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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
provided by the
Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Approaches to the treatment of overeating in Christian literatureLynch, Kelly Jo. January 2001 (has links)
Thesis (M.A.)--Denver Seminary, 2001. / Abstract. Includes bibliographical references (leaves 61-67).
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Approaches to the treatment of overeating in Christian literatureLynch, Kelly Jo. January 2001 (has links) (PDF)
Thesis (M.A.)--Denver Seminary, 2001. / Abstract. Includes bibliographical references (leaves 61-67).
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Approaches to the treatment of overeating in Christian literatureLynch, Kelly Jo. January 2001 (has links)
Thesis (M.A.)--Denver Seminary, 2001. / Abstract. Includes bibliographical references (leaves 61-67).
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Once a deadly sin a reassessment of the sin of gluttony /Olson, Jeffrey S. January 2000 (has links)
Thesis (Th. M.)--Western Seminary, Portland, Or., 2000. / Abstract. Includes bibliographical references (leaves 117-119).
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Once a deadly sin a reassessment of the sin of gluttony /Olson, Jeffrey S. January 2000 (has links)
Thesis (Th. M.)--Western Seminary, Portland, Or., 2000. / Abstract. Includes bibliographical references (leaves 117-119).
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Once a deadly sin a reassessment of the sin of gluttony /Olson, Jeffrey S. January 2000 (has links) (PDF)
Thesis (Th. M.)--Western Seminary, Portland, Or., 2000. / Abstract. Includes bibliographical references (leaves 117-119).
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Avskapelse och livsglupskhet : Helig självsvält och oheligt ätande hos Etty Hillesum och Simone WeilBäärnhielm Pousette, Sophie January 2020 (has links)
This essay investigates the philosophies and practices of Simone Weil and Etty Hillesum from the viewpoint of their relation to eating. By analyzing them aided by Renée Girard’s theory of mimetic desire, I discuss similarities and differences between Weils and Hillesums work and spiritual development. Entering their thinking through Robert Daly’s notion of a phenomenology of redemption, which describes the form of mimetic desire that counters, rather than produces, violence, I discuss, guided by Susan Bordo’s work on eating disorders as well as Maurice Merleau-Ponty’s phenomenology of perception, how Weil and Hillesum can be said to engage in this respectively. By contrasting Weil’s decreation with Hillesum's compulsive overeating, or “life-gluttony”, my analysis argues that Hillesum's diaries depict how she copes with violence by practicing a kind of radical self-love, through which she becomes able to reconcile with both herself and her outside world. As for Weil, I argue that the self-destructive ethics that her decreation consists in prevent her from reaching a full reconciliation, insofar as it constitutes only internalized violence, and not a refusal of violence as such. Thus, my conclusion is, Hillesum's philosophy might be said to be an expression of a more complete redemption, as I formulate it taking my departure in Daly's concept, than Weil's. / Denna uppsats diskuterar Simone Weils och Etty Hillesums verk och liv med avstamp i Weils formulering av begreppet avskapelse samt den livshunger, eller livsglupskhet, som Hillesum beskriver i sina dagböcker. Med hjälp av Renée Girards teori om mimetiska begär undersöker den hur självsvält och överätande figurerar i Weil och Hillesums liv och verk, och hur dessa fenomen relaterar till deras respektive andliga och etiska övertygelser. Utifrån Richard Dalys tanke om en försoningens fenomenologi, baserad i Girards teori om mimetiska begär, Susan Bordos analys av ätstörningar som kulturellt fenomen samt Maurice Merleau-Pontys kroppsorienterade fenomenologi utreder den skillnader och likheter mellan Weil och Hillesum med avseende på hur deras etiska övertygelser gestaltas av och i deras liv och verk. Min analys gör gällande att Hillesums dagböcker skildrar hur hon gör upp med våld genom att praktisera ett slags radikal självkärlek, genom vilken hon blir förmögen att försonas med såväl sig själv som sin omvärld. Vad gäller Weil, hävdar jag att den självförintande etik som hennes avskapelse består i omöjliggör en fullkomlig försoning, såtillvida som den endast utgör ett internaliserat våld, och inte en uppgörelse med våldet som sådant. Därmed, är min slutsats, kan Hillesums filosofi möjligen sägas vara ett uttryck för enmer fullkomlig försoning, som jag formulerar den med avstamp i Dalys begrepp, än Weils.
