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The purpose of this thesis was to determine the tv-show Efterlyst’s (Wanted)effects on viewers when it comes to how crime, criminals and victims are portrayed in the show. In order to achieve the purpose of our the study, both  quantitative and  qualitative approaches were used We compared the image Efterlyst gives of crime, criminals and victims to statistical information from The Swedish National Council for Crime Prevention and The Central Bureau of Statistiscs. By using focus-groups we also studied how Efterlyst portrays, in the season of 2009, and how it may have affected its viewers. Our conclusion was that there are important differences between how Efterlyst portrays crime and the image of crime the statistics gives. Our study also supports the idea that viewers can be affected by how Efterlyst reports about crime; they can get disorted understandings about crime and be influenced in such way that they feel unjustified  fear from watching Efterlyst – a substantial reduction in their quality of life

Made available in DSpace on 2014-06-11T19:26:38Z (GMT). No. of bitstreams: 0 Previous issue date: 2009-07-24Bitstream added on 2014-06-13T19:26:52Z : No. of bitstreams: 1 silva_da_me_assis.pdf: 1343131 bytes, checksum: d5e51aa6e7e54aecd4ad7af2156865bd (MD5) / Secretaria da Educação / Esta dissertação tem como propósito uma reconstituição da trajetória dos índios Krenak desde o Vale do rio Doce, no Estado de Minas Gerais, para a Área Indígena Vanuíre, no Estado de São Paulo, imposta pelo Serviço de Proteção aos Índios. O desterro constituiu uma prática sistemática imposta pelo SPI a diversos povos indígenas com vistas a implementar a colonização e a exploração econômica de seus territórios de ocupação tradicional. O presente texto busca reconstituir a trajetória específica de um grupo apartado do povo Krenak a partir da memória oral transmitida no contexto do convívio e partilha territorial com um grupo local, os Kaingang, e de registros documentais arquivados no Museu do Índio. Através da coleta e da análise de narrativas, trata-se de interpretar os possíveis sentidos conferidos pelos Krenak à reelaboração da própria identidade étnica, referenciada ao contexto e, marcado por sua conversão ao pentecostalismo. / This dissertation has the purpose of rebuilding the process of Krenak Indians migration from Vale do Rio Doce, Minas Gerais state, to Vanuíre, an Indigenous Area in São Paulo state. Such process was supported by the Indian Protection Service. The exile was a systematic practice imposed by the SPI to different indigenous peoples in order to implement the colonization and economic exploitation of their areas of traditional occupation. This text seeks to reconstitute the trajectory of a specific group of Indians throughout their oral memory which was transmitted during the experience lived with other Indigenous local groups, the Kaingang. Through the analysis of the narratives, it interprets the possible meanings given by the Krenaks to the elaboration of an ethnic identity, understood here in the context of their conversion to pentecostalism.

Esta tese é uma etnografia de uma rede de parentes de ciganos Calon que se espalha por todo o estado de São Paulo. O intuito é compreender como vivem esses Calon, e, mais especificamente, como criam socialidade no mundo dos brasileiros. O cotidiano calon é englobado por uma noção fundamental que diferencia calons e gadjes (não ciganos): a vergonha - um valor moral que organiza ideias de puro/impuro, sujo/limpo, ancoradas no corpo feminino. Fazer-se calon é produzir e mostrar vergonha, em um processo constante de diferenciação em relação aos brasileiros, impuros. A tese explora como a concepção da vergonha se liga à viagem, à língua, ao ser ativo, ao viver apoiado, ao ser parente, e às conceitualizações de tempo e espaço, criando uma socialidade calon no meio de nós, os gadjes. / This dissertation is an ethnographic account of a Calon Gypsy kinship network that spreads throughout the state of São Paulo, in Brazil. The aim of this work is to understand how these Calon live and create sociality out of a Brazilian world. A fundamental category differentiates Calon from gadje (non Gypsies): vergonha (shame) - a moral value that organizes ideas of purity and impurity, anchored in the female body. In order to make oneself Calon one must produce and show shame, in an ongoing process of differentiation from the gadje. The thesis explores native categories of travel, language, being active, being supported, as well as conceptualizations of time and space, that inform how Calon create sociality among us, the gadjes.

