<p>The production of meat has risen dramatically during the past decades. This process, generally referred to as the Livestock Revolution, particularly includes so called “developing countries”, hosting the most intensive augmentation of both production and consumption. As agricultural activities often are performed by small-scale farmers in these countries, the principal question for this study has been how family farmers are affected by the Livestock Revolution.</p><p>This study approaches the  Livestock Revolution in Brazil, the world’s biggest national exporter of meats and animal feeds, from the small-scale farmer perspective. Drawing on a case study of Rio Grande do Sul, Brazil’s southernmost state, it is argued that family farmers experience multi-level marginalization. Smallholders of pork and poultry face direct marginalization through vertical integration  with the large-scale meat processors (the agribusiness). Other family farmers experience marginalization through  the actual exclusion from ‘integration’, as the combined corporate forces of agribusiness and supermarket chains control the principal distributive channels. Small-scale farmers also face indirect marginalization as the increasing production of  soybeans (used as animal feeds) and large-scale cattle raising create an unfortunate ‘competition for arable land’. Overall, the case study seems to reflect a national tendency, in which the  Livestock Revolution intensifies the polarization of the agrarian community in Brazil, thus creating parallel patterns of prosperity for the agribusiness and marginalization for the small-scale farmers.</p><p>As the Food Regime analysis aims to approach the global political economy by analysing agri-food structures, this theoretical approach has been used  to contextualize the case of Livestock Revolution in Brazil. From this viewpoint, the Livestock Revolution constitutes an explicit expression of a corporate Food Regime, increasing the power of private companies at the expense of family farmers. However, the Food Regime analysis also identifies divergent patterns of this Third Food Regime, in which the corporate discourse is being challenged by an alternative paradigm of food and agriculture. The marginalization of farmers in rural Brazil has indeed provoked emancipatory responses, including alternative patterns of production and distribution, as well as direct confrontations such as land occupations. This ‘resistance from the margins’ accentuates the conflict between  contrasting visions for food and agriculture, apparently embedded in the Food Regime. The farmers’ emancipation is therefore somewhat determined by the rather uncertain progress of the Third Food Regime.</p>

<p>This licentiate thesis examines the development of the life insurance industry during the period 1855-1914. The aim with the study is to recognise dimensions not frequently addressed by previous research on the insurance industry, namely the impact of social dimensions, including the implicit and explicit economic importance of social movements and the diffusion of knowledge in society at large for the development of the life insurance industry. The study shows that income and price had limited importance in explaining the demand for life insurance before the 20th century and that this can be attributed to a lack of sufficient knowledge regarding financial issues and to a far too high access cost in acquiring a life insurance for a large part of society. The development of the life insurance industry must therefore be understood through improved knowledge both on the part of the life insurance companies and on part of the consumers. The licentiate further shows how diffusion of knowledge throughout society also was due to a diffusion of democratic ideas and the rise of social movements, movements that life insurance actors were a part of. These actions helped open up the financial market for the masses and probably also strengthened the trust towards the industry. It is however hard to dismiss the life insurance actors’ engagement in women’s movement as a cover-up for other disguised motives not so honourable, while a direct economic gain for the life insurance industry is hard to establish.</p>

<p>Opinions on what is best way to provide more people in low income countries with adequate water and sanitation services have changed over time. A recent policy paradigm suggests that private companies should be involved in WSS service provision to improve the situation for those in need.</p><p>This study looks at how issues of water supply and sanitation (WSS) have been confronted by the international donor community and how strategies to improve performance in this sector have changed from the early 1970’s up until today. The evolution of ideas and strategies are linked to overall development policies in order to better understand the forces that have shaped policy redirections in the sector. In addition, the case study of Ghana gives a preliminary picture of how donor policies have been played out in a national context. The concept of problem frames is used as an analytical tool in order to highlight how ideas change and replace each other but also to illustrate how problem frames are becoming more inclusive as new knowledge and experiences are gained.</p><p>The study finds that while hardware knowledge such as engineering skills were put at the forefront to begin with, software matters such as capacity building and appropriate management of the sector gained increased attention with time. As the water challenge becomes increasingly framed as a matter of managing scarcity, the economic value of water is emphasized and private sector participation is promoted on a larger scale. With time the cross sectoral nature of the WSS issue gains increased attention as its overall impact on poverty reduction and environmental sustainability is emphasized. This holistic approach also contributes to an increased emphasis on sanitation as important to sustainable WSS systems and services.</p><p>The case study of Ghana shows that all in all, institutional change within the Ghanaian WSS sector during the post independence era, mirror international policy trends. Power is moving out from the state in different directions and responsibilities are gradually hived off from the central organization to local authorities or other agencies working on specific issues. Subsidies on water tariffs are abolished and at the end of the period the private sector is also invited to act in the sector. However, recent trends indicate that as democracy deepens and civil society is growing stronger this also effects policy development in the Ghanaian WSS sector.</p>

