-state encounters had on the American-Korean relationship not only at the time but also in the present, is key to analyzing the complicated history of the Korean-American relationship writ large.</p>