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Individuum und Gesellschaft in der Türkei : Leylâ Erbils Roman "Tuhaf bir kadın" ("Eine sonderbare Frau") /Schweissgut, Karin. January 1999 (has links)
Texte remanié de: Magisterarbeit--Fach Islamwissenschaft--Berlin--Freie Universität, 1997. / Bibliogr. p. 125-134.
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Moving a Market: Impacts of Heritage Nomination on a Local Community. A Case Study of Delal Khaneh in Iraqi KurdistanMohammadi, Rojan 26 August 2014 (has links)
The process of globalization has become a common factor in evolving cities in many developing countries. In Kurdistan Region, Northern Iraq, current urban redevelopment plans not only involve design features imported from elsewhere, but also substantially affect urban land use. The primary goal of the regional government is to transform Erbil, Kurdistan’s capital city, into a leading city in terms of attracting foreign investments and tourists. To achieve this, Kurdistan Regional Government is leaning towards urban transformation as the solution. The city is striving to achieve a global status and in doing so, it is inevitably involved in the process of displacement. This study explores neoliberal urban transformation process within Erbil’s historic city centre and its impacts on the local residents, which has resulted in the demolition of an old bazaar and the displacement of its merchants who were relocated into a new shopping mall.
In order to achieve its objectives, this study employed in-depth interviews with relocated merchants from Delal Khaneh bazaar to Nishtiman Mall and key informants in the planning and redevelopment field, as well as personal field observation. The findings indicate that the displacement of merchants had both social and economic impacts. The lack of amenities and failure to apply appropriate design standards in the new mall, Nishtiman, are two other implementation failures that the findings reveal. The demolition of the old bazaar and the relocation of its merchants to the new mall illustrate a new form of spatial fix, where the poor are purged from the city centres, a neoliberal ideology that tries to conceal urban poverty.
Based on the findings, this study proposes recommendations to Kurdistan’s Regional Government and to the city of Erbil to clarify and redefine their planning objectives and implementation. As well, the concept of public participation is reconsidered while the adaptation of urban design guidelines and thorough market assessment are proposed. This study contributes to the literature on the redevelopment of historic city centres, the development of shopping malls at city centres and the adaptation of neoliberal goals for cities in developing countries.
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Reinterpreting traditional weave : Revisiting vernacular architecture / En omtolkning av traditionell vävningCemal, Havar January 2014 (has links)
I am interested in experiences and knowledge that is passed on from generation to generation, and in a broad sense this is the starting point of my thesis project. I am of Kurdish descent, and I knew early on that I wanted to make a project that related to Kurdish tradition. I was specially intrigued by Kurdish weaving craft and how this particular tradition could be architecturally interpreted and used as a tectonic component. I wasn´t interested in simply reproducing traditional architecture, but rather using certain techniques and methods as a way of conceiving something new. Within my family, there is experience in weaving. With their knowledge, it has helped me technically but also with issues relating to the social and traditional. The study is based on developing design techniques of Kurdish weaving techniques and principles. My design technique has mostly been focused on the slit tapestry technique, more commonly known as kelim, where openings are created when two separately woven areas of weft meet along adjacent warps and do not interlock. Using this technique, there is room for spontaneity, which has allowed me to use the weave frame and warp to develop my design technique. In addition to weaving tradition, the project is also based on Kurdish vernacular architecture as well as Islamic architecture in terms of climatic and social aspects. / Jag är intresserad av erfarenheter och kunskap som förs vidare från generation till generation, och i en bred mening är detta utgångspunkten för mitt examensarbete. Jag är av kurdisk härkomst, och jag visste tidigt att jag ville göra ett projekt som relaterade till kurdisk tradition. Jag var speciellt fascinerad av kurdisk vävning och hantverk, och hur denna tradition kunde omtolkas arkitektoniskt och användas som en tektonisk komponent. Jag var inte intresserad av att helt enkelt reproducera traditionell arkitektur, utan snarare att använda vissa tekniker och metoder som ett sätt att skapa något nytt. Inom min familj, finns det erfarenhet av vävning. Med sin kunskap, har det hjälpt mig tekniskt men även med frågor som rör den sociala och traditionella. Studien bygger på att utveckla designtekniker and kurdisk vävtekniker och principer. Min designteknik har främst varit inriktad på slit tapestry tekniken, mer känd som kelim, där öppningar skapas när två separat vävda områden väft möts längs intilliggande varptrådar utan att låsas. Med denna teknik, finns det utrymme för spontanitet, vilket har tillåtit mig att använda väv ramen och varpen att utveckla min designteknik. Förutom vävning tradition, är projektet också baserat på den lokala successiva arkitekturen samt islamisk arkitektur när det gäller klimat-och sociala aspekter.
