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Čím přispěla teologie kardinála Schwarzenberga na vatikánských koncilech? / The contribution theology Cardinal Schwarzenberg Vatican Council?GRONES, Martin January 2014 (has links)
Initial idea of this work: " The contribution theology Cardinal Schwarzenberg Vatican Council? , The de facto theological story that " started " at the September provincial council in Prague ( 1860) , and over the First Vatican Council ( 1869-1870 ) , the place - the fundamental ideas of Cardinal Schwarzenberg - up to II . Vatican Council (1962-1965). We must ask ourselves what was the theology of Cardinal Schwarzenberg exceptional and why has the range and in the decades after the First Vatican Council. These questions and many others began to form this work. Response them in three circuits . The first issue is the milieu of contemporary Czech society, which entails " Czech question" because it has the attributes of the ideas of Jan Hus, who was one of the requirements to be " God's word could freely proclaim," which Cardinal Schwarzenberg sees as one of the keys to their pastoral care to address the overall " religiously sentient inhabitants " to what is now called ecumenism, and the Cardinal called her a contemporary "family faith." So the family home environment to be introduced to the "family environment" of the Church, which "does not divide, but integrates" . The second area is the communion of the Catholic congregation, which already carries specific nature of faith , which gives information on the human , not as individuals , but persons as believers lives and moves "in communion" communion sanctorum "that accompanies the believer personally and for boundaries of the church (the Church). Therefore, even in sacred spaces Divine Liturgy promotes "Discourse in the middle of the Mass," because it helps ensure that a person liturgically activated in "upgrade of Church's thinking" (that later " aggiornamento ") in the world. The third issue is the consistency believer in education as Cardinal Schwarzenberg has a graduate character: discipline, teaching and cultivating. In this characteristic "inculcation" of a person into a "divine milieu" of humanity is in the attributes of participation in "completing the world that God created Undone", as taught by A. Günther , and one has a personal interest in "his physiognomy ." All three themes should help understanding " personal infallibility of the Pope," which is not deistic static, is based on the individual, but carries the story of spiritual formation tradition of the whole Church, in whose center is the Christological fraternity, to which the " indoctrinated " hierarchy of jurisdiction, which cannot be separated from each other, but in accepting the structure of the human being shed on the integral concept of the Catholic Church as organic. Which took place in the contemporary modification to the II. Vatican Council.
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Teolog - polemik Antonín Lenz (1829-1901). Počátky teologické antropologie v českých zemích. / Theologian - polemist Antonin Lenz (1829-1901). The Beginnings of Theological Anthropology in Bohemian Countries.VEBER, Tomáš January 2009 (has links)
Tomáš Veber´s dissertation thesis is recording the beginnings of theological anthropology in Bohemian countries. These are reflected at Antonín Lenz writings. Antonín Lenz (1829 ? 1901) was the professor of theology in České Budějovice, later the residentiary and the prior on Vyšehrad. He entered his name in history, as a pioneer of neotomism. He wrote and thought in spirit of neotomistic theology long time before the publishing of the papal encyclical Aeterni patris (1879), written by Leo XIII. The author is introducing Antonín Lenz not only as theologian, but also as important polemist, arguing against the liberals, and as critic of turbulent progress too. This thesis is presenting some new reports to history of theology, as well as Church history and history of 19th century in general.
