Cette thèse concerne l'inventaire systématique des documents pré et protohistorique et du matériel. Le tout replacé dans son cadre stratigraphique .

The Late Bronze Age on the island of Crete saw a period of strong administrative and religious control by the palace at Knossos, which also controlled a vast trade network with the rest of the eastern Mediterranean. After the collapse of the palace of Knossos, the Final Palatial period (1490 - 1320 BCE), was a time of sociopolitical transition and change, witnessing an explosion in number and variety of mortuary practices used, even within the same cemetery. In this thesis I analyze Final Palatial burial practices in a more systematic method than has been previously attempted, in order to gain a better understanding of how the Minoans chose to use the mortuary sphere as a platform for constructing and negotiating their social and political identities in the dynamic socio-political climate of the Final Palatial period.

In this bachelor thesis an attempt is made to recreate the shoreline of Gotland during the Bronze Age. This has been done with the help of GIS to analyze remains dated to different periods of the Bronze Age that have been situated close to the coast. Case studies of three areas of the island have been made where dated remains together with typical Bronze Age remains like cairns and ship settings are analyzed with variables such as height over sea level and geological and topographical information. Contemporary datings from each case study have been compared to find a possible shoreline for both early and late Bronze Age. Two shorelines, one for the early Bronze Age and one for the late Bronze Age, have been created and tested on the three areas to see the placement of the remains in relation to these coastlines.

This essay discuss if Bronze Age cult houses were present at Gotland during the Bronze Age. Bronze Age cult houses are a well know phenomenon on mainland Sweden but because of inventory problems no Bronze Age cult houses have been found on Gotland. The main reason for the inventory problems are the Iron Age house foundations that are present in a large number on Gotland, the cult houses and the Iron Age houses have some design details that makes them difficult to separate from each other. In this essay a number of criteria are presented to help separate cult houses from the Iron Age house foundations. Three criteria’s regarding cult houses on Gotland is also presented in this essay. Two house foundations that PhD student Joakim Wehlin, University of Gothenburg and Gotland University, found in Vallstena parish, Gotland, are presented in this essay. This two house foundations have design details that separate them from Iron Age houses and their location in the landscape suggest that they are not typical Iron Age houses. During the investigation of the Vallstena houses a phosphate mapping, a inventory of the houses and their surroundings and a mapping of the houses and their surroundings were performed to help determined the function of the houses.

This paper discusses an osteological- and archeological analysis of a cairn from the Bronze Age on Gotland. The osteological material consists of both burnt and and unburnt bones from both human and animal. The objective of this paper is to shed light on the individuals who were buried in the cairn. It is also to generate information about continuity in its use and patterns of distribution of the bones and grave-goods in the cairn. The osteological analysis show that a minimum of five human individuals is present in the osteological material. The result also indicate that a wide range of agegroups are represented in the human bonematerial, ranging between; Infans 2 (5-14 years), Adultus (18-44 years) and Adultus/Maturus (18-64 years). The osteological analysis also show a presence of horse, pig, sheep/goat, dog and rabbit in the cairn. Due to high fragmentation and erosion no gender assessment based on the human bonematerial was made. Grave findings connected to the cairn include among other things a razor in bronze,  a pin in bronze with a spiralshaped head, a tweezer- and a miniaturesword in bronze, ceramics, coal and flint. Some of the bronze findings indicate that one of the buried individuals in the grave is of male gender. The possible meaning and role of the grave-goods in connection to the cairn and the buried individuals is discussed further in the paper. The continuity of the cairn and its roll and meaning in the society is also discussed in this thesis.

This masters essay studies the stone cist phenomenon during the late Neolithic and early Bronze Age on the island of Gotland. The aim of the study is to understand the importance of the stone cist in society during this period, as well as attempting to categorize the stone cists located on the island. It can be argued that society during this period was a agricultural, highly hierarchical society with indications of a power center at the west northwestern parts of the island. Stone cists can be seen having different contexts involving number of individuals, location and features connected to the cist.An osteological study has also been performed on the skeletal material from the stone cist Alskog 48:1, with the aim of getting further knowledge regarding number of individuals and the age and sex distribution of those individuals. As well as questions regarding the stone cist construction and dating. The bone material presented 26 individuals, contrary to the 15 individuals which was initially identified during the excavation. These 26 individuals were of all ages, both male and female, with a slight majority of males. The stone cist which is a natural roofless cave, a natural cist, can according to the criteria defining a stone cist, be regarded as a stone cist and not another construction. / Denna magisteruppsats behandlar hällkistor under senneolitikum och äldre bronsålder på Gotland. Frågeställningar kring hällkistans betydelse i samhället under denna tid diskuteras, samt om det är möjligt att producera en kategorisering av hällkistor. Hällkistan har varit en viktig del i det senneolitiska - äldre bronsålders samhället, utifrån dessa går det identifiera ett agrikulturellt starkt hierarkiskt samhälle med indikationer på ett maktcenter i väst nordvästra kustregionen av ön. Kategorisering av hällkistor har visat olika särdrag hos hällkistor, vilka involverar individantal, lokalisering samt ytterligare anläggningar anslutna till hällkistan.En osteologisk analys har även utförts på skelettmaterialet hällkistan, Alskog 48:1 med frågor kring individantal, kön och ålderfördelning. Samt frågor kring datering på hällkistan och dess konstruktion. Benmaterialet presenterade 26 individer, i motsats till de 15 individer som initialt antagits funnits, av dessa fanns individer i alla åldrar. Både män och kvinnor identifierades, med en liten majoritet av män. Hällkistan i fråga som är en naturlig taklös grotta, naturlig kista, enligt de kriterier som använts kan denna konstruktion anses vara en hällkista och ingen annan typ av konstruktion.

This essay deals with a cultic building which focuses on the stone feature during the Bronze Age in Sweden and Denmark. I will discuss about the meaning of the stone feature and it also deals with the surrounding next to the building in order to see a bigger perspective. It consists of five excavations which this essay is based upon. The five excavations are Sandergård in Denmark, Broby and Hågahagen in Uppland, Tofta and Koarum in Skåne.

In this paper I discuss the theory of altered states of consciousness. Some of the rock art of the san-people in southern Africa and the lakota people in South Dakota, USA have been inspired by experiences during trance. The question is if some of the rock art in southern Scandinavia also have been inspired by trance experiences, and if archaeological scientists by investigating this theoretical view might find a better understanding as far as the Bronze Age in Southern Scandinavia is concerned.

This thesis discusses South Scandinavian cup marks in general, and cup marks in Kronobergs County in particular. The question is whether the cup mark phenomena can be viewed as an ordinary family-based cult for a kind of everyday use, or more likely as a community passage ritual. The thesis also suggests that cup marks were made by ritual participants in, or in the process of trying to reach, an altered state of consciousness.

This master essay deals with the changes in the use of and the abandonment of the Avebury monument and the change of the surrounding landscape during the late Neolitihic, about 3000 B.C, and into the Bronze age, about 1500 B.C. The change in the way people supported themselves, the development of agriculture, brought along many other changes as well. I am in this paper dealing with these issues, how and what lead up to these changes, the peoples own part in the development, and I am also looking into the fact that these changes might not have meant an end of old ideologies, but rather a development in the expression of beliefs where the monuments of the neolithic no longer had a place in society.