Made available in DSpace on 2016-02-05T18:29:47Z (GMT). No. of bitstreams: 0 Previous issue date: 2015-03-09. Added 1 bitstream(s) on 2016-02-05T18:33:52Z : No. of bitstreams: 1 000856104_20171130.pdf: 429443 bytes, checksum: 97f2ba773e99ed5460ea2b7ed51ef3b7 (MD5) Bitstreams deleted on 2017-12-01T14:40:47Z: 000856104_20171130.pdf,. Added 1 bitstream(s) on 2017-12-01T14:41:32Z : No. of bitstreams: 1 000856104.pdf: 1008580 bytes, checksum: 3570146a110a774a7a3d150114d5fa39 (MD5) / O objetivo desta tese é analisar as possibilidades de formação sociocultural e política dos estudantes do Ensino Médio, sendo esta formação entendida na perspectiva do pensamento da Teoria Crítica, particularmente de Jürgen Habermas. Trata-se de uma pesquisa teórica de natureza qualitativa cujas fontes documentais são: 1) Parâmetros Curriculares Nacionais para o Ensino Médio (PCNEM) e as Orientações Complementares (+PCNEM) especialmente das disciplinas da área de Humanidades, seus pressupostos teóricos e propostas para uma nova prática educativa; 2) Novas Diretrizes Curriculares para a Educação Básica referente ao Ensino Médio; Programa Ensino Médio Inovador - PROEMI; 3) Documento da Comissão Nacional para a Reformulação do Ensino Médio (CEENSI) da Câmara dos Deputados com as orientações para os Seminários Estaduais para Propostas Inovadoras neste nível de ensino; 4) Projetos de lei em tramitação nas instâncias legislativas para reformular o Ensino Médio. Também consideramos manifestações da sociedade civil - fundações privadas, pesquisadores, especialistas e associações docentes - sobre as mudanças necessárias no currículo do Ensino Médio. Partindo do pressuposto de que é no Ensino Médio que se pode propiciar a formação sociocultural e política aos educandos voltada para valorização e defesa dos ideais democráticos, procura-se demonstrar que as novas propostas curriculares, apesar dos avanços ocorridos, não contribuem ou contribuem insuficientemente para aquela formação e que estas propostas, caso concretizadas, por carecerem de maior clareza e precisão quanto a seus objetivos formativos, não serão suficientes para superar a racionalidade instrumental ainda predominante nos objetivos de formação do Ensino Médio. Assim, advoga-se a necessidade de um currículo baseado na racionalidade do agir comunicativo, proposto por J. Habermas, tendo em vista contribuir para uma formação... / The goal of this thesis is to analyze the possibilities of sociocultural and political formation of High School students, being this formation understood by the perspective of the Critical Theory idea, particularly from Jürgen Habermas. This is a theoretical research from qualitative nature whose documental sources are: 1) Parâmetros Curriculares Nacionais para o Ensino Médio (PCNEM Brazilian Curricular Parameters for Secondary Education) and the Orientações Complementares (+PCNEM Additional Guidelines), specially for Humanities disciplines, their theoretical assumptions and proposals for a new educational practice; 2) New Curricular Guidelines for Basic Education, for Secondary Education; Programa Ensino Médio Inovador (PROEMI High School Program Innovator); 3) Papers from Comissão Nacional para a Reformulação do Ensino Médio (CEENSI National Committee for Secondary Education Reformulation) from Chamber of Deputies, contending the guidelines for State Seminaries for Innovator Proposals for this level of education; 4) Laws on processing of approval to reformulate Secondary Education. We also consider the civil society's manifestations - private foundations, researchers, experts and associations of teachers - about the mandatory changes on High School Syllabus. Assuming that in High School ones begin to acquire sociocultural and political formation focused on the valorization and defense of ideals of the democracy, this work intend to expose that besides all the advances the new curricular proposals do not contribute or contributes poorly for that formation and those proposals, in case of approval, for lacking clarity and precision on their formative goals, will not be enough to overcome the instrumental rationality that prevails on this Secondary Education formation. Therefore, the need of a syllabus based on the rationality of the communicative action, proposed by J. Habermas, considering contribute to a formation that...