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Assessing sustainable urban forms in Erbil city of IraqIbrahim, Rebwar January 2018 (has links)
Scholars have frequently considered the analysis of sustainable design and performance of the built fabric over the past two decades with regard to diversity, density and accessibility. They fall short of developing a holistic, systematic and objective assessment system for the analysis of the sustainable urban form. Subsequently, there is still a noticeable gap regarding the relationship between these dimensions and the patterns and the layout of built environments in the Middle East in general and in Iraq in particular. Intense and rapid economic development and urbanisation in Northern Iraq has resulted in expansive urban of built environments to accommodate the ever increasing urban population and level of activity in the city of Erbil. Architectural, planning and urban design trends at the intra-urban and neighbourhood levels indicate a state of disharmony and random physical forms that lack frameworks for understanding sustainable urban form in relation to urban patterns and layout. In this context, Accessibility, Connectivity, Compatibility, Diversity, Nodality, Density, Urban Identity, and Adaptability have been considered as analysis criteria to evaluate the sustainability of spatial patterns of urban form. The thesis aims to explore and examine the relationship between urban patterns and sustainable urban form in Erbil city in the context of sustainability through developing a customised but context-based framework for sustainable urban fabric indicators. To accomplish this, five case studies of residential projects with variable states of occupancy, completion, and social profiling have been chosen to investigate the practice of the sustainable urban form indicators. The research adopted a mixed-methodological approach, which combines quantitative and qualitative surveys of users, planners, and decision makers to enhance an understanding of the local perception of urban sustainability. A random sampling process is applied for the quantitative survey when distributing the questionnaires. The successful sample size, which was analysed, was 252 respondents. Using comparative analysis of sustainable urban form indicators in the recent local residential projects, quantitative findings have noticeably indicated significant variation in the effectiveness of indicators' performance, and consequently support the research assumption with statistical evidence that urban patterns have a significant impact on achieving sustainable urban forms in developing countries. The study concludes that the urban pattern indicator framework offers an efficient and rigorous approach that enables a credible assessment of the design strategies and planning decision-making in residential developments to achieve sustainable urban forms. These findings have evident implications for urban planners and policy makers during the design stage. The study has proposed practical planning and design guidelines which aim to enhance the local built environment.
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Interetnisk konflikt eller samförstånd : En studie om etnopolitik i Kurdistan/Irak / Inter-ethnic conflict or mutual understanding: A study of ethno-politics in Kurdistan/IraqSofi, Dana January 2009 (has links)
This thesis concerns the differences in how ethinic groups co-exist in two different environments in the same country, with a focus on the ethno-political. My research questions are: Why are ethnic or interpersonal relations characterized differently in different regions? How and why do conflicts or agreements arise in specific environments? The aim is to understand the connection between inter-ethnic relations and environmentally specific factors. I am concerned with those mechanisms and processes which determine the type of ethnic relation – as conflict or mutual understanding - in specific environments. The thesis uses case studies of two contrasting multiethnic cities with different interethnic relations – Erbil and Kirkuk in Kurdistan/Iraq. My explanatory model consists of four main factors: I) historical factors in terms of critical events; II) institutional factors such as institutional efficiency and security; III) structural factors such as group size, territorial base and different tolerance systems; and IV) social relational factors such as the significance of inter-ethnic contacts and social capital. The empirical work demonstrates that the relations between the above mentioned factors in the respective environments determine the outcome of the inter-ethnic relations. The results show that one factor can be more important than another factor, but how the factors impact upon one another and under what circumstances is of significance. The presentation of environmentally specific differences shows that ethnic groups do not have static boundaries and are not necessarily hostile to one another. Conflict is not the given form of relationship between ethnic groups. That is, the result can be read as a critique of those who necessarily see potential conflicts between groups with cultural differences and those who essentialize cultural groups. In this context one can see a chain of interrelated factors; the relevance of which is dependent on the specific situation. Some of the negative factors that can increase the possibility of conflict and decrease the possibility for peaceful co-existence include: Instability in the political climate; insecurity; institutional ineffectiveness; segregation; undefined relations of power; and an ethnic composition maintaining the balance of power. If these factors combined result in a high level of complexity, which makes ethnicity stand out in terms of ethnic competition, the likelihood of ethnic conflict is significant.