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A cristologia de Paul Tillich a partir do encontro do cristianismo com outras religiõesSouza, Thiago Santos Pinheiro 25 February 2013 (has links)
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Previous issue date: 2013-02-25 / CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / A presente pesquisa investiga a evolução da temática da relação entre o cristianismo e as outras religiões no pensamento de Paul Tillich, destacando as preocupações explícitas em suas últimas obras, escritas a partir de 1960, em um momento posterior à sua visita ao Japão. Segundo pesquisadores, a visita de Tillich ao oriente proporcionou a ele um contato mais próximo com a religião daquele contexto cultural, em especial o budismo, o que fez com que ele passasse a se importar, pelo menos de forma mais explícita, com outras religiões. Ele chegou a dizer que tinha esperanças que sua Teologia Sistemática fosse considerada a partir da história das religiões. A ocasião em que Tillich mencionou essa possibilidade em relação ao seu sistema se deu quando proferia sua última aula, num evento organizado por Mircea Eliade. O pensador romeno afirmou que Tillich estava revisando sua Teologia Sistemática, nos encontros em que eles dois organizaram. De fato, Tillich teve grande relação com a história das religiões após 1960. No entanto, isso não significa dizer que, de súbito, o pensamento dele mudara, ou que ele estaria disposto a abrir mão do que ele pensara, entregando-se de vez a uma nova perspectiva. Sua preocupação mais explícita com as outras religiões pode ser compreendia como resultado de um processo que se iniciou bem cedo na carreira de Tillich. Para que este aspecto seja mais bem compreendido, é necessário fazer uma leitura da temática das outras religiões em Tillich a partir da ontologia, já que o seu pensamento acerca do ser permeia toda a sua obra. Ao lado da ontologia, está a centralidade da cristologia em seu sistema, em especial através da concepção acerca do Novo Ser que apareceu em Jesus como o Cristo. Novo Ser condensa tanto aspectos ontológicos quanto cristológicos. Assim a relação entre cristologia e ontologia torna-se uma perspectiva para se compreender o pensamento tillichiano como um todo, considerando sempre a relação entre as obras dos momentos de produção anterior e posterior à sua viagem ao Japão. Isso possibilita conceber de que forma a própria cristologia aponta para as outras religiões. / This study investigates the evolution of the theme regarding the relationship between Christianity and other religions in the thought of Paul Tillich, highlighting concerns explicit in his last works, written in 1960, at a time subsequent to his visit to Japan. According to some researchers, Tillich’s trip to East gave him a closer contact with the religion present in that cultural context, especially the Buddhism, which caused him to care, at least more explicitly, with other religions. He even said that he hoped that his Systematic Theology was considered from the history of religions’ point of view. The occasion on which Tillich mentioned this possibility in relation to his system came when uttered his last lecture, at an event organized by Mircea Eliade. The Romanian thinker said Tillich was reviewing his Systematic Theology, in the meetings which both of them organized. Indeed, Tillich had a great relationship with the history of religion after 1960. However, this does not mean that suddenly he changed his thought, or that he would be willing to give up what he thought, embracing once for all a new perspective. His more explicit concern with other religions can be understood as the result of a process that began early in the career of Tillich. In order to better understood this question, it is necessary to make an approaching of other religions’ thematic from Tillich's ontology, since his thinking about the being permeates all his work. Beside the ontology, it is found the centrality of Christology in his system, in particular through the conceptions of the New Being who appeared in Jesus as the Christ. New Being condenses both ontological and Christological aspects. Thus the relationship between Christology and ontology becomes a perspective to understand the thinking of Tillich as a whole, always considering the relationship between the works written before and after his trip to Japan. This allows conceive how Christology itself points to other religions.
