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Diss. phil. I Zürich (Austausch beschränkt). / Im Buchh.: Wiesbaden : VS Verlag für Sozialwissenschaften. Literaturverz.

Orientador: Márcia Zanievicz da Silva. / Dissertação (Mestrado em Ciências Contábeis) - Programa de Pós-Graduação em Ciências Contábeis, Centro de Ciências Sociais Aplicadas, Universidade Regional de Blumenau, Blumenau.

Submitted by Setor de Tratamento da Informa??o - BC/PUCRS (tede2@pucrs.br) on 2016-07-11T20:27:23Z No. of bitstreams: 1 DIS_OLGA_NANCY_PENA_CORTES_COMPLETO.pdf: 805709 bytes, checksum: 0616c13e591b80c819158de1cd1ff103 (MD5) / Made available in DSpace on 2016-07-11T20:27:23Z (GMT). No. of bitstreams: 1 DIS_OLGA_NANCY_PENA_CORTES_COMPLETO.pdf: 805709 bytes, checksum: 0616c13e591b80c819158de1cd1ff103 (MD5) Previous issue date: 2016-03-02 / The starting point of French philosopher and sociologist Pierre Bourdieu?s theoretical construct are inequalities in social reality. In seeking to understand social reality and the individual's position in it, the author develops a theory aimed at overcoming the dichotomy between the subjectivist and objectivist theories of his time. Taking relational thinking as a guide to the theory identified as structuralist constructivism or constructivist structuralism, the author proposes to highlight from empirical research the practical sense in the actions of social agents. This proposal results in a practice theory or praxeology, in which practice is the driver of positions, dispositions and position-taking by social agents. Thus, the concepts of habitus, field and capital are developed to provide an overview of the social environment from the notion of social space. On these grounds, the aim of this dissertation is to demonstrate the interrelationship between the triad of concepts: habitus, field and capital. In order to achieve this goal, it proposes an initial contextualization of the Bourdieusian thought in space-time, followed by an independent presentation of each concept, and finally a survey of the points which help demonstrate the interrelations between the triad of Bourdieusian concepts. / O ponto de partida do constructo te?rico do fil?sofo e soci?logo franc?s Pierre Bourdieu s?o as desigualdades existentes na realidade social. Na busca pela compreens?o da realidade social e a posi??o do indiv?duo perante a mesma, o autor elabora uma teoria a qual visa ? supera??o da dicotomia das teorias subjetivistas e objetivistas presentes em sua ?poca. Assimilando o pensamento relacional como fio condutor da teoria identificada como construtivismo estruturalista ou estruturalismo construtivista, o autor prop?e relevar das pesquisas emp?ricas o senso pr?tico das a??es dos agentes sociais. Tal proposta apresenta uma teoria da pr?tica ou praxiologia, na qual a pr?tica ? considerada o motor propulsor das posi??es, disposi??es e tomadas de posi??o do agente social. Com isso as no??es de habitus, campo e capital s?o elaboradas oportunizando uma vis?o global do meio social a partir da no??o de espa?o social. A partir disso, a proposta desta pesquisa dissertativa possui como objetivo demonstrar a inter-rela??o da tr?ade de no??es: habitus, campo e capital. No intuito de alcan?ar esse objetivo, inicialmente se prop?e a contextualiza??o do espa?o-tempo do pensamento bourdieusiano, seguido da apresenta??o isolada de cada no??o para finalizar com o levantamento dos pontos que auxiliam a demonstra??o da inter-rela??o da tr?ade das no??es bourdieusianas.