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WAR AND FAITH - COPING STRATEGIES AMONG CHRISTIANS SURVIVING ISIS IN NORTHERN IRAQEriksson, Beatrice January 2019 (has links)
During the last decades, the Christian population of Iraq is estimated to have decreased from about 1.5 million people to about 120,000. The historical examples of religious persecution are plenty, and in the last few years, the world again witnessed brutal violence against religious minorities, this time committed by the so-called Islamic State in Iraq and Syria (ISIS). By examining the narrative of the survivors of the persecution and violence, insight can be gained into what becomes meaningful for a person in the darkest situation of violence and threats, and how the available resources can be useful to cope with the situation in a way that makes sense of evil. Through an ethnographic approach, the inner lives of eight Christians from northern Iraq are explored in this thesis. Their personal stories demonstrate how a sense of coherence can be reached through being part of something greater than oneself; activism, nationalism, and most of all; religious faith, practice, and identity.
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State Territorial Structuring in Iraq (1920-2020): The Impact of Group Identities, Ideas, Interests, and Foreign InfluenceJaff, Rébar 12 April 2022 (has links)
Since the creation of modern-day Iraq by the British Empire in 1920, the country’s state territorial structuring has been an ever-evolving source of political instability and conflict. Iraq’s ethnic and sectarian groups have been locked in a near constant struggle over questions of self-rule, shared rule, and secession. Consequently, the territorial model of federalism has never been far from political discussions, negotiations, and territorial disputes. Federalism was finally officially adopted in 2005, giving a new definition to Iraq’s territorial model. But while federalism seemed a natural means of managing Iraq’s long-standing ethno-sectarian divisions and was democratically ratified in a process that included most ethnic and sectarian groups, the model has failed to materialize, and territorial structure remains a major point of contention between the groups. The overarching aim of this dissertation is to shed light on two key questions. First, how have the dynamics between the major ethnic and sectarian groups of Iraq shaped the evolution of the country’s territorial structure from 1920 up to and beyond the federal constitution in 2005? Second, what can the trajectory of this evolution teach us about why federalism was adopted but has failed to materialize? I shall argue that Iraq’s territorial structuring over the past century has been systematically influenced by at least one of four “I”s: the groups’ ideas concerning territorial structuring, their conceptualizations of group identities, their definitions of group interests, and the influence of foreign actors. Focussing on the Shiite Arabs, the Sunni Arabs, and the Kurds, I will examine how these four factors have interacted to shape the territorial organization of Iraq over four key time periods: (i) the foundation of Iraq in 1920 to Saddam Hussein’s rise to the presidency in 1979, (ii) Saddam’s rule from 1979 to 2003, (iii) Saddam’s deposition in 2003 to the adoption of the federal constitution in 2005, and (iv) the post-constitutional period from 2005 to the present. I thus hope to explain how evolving inter-group dynamics over the past century have impacted the development of Iraq’s territorial structure, arguing that this sheds light on both the reference to federalism in the 2005 constitution and its subsequent failure to materialize. This dissertation thus demonstrates the powerful ways in which Iraq’s territorial structuring has been shaped by past trends in ethno-sectarian dynamics, putting us in a better position to understand the complexities of the country’s current territorial politics.
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