This thesis explores the potential of Codex, a pre-trained Large Language Model (LLM), for Automated Program Repair (APR) by assessing its performance on the Defects4J benchmark that includes real-world Java bugs. The study aims to provide a comprehensive understanding of Codex’s capabilities and limitations in generating syntactically and semantically equivalent patches for defects, as well as evaluating its ability to handle defects with different levels of importance and complexity. Additionally, we aim to compare the performance of Codex with other LLMs in the APR domain. To achieve these objectives, we employ a systematic methodology that includes prompt engineering, Codex parameter adjustment, code extraction, patch verification, and Abstract Syntax Tree (AST) comparison. We successfully verified 528 bugs in Defects4J, which represents the highest number among other studies, and achieved 53.98% of plausible and 26.52% correct patches. Furthermore, we introduce the elle-elle-aime framework, which extends the RepairThemAll for Codex-based APR and is adaptable for evaluating other LLMs, such as ChatGPT and GPT-4. The findings of this empirical study provide valuable insights into the factors that impact Codex’s performance on APR, helping to create new prompt strategies and techniques that improve research productivity. / Denna avhandling utforskar potentialen hos Codex, en förtränad LLM, för APR genom att utvärdera dess prestanda på Defects4J-benchmarket som inkluderar verkliga Java-buggar. Studien syftar till att ge en omfattande förståelse för Codex förmågor och begränsningar när det gäller att generera syntaktiskt och semantiskt ekvivalenta patchar för defekter samt att utvärdera dess förmåga att hantera defekter med olika nivåer av betydelse och komplexitet. Dessutom är vårt mål att jämföra prestanda hos Codex med andra LLM inom APR-området. För att uppnå dessa mål använder vi en systematisk metodik som inkluderar prompt engineering, justering av Codex-parametrar, kodextraktion, patchverifiering och jämförelse av AST. Vi verifierade framgångsrikt 528 buggar i Defects4J, vilket representerar det högsta antalet bland andra studier, och uppnådde 53,98% plausibla och 26,52% korrekta patchar. Vidare introducerar vi elle-elle-aime ramverket, som utvidgar RepairThemAll för Codex-baserad APR och är anpassningsbart för att utvärdera andra LLM, såsom ChatGPT och GPT-4. Resultaten av denna empiriska studie ger värdefulla insikter i de faktorer som påverkar Codex prestanda på APR och hjälper till att skapa nya promptstrategier och tekniker som förbättrar forskningsproduktiviteten.

The primary objective of this thesis is to argue that the Books of Jeu (in the Bruce Codex) and the Pistis Sophia (the Askew Codex) are the product of a hitherto largely unrecognized religious group or community emerging from the dynamic religious climate of the first four centuries of the Common Era. It presents evidence that they have their own coherent system of theology, cosmology and soteriology, and demonstrates the strong ties that bind the individual tractates contained within these texts to one another. Chapter One provides a brief introduction to the history of the manuscripts, discusses methodology, presents definitions and a short thesis outline, and delivers a review of literature on the subject. Chapter Two examines each of the texts under consideration, giving a brief overview of their contents; arguments are presented for their chronological order, the exclusion of certain texts and fragments from the wider codices, and reasons these texts should be considered products of a religious group as opposed to being pure literary products of individual thinkers. Chapter Three traces the cosmology from the earliest to the latest of the texts, outlining shifts that take place and proposing explanations for these changes within an overall developmental framework. Chapter Four examines the roles of individual figures from the earliest to the latest texts; it demonstrates that although on the surface these roles may seem to change, their underlying nature remains constant, supporting the notion that they are the products of a group with a consistent underlying system. Chapter Five analyses the profusion of diagrams found in the two Books of Jeu, breaking them down into categories based on their nature and use as expressed by the texts. It further demonstrates that such images had a precedent in the religious and cultural atmosphere of Greco-Roman society. Chapter Six discusses potential outside religious influences present in these texts, and shows that while they are highly syncretistic, outside ideas are always incorporated within the existing framework of the group’s system: conflicting notions are subordinated to the existing theology and soteriology. The thesis concludes that these texts represent evidence of a practicing religious group that remained active over a period of time, producing multiple texts by multiple authors, adapting to a changing religious climate but maintaining the ideas that remained central to their underlying theological and soteriological system.