Denna uppsats syfte är att se hur dagens historiesyn kommer till uttryck i läromedel för gymnasiets kurs Historia A. Min utgångspunkt är att historiebegreppet idag har breddats till att innefatta fler perspektiv, som till exempel social-, miljö- och genushistoria. Jag undersökte fyra läroböcker som alla används i undervisning på gymnasiet och tillsammans representerar tre olika förlag. Utöver att titta övergripande på innehållet så fokuserade jag på tre perspektiv. Dessa var genus, etnicitet och historiemedvetande. Efter undersökningen var min slutsats att trots att det fanns fler perspektiv representerade så innehöll böckerna i stort en traditionell politisk historia. Historieämnet kämpar med stoffträngsel och detta speglar naturligtvis läroböckernas innehåll, det är inte möjligt att få med allt utan prioriteringar måste göras. En viktig slutsats för egen del var insikten om att läroboken måste kompletteras med fler källor för att eleverna ska tillgodogöra sig fler perspektiv och nå insikter om historiens komplexitet.

Author of this thesis elaborates the topic of current Polish minority press in the Czech Republic through the media studies view. The thesis describes current structure of the Polish-language press in the Czech Republic. Part of the work consists of content analysis of periodicals Głos Ludu (Voice of the People) and Zwrot (Turnover). These periodicals are playing an important part in the process of emancipation and cultural life of the Polish minority, and thus represent a very specific segment of the Czech media environment. What are the particular specifics is a question the thesis is trying to answer. Powered by TCPDF (www.tcpdf.org)

<p>The purpose of this examination paper is to get an understanding as an upcoming teacher about how friends make an important impact on children’s identity development in school, their choice of friends circle and what kind of groups there can occur among them. With a deeper comprehension of these circumstances should an educationalist be more considerate and adapt his or hers education to prevent negative group formations and to be an outsider. To achieve my results I used a qualitative research method where I through observation handpicked eight students from upper level of compulsory school with different friend circles from two classes for further interviews. Beside this I observed students in their school environment for three days. My conclusion by this research is that, the society, the school and the home are three very important factors that make big impact on children’s identity development. Even friendship has an important role on their development. Children choose their friends though common interest which can lead to group formations where negative group formations can occur.</p>

Orientador: Paulo José Brando Santilli / Banca: Niminon Suzel Pinheiro / Banca: Célia Reis Camargo / Resumo: Esta dissertação tem como propósito uma reconstituição da trajetória dos índios Krenak desde o Vale do rio Doce, no Estado de Minas Gerais, para a Área Indígena Vanuíre, no Estado de São Paulo, imposta pelo Serviço de Proteção aos Índios. O desterro constituiu uma prática sistemática imposta pelo SPI a diversos povos indígenas com vistas a implementar a colonização e a exploração econômica de seus territórios de ocupação tradicional. O presente texto busca reconstituir a trajetória específica de um grupo apartado do povo Krenak a partir da memória oral transmitida no contexto do convívio e partilha territorial com um grupo local, os Kaingang, e de registros documentais arquivados no Museu do Índio. Através da coleta e da análise de narrativas, trata-se de interpretar os possíveis sentidos conferidos pelos Krenak à reelaboração da própria identidade étnica, referenciada ao contexto e, marcado por sua conversão ao pentecostalismo. / Abstract: This dissertation has the purpose of rebuilding the process of Krenak Indians migration from Vale do Rio Doce, Minas Gerais state, to Vanuíre, an Indigenous Area in São Paulo state. Such process was supported by the Indian Protection Service. The exile was a systematic practice imposed by the SPI to different indigenous peoples in order to implement the colonization and economic exploitation of their areas of traditional occupation. This text seeks to reconstitute the trajectory of a specific group of Indians throughout their oral memory which was transmitted during the experience lived with other Indigenous local groups, the Kaingang. Through the analysis of the narratives, it interprets the possible meanings given by the Krenaks to the elaboration of an ethnic identity, understood here in the context of their conversion to pentecostalism. / Mestre