Made available in DSpace on 2014-06-11T19:26:20Z (GMT). No. of bitstreams: 0 Previous issue date: 2012-12-19Bitstream added on 2014-06-13T19:34:00Z : No. of bitstreams: 1 gradiski_ak_me_mar.pdf: 522560 bytes, checksum: 91c332bfb87e4d2bd4b4f7f427ca59b6 (MD5) / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / Com o conceito de intersubjetividade linguística Habermas busca compreender como a interação entre os vários sujeitos num discurso os fazem pertencer a um espaço de vivência e de experiências compartilhadas, o que para ele constitui o mundo da vida não apreendido pelas ciências positivas e nem colonizado pelo sistema. Paralelo à sua crítica à apreensão positivista do conceito de mundo da vida, ele apresenta uma reconstrução evolutiva da racionalidade, cuja base está na epistemologia genética de Piaget e na teoria do desenvolvimento do juízo moral de Kohlberg, e que concebe o entendimento intersubjetivo como resultado da aprendizagem no processo cognitivo de aquisição de competências operatórias, no qual se dá o desenvolvimento das relações interativas. Tanto numa interpretação filogenética quanto na análise da evolução ontogenética da consciência moral, Habermas constata o mesmo processo que, passo a passo, segue em direção ao estabelecimento de princípios universalistas para a regulamentação de conflitos que obstam o entendimento intersubjetivo das comunidades lingüísticas – e isso tanto no âmbito do mundo da vida cotidiano quanto no âmbito da produção formal do conhecimento. Ora, metodologicamente, aqui estamos diante de uma perspectiva evolucionista da própria razão. O que cabe é questionar se tal perspectiva não pode servir de pano de fundo a uma filosofia da história. Se sim, como então compreender essa nova racionalidade diante da história visto que, segundo a própria crítica de Habermas, a filosofia da história é aliada secreta do positivismo, e, em decorrência, por ceder ao objetivismo cientificista, anula o sujeito cognoscente da própria constituição das estruturas sociais? / With the concept of linguistic intersubjectivity Habermas seeks to understand how the interaction between the various actors in a speech makes them belong to space of the shared experiences, which for him represents the world of life does not seized by positive sciences and not colonized by the system . In parallel with the his critique of the positivist apprehension of the concept of the world of life, he presents a evolutionary reconstruction of rationality, whose base is in the genetic epistemology of Piaget and in the development theory of the moral judgments Kohlberg's , and that conceives the intersubjective understanding as a result of learning in the cognitive process of acquiring skills operative, in which development takes in interactive relations. Both a phylogenetic interpretation as analysis of ontogenetic evolution of moral consciousness, Habermas notes the same process that, step by step, goes towards the establishment of universal principles for the regulation of conflicts that interrupts the intersubjective understanding of linguistics communities - and this both within of the world of everyday life as the formal production of knowledge. However, methodologically, here we are faced with an evolutionary perspective of reason itself. What it is questionable whether such a perspective can’t serve as the background the an philosophy of history. If yes, how then to understand this new rationality in the face of history which according to his own critique of Habermas the philosophy of history is secret ally of positivism and, consequently, by yield to scientific objectivism nullifies the actor knowledge of the constitution of social structures?

Made available in DSpace on 2014-06-11T19:26:20Z (GMT). No. of bitstreams: 0 Previous issue date: 2012-10-10Bitstream added on 2014-06-13T19:54:33Z : No. of bitstreams: 1 ferreira_lm_me_mar.pdf: 530690 bytes, checksum: e636c2bbfbfd82c7183115401d68c800 (MD5) / Tomando como ponto de partida o que Habermas denomina “cientificação da técnica”, procuramos analisar sua interpretação acerca da intensa atividade científica e da produção de novas tecnologias e suas implicações na autocompreensão da espécie. Muito embora o lucro seja também o gerador das pesquisas científicas (por exemplo, o investimento em novos medicamentos), o teor social de seus fins fica em aberto, pois os meios pelos quais podem ocorrer as descobertas científicas se perdem no caminho da pesquisa quando ela mesma não passa de uma peça de um projeto histórico de domínio técnico-científico da sociedade. Os fins a serem atingidos com o acontecimento científico carecem de justificativas na medida em que se perdem no processo no qual a ciência deve percorrer até chegar às aplicações sociais, ou então eles não se perdem, mas a aplicação, a execução dos resultados científicos, pode representar um risco para a própria autocompreensão normativa da espécie, como é o caso da eugenia e