A presente investigação debruça-se sobre as trajetórias escolares de estudantes matriculados, em 2016, no 3º ano do Ensino Médio de duas instituições privadas de Alfenas/MG. Direcionando-se o olhar para um momento crucial dessas trajetórias, tal como apresenta Nogueira, C. (2004), a questão-chave da pesquisa é a possível inter-relação entre os habitus dos sujeitos, a herança cultural familiar e as estratégias mobilizadas por eles(as) na definição e concretização do projeto de estudo superior (escolha de curso e instituição). Considerando os avanços e limites das diferentes abordagens sobre tais temáticas, os estudos de Pierre Bourdieu e de autoras(es) da Sociologia da Educação brasileira são tomados como referências teóricas principais. Nesse sentido, o objetivo geral é analisar e interpretar as trajetórias escolares desses(as) estudantes, apontando para características que permitam investigar a inter-relação entre os habitus dos sujeitos e as estratégias mobilizadas por eles na definição e concretização do projeto de estudo superior. Além disso, espera-se, ao final da pesquisa, atingir os seguintes objetivos específicos: investigar e analisar o perfil socioeconômico e cultural das famílias, atentando-se para a relação entre famílias de classes mais ou menos favorecidas e a escola; analisar discursos dos atores envolvidos na comunidade escolar, como gestores e professores(as), no que se refere às práticas pedagógicas adotadas e aos aspectos da cultura escolar; identificar e analisar a influência das instâncias de socialização (família, escola, grupos de pares e mídia) na estruturação do habitus e na definição dos projetos de estudos pelos(as) estudantes; compreender o papel do Exame Nacional do Ensino Médio (Enem) e do Sistema de Seleção Unificada (Sisu) na mobilização de estratégias para a efetivação dos projetos de estudos. Além da revisão de literatura acerca da temática em pauta, foram utilizados os seguintes instrumentos para coleta de informações: a) observação participante; b) aplicação de questionário socioeconômico e escolar; c) realização de entrevistas semiestruturadas; d) análise quantitativa de conteúdo; e) análise qualitativa de conteúdo. A partir do diálogo com a literatura pertinente, entende-se que os(as) estudantes da Escola 1 pertencem a um grupo social homogêneo, reconhecido localmente como uma elite alfenense, privilegiada econômica e socialmente, detentora inclusive de sobrenomes “importantes”. Ademais, tal grupo parece mobilizar uma série de estratégias para a manutenção da estrutura e do volume de seus capitais, principalmente econômico e social, incluindo as estratégias escolares, que puderam ser observadas, mesmo que de forma inicial. Em contrapartida, entende-se que os(as) estudantes da Escola 2 constituem um grupo social heterogêneo, tanto em termos de um capital econômico difuso quanto em relação à herança cultural familiar. Nesse sentido, observa-se, na dinâmica da Escola 2, a existência de famílias pertencentes à “nova classe média” (Nogueira, M.A., 2013), fruto de um processo mais amplo de mobilidade social. Oriundas de diferentes frações das classes médias, essas famílias parecem ter relações e experiências específicas para com a instituição escolar, baseadas numa valorização das credenciais escolares e de um desejo de ascensão social por meio da instituição e especialmente do acesso, por parte dos(as) filhos(as), ao Ensino Superior. Por fim, levando-se em conta que alguns aspectos precisarão ser trabalhados em pesquisas futuras, foi possível compreender, em termos de regularidade, as estratégias e mecanismos postos em jogo pelas famílias, e consequentemente a movimentação das “elites escolares” (BRANDÃO; CARVALHO, 2011) alfenenses e suas especificidades, a partir da interpretação das trajetórias escolares dos(as) estudantes e da constituição metodológica dos seus habitus. / The present inquiry deals with educational paths of students during their last year of high school from two private schools in Alfenas/MG in 2016. Looking at a crucial moment of those paths, as presented by Nogueira, C. (2004), the key spot of this search is the possible inter-relation among the habitus of the subjects, the cultural inheritance from their families and the strategies adopted by them once they have to set and materialize their higher school plan (course and institution to be chosen). Considering both advances and limits of different approaches about such themes, the studies by Pierre Bourdieu and by some Brazilian Education Sociology authors have been taken as major theoretical references. Hence, the general goal is analyzing and understanding the educational paths of those students, pointing to features which enables to inquiry the inter-relation between the habitus of the subjects and the strategies adopted by them once they have to set and materialize their higher school plan. Besides, by the end of the search, it is expected the following particular goals to be reached: inquiry and analyze the socioeconomic and cultural profile of their families, bearing in mind the relation between both higher and lower class families and the school; analyze the speeches from participants of the school environment, such as managers and teachers, about the pedagogical practices they adopted and also about the school culture aspects; identify e analyze the influences of socialization (family, school, peer groups e media) on setting their habits and on the definition of their school plan; understand the role of Exame Nacional do Ensino Médio (Enem) e do Sistema de Seleção Unificada (Sisu) in how the students conduct their strategies to complete their study plans. Beyond using the literature review about the theme in question, the following steps were also applied in order to collect data: a) participant observation; b) application of socioeconomic and school questionnaire; c) semistructured interview performances; d) evaluation of content statistics; e) qualitative evaluation of content. From dialogging with the relevant literature, it is possible to understand that students from school 1 come from a homogeneous social group, locally known as high society members from Alfenas who are privileged economically and socially, and often holders of “important” last names. Furthermore, the group in question seems to mobilize a number of strategies for maintaining the structure and volume of their capitals, mainly economical and social ones - including strategies regarding the school – could be observed, even if it was done in an initial way. On the other hand, it was possible to understand that students from school 2 constitute a heterogeneous social group, in terms of fuzzy economical capital as well as regarding cultural inheritance of the families. Thus, from the dynamics of school 2 it could be observed that some families were part of “the new middle class” (Nogueira, M.A., 2013), product of a wider process of social mobility. The families were from different layers of middle classes and seem to have particular relations with the school as well as particular experiences from it, valuing it and expecting to step up socially through the institution and specially by their children once they access higher education. Eventually, it must be considered that some aspects must be explored through further research, however it was possible to understand - in terms of regularity - the strategies and mechanisms adopted by families, and consequently understand the movement of “School elites” (BRANDÃO; CARVALHO, 2011) from Alfenas and their specificities, from understanding the educational paths of the students and the methodological constitution of their habitus. / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES