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L’homme et son accomplissement en Dieu : étude comparative des approches anthropologiques de Vladimir Lossky, Dumitru Staniloae et Jean Zizioulas / Man and his accomplishment in God : comparative study of anthropological approaches of Vladimir Lossky, Dumitru Staniloae and Jean ZizioulasMarinescu, Ionut Aurelian 18 September 2014 (has links)
Le champ disciplinaire qui occupe cette recherche est l’anthropologie théologique de l’orthodoxie contemporaine. Il s’agit de mettre en dialogue les angles d’approches de trois auteurs majeurs de la théologie orthodoxe moderne : le théologien russe Vladimir Lossky, le père roumain Dumitru Staniloae et le métropolite grec Jean (Zizioulas) de Pergame. Nous essayons d’analyser l’angle sous lequel chacun de ces trois auteurs développent leur vision anthropologique et dans quelle mesure ils restent fidèles à l’Écriture Sainte et aux Pères de l’Église, étant données les influences philosophiques de leurs écrits. Nous nous proposons d’examiner les éléments particuliers de leur réflexion, leurs rapports avec la théologie orthodoxe des générations passées et leur compatibilité mutuelle. Le plan comporte trois parties : la première partie se propose une incursion biographique et bibliographique. La deuxième partie, analytique, veut confronter la réflexion des trois auteurs sur la question anthropologique, en se concentrant sur la palette thématique suivante : l’homme comme image de Dieu, image trinitaire, liberté, communion et amour. La troisième partie inscrit les approches des trois théologiens dans une vision plus large, en essayant de faire émerger des possibles conséquences dogmatiques que leur anthropologie générerait. / The present thesis aims at studying and confronting different angles of approach of three major authors of modern orthodox theology : the Russian theologian Vladimir Lossky, the Romanian father Dumitru Staniloae and the Greek metropolitan Jean (Zizioulas) of Pergame. The main concern is to analyze the perspectives under which the three authors develop each of their anthropological visions, as well as measuring the extent to which they remain faithful to the Holy Scripture and to the Fathers of the Church, considering the philosophical influences of their respective writings. It is our purpose to examine the particular elements that define their reflections, their rapports with the orthodox theology of past generations and their mutual compatibility. The research is divided into three parts : the first is an overview of the biographical and bibliographical universe of each author. The next part, extensively analytical, confronts points of view of the three authors on the question of anthropology, while placing the center of attention on the following range of topics : man as image of God, trinitarian image, freedom, communion and love. The third part tackles the approaches of the three theologians from a wider perspective, by trying to reveal the possible dogmatic consequences generated by their anthropology. The present research paper closes with biographical appendices followed by an extensive and updated bibliography.
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Ancestor worship and the challenges it poses to the Christian mission and ministryBae, Choon Sup 27 May 2008 (has links)
Ancestor worship is conceived by some to be an outdated primitive custom with no relevance to modern society. However, this study shows that ancestor worship is still alive and well in numerous cultures and countries around the globe and that it is still practised in different forms today. This study focuses on the phenomenon of ancestor worship in Africa, Japan and Korea and specifically deals with the challenges it has posed to Christian missionaries in these contexts. Furthermore, this study examines the strategies which the Roman Catholic Church, the Protestant Church and Independent Churches have adopted to deal with this problem and the apparent mismatch with Christian theology. Therefore, the analysis of the phenomenon of ancestor worship is situated in the socio-cultural and religious paradigms of each of these countries and is examined in theological, missiological and Biblical terms. Most notably, the thesis attempts to determine whether or not ancestor worship can be considered to be a purely social and cultural phenomenon which carries certain ethical responsibilities in these cultures and whether or not it is congruent with Christian theology. This study has attempted to prove that in spite of the socio-cultural dimensions of ancestor worship and its rituals (with their ensuing ethical responsibilities in the cosmologies of these nations) it is still essentially worship. It is contended that ancestor worship is fundamentally a form of idolatry and contrary to the teachings of the Bible and is therefore does not articulate with Christian