[pt] Jesus Cristo, Príncipe da paz é um estudo teológico do tema da paz bíblica, cuja chave de leitura é sua relação com a pessoa e a mensagem de Jesus Cristo, e que apresenta, em linhas gerais, as exigências evangélicas de uma ética e de uma ação pastoral comprometidas com a construção da paz. O interesse em estudar a paz bíblica encontra seu fundamento no fato de que a paz, um desejo dos diversos povos em todos os tempos e lugares, está presente no texto da Bíblia, naquilo que ela nos testifica sobre a relação entre Deus e a humanidade, bem como sobre o seu projeto salvífico. A partir da análise de certos textos do Antigo e do Novo Testamentos, este trabalho busca sistematizar toda a riqueza e complexidade do tema da paz bíblica. Seu objetivo principal é mostrar como que o evento Jesus Cristo dá uma nova dinâmica a esse tema. Em sua pessoa e em sua mensagem está o sentido pleno do que seja a paz bíblica, já que ela está inserida na própria dinâmica da Revelação da face de Deus Pai, assim como no anúncio e na instauração do seu Reino. Desta maneira, esta dissertação mostra que uma teologia e uma ética cristã da paz encontram seus fundamentos na pessoa e na mensagem de Jesus Cristo. / [en] Jesus Christ, the Prince of Peace, is a theological study of the theme of the Biblical peace, centering on its relationship with the person and the message of Jesus Christ. It summarizes evangelical requirements of an Ethics and of a pastoral action committed to the building of peace. The interest in the study of Biblical peace has its foundations on the fact that peace - a desire of the various peoples throughout history - is present in the Biblical texts when they speak of God`s relationship to humanity and of His salvation project. Departing from an analysis of certain texts of the Old one the New Testament this work tries systemize all the richness and complexity of the theme of Biblical peace. Its main objective is to show how the event Jesus Christ gives a new meaning to this theme. In His person and in His message rests the full meaning of what Biblical peace is, since it is contained in the very process of the Revelation of the face of God, the Father, and in the announcement and establishment of His Kingdom as well. In this fashion, this dissertation shows that a Theology and a Christian Ethics of peace have their foundation on the person and on the message of Jesus Christ.

Made available in DSpace on 2016-04-29T14:27:27Z (GMT). No. of bitstreams: 1 Adinael Carlos Miguel.pdf: 459130 bytes, checksum: dfed08cf8da240ea0f0ca6e06d580daa (MD5) Previous issue date: 2015-08-12 / In this research intends to focus on the importance of the Kingdom of God on Christology in Latin America, that is, we want to do work that discusses the context of Christology in Latin American reality, and the operation and structure of the Kingdom of God in Jesus, and the proposal presented by him, compared to the reality of our continent, however, to develop this research we report a Christology that reveals a historical Jesus, as from its history, we have knowledge of their mission, and analyze the situation of the poor of Latin America. Is portrayed the proposal of the Kingdom of God by Jesus, who were the recipients, so their preference for the excluded of his time. Conclude commenting on the Kingdom of God in view of Christology in Latin America, recalling the reality faced by this continent, and comparing to the situation of disadvantaged poor in Jesus' time / Nessa pesquisa pretende enfocar a importância do Reino de Deus na Cristologia da América Latina, ou seja, queremos realizar um trabalho que relata o contexto da Cristologia na realidade Latino-americana, e o funcionamento e estrutura do Reino de Deus na época de Jesus, e a proposta apresentada por Ele, comparando com a realidade do nosso continente atual. Entretanto, para desenvolver esta pesquisa iremos relatar uma Cristologia que revela um Jesus histórico, pois a partir da sua história, teremos conhecimento da sua missão, e analisar a situação dos pobres da América Latina. Será retratada a proposta de Reino de Deus apresentada por Jesus, quem eram seus destinatários, e por isso a sua preferência pelos excluídos da sua época. Concluiremos comentando sobre o Reino de Deus na perspectiva da Cristologia da América Latina, relembrando a realidade vivenciada por este continente, e comparando com a situação dos pobres desfavorecidos na época de Jesus

Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-07-18T12:04:16Z No. of bitstreams: 1 Marta Rodrigues Alves Marciano.pdf: 1305938 bytes, checksum: 45e8831d32b984dc83ae9b122bd240d6 (MD5) / Made available in DSpace on 2017-07-18T12:04:16Z (GMT). No. of bitstreams: 1 Marta Rodrigues Alves Marciano.pdf: 1305938 bytes, checksum: 45e8831d32b984dc83ae9b122bd240d6 (MD5) Previous issue date: 2017-06-22 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / Fundação São Paulo - FUNDASP / The aim of this dissertation is study the Messianic Judaism, a religious group which is characterized by believing in Yeshua (Jesus, in Hebrew) as the Messiah, while is considered a strand of the Judaism. Since they believe in Yeshua as being Messiah, would they have a Christology? This study contemplates the possibility of distinction in the Messianic Judaism theology, which the major hypothesis is: Messianic Jews have a view in the idea of that Messiah approaches more of Messianology than of a Christology. A qualitative research was conducted on the basis of the literature review on the subject. And for that, were selected as Messianic texts for this analysis the Messianic Jewish Manifest, by Rabbi David Stern and the first two volumes of Jewish Objections Against Jesus, by Rabbi Michael Brown. It was discussed concepts such as dogmatic Christology and Messianology, as this last concept was being proposed by David Flusser in addition to checking the convergences and divergences of the idea of the Messiah for Judaism, Christianity and Messianic Judaism in the first century AD. It was also reported about history of the Messianic-Jewish movement. The collected data throughout this research should be considered to point out to the fact that Messianic-Jewish thought about the Messiah does not seem to correspond to Christological thinking. The main conclusion is that messianology can be understood as key element to build a category that best represents the theological thought of Messanic Judaism / Esta dissertação tem como objeto de estudo o judaísmo messiânico, grupo religioso que se caracteriza por crer em Yeshua (Jesus, em hebraico) como o Messias, e ao mesmo tempo por se considerar uma vertente do judaísmo. Uma vez que eles acreditam em Yeshua como Messias será que possuem uma cristologia? Trata-se de um estudo sobre a possibilidade de haver uma distinção na teologia do judaísmo messiânico, cuja hipótese principal é: os judeus messiânicos possuem uma perspectiva na sua abordagem da ideia de messias que se aproxima mais de uma messianologia do que de uma cristologia. Realizamos uma pesquisa qualitativa a partir de revisão de literatura sobre o tema. Escolhemos como textos messiânicos para esta análise o Manifesto Judeu Messiânico do Rabino David Stern e os dois primeiros volumes das Objeções Judaicas Contra Jesus, do Rabino Michael Brown. Abordamos conceitos como cristologia dogmática e messianologia, sendo este último conceito proposto por David Flusser, além de verificar as convergências e divergências da ideia de Messias para o judaísmo, cristianismo e judaísmo messiânico no século I d.C. Também discorremos sobre a história do movimento judeu-messiânico. Consideramos que os elementos colhidos ao longo desta pesquisa apontam para o fato de que o pensamento judeu-messiânico sobre o Messias não parece corresponder ao pensamento cristológico. Concluímos que a messianologia pode ser considerada uma base para uma construção de uma categoria que melhor represente o pensamento teológico do judaísmo messiânico

