Following the wake of the AIDS-catastrophe in the beginning of the eighties, homosexual men or 'men who have sex with men' (MSM) have been barred from donating blood throughout the planet. In this thesis I look into the different discourses at play in the context of creating the legal framework for blood donation in Sweden. Genealogically tracing the emergence of the category of MSM and mapping how the category is brought to use in contemporary negotiations on blood safety, I scrutinize how scientific truth is established within blood transfusion practice. I argue that the rationality of risk group exclusion is contingent on economical grounds, and that the foucauldian concept of biopolitics could productively be used to understand this rationality. In particular, the concept of the 'biopolitics of blood' can be employed in order to understand the reluctance from the involved actors to acknowledge the heteronormative consequences of the legal framework of contemporary blood donation. / Sedan HIV-virusets uppkomst i början av åttiotalet har homosexuella män eller 'män som har sex med män' (MSM) uteslutits från blodgivning. I den här uppsatsen tittar jag på de sexualitetsdiskurser som cirkulerar i de sammanhang där dessa regler utvecklas. Genom att genealogiskt spåra uppkomsten av kategorin MSM och sedan följa hur den används i samtida förhandlingar om blodsäkerhet undersöker jag hur vetenskaplig sanning etableras inom svensk blodtransfusion. Jag menar att riskgruppslogiken till viss del vilar på ekonomiska grunder, samt att begreppet 'blodets biopolitik' produktivt kan användas för att förstå den motvilja som de inblandade aktörerna visar mot att erkänna de heteronormativa konsekvenser som dagens lagstiftning kring blodgivning har.

The topic of this thesis is AI recruitment chatbots, digital discrimination, and data feminism (D´Ignazio and F.Klein 2020), where I aim to critically analyze issues of bias in these types of human-machine interaction technologies. Coming from a professional background of theatre, performance art, and drama, I am curious to analyze how using AI and social robots as hiring tools entails a new type of “stage” (actor’s space), with a special emphasis on social acting. Humans are now required to adjust their performance and facial expressions in the search for, and approval of, a new job. I will use my “theatrical glasses” with an intersectional lens, and through a methodology of cultural analysis, reflect on various examples of conversational AI used in recruitment processes. The silver bullet syndrome is a term that points to a tendency to believe in a miraculous new technological tool that will “magically” solve human-related problems in a company or an organization. The captivating marketing message of the Swedish recruitment conversational AI tool – Tengai Unbiased – is the promise of a scientifically proven objective hiring tool, to solve the diversity problem for company management. But is it really free from bias? According to Karen Barad, agency is not an attribute, but the ongoing reconfiguration of the world influenced by what she terms intra-actions, a mutual constitution of entanglement between human and non-human agencies (2003:818). However, tech developers often disregard their entanglement of human-to-machine interferences which unfortunately generates unconscious bias. The thesis raises ethical questions of how algorithmic measurement of social competence risks holding unconscious biases, benefiting those already privileged or those acting within a normative spectrum.

This thesis is a contribution to feminist laboratory studies and a critical engagement with the natural sciences, or more precisely research on the biochemical workings and deadly relations of Alzheimer’s disease emanating from a year of field work in a Drosophila fly lab. The natural sciences have been a point of fascination within the field of gender studies for decades. Such sciences produce knowledge on what gets to count as nature and natural, healthy or sick, normal or not, and they have done it with great societal authority and impact throughout European modernity. However, feminist technoscience scholars argue that science and knowledge is socially produced, and political too. Concepts such as nature, animal, human, body, sex, and life itself are not simply given natural realities but phenomena processed through the naturecultures of the laboratory. Situated within such theoretical and methodological approaches, this thesis wonders how scientific facts about Alzheimer’s disease are made in the lab today. What kinds of realities, bodies and ethico-political concerns are enacted? Who gets to live and who gets to die in everyday laboratory practices? Theoretically, the thesis is grounded, particularly, within Karen Barad’s agential realism and posthumanist performativity, and as such it accounts for human and nonhuman entanglements through which AD is performed in the lab in relational ways. In other words, the thesis explores how AD is enacted in the bodies of transgenic fruit flies (Drosophila melanogaster), as these flies embody the disease, live and die with it. Last but not least, the thesis explores the materialities of death, dying, embodiment and biological waste in a biochemistry lab as constitutive parts of the produced knowledge about AD. / Denna avhandling utgör ett bidrag till feministiska laboratoriestudier och är en kritisk analys av naturvetenskaperna. Närmare bestämt är det en feministisk studie av forskning om Alzheimers sjukdom, dess biokemiska verkningar och dödliga relationer utifrån ett års fältarbete som labbtekniker i ett fluglabb. Naturvetenskaperna har under decennier fascinerat genusforskare. Dessa discipliner formar kunskapen om vad som räknas som natur och naturligt, hälsa och sjukdom, normalt eller inte, och de har gjort så med stor samhällelig auktoritet genom Europeisk modernitet. Forskare inom feministiska teknovetenskapliga studier har länge hävdat att vetenskap också är social praktik med politiska implikationer. Begrepp som natur, djur, mänskligt eller kropp, kön och livet självt kan inte tas för givna utan formas också i laboratoriets naturkultur. Med utgångspunkt i sådana feministiska teknovetenskaplig teoribildningar och metodologiska utgångspunkter bearbetar denna avhandling frågor om hur vetenskapliga fakta om Alzheimers sjukdom skapas i laboratoriet idag. Vilka kroppar, verkligheter och etisk-politiska förhållningssätt aktualiseras? Vem får leva och vem får dö i vardagliga laboratoriepraktiker? Teoretiskt bygger avhandlingen framför allt på Karen Barads agentiella realism när den diskuterar sammanvävningen mellan mänskligt och icke-mänskligt, samt det som kallas posthumanistisk performativitet, i relation till Alzheimers sjukdom som den förkroppsligas i transgena fruktflugor (Drosophila melanogaster) i laboratoriet. I särskilt fokus står relationerna som skapas inom den biokemiska forskningen kring död, biologiskt avfall och kroppslighet.