theology. The fundamental premise underlying the study is the ultimate authority of the Bible as the inspired word of God. This is a qualitative study which attempts to explore the phenomenon and rituals of ancestor worship on numerous levels. In each case the theological contributions of scholars in the field are evaluated and explored and ultimately benchmarked against the Biblical evidence. In the African context it is necessary therefore to look at African Christology and the attempts of scholars to contextualise the gospel in African terms. As such the continuity and discontinuity between traditional religion and the Bible is explored and the dangers of syncretism are addressed. The ultimate goal was to suggest a suitable approach for the Church to deal with the challenges which ancestor worship poses in these specific contexts. The study will motivate and argue for contextualisation as an appropriate mission principle in this regard. This takes into consideration the social responsibility which missionaries have towards the people to whom they introduce the gospel. The reason is that the close bond which exists between identity, culture and religion is acknowledged. If the religion or cultural practises are rejected because it does not comply with the Gospel’s requirements, then missionaries need to be sensitive to the void which they may create in the identity of the people and take appropriate steps to ameliorate the problem and avoid syncretism. / Thesis (PhD (Science of Religion and Missiology))--University of Pretoria, 2008. / Science of Religion and Missiology / unrestricted
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The Reconstruction of Judean Ethnicity in QCromhout, Markus 29 September 2006 (has links)
This thesis focussed on the matter of Judean ethnic identity in the first century CE. At first we pointed out that New Testament scholarship lacks an overall interpretive framework to understand Judean identity. There is not an appreciation of what informed the entire process of Judean ethnic identity formation in the first century, or at any period for that matter. This lack of interpretive framework is acute in scholarship on the historical Jesus, where the issue of Judeanness is most strongly debated. We investigated the reconstructions of John P Meier and John D Crossan, and attempted to identify what content, be it explicitly or implicitly, or by omission, do they assign to Jesus’ Judean identity. But as yet, we were not in a position to say just what kind of Judean Jesus was. We then proceeded by developing a Socio-Cultural Model of Judean Ethnicity. At first Sanders’ notion of covenantal nomism was explored and redefined to function primarily as an ethnic descriptor. We combined the notion of covenantal nomism with Berger and Luckmann’s theories on the sociology of knowledge, and saw that covenantal nomism could function as the Judean construction of reality. It is a convenient way to define the Judean “symbolic universe”. Dunn’s “four pillars of Second Temple Judeanism” was then reviewed, which looked at the importance of the Temple, God, Election and the Torah. The “new perspective” on Paul as developed by Dunn also proved useful, as he brought attention to the importance of traditional customs (e g circumcision and food laws), and how it served as “badges” for Judean identity. The approaches of Sanders and Dunn, however, lacked the insights of ethnicity theory. Ethnicity theory has identified two primary alternatives when it comes to ethnicity formation: constructionism and primordialism. We looked at the attempt of Jones to integrate the various approaches by her incorporation of the concept of the habitus. An overview of Duling’s Socio-Cultural Model of Ethnicity followed, which lists all the relevant cultural features and which emphasises the predominant constructionist approach. We integrated all of the above into our own proposed model, which we termed covenantal nomism. It is a pictorial representation of the Judean symbolic universe, which as an ethnic identity, was proposed to be essentiall primordialist. The model was then given appropriate content, by investigating what would have been typical of first century Judean ethnic identity. It was also demonstrated that their existed a fundamental continuity between Judea and Galilee, as Galileans were ethnic Judeans themselves and they lived on the ancestral land of Israel. Attention was then focussed on the matter of ethnic identity in Q. We investigated the stratification of Kloppenborg and suggested that the third stratum which refers to the Torah properly belongs to the polemical and apologetic strategy of the main redaction. After analysing the two stratums it was concluded that Q points to a community whose Judean ethnic identity was in (re)construction. Apart from the cultural features of name and land, all cultural features demonstrated strong elements of discontinuity with traditional covenantal nomism. The Q people were given an eschatological Judean identity based on their commitment to Jesus and the requirements of the kingdom/reign of God. / Thesis (PhD (New Testament Studies))--University of Pretoria, 2007. / New Testament Studies / unrestricted