Este trabalho tem como objetivo traçar algumas aproximações entre conceitos-chave tramados por Pierre Bourdieu e a noção de “cultura escolar”. Em que medida tal noção se insere num todo maior, o qual poderia se chamar de “cultura”? A partir de uma breve revisão bibliográfica acerca de algumas noções do que seria ou poderia ser o conceito de cultura e de cultura escolar, somada à investigação de algumas obras de Pierre Bourdieu, especialmente “Os Herdeiros: os estudantes e a cultura” (2014), escrita em co-autoria com Jean Claude Passeron, além de alguns comentadores, a pesquisa sinaliza a pertinência do arcabouço teórico-conceitual forjado pelo autor para se analisar outros espaços escolares numa perspectiva que reconheça, em primeiro lugar, as desigualdades culturais e escolares e, consequentemente, a importância de um recorte analítico em termos de classes sociais. / This work aims to draw some approximations between key concepts coined by Pierre Bourdieu and the notion of "school culture". To what extent does such a notion fit into a larger whole, which could be called "culture"? From a brief bibliographical review about some notions of what the concept of culture and school culture would be or could be, together with the investigation of some works by Pierre Bourdieu, especially "Os Herdeiros: os estudantes e a cultura" (2014), written in co-authorship with Jean-Claude Passeron, in addition to some commentators, the research indicates the pertinence of the theoretical-conceptual framework forged by the author to analyze other school spaces in a perspective that recognizes, first, cultural and school inequalities and, consequently, the importance of an analytical cut in terms of social classes. / Fundação de Amparo à Pesquisa do Estado de Minas Gerais - FAPEMIG

This doctoral investigation examines educational relationships between museums and schools, and more specifically between art museums and secondary art education. The author's analysis of literature pertaining to museum/school relationships and previous research conducted within Honours research establishes systematic contradictions as permeating the public role of museums and educational engagements with museums. In seeking explanation, a theoretical framework, derived from the social theories of Pierre Bourdieu is developed. The framework is used to interrogate the practices of school-based art education and art museums, and the agents involved, to examine how social relations operate to enable and constrain the representation and engagement of secondary school-based perspectives in the museum setting. Aspects that have previously remained unacknowledged are examined to reveal the interplay of factors that influence educational experiences in the art museum setting. Using the findings from the first stage of the analysis, in concert with the Bourdieuan framework, the author develops a model for learning in art museums that explores and articulates a new pedagogical terrain in the art educational use of art museums. A socio-cognitive framework is developed to reflect the strategic incorporation of museological knowledge, contemporary art education philosophies and practices and sociological theory. The aims of the model are to engage secondary art education and art museums using a sociological perspective, provide the tools for secondary art educators to be autonomous in the art museum setting, recognize that individuals relate to cultural materials and experiences in varying and multiple ways and develop educational encounters that predispose learners to engage in the cultural practice of art museum visiting. In intrinsically valuing art museum experiences as distinctive learning opportunities, the model provides teaching and learning strategies that allow for a multi-faceted, developmentally appropriate and cognitively based educational involvement. As the ultimate outcome of the research the model has significance for secondary art students, secondary art educators, teacher educators and art museum educators. It is unique in providing a secondary school-based art educational perspective on learning in art museums that is designed to establish a foundation for cultural practice, within and beyond the school years.