Submitted by admin tede (tede@pucgoias.edu.br) on 2018-10-04T20:25:30Z No. of bitstreams: 1 DANILO DOURADO GUERRA.pdf: 31229801 bytes, checksum: b25e131e1f31bdfac6a72253b3e68f48 (MD5) / Made available in DSpace on 2018-10-04T20:25:30Z (GMT). No. of bitstreams: 1 DANILO DOURADO GUERRA.pdf: 31229801 bytes, checksum: b25e131e1f31bdfac6a72253b3e68f48 (MD5) Previous issue date: 2018-08-17 / GUERRA, Danilo Dourado. Heroes on the scene: the paradigmatic countercultual construction of mesochristology Johannine. Thesis (PostGraduate Program in Religious Studies) - Pontifical Catholic University of Goias, 2018. This investigation has as object of research the hero incarnation homologesis (confession), in Jo 1,14. Using a diachronic-synchronic analytical methodological referential of pendular type, the objective is to carry out the exegetical-reconstitutive tracing of the Christological content implicit in Jo 1,14 and its interface with the socioreligious context experienced by the Johannine groups. In response to this demand, the hypothesis to be demonstrated is that the discourse of the Johannine hero's incarnation, structured within a prologue sequential poetic, echoes the Christological saga of the community and reveals the genetic-noematic configuration of the Johannine mesochristology. It is a protocristological model that is made heterotopic and theo-political construction in relation to the Roman apotheosis, and, therefore, establishes itself as Christolatric, Christocentric and paradigmatic construct in relation to the imperial cult and the theatercratic structures engendered in it. The main objective of the thesis is to explain that the original Johannine Christianity establishes itself as a Christological-cultual prototype, which kerygmatize and claims a devotional praxis centered on Jesus. In this sense, the mesochristological gens, implicit in the Johannine hero incarnational discourse, was implanted like a paradigmatic homologetic construct in relation to any divinizing and cultual praxis, theatrercratically forged under non-Christocentric hermeneutic devices throughout history. / GUERRA, Danilo Dourado. Heróis em cena: a construção paradigmática contracultual da mesocristologia joanina. Tese de Doutorado (Programa de Pósgraduação em Ciências da Religião) – Pontifícia Universidade Católica de Goiás, 2018. Esta investigação tem como objeto de pesquisa a homologese (confissão) da encarnação do herói, em Jo 1,14. Utilizando-se de um referencial metodológico analítico diacrônico-sincrônico do tipo pendular, objetiva-se efetuar o rastreamento exegético-reconstitutivo do conteúdo cristológico implícito em Jo 1,14 e a sua interface com o contexto sociorreligioso vivenciado pelos grupos joaninos. Diante desta demanda, a hipótese a ser demonstrada é que o discurso da encarnação do herói joanino, estruturado dentro de uma poética sequencial do prólogo, repercute a saga cristológica da comunidade e revela a configuração genético-noemática da mesocristologia joanina. Trata-se de um modelo protocristológico que se faz construção heterotópica e teo-política em relação à apoteose romana, e, por conseguinte, estabelece-se como construto cristolátrico, cristocêntrico e paradigmático em relação ao culto imperial e às estruturas teatrocráticas engendradas neste. Esta tese tem como finalidade principal explicitar que o cristianismo originário joanino instaura-se como protótipo cristológico-cultual cristolátrico que kerigmatiza e reivindica uma práxis devocional centralizada em Jesus. Nesse sentido, a gens mesocristológica, implícita no discurso encarnacional do herói joanino, implanta-se como construto homologético paradigmático em relação a qualquer práxis divinizante e cultual, forjada teatrocraticamente sob dispositivos hermenêuticos não cristocêntricos ao longo da história.

The title of this thesis is Christ in Tropical Africa - in the Tension Between Identity and Relevance. Within a few years Africa will be the greatest Christian continent, and African Christianity will then no longer see itself as a mere continuation of Western Christianity. On the threshold of the 21st Century, this insight challenges Christian theology and missiology which have for a long time answered the helm of the Western missionary movements. This contribution to the scholarly debate on cultural and religions identity issues deals with the question how the recent development ought to be integrated in a systematic reflection, and how Africans - especially African theologians - themselves attempt to highlight the necessity of a relevant and authentic African Christianity and theology. The post-colonial and partly post-missionary era has resulted in a sense of departure and transition which has created space for a renewed and adjusted conception of the question of identity. This dissertation present a critical discourse on African themes and questions concerning identity issues in the perspectives of studies in the areas of theology, anthropology, philosophy, and religion. The discourse shows the complexity of what is called identity, africanity etc. and threw critical light on a tendency of making generalizations and constructions. Dangers of constructions of which Christian African theologians have not always been sufficiently conscious. The interdisciplinary perspective of this study is widening the question of identity while it still constitutes a hermeneutical key to understand the concerns of Christian theology in the tropical part of Africa. African theology is situated in the tension between identity and relevance. This become obvious in African christological proposals. The thesis put a critical test question to the theologians who have contributed with new Christ-titles and -models: Have they both managed to give grounds for the significance of christology for human freedom and identity (the relevance of christology), and at the same time secured the continuity and agreement with the original theological content of christology (the identity of christology in the New Testament)? The question can only partly be answered affirmatively. In some cases the actual understanding of life and conception of reality in a certain context provides the decisive criterion in the interpretation of Biblical concepts and christological titles. This creates hermeneutic problems which are dealt with in the close of the thesis. / <p>Contains an English summary</p>