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[pt] AP 10,1-11: O TEMPO ESTÁ CONSUMADO, E AINDA PROFETIZAS? A EXPERIÊNCIA DA TRADIÇÃO PROFÉTICA DO LIVRO DO APOCALIPSE / [en] REV 10, 1-11: THE TIME IS NO LONGER AND STILL THOU PROPHESIZEST? THE PROPHETIC EXPERIENCE IN THE BOOK OF REVELATION28 August 2007 (has links)
[pt] O objeto central desta Tese Doutoral é a questão da
atividade profética
cristã no livro do Apocalipse, com a finalidade de
propor,
através da análise
literária de Ap 10,1-11, uma possível descrição do
profeta
cristão e das
características do seu lugar sócio-eclesial no
Apocalipse
de São João. Parece
existir, até certo momento histórico, no interior da
eclesialidade cristã primitiva
uma figura individual ou grupal, denominada profh,thj,
com
sua silhueta,
função e autoridade próprias, diversas do profeta
clássico
veterotestamentário,
conhecido inclusive no N.T, através da figura de João
Batista. Duas premissas
estão inter-relacionadas: a hipótese de uma adequada
abordagem sócio-literária,
sem que isso signifique o mero uso dos resultados
empíricos da sociologia da
religião aplicados a textos bíblicos neotestamentários;
e,
ao mesmo tempo, a
hipótese plausível do acesso à realidade contextual
destes
membros da
comunidade denominados nos textos do Apocalipse como
profetas. A nossa tese
não só abordará a questão, na sua pertinência bíblico-
exegética, mas
incluirá também a discussão acerca da atualidade desta
temática. Por que
falarmos ou nos interessarmos por estes profetas,
encerrados, como tantas
outras formas, nos antigos textos cristãos? Que fenômenos
contemporâneos, eclesiais ou não, estão exigindo uma
reavaliação desta
questão. / [en] The central object of this Doctoral thesis lies in the
issue of the Christian
prophetic activities in the book of Revelation. It aims to
propose a probable
description of the Christian prophet as well as the
characteristics of his socialecclesiastic
place as such, by means of the literary analysis of Rev
10, 1-11. There
seems to be, up to a certain historical moment, within the
primitive Christian
ecclesiasticism an individual or group figure named
profh,thj, who had a
silhouette, a function and an authority of his own,
diverse from the classic Old
Testament prophet. This latter known in the New Testament
for the figure of
John the Baptist. Two premises stand inter-related: the
hypothesis of a proper
socio-literary approach, that does not mean a mere use of
the empirical results of
sociology of religion to the New Testament; and, alongside
it, the reasonable
hypothesis of the access to the contextual reality by the
members of the
community so called prophets in the texts of the
Revelation. Our thesis not only
approaches the biblical-exegetic relevance of the issue,
but also includes its
present discussion. Why do we talk or matter about these
prophets that are
summed up to the ancient Christian texts like so many
other forms? Which
contemporary phenomena, ecclesiastic or not, demand a re-
evaluation of such
issue?
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Tajemství Vtělení v díle Jana od Kříže jako ozvěna janovské christologie / The Incarnation Mystery in the writings of John of the Cross as a reverberation of Johannine ChristologyHlaváčová, Marie January 2019 (has links)
The Incarnation Mystery in the writings of John of the Cross as a reverberation of Johannine Christology. This thesis analyzes the mystery of Incarnation in the mystical experience and doctrine of John of the Cross, a Spanish Carmelite from 16th century, and searches for traces of the testimony of the Fourth Gospel in his conception of this mystery. Based on analysis of excerpts of his writings it concludes that the mystery of Incarnation has crucial role both in his experience and his writings. It consists in the fact that Jesus - the Word incarnate - is a principal agent in the process of uniting with God: He is both a model for a Christian to shape him or herself after and a beloved Spouse with whom he or she should be united and so enter a loving communion with Father and Son and the Holy Spirit. The main work which reveals how much John of the Cross esteems the mystery of Incarnation is a poetic paraphrase of the Gospel of John: Romance based on the Gospel »In principio erat verbum«. It depicts author's view of the incarnational mystery as a dialogue between Father and Son in eternity. The Incarnation is seen as nuptials of the Word incarnate and humankind which elevates humankind to the God's level. By extension, humankind gains participation on the relationship between Father and Son. The...