L'objet de ce mémoire est de confronter au quotidien adolescent des débats théoriques majeurs en sociologie de la culture, notamment ceux poursuivant les réflexions de Pierre Bourdieu développées dans La distinction. Il s'agit de chercher où et comment, dans une culture et un temps de vie en mouvement, s'expriment les idées de légitimité culturelle, d'hétérogénéité des pratiques ou encore de transmission générationnelle du capital culturel. Au travers d'un dispositif pratique constitué de seize entretiens auprès de jeunes québécois et français, l'objectif de ce travail est double: à la fois « prise de température » du rapport transnational adolescent à la culture et mise en dynamique de l'héritage bourdieusien. Il apparaît que dans ce temps riche d'expériences sociales, personnelles et culturelles que constitue l'adolescence, le concept de capital culturel conserve toute son actualité. Mais le « curseur » se déplace des contenus et pratiques exclusives que Bourdieu décrivait vers la variété des découvertes et l'ouverture à la nouveauté. Ce que Peterson décrit comme éclectisme culturel porte ici une nuance forte: pour certains adolescents, l'omnivorisme culturel est un court temps de quête identitaire là où d'autres développent un rapport privilégié à la culture et intègrent des répertoires plus raffinés de jugements et de hiérarchisations des habitudes et consommations culturelles. Ces deux attitudes sont marquées socialement. Les « nouvelles » technologies facilitent bien le développement d'une sociabilité plus active que jamais pour tous. Elles permettent également des passions et des intérêts culturels, favorisés par la quasi-gratuité et la rapidité d'acquisition permise techniquement. Cependant, la recherche de nouveaux contenus est fonction de la volonté culturelle des adolescents. Or, ceux qui ont moins d'opportunités variées de découverte ont moins de points de repères pour élaborer leurs jugements et légitimer leurs pratiques. Un fossé apparaît entre les adolescents dont les seules ressources de découvertes sont horizontales, tournées uniquement vers la sociabilité amicale, et les autres, qui profitent en plus d'un accès à la culture consacrée, par la transmission d'un capital culturel familial par exemple. Par ailleurs, la culture de référence n'est plus la culture dite consacrée, ni même une culture nationale québécoise ou française: c'est la reconnaissance collective qui créé la référence culturelle commune, or, ce processus est biaisé par l'influence des médias marchands qui restreignent et aiguillent les goûts vers des objectifs de consommation. L'outillage critique permettant de dépasser la culture de masse n'est pas inné. Si l'école se désengage de l'enseignement culturel, le phénomène d'inégalité d'accès aux découvertes culturelles adolescentes se poursuivra. ______________________________________________________________________________ MOTS-CLÉS DE L’AUTEUR : Culture, Adolescence, Légitimité culturelle, Transmission générationnelle, Capital culturel, Éclectisme culturel, Pratiques culturelles, Québec, France.

Research Doctorate - Doctor of Philoshpy (PhD) / This thesis re-examines the Australian literary field of the 1890s by focussing on the life and times of the novelist Joseph Furphy. He had only one book, Such is Life, published during his lifetime but in addition produced a small volume of literary work. All of his works have been published or re-published since his death in 1912. To better appreciate why Furphy struggled to secure publication of his writing requires understanding not only of the author himself but also of Australian society and culture at the time he was writing. To this end this thesis considers the ideas of French sociologist Pierre Bourdieu and his concepts of capital, habitus and field as a useful frame of reference. The ensuing analysis uses this framework for the interrelated dynamics within a social space – a literary field – to explain the production of literary works. Using Bourdieu’s idea that the social space in which works were produced is the proper starting point for interpreting literary works, the first section of the thesis defines a relevant literary field. The next section analyses Furphy’s confrontations within this literary field as he proceeded in his life as an author. An essential part of a Bourdieuan analysis depends upon recognising that a literary field is a microcosm of society where outside events are mediated through the particular autonomy of the field. In considering this, the remainder of the thesis analyses Furphy’s writing as he engaged with the topics of education, religion, language and identity as they were retranslated through the specific logic operating within an Australian literary field of the 1890s.

Diss. Linköping : Univ., 2001.