da clonagem. No final, desde a ótica habermasiana, de um ou outro modo, em um ou outro caminho, verifica-se que a finalidade iluminista da ciência não se cumpre. Mas isso não se deve especificamente por ser a ciência parte do sistema e não do mundo da vida, e sim, porque seu eco ressoa em um mundo da vida com massas despolitizadas e cidadãos transformados em consumidores de produtos da tecnologia. A pesquisa trata dessa problemática focando a interpretação de Jürgen Habermas desde a relação entre natureza humana e moral no primeiro capítulo; do papel da religião diante da secularização e levando em conta a teoria da verdade habermasiana no segundo capítulo, e, por fim, no terceiro capítulo, do papel da ciência, do seu estatuto de objetividade e da sua relação com a filosofia... / Starting from the point of which Habermas names “scientification of technique”, we have tried to analyzehis interpretationabout the intense scientific activity and the production of new technologiesand its implications in the auto comprehension of the human species. Even though the incomes are also the generators of the scientific researches (as an example, the investment on new medicines), the social point of its goals keeps unreached, due to the fact that the ways through which the scientific discoveries occur, lose its point on the research ways when they are nothing else but a historical project themselves of the society’s technical-scientific domain. The goals to be reached with the scientific studies need explanations as they lose point on the process in which science must go through to achieve the social applications, or then, they do not lose point, but applications and executions of the scientific results may represent a risk to the own species regulatory auto comprehension, as in the case of eugenics and cloning. In the end, from the habermasian optics, in one or another manner, on one or another way, it’s ascertained that the scientific illuminist goal is not accomplished. Nonetheless it’s not specifically due to the fact that science is part of the system and not the world part of life, but due to its eco sounding into a world of lives with not politicized mass and citizens transformed in technology productsconsumers. This research treats that matter focusingJürgenHabermas since the relation among human nature and moral in the first chapter; the role of the religion toward the secularization and taking into account Habermasian’s theory of truth in chapter 2 and finally, in the third chapter, the science role, its statute of objectivity and its relation withphilosophy... (Complete abstract click electronic access below)

Made available in DSpace on 2014-06-11T19:31:32Z (GMT). No. of bitstreams: 0 Previous issue date: 2008-03-05Bitstream added on 2014-06-13T19:41:51Z : No. of bitstreams: 1 raimann_a_dr_arafcl.pdf: 1465226 bytes, checksum: b666da355f8bfa5c7971da38e90ee807 (MD5) / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / O texto Impedimentos e proposições para ação docente no ensino superior no caminho de Habermas busca colaborar no debate acadêmico, principalmente nas questões de natureza epistemológica. A análise é feita considerando sinais de esgotamento da razão instrumental, e de suas implicações na sociedade, especialmente no ambiente pedagógico. O texto apresenta uma incursão pelo pensamento de Jürgen Habermas, basicamente sobre a teoria da razão comunicativa. A abordagem teórica destaca a importância da racionalidade comunicativa que se dá mediante o discurso, na relação intercomunicativa de sujeitos que se encontram na intenção de entender-se sobre algo no mundo. O trabalho apresenta um panorama do ensino superior, na tentativa de destacar as principais dificuldades por que passa a educação, e as perspectivas a partir dos pressupostos do agir comunicativo. / The text entittled Impediments and propositons to the teaching action in the highest level teaching in Habermas view intends to contribute to the academic debate, mainly in the questions of epistemological nature. Due to the end of the forces of instumental reason, and its implications in the society and specially in the pedagogic environment, this text brings an incursion through the thought of Jürgen Habermas, basically about the theory of the communicative reason. The theoretical approach emphasizes the importance of the communicative racionality which happens through the discourse, in the intercommunicative relation of the subjects who find themselves with the intention to understand about something in the world. The work presents a view of the superior teaching, in an attempt to point out the main dificulties the education passes through, and the perspectives from the Habermas thought. Equally, an approach of the instumental reason, analising it from the perspective of the education guides the discussion about the possible conditions of a teaching action according to the presuppositions of the communicative acting.