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[pt] A AÇÃO DO ESPÍRITO EM JESUS CRISTO: UM APROFUNDAMENTO DA RELAÇÃO ENTRE CRISTOLOGIA E PNEUMATOLOGIA NA CRISTOLOGIA PÓS-CONCILIAR / [en] THE ACTION OF THE SPIRIT IN JESUS CHRIST: A DEEPENING OF THE RELATIONSHIP BETWEEN CHRISTOLOGY AND PNEUMATOLOGY IN THE POST-CONCILIAR CHRISTOLOGYANGELA CRISTINA GERMINE PINTO CALDEIRA 31 May 2016 (has links)
[pt] Na vida de Jesus de Nazaré se destaca a presença e ação do Espírito Santo ao longo do seu ministério messiânico para afirmar a centralidade da relação entre cristologia e pneumatologia. Jesus Cristo é o mistério mais importante de toda a realidade, revelado de modo único, original, irrepetível e insuperável no Espírito. O caminho do Espírito no evento de Cristo é o argumento principal desta tese. O horizonte teológico, assim com a realidade humana são desafios a enfrentar na atualidade. Para tal, primeiramente foi colocado em destaque a relação entre Cristo e o Espírito no NT, nos momentos principais, onde acontece a manifestação do Espírito na vida de Cristo: na encarnação, no batismo e no mistério pascal. Nestes três eventos a presença operante do Espírito revela a constituição divina e humana de Cristo e a universalidade de sua salvação. Após o testemunho bíblico e pós-bíblico destacou-se a presença do Espírito Santo na renovada atenção do Concílio Vaticano II em seus aspectos cristológicos, pneumatológicos e eclesiológicos. O concílio representou uma renovação da Igreja, entretanto com limitações e dificuldades para articular seu conteúdo. Os textos conciliares impulsionaram a produção teológica pós-conciliar valorizando a cristologia pneumatológica, destacando-se as obras de Yves Congar, Walter Kasper e Marcello Bordoni. A reflexão pós-conciliar afetou particularmente a posição teológica na América Latina, por isso foi relevante analisar a presença do Espírito na cristologia latino-americana. Por último, alguns pontos emergem na contemporaneidade, que indicam a necessidade da reflexão teológica de aprofundar a dimensão pneumática do mistério de Cristo. / [en] In life of Jesus of Nazareth stands out the presence and action of Holy Spirit over his messianic ministry to affirm the centrality of relationship between christology and pneumatology. Jesus Christ is the most important of all reality mystery, revealed in a unique way, unrepeatable and unsurpassed in the Spirit. The path of Spirit in Christ event is the main argument of this thesis. The theological horizon with the human reality are challenges to face today. For this purpose, it was first placed highlighted the relationship between Christ and the Spirit in the NT, in key moments, where is the manifestation of Spirit in the life of Christ in the incarnation, in his baptism and the paschal mystery. In all three events the active presence of Spirit reveals the divine and human constitution of Christ and the universality of salvation. After the biblical witness and post-biblical highlighted the presence of Holy Spirit in the renewed attention of Vatican II in its christological, pneumatological and ecclesiological aspects. The Council represented a renewal of Church, though with limitations and difficulties to articulate its contents. The conciliar texts boosted the post-conciliar theological production valuing the pneumatological Christology, highlighting the works of Yves Congar, Walter Kasper and Marcello Bordoni. The post-conciliar reflection particularly affected theological position in Latin America, so it was important to analyze the Spirit s presence in the Latin American christology. Finally, some points emerge in contemporary times, indicating the need for theological reflection to deepen the pneumatic dimension of Christ s mystery.
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Teologie hry ve dvacátém století - Hugo Rahner a Jürgen Moltmann: slepá cesta? / 20th Century Theologies of Play - Hugo Rahner and Jurgen Moltmann: Blind AlleyLamser, Jan January 2021 (has links)
The aim of the present text is play and playing along all respective forms from the perspective of systematic theology. Two most comprehensive play theologiesas presented in the books Der Spielende Mensch by Hugo Rahner and Die Ersten Freigelassenen der Schöpfung by Jürgen Moltmann and connected writings are analysed. The analysis expands on the understanding of play as play and ensuing theological interpretations, as portrayed by both authors, in the context of their theological legacy, professional endeavours and historical circumstances relating to the time of inception of their respective play theologies. Such play theologies are outlined both on the general level and presented inparticular details and points of emphasis in terms of systematic theology. Sources of inspiration, direct motivations to engage in play theologies arepresented from the perspective of both respective theologians as well as thereception and impact of their writings. Consequently, a comparison of both play theologies is presented. Their compatibility is argued both on the level of key eschatological and soteriological conclusions as well as foundations emphasising freedom, joy and creativity as fundamental theological qualities of play. Attention is given to the theological understanding of human identity and human understanding...
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