The purpose of this study is to investigate to what extent the Lordship of Christ is a reality in the life and faith of Christians in the South African township of Soshanguve, north-west of Pretoria. The study is based on empirical research conducted in Soshanguve between 1996 and 1999, among members of the following three denominations: the Evangelical Lutheran Church, the Zion Christian Church, and a group of Pentecostal and charismatic churches. During the first phase the research had a predominantly quantitative nature (survey research). The second phase involved a qualitative research (in depth-interviews, analysis of written documents and sermons). After an introductory chapter and a chapter giving the necessary background, chapter 3 describes the survey research, and chapters 4 to 6 examine the Lordship of Christ as it functions in the Evangelical Lutheran Church, the Zion Christian Church and the Pentecostal/charismatic churches respectively. This research shows that in the faith of many church members the Lordship of Jesus Christ is a vague notion. It is accepted that Jesus Christ has died for our sins in the past, but it is less clear what He is doing presently. The living Christ is a remote figure in the faith of the majority of church members. The gap which is left, is filled by the laws of the church and/or the leadership of the church. Chapter 7 gives an analysis of the results. It appears that several backgrounds have to be taken into account: (1) the influence of African traditional religion, (2) the influence of Western secularism, (3) the influence of specific doctrinal tenets of the given denomination. Chapter 8 offers a Biblical perspective on aspects which have to be dealt with in order to strengthen the notion of the Lordship of Christ in the life and faith of Christians. These are: the concept of God, the concept of salvation, the person of Christ, the Lordship of Christ over the life of the individual believer, and the Lordship of Christ over the world. / Thesis (Th.D.)--Potchefstroom University for Christian Higher Education, 2001

The purpose of this study is to investigate to what extent the Lordship of Christ is a reality in the life and faith of Christians in the South African township of Soshanguve, north-west of Pretoria. The study is based on empirical research conducted in Soshanguve between 1996 and 1999, among members of the following three denominations: the Evangelical Lutheran Church, the Zion Christian Church, and a group of Pentecostal and charismatic churches. During the first phase the research had a predominantly quantitative nature (survey research). The second phase involved a qualitative research (in depth-interviews, analysis of written documents and sermons). After an introductory chapter and a chapter giving the necessary background, chapter 3 describes the survey research, and chapters 4 to 6 examine the Lordship of Christ as it functions in the Evangelical Lutheran Church, the Zion Christian Church and the Pentecostal/charismatic churches respectively. This research shows that in the faith of many church members the Lordship of Jesus Christ is a vague notion. It is accepted that Jesus Christ has died for our sins in the past, but it is less clear what He is doing presently. The living Christ is a remote figure in the faith of the majority of church members. The gap which is left, is filled by the laws of the church and/or the leadership of the church. Chapter 7 gives an analysis of the results. It appears that several backgrounds have to be taken into account: (1) the influence of African traditional religion, (2) the influence of Western secularism, (3) the influence of specific doctrinal tenets of the given denomination. Chapter 8 offers a Biblical perspective on aspects which have to be dealt with in order to strengthen the notion of the Lordship of Christ in the life and faith of Christians. These are: the concept of God, the concept of salvation, the person of Christ, the Lordship of Christ over the life of the individual believer, and the Lordship of Christ over the world. / Thesis (Th.D.)--Potchefstroom University for Christian Higher Education, 2001

This master's thesis is dedicated to the theological disputation upon the using of the title Theotokos for Virgin Mary that had been finally resolved at the Third Ecumenical Council in Ephesus in 431 AD. The first part deals with the crucial moments of deepening theological knowledge in the Church history in order to show a development of the disputation mainly in the 3rd and 4th century. Although Christology wasn't the main theme of the teachings of the Church in that early period some of the theologians especially Irenaeus, Origen, Paul of Samosata and Apollinaris of Laodicea also raised some issues in the field of Christology. The end of the first part offers an inside into the theological mindset of both sides of the disputation - Diodorus of Tarsus and Theodor of Mopsuestia on the one side and the Orthodox fathers Athanasius, the Cappadocian Fathers, Didymus the Blind and John Chrysostome on the other side. The second part presents the written sources of the disputation and offers an insight to its beginning and development. The third and main part focuses on the correspondence between Cyril of Alexandria and Nestorius mainly on their Second Epistles containing the major topics of the disputation. It discusses a content of these two epistles and also analyses and compares theological arguments of both...