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Связь счастья с нравственными нормами-запретами и добродетелями : магистерская диссертация / The connection of happiness with moral norms, sins and virtuesРоманова-Погребняк, О. Н., Romanova-Pogrebnyak, O. N. January 2021 (has links)
Объектом исследования явилось счастье. Предметом исследования стала связь счастья с добродетелями и нравственными нормами-запретами (грехами). Магистерская диссертация состоит из введения, двух глав, заключения, списка литературы (56 источников) и приложения, включающего в себя бланки применявшихся методик. Объем магистерской диссертации 98 страниц, на которых размещены 5 рисунков и 18 таблиц. Во введении раскрывается актуальность проблемы исследования, разработанность проблематики, ставятся цель и задачи исследования, определяются объект и предмет исследования, формулируются основная и дополнительные гипотезы, указываются методы и эмпирическая база, а также этапы проведения исследования, научная новизна, теоретическая и практическая значимость работы. Первая глава включает в себя обзор иностранной и отечественной литературы по теме счастья, добродетелей и достоинств личности, а также греха как синонима нравственной нормы-запрета. Выводы по первой главе представляют собой итоги по изучению теоретического материала. Вторая глава посвящена эмпирической части исследования. В ней представлено описание организации и методов проведенного исследования и результатов, полученных по всем использованным методикам: Обновленный Оксфордский опросник счастья (Oxford Happiness Inventory), Опросник достоинств личности (ОД) Personal Virtues Questionnaire (PVQ), шкалы самооценки счастья, алчности, гнева, гордыни, похоти, зависти, уныния, чревоугодия. Также в главе представлен корреляционный и факторный анализ результатов исследования. Выводы по второй главе включают в себя основные результаты эмпирического исследования. В заключении в обобщенном виде изложены результаты теоретической и эмпирической частей работы, а также выводы по выдвинутым гипотезам, обоснована практическая значимость исследования и описаны возможные перспективы дальнейшей разработки данной проблематики. / The object of the study was happiness. The subject of the research was the connection between happiness and virtues and moral norms-prohibitions (sins). The master's thesis consists of an introduction, two chapters, a conclusion, a bibliography (56 sources) and an appendix, which includes the forms of the applied techniques. The volume of the master's thesis is 98 pages, which contain 5 figures and 17 tables. The introduction reveals the relevance of the research problem, the elaboration of the problem, sets the goal and objectives of the research, determines the object and subject of the research, formulates the main and additional hypotheses, indicates the methods and empirical base, as well as the stages of the research, scientific novelty, theoretical and practical significance of the work. The first chapter includes a review of foreign and domestic literature on the topic of happiness, virtues and dignity of the individual, as well as sin as a synonym for the moral norm-prohibition. Conclusions for the first chapter represent the results of the study of theoretical material.
The second chapter is devoted to the empirical part of the study. It provides a description of the organization and methods of the study and the results obtained for all the methods used: the updated Oxford Happiness Inventory, the Personal Virtues Questionnaire (PVQ), self-assessment scales of happiness, greed, anger, pride, lust, envy, despondency, gluttony. The chapter also presents the correlation and factor analysis of the research results. The conclusions of the second chapter include the main findings of the empirical study. In the conclusion, in a generalized form, the results of the theoretical and empirical parts of the work, as well as conclusions on the hypotheses put forward, are presented, the practical significance of the study is substantiated and possible prospects for the further development of this problem are described.
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Le discours des vices et des vertus aux époques carolingiennes et ottonienne. De l'écrit à l'image (IXe - XIe siècle) / The discourse of vices and virtues in the Carolingian and Ottonian periods. From writing to image (9th-11th century)Rodrigues, Perrine 17 October 2018 (has links)
Le discours des vices et des vertus est une étude qui porte sur la définition des notions de bien et de mal, de droit et d’interdit dans le cadre de la renouatio carolingienne, débutée sous le règne de Charlemagne et poursuivit sous ses successeurs, puis redynamisée sous le règne des Ottoniens. Les genres littéraires et artistiques où apparaissent les allégories des vices et des vertus constituent un corpus très varié de sources (judiciaire, morale, iconographique…). La diversité des sources permet de faire émerger la définition d’un idéal permettant de conduire l’homme à son salut, tout en mettant en place des codes moraux et une norme qui permettent d’encadrer la société dans tous les domaines. / The discourse of vices and virtues is a study which deals with the definition of the notions of good and evil, law and prohibition in the context of Carolingian renouatio, begun under the reign of Charlemagne and continued under his successors, then revitalized under the reign of Ottonians. The literary and artistic genres in which allegories of vices and virtues appear, constitute a very varied corpus of sources (judicial, moral, iconographic, etc.). The diversity of sources makes it possible to emerge the definition of an ideal allowing to lead the man to his salvation, while setting up moral codes and a norm which make it possible to regulate the society in all areas.
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