Submitted by Sandra Pereira (srpereira@ufrrj.br) on 2017-04-11T14:04:13Z No. of bitstreams: 1 2016 - Flora Alice Lima Rodrigues.pdf: 2277877 bytes, checksum: 6de43bc1d2ed9cb2556882e2b8f63216 (MD5) / Made available in DSpace on 2017-04-11T14:04:13Z (GMT). No. of bitstreams: 1 2016 - Flora Alice Lima Rodrigues.pdf: 2277877 bytes, checksum: 6de43bc1d2ed9cb2556882e2b8f63216 (MD5) Previous issue date: 2016-07-15 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior - CAPES / The Florentine Codex was written during the colonial period by Franciscan Bernardino of Sahag?n, aided by native Mexicans from the College of Santa Cruz Tlatelolco, Mexico. Written in two columns of text, the first in Spanish and the other in Nahuatl, the Florentine Codex still contains imagery by native Mexicans from Tlacuilos. The Codex is divided in twelve books, with content ranging from the beginning of the native Mexican world until the conquest of M?xico-Tenochtitl?n. When analyzing the last book of the Codex, which tells the conquest of M?xico-Tenochtitl?n, we realize that there are many discrepancies between the nahuatl narratives and castilian. The two columns, as well as the images, form three distinct narratives about the conquest. These narratives form a blend of indigenous and European traditions. / O C?dice Florentino, escrito no per?odo colonial, foi elaborado pelo franciscano Bernardino de Sahag?n com o aux?lio dos alunos ind?genas do Col?gio de Santa Cruz de Tlatelolco, no M?xico. Escrita em duas colunas de textos, a primeira em castelhano e a segunda em nahuatl, a obra ainda cont?m imagens confeccionadas pelos tlacuilos ind?genas. O C?dice est? dividido em doze Livros, cujo conte?do abarca desde a origem do mundo ind?gena at? a conquista da cidade de M?xico-Tenochtitl?n. Ao analisarmos o ?ltimo Livro do C?dice, que narra a conquista de M?xico-Tenochtitl?n, percebemos que h? muitas diverg?ncias entre a narrativa nahuatl e a castelhana. As duas colunas, assim como as imagens, formam tr?s narrativas distintas sobre a conquista. Essas narrativas formam uma mescla entre as tradi??es ind?genas e europeias

Abstract (1 leaf) and Summary contents guide (18 loose leaves) in pocket of v. 1 / Bibliography: v. 1, leaves 261-277 / 3 v. : music ; 31 cm. / Title page, contents and abstract only. The complete thesis in print form is available from the University Library. / Thesis (Ph.D.)--University of Adelaide, 1984