<p>Bergslagets museum is one of the oldest industrial museums in Sweden. It opened in 1922 in Falun, by the big mining company Stora Kopparbergs Bergslags Aktiebolag. This is a study of why a company would be interested in running a museum, why Bergslagets museum opened and who the people were that created it.</p><p>Several persons were involved in collecting and organizing the models of old machinery, letters, paintings, pictures that was to become the Bergslagets museum. This paper shows different motives behind the opening of an industrial museum in Falun and gives a presentation of its superintendants, Carl Sahlin, Alvar Silow, Erik Johan Ljungberg and Olof Söderberg. All of them were central in the creating of the Bergslagets museum, today known as Gruvmuseet i Falun.</p>

<p>This master's essay is about seasonality in Bristols slave trade until the American Revolution 1776. The essay uses the Voyages database as the primary material. The essay's method is to study monthly distribution at different points of the slave trade – the departure from Bristol and the arrival at the American destination. The seasonality of slave purchases in Africa is primarly studied through the monthly distribution of departures from Bristol for a specific region in Africa. This methodological choice is based on the lack of coverage of African arrival dates. The theoretical groundwork in the essay is foremost based on Henri Lefebvre's concept of rhytm analysis. The results of the essay show that there usually was some seasonality in the different parts of Bristol's slave trade. The essay tries to relate this seasonality with possible explanations, like the need of provisions, trade goods, harvest cycles in Africa and America, though the essay doesn't have any pretensions of proving actual causal relations, just that the seasonality of the slave trade coincided with other seasonal cycles.</p>

<p>The main purpose of this dissertation is to study whether the official rhetoric on the role that cooperatives could play in the quest for agricultural modernisation in Uganda have any resemblance with how farmers view the benefits and problem with cooperation. This question was motivated by the political initiative in the early 21st century to revive the cooperative movement in Uganda, a movement burdened with a history of political intervention and difficulties to adapt to a de-regulated agricultural market system. In the thesis, the move to revive the cooperative movement is linked to another more encompassing political initiative, that of the modernisation and commercialisation of small-scale agriculture. </p><p>The book consists of two empirical studies, where interviews and text analysis have been important research methods. By first analysing the rhetoric emanating from political institutions and donor agencies, the conclusion is drawn that cooperatives are seen primarily as an institutional device which, it is hoped, will fill spaces that have been abandoned by the state and not filled with private sector initiatives.</p><p>A focused case study of a dairy cooperative and a number of its members in Uganda shows that farmers’ expectations of the cooperative to some extent converge with those revealed in the first study: for example they expected the cooperative to provide a stable outlet for their production of milk. The interviews and quantitative analysis indicate that farmers’ preferences for <i>both</i> fast cash and a stable income can create incentives for members to free-ride on the collective efforts of their fellow members. This can be cumbersome in a competitive marketing situation where other buyers compete with the cooperative for the members’ produce. The cooperative can find it difficult to secure a necessary level of member commitment if members do not share a common code of conduct.</p>

A basic assumption in the thesis is that every economic as well as political and ethical doctrine contains a conception of man, and, thus, that this conception needs to be scrutinised in order to achieve deeper understanding of the doctrine. The purposes of the thesis is (1) to account for conceptions of man within the rarely studied Swedish seventeenth-century economic thought, (2) to examine how conceptions of man and of society influence and shape this thought, and (3) to do this from a synchronous approach, by which emphasis is laid on economic thought as an integral part of the intellectual culture of the epoch. In chapter 2 is explored the conception of man as expressed in economic thought. Man is conceived as selfish and irrational. In chapter 3, this conception is explained as it is placed within a wider context, the most common psychological theory of the epoch, the theory of the passions, which is thoroughly examined. Chapter 4 consists of an analysis of the theory of householding, as it was expressed in the literature of the epoch. It is shown that this theory, not focused on by earlier research, to a large extent is a part of ethics and a prolongation of the theory of passions. The householder or “house-father” is obliged to control his own as well as the other household-member’s passions, and to maintain the hierarchical order within the household. Chapters 5 to 8 deal with the central areas within economic thought. These areas are domestic production and trade (ch. 5), the sumptuary laws and attitudes towards luxury (ch. 6), the use of the concept of free trade (ch. 7) and the issues of idleness and employment (ch. 8). It is shown that the king or government is viewed as the “house-father” of the realm, and that the core of the theory of the passions, the taming of the passions through reason and virtue, is vital also within economic thought, in which four virtues were central: justice, diligence, temperance and frugality; the same virtues as in the theory of householding.