<p>U etniĉkoj grupi Banatskih Bugara, u Srbiji,<br />Rumuniji i Bugarskoj, rodni odnosi su predmet<br />kontinuiranih transformacija. Pružajući doprinos<br />prouĉavanjima identiteta ţena iz manjinskih<br />etniĉkih grupa, kao i komparativnom prouĉavanju<br />etniciteta u zemljama koje dele sliĉne dru&scaron;tvenopolitiĉke<br />okolnosti socijalizma i postsocijalizma,<br />ovo istraživanje ima za cilj da utvrdi na koje<br />naĉine Banatske Bugarke u razliĉitim<br />dru&scaron;tvenim kontekstima, oblikuju rodni,<br />etniĉki i religijski identitet. Kako su jezik i<br />religija dva najznaĉajnija dru&scaron;tvena i politiĉka<br />domena kulturne razlike u modernom svetu, a<br />rodni identiteti ne deluju nezavisno, već u<br />sadejstvu sa drugim identitetima, intersekciju<br />rodnih identiteta sa etniĉkim i religijskim<br />posmatram sa stanovi&scaron;ta oĉuvanja identiteta<br />grupe. Analizama položaja žena u javnoj sferi<br />života posvećuje se znaĉajnija pažnja, a<br />zanemaruju se rodni odnosi u privatnoj sferi<br />života, posebno brojĉano malih etniĉkih grupa.<br />Privatna sfera života je, međutim, znaĉajna, jer<br />rodni identiteti u ovoj sferi utiĉu na<br />oblikovanje etniĉkog i religijskog ideniteta i na<br />njihovu intersekciju. Reĉ je o regionu sa<br />razliĉitim istorijskim iskustvima i tradicijama<br />multikulturalizma i koji se odlikuje ĉestim<br />promenama državnih granica. Kontekstualni<br />okvir analize, pored rodnih režima, ĉine<br />potiskivanje religije u socijalizmu, te<br />afirmacija etniĉkih i religijskih identiteta u<br />postsocijalizmu. Akcenat istraživanja je na<br />ženama, ali da bi analiza intersekcije bila<br />celovita, u ovom etnografskom istraţivanju,<br />zastupljeni su i mu&scaron;karci. Ukupno je 51 osoba<br />u osnovnom uzorku, od ĉega, 31 žena i 20<br />mu&scaron;karca. Rezultati pokazuju zadržavanje<br />patrijarhalnih rodnih odnosa u privatnoj sferi<br />života u seoskim okruženjima, uz izuzetak<br />Bugarske, u pojedinim aspektima. Intersekcije<br />identiteta se razlikuju u odnosu na<br />kontekstualne karakteristike Srbije, Rumunije i&nbsp;</p><p>Bugarske i zavise od vi&scaron;estrukih povezanosti<br />na relaciji privatna/javna sfera: od mogućnosti<br />upotrebe maternjeg jezika, karakteristika<br />etniĉki i religijski me&scaron;ovitih brakova i<br />porodica, te od rodnih razlika u religioznosti.<br />Najveći uticaj na oĉuvanje identiteta imaju<br />rodni identiteti žena, jer one socijalizaciju decu<br />i prenose etniĉki i religijski identitet u sledećoj<br />generaciji. Po&scaron;to su žene religioznije od<br />mu&scaron;karaca u sve tri države, veći stepen<br />religioznosti je u pozitivnoj korelaciji sa<br />oĉuvanjem i etniĉkog i religijskog identiteta, u<br />kontekstu etnifikovane crkve. Uloge<br />mu&scaron;karaca u oĉuvanju identiteta, nalaze se u<br />javnoj sferi života i one su omogućene rodnom<br />podelom rada u privatnoj sferi ţivota. U<br />postsocijalizmu, u kontekstu desekularizacije i<br />afirmacije jezika i etniĉkog identiteta, mu&scaron;karci<br />su zastupljeniji u javnim ulogama, ali se beleži<br />postepena transformacija rodnih odnosa u<br />pravcu veće egalitarnosti, posebno u mlađoj<br />generaciji u uzorku, u urbanom okruženju i kod<br />osoba sa većim stepenom obrazovanja.</p> / <p>Gender relations within the ethnic group of<br />Banat Bulgarians have been a subject of<br />transformation in Serbia, Romania and<br />Bulgaria, both during the socialist as well as<br />during the post-socialist period. By<br />contributing to the study of female identity in<br />minority ethnic groups as well as to the<br />comparative study of ethnicity in countries<br />which have similar social and political<br />circumstances in light of socialism and postsocialism,<br />this thesis aims at determining the<br />manner in which the Banat Bulgarian women<br />in different political and social contexts shape<br />and define their gender, ethnic and religious<br />identity. Given the fact that the religion and<br />language are the two most significant social<br />and political domains in terms of cultural<br />differences