Near the edge of the Aztec empire, about sixty-eight miles from Mexico City-Tenochtitlan, the temple complex Malinalco (built 1501 -- ca. 1519) comprises a tiny portion of an eponymous town and has the only known monolithic temple in Mesoamerica. The Mexica tlatoani Ahuitzotl (r. 1486-1502) commissioned the complex in 1501, and his successor Moctezuma II (r. 1502-1520) renewed the work order at least once. The site remained unfinished after the Spanish conquest of Tenochtitlan in 1521. The remarkable preservation of Structure I offers a unique view of a Mexica temple interior, and the eagle and jaguar seats carved within that temple led to the traditional interpretation of the site as a haven for eagle and jaguar warriors. In contrast, I contend that Malinalco's ceremonial center was a Mexica space for politico-religious rituals likely performed by the tlatoani or his proxies. My analysis of Malinalco's pre-Mexica history (Chapter 2) examines the mythical history of the Malinalca and their possible dual Mexica-Toltec heritage. Malinalco's now-lost mural of Toltec warriors situates the site within the larger corpus of Tula-inspired procession scenes, and links it iconographically to Tenochtitlan monuments that legitimated imperial power. Through a close analysis of early colonial texts and pictographic sources, I show that the eagle and jaguar seats in Structure I were not used by warriors, but rather were the purview of the tlatoque. An analysis of Malinalco's sacred landscape features demonstrates that the Mexica did not simply build a temple complex in the sacred space of a subject territory, but rather transformed the shape of a sacred mountain in declaration of a god-like imperial power. Finally, Malinalco's famous upright drum, often cited as proof that the site was for warriors, actually shows eagle and jaguar warriors weeping as they sing a war song, perhaps alluding to the martial sacrifices of the empire as it fought to preserve and expand its boundaries. I conclude that the Mexica designed Malinalco as a space for the performance of politico-religious regime-legitimating rituals, permanently declaring their dominance in their empire's hinterland. / text

Univ., Diss.--Frankfurt (Main), 2004. / Literaturverz. S. IX - XX.

Thesis--Münster. / "Vergleich der volkssprachigen Sequenzen mit ihren lateinischen Vorbildern" (German and Latin on opposite pages): p. 64-287. Includes bibliographical references (p. 335-347).

Thesis is focused on problematics of ethical codex of teachers in Czech republic. Target of this work is to get informations about opionions from teachers views from practise related to this topic. The teoretical part describes ethical codexes of helping professions and presents codexes of related disciplines existing abroad in more detail. In the practical part is examined awareness of czech teachers with the help of qualitative research. Qualitative research runs through halfstructurated interviews, when are addressed teachers of basic school in which was determined own codex and the teachers who are not bound by it.

The field of New Testament textual criticism is a vast area with a multitude of manuscripts to examine. Codex Bezae Cantabrigiensis (hereafter referred to as D) is one of the most diverse manuscripts and has fascinated scholars for centuries with its many peculiar and notable read-ings. Where, in textual criticism, the Alexandrian text-type is the normative, D is a landmark within the “Western” text-type. This thesis examines D by collating it and one of the Alexan-drian text-type’s most attested manuscripts, codex Vaticanus (hereafter B). The collation is done using Nestle-Aland’s critical edition Novum Testamentum Graece 28 ed., because of its critical apparatus. However, due to the size of the critical apparatus the collation involves only the Gospel of John. The aim of this thesis is to search for readings in D that could indicate what context it was written in and, further, finding what tradition lies behind D. For this purpose, a database has been constructed, containing all differences between the manuscripts, classified according to types of differences and the parts of speech they involve.This thesis argues that D clarifies many of the readings of the Gospel of John with stylistic and narrative techniques, such as narrative explanations and the addition of prepositions, accu-satives, genitives and reflexive pronouns. Thus, implicit structures are avoided. Because of said clarifications this thesis argues that D was written in an environment where it was necessary to clarify uncertain aspects of the storyline. It is proposed that while Greek was the main language in the context where D was written it was not the first language of the scribe, and dialects may have affected the language in D.This thesis also argues that D reinforces the perception of the story. The Gospel of John uses the perfect tense more often than any of the other gospels, which results in the story often being perceived as ongoing rather than finished, as would be the perception of the reader. D has reinforced this tendency and also avoids theological utterances applicable to anybody, conse-quently keeping the perception in the gospel that of the story. Some passages in D also show that D has incorporated thinking from the synoptic gospels and created its own tradition.In summary, this thesis argues that some of D’s differences in comparison to B are related to provisions made for needs present in the context it was written in.

The aim of the thesis is to analyse the new Czech civil law reformed by the new civil codex launched in 2012 and its impact on Czech labour law, especially focusing on different methods of the termination of employment. First Chapter is general and deals with determining relations and definitions that the labour law is based on and the principal chapters are to record of recent changes that have occured in the termination of employment and to state its conclusions.