Orientador : Pedro L. Goergen / Tese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação / Made available in DSpace on 2018-07-29T01:27:33Z (GMT). No. of bitstreams: 1 Tesser_GelsonJoao_D.pdf: 340614 bytes, checksum: 1bf6edd972dcedd0b056dc7c32449adb (MD5) Previous issue date: 2001 / Doutorado

Orientador: Emerson Merhy / Tese (doutorado) - Universidade Estadual de Campinas, Faculdade de Ciencias Medicas / Made available in DSpace on 2018-08-03T18:45:47Z (GMT). No. of bitstreams: 1 Artmann_Elizabeth_D.pdf: 2516137 bytes, checksum: ad5c737a7e5338fc49f25a49b5ed5166 (MD5) Previous issue date: 2002 / Doutorado

Orientador : Zelico Loparic / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-07-14T02:44:12Z (GMT). No. of bitstreams: 1 Augusto_SuzeteMotta_M.pdf: 23468377 bytes, checksum: a63609a53385f8cc994ce0a0959e81da (MD5) Previous issue date: 1992 / Resumo: Não informado / Abstract: Not informed. / Mestrado / Mestre em Filosofia

Orientador: Pedro Laudinor Goergen / Tese (doutorado) - Universidade Estadual de Campinas. Faculdade de Educação / Made available in DSpace on 2018-08-04T16:21:32Z (GMT). No. of bitstreams: 1 Longhi_ArmindoJose_D.pdf: 948708 bytes, checksum: 33dc15e56ec6069a41d2775148c8f3ff (MD5) Previous issue date: 2005 / Resumo: O presente trabalho pretende examinar a ação educativa na perspectiva da teoria do agir comunicativo e tem como objetivo identificar o tipo de ação produzida pela interação professor-aluno no contexto da instituição escolar. O estudo é resultado de uma pesquisa bibliográfica e o referencial teórico é a obra de Jürgen Habermas. Busca analisar o conceito de agir comunicativo sob o aspecto da linguagem e do discurso. Define competência comunicativa. Analisa a linguagem como o meio gerador do agir comunicativo, o entendimento como o meio gerador do consenso e as pretensões de validade. Explicita o conceito de discurso e a sua legitimidade é obtida mediante o uso de regras procedimentais. Pretende aplicar o referencial teórico na análise da ação educativa. Busca localizar simbolicamente a instuição escolar na inter-relação entre os conceitos de sistema e mundo da vida. Apresenta uma tipologia das ações educativas realizadas nas instituições sociais. Descreve os contextos de interação das relações funcionais, das interações entre os membros adultos da instituição escolar, das interações entre adultos e alunos, e das interações entre os próprios alunos. Expõem as relações entre os tipos de ações realizadas na escola e o saber neles materializado, a forma de argumentação utilizada, o modelo de racionalidade existente e o modo como se manifestam nos contextos educacionais. O agir comunicativo comprende aquelas ações orientadas para o entendimento e o agente é o sujeito competente lingüisticamente para agir na busca do consenso. A ação educativa compreende as ações intencionais cuja finalidade (imediata ou futura) é a formação do aluno, segundo os critérios de uma teoria crítica da educação e os agentes são os profissionais integrantes da comunidade escolar. A interação professor-aluno é assimétrica e deve estar intencionalmente orientada para a formação do aluno. A escola, entendida como um contexto social e historicamente determinado, por um lado, cumpre a função sistêmica quando realiza ações orientadas para o produto e, por outro, cumpre a função simbólica quando realiza ações orientadas para o entendimento / Abstract: The present work intends to examine the educational action in the perspective of the theory of acting talkative having as objective to identify the kind of action produced by the interaction teacher-student in the context of the teaching institution. The study is the result of a bibliographical research and the theoretical referencial is based on Jürgen Habermas work. It looks for to analyze the concept of acting talkative on the aspect of the language and of the speech. It defines talkative competence. It analyzes the language as the generator way of the acting talkative, the understanding as the generator way of the consent and the validity pretenses. It explicit the speech concept and its legitimacy is obtained with of the use of proceeding rules. It intends to apply the theoretical referencial in the analysis of the educational action. It looks for to locate by symbols the school institution in the interrelation between the concepts system and world of the life. It presents a typology of the educational actions accomplished in the social institutions. It describes the contexts of interaction of the functional relationships, of the interactions among the adult members of the school institution, of the interactions among adults and students, and of the interactions among the own students. It exposes the relationships among the types of actions accomplished in the school and the knowledge in them materialized, the way of argumentation used, the model of existent rationality and the way as they show in the educational contexts. It acting talkative comprehends those actions guided for the understanding and the agent is linguistically the competent subject to act in the search of the consent. The educational action embraces the intentional actions whose purpose (immediate or future) is the student's formation, according to the criteria of a critical theory of the education and the agents are the school community's professionals members. The interaction teacher-student is asymmetric and must be intentionally guided to the student's formation. The school, understood as a social and historically determinated context, on one side, executes the systemic function when it accomplishes actions guided for the product and, for other side, it executes the symbolic function when it accomplishes actions guided for the understanding / Doutorado / Historia, Filosofia e Educação / Doutor em Educação