Si la théologie chez de Lubac est une théologie d’occasion, son humanisme est un humanisme converti, converti au Christ ! Il y a chez H. de Lubac une véritable quête d’un humanisme authentique qui ne soit pas contre l’homme, mais pour l’homme, ce que seule la foi au Christ peut garantir. C’est la raison pour laquelle notre auteur envisage l’humanisme comme tourné vers la religion la plus humaine, à savoir la religion du Verbe Incarné. Car ce concept d’humanisme, uni à une trop grande survalorisation de l’homme, verse rapidement dans une dérive anthropologique. Dans l’humanisme chrétien, c’est moins l’existence de l’homme que sa vocation qui est mise en valeur. D’autre part, il existe une connexion entre la singularité de la personne et la solidarité de l’humanité. L’humanisme chrétien déjoue toutes les formes d’individualisme et de collectivisme en contemplant le Christ sous les modes de la densité et de l’unité. La conception de l’humanisme revêt chez Lubac une densité ontologique et une fécondité. Si le sage antique est un être séparé parce que sa contemplation reste solitaire, le saint, dans le Christ, travaille à la transfiguration définitive de l’Univers. Lubac dresse le constat selon lequel le Christ ne peut être dépassé puisque c’est en lui que tout est accompli. L’évènement Jésus-Christ joue un rôle décisif pour l’humanité, c’est le principe du « Tout en tous ». / If the theology at Lubac is a theology of opportunity, its humanism is a converted humanism, converted to the Christ! There is at H. de Lubac a real quest of an authentic humanism which is not against the man, but for the man, what only the faith to the Christ can guarantee. It is the reason why our author envisages the humanism turned to the most human religion, worth knowing the religion of the Embodied Verb. Because this concept of humanism, united with a too big overestimation of the man, quickly overturns into an anthropological drift. In the Christian humanism, it is less the existence of the man than his vocation which is highlighted. On the other hand, there is a connection between the peculiarity of the person and the solidarity of the humanity. The Christian humanism thwarts all the forms of individualism and collectivism by contemplating the Christ under the modes of the density and the unity. The conception of the humanism dresses at Lubac an ontological density and a fertility. If the antique wise person is a separate being because his pondering remains solitary, the saint, in the Christ, works on the definitive metamorphosis of the Universe. Lubac draws up the report according to which the Christ cannot be exceeded because it is in him that everything is carried out. The event Jesus Christ plays a decisive role for the humanity, it is the principle of " Quite there all ".

[pt] Esta pesquisa centra-se no estudo do tema O Deus de Jesus de Nazaré anunciado ao sujeito pós-moderno. Busca-se desenvolver o tema a partir das cristologias dos teólogos Edward Schillebeeckx e Jurgen Moltmann. A referida pesquisa visa à interação entre as imagens existenciais de Deus apresentadas pelos teólogos Schillebeeckx e Moltmann na práxis de Jesus de Nazaré, a fim de emoldurar bases para um resgate da genuína imagem humanizada e relacional de Deus para a vida do ser humano hodierno. O trabalho se desenvolve em quatro etapas, que buscam estruturar esta tese: na primeira descreve-se uma panorâmica construção da imagem existencial do ser humano, desde o paradigma racionalista moderno ao universo pós-moderno; na segunda propõe-se vislumbrar a face do Deus Abba de Edward Schillebeeckx em Jesus de Nazaré; na terceira objetiva-se refletir sobre a face do Deus sofredor de Jürgen Moltmann em Jesus de Nazaré e na quarta, retomam-se os principais pontos das reflexões dos capítulos anteriores e pretende-se, a partir das leituras cristológicas de Schillebeeckx e Moltmann, propor, pelo enriquecimento peculiar de seus postulados, um resgate da imagem existencial do Deus anunciado por Jesus de Nazaré como modelo para uma reprodução ética fecunda à nossa época atual. As leituras cristológicas dos referidos teólogos propõem a imagem de um Deus sensibilizado, ávido por relacionar-se graciosamente com as pessoas e o mundo a sua volta. Uma sadia imagem a ser reproduzida pelo ser humano pós-moderno. / [en] This research focuses on the study of the topic The God of Jesus of Nazareth announced to the post-modern subject. The aim is to develop the theme from the Christologies of the theologians Edward Schillebeeckx e Jurgen Moltmann. Such research is aimed at the interaction between the existential images of God presented by Schillebeeckx and Moltmann on the praxis of Jesus of Nazareth with the intention of frame foundation for a rescue of the genuine humanized and relational image of God for the life of the modern human being. The work is developed in four phases that intends to structure this thesis: In a first moment is described a panoramic construction of the existential human being image, from the modern rationalist paradigm to the post-modern universe; In a second moment is proposed to glimpse the face of the God Abba of Edward Schillebeeckx in Jesus of Nazareth; The third moment aims to reflect upon the face of the suffering God of Jürgen Moltmann in Jesus of Nazareth and in the fourth moment the main points of the previous chapters s reflections are taken up and it is intended to propose by the christological readings of Schillebeeckx and Moltmann and their postulates s peculiar enrichment a rescue of the existential image of the God announced by Jesus of Nazareth as a model for a fruitful ethical reproduction to our current time. The christological reading of these theologians proposes an image of a touched God who is eager to relate graciously with the people and the world around himself. A wholesome image to be reproduced by the post-modern human being.