The main theme of this study is to analyze the Soviet economic theoretical debate in the period 1985 – 1991. This period of reconstruction gave possibilities of a more free debate. In the period up to 1989/90 the directive from the Central Committee of the Communist Party was to defend the socialist economic system and its supremacy over market economics. However, certain market economic ideas were deemed as functioning methods also in a planned economic system. One of the conclusions in this thesis is that the Soviet economists failed to solve some central theoretical problems in the Soviet economy and as consequence their thinking failed to have a stabilizing effect on the socialist economic theory. The Achilles heel was how to apply the labour theory of value on a planned economy. In 1990 and 1991 the discussion was very free and now a transition to market economy was accepted by the economists. The main issue between the Soviet economists became now whether a gradual transition to market economy was to be preferred to shock therapy. The majority of the economists recommended a gradual transition. Scholars have emphasized that old stationary structures are important in Russian and Soviet history. A conclusion in this thesis is that such structures seemed to have played a role in Soviet and Russian theoretical thinking in the period 1985 – 1991.

This study is about informal institutions in informal finance and microfinance in Jamaica and Trinidad-Tobago. Informal institutions as understood in this study are unwritten social norms that cater to specific needs in the society, and can be indirectly captured and measured in their outcome. Informal institutions are deeply embedded in the socio-cultural matrix of a society. In the context of informal finance and microfinance, the outcome of the existence of informal institutions are the indigenous financial intermediaries like Roscas, community based lending, and individual financial brokers. The institutional theoretical framework of this study helps capture the institutional dynamics and the processes in informal finance and microfinance. The theoretical framework demonstrates the following: (1) Informal institutions exist in both informal finance and formal microfinance. (2) It exposes the interface between the financial intermediaries and the informal institutions that govern informal finance and microfinance through certain mechanisms like ‘joint liability’ and ‘social collateral’, which reduce information asymmetries and transactions costs. An implication is that informal institutions address the crucial issue of ‘moral hazards’. (3) The same informal institutions governing informal finance are being adapted and innovated by microfinance. Lending methodologies of informal finance are becoming embedded in microfinance. (4) Microfinance organizations are being transformed into formal financial intermediaries, thereby exposing the process by which informal institutions are also being formalized. (5) An empirical investigation of peoples’ needs, preference and benefits provides the evidence as to why they subscribe to informal institutions via the various financial intermediaries. The findings of this study provide some interesting insights: Firstly, models of financial services based on indigenous institutions have better chances of surviving than imported models. Secondly, informal institutions compete, coexist and even complement formal institutions in providing financial services to the economically active poor. Thirdly, microfinance has not just bridged the gap between formal and the informal finance; it is also becoming a catalyst through which informal institutions are slowly being formalized. Lastly, the client base’s needs, preferences and benefits account for the pervasiveness of informal institutions in informal finance and in microfinance.

The main purpose of this dissertation is to study whether the official rhetoric on the role that cooperatives could play in the quest for agricultural modernisation in Uganda have any resemblance with how farmers view the benefits and problem with cooperation. This question was motivated by the political initiative in the early 21st century to revive the cooperative movement in Uganda, a movement burdened with a history of political intervention and difficulties to adapt to a de-regulated agricultural market system. In the thesis, the move to revive the cooperative movement is linked to another more encompassing political initiative, that of the modernisation and commercialisation of small-scale agriculture. The book consists of two empirical studies, where interviews and text analysis have been important research methods. By first analysing the rhetoric emanating from political institutions and donor agencies, the conclusion is drawn that cooperatives are seen primarily as an institutional device which, it is hoped, will fill spaces that have been abandoned by the state and not filled with private sector initiatives. A focused case study of a dairy cooperative and a number of its members in Uganda shows that farmers’ expectations of the cooperative to some extent converge with those revealed in the first study: for example they expected the cooperative to provide a stable outlet for their production of milk. The interviews and quantitative analysis indicate that farmers’ preferences for both fast cash and a stable income can create incentives for members to free-ride on the collective efforts of their fellow members. This can be cumbersome in a competitive marketing situation where other buyers compete with the cooperative for the members’ produce. The cooperative can find it difficult to secure a necessary level of member commitment if members do not share a common code of conduct.