in the modern world and that the<br />gender identities do not act independently, but<br />rather in conjunction with other identities the<br />intersection of the gender identity and the<br />ethnic and religious identity is observed from<br />the perspective of fostering and preserving the<br />identity of the group. While much focus has<br />been put on the analyses regarding the status of<br />women in the public sphere, the gender<br />relations in the private sphere in smaller ethnic<br />groups still remain under-researched. The<br />private sphere is very important since the<br />gender identities affect the shaping of the<br />ethnic and religious identity and their<br />intersection. This region has a plethora of<br />diverse historical experiences and multicultural<br />traditions and is often characterized by changes<br />in state borders. The contextual framework of<br />the analyses, in addition to gender regimes,<br />includes suppression of religion as well as the<br />affirmation of ethnic and religious identities in<br />post-socialism. Even though the focus of the<br />research was women, in order to make a<br />comprehensive analysis of the intersection, this</p><p>research also included men. The research<br />included 51 interviewees (31 women and 20<br />men). The results indicate a preservation of<br />patriarchal gender relations in the private<br />sphere in rural areas, with the exception of<br />Bulgari, in specific aspects. The identity<br />intersections differ in relation to contextual<br />differences between Serbia, Romania and<br />Bulgaria and mostly depend on multi-faceted<br />connections between the private and the public<br />sphere e.g. the use of the mother tongue,<br />characteristics of ethnically and religiously<br />mixed marriages and families as well as gender<br />differences in religiousness. The female gender<br />identity has the greatest impact on the<br />preservation of an identity i.e. the women<br />socialise their children and carry on their<br />ethnic and religious identity. Since women are<br />more religious in all three countries, the greater<br />degree of religiousness is in positive<br />correlation with the preserving of the ethnic<br />and religious identity, in the context of an<br />ethnically-specific church. Male roles<br />regarding the preservation of identity belong to<br />the public sphere. In post-socialism, in the<br />context of de-secularisation, the state enables<br />and promotes the affirmation of language and<br />ethnic identity. Men have more prominent<br />public roles, however the transformation of<br />gender relations slowly shifts towards equality<br />is noticeable, especially among the younger<br />generations in the sample, in urban areas and<br />among persons with a higher degree of<br />education.</p>

The aim of this thesis is to contribute to the understanding of ethnic consciousness in the territories of the Balkans and of Great Britain by focusing on the tendencies towards ethnical inclusion (crossing of ethnical boundaries) and ethnical exclusion (strengthening of the above mentioned). Inspired by B. Anderson's definition of nation (nation = imagined community), the author has chosen the languages of the investigated areas as the actual subject of his research. In three chapters he has studied first the structural and lexicological aspect of the language, then the terminological one (study of ethnonyms) and finally the textual one (study of national myths and the language used to their description). The conclusion of the research described above clearly shows, that whereas English is being perceived as a highly inclusive language (also due to its grammatical straightforwardness and lexicological richness) by speakers of other native languages in Britain (be it the autochthon minorities or migrants), in the Balkans, on the other hand, languages are being perceived as an exclusive propriety of the given ethnic group, which may even lead to artificial differences being introduced in them. The approach prevailing in Great Britain is clearly the one fostering better inter-ethnic cohabitation....