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Set against the background of public life and political practice in late capitalist mass democracies, this study presents information and communication structures as central to the formation of discursive opinion and the negotiation of social identities. Discussion and processes of exchange, that is, are conceived to be crucial to politics in the full democratic sense (as the pursuit and realization of human emancipation) . Taking the mass media to be the central institutions and a primary locus of power in the contemporary public sphere, this study seeks to explore both their semiotic, discursive natures, and the material, institutional context in which they are embedded. The concern to theorize the impact of the mass media on the public sphere 's internal processes of social, cultural and political discourse and therefore on individual and social orientation and action - is essentially a concern to come to terms with the operations of ideology and power in industrial capitalist democracies . The overall context of social communication is changing, and with it the ideological codes of power. It is therefore imperative to arrive at some understanding of the dynamics of signifying processes, the ways in which the culturally specific rhetorical lenses of the media filter and alter the wider framework of social understandings, and the possibilities for generating new social, cultural and political discourses critical of the mystifications of power. Chapter One discusses Habermas's analytical and historical account of the development of bourgeois forms of social criticism in England, France and Germany during the seventeenth and eighteenth centuries and their effacement in the nineteeth and twentieth centuries by the forces of mass culture and industrial capitalism . Chapter Two then proceeds to address several theoretical problems and methodological flaws in Habermas formulation. Of particular concern are his understanding of the role of the media in shaping cultural criticism, and his conceptualization of the process of communication, in which the audience is cast as passive. A critical interrogation and reconstruction of Habermas category of the public sphere to suit the changing environment of public communication is therefore called for. Chapter Three engages the pessimistic, cynical and apolitical epistemological stance of postmodernism, and rejects its unwillingness to engage in a critical hermeneutics of the structure and dynamics of ideology and power in contemporary society. Chapter Four presents Gramsci's and Althusser's reformulations of Marx's notion of ideology, points out some theoretical deficiencies in their arguments, and suggests why a semiotic understanding of the relation between meaning and reality would be of value to a theory of ideology. Chapter Five focuses on structuralist and semiotic approaches to language and society, and their understandings of the process of signification. Here the work of Saussure, Levi-Strauss and Barthes are seminal, though they are presented as not being entirely satisfactory. Voloshinov 's alternative "social semiotics" is introduced as a more appropriate conceptual framework , taking cognizance as it does of both the dynamic and (necessarily) contested nature of ideology, and the importance of the material and social elements in the signifying process. Chapter Three engages the pessimistic, cynical and apolitical epistemological stance of postmodernism, and rejects its unwillingness to engage in a critical hermeneutics of the structure and dynamics of ideology and power in contemporary society. Chapter Four presents Gramsci's and Althusser's reformulations of Marx's notion of ideology, points out some theoretical deficiencies in their arguments, and suggests why a semiotic understanding of the relation between meaning and reality would be of value to a theory of ideology. Chapter Five focuses on structuralist and semiotic approaches to language and society, and their understandings of the process of signification. Here the work of Saussure, Levi-Strauss and Barthes are seminal, though they are presented as not being entirely satisfactory. Voloshinov 's alternative "social semiotics" is introduced as a more appropriate conceptual framework , taking cognizance as it does of both the dynamic and (necessarily) contested nature of ideology, and the importance of the material and social elements in the signifying process.Chapter Six explores the political economy of late capitalism and demonstrates the need to balance semiology's textualist approach to meaning construction with an understanding of the relevance of the wider institutional context. Notwithstanding the inherent polysemy of media texts and the active role of audiences in the construction of sense and identity, this chapter argues that the character and quality of the discursive relations of advanced capitalist societies are profoundly shaped by the dynamics and principles of industrialization, commercialization, commodification and profit realization . This mediating institutional context of social communication must be taken into account by those concerned to demystify the discourses of power and their implicit agendas. Chapter Six then proceeds to address the democratic potential of new information and communication technologies. The background for this cautionary discussion is the technologization of human culture , as well as certain depoliticizing trends within the infrastructure of so-called "Information Society ", such as the growing prevalence of market principles and the increasing demands of "corporate imperatives". The chapter ends with a brief discussion of Tim Luke's argument that the participatory nature of new technologies can be exploited by counter-hegemonic groups seeking to broaden the scope of public communication in order to build a firebreak against the further colonization of the lifeworld by capital and the State. The study concludes by arguing that despite observable tendencies towards the privatization of information and the centralization of meaning, ideology remains everpresent in modern industrialized countries, and is always open to contestation. It further suggests that the ability of audiences to actively decode ideological cultural forms according to their own interests and lived experiences, together with the potential of new technologies to circulate these alternative and often counter-hegemonic meanings augurs well for democratic practice. For not only is it possible to expose and challenge the dynamics of power, but it is also increasingly possible for audiences to contribute to the agenda of political discussion, and thereby lend substance and credibility to the discursive formations of the (much maligned) contemporary public sphere. / Thesis (M.A.)-University of Natal, Durban, 1997.