This study provides a historical-educational evaluation of the teaching of vocational subjects at the Indian secondary school. The Indian secondary school curriculum is examined and evaluated and recommendations are made based on these findings for the vocational Africa. education future development of in contemporary South The study is structured in the following manner: * Chapter One Examines the concept of vocational education. * Chapter Two Traces the development of Indian education since 1860. * Chapter Three Retrospective look at the development of vocational education in the Indian education system. * Chapter Four Provides an exposition of the vocational education curriculum at the Indian secondary school. * Chapter Five Evaluates the vocational education curriculum. * Chapter Six Recommendations for the future of vocational education in South Africa. / Educational Studies / M. Ed. (History of Education)

Several studies have indicated that American Indian students in the United States higher education system confront unique challenges that derive from a legacy of colonialism and assimilationist policies (Huff 1997). Several scholars, American Indian and non-Native alike, have explored the effects of this history upon students in higher education (Brayboy 2004; Guillory and Wolverton 2008; Waterman and Lindley 2013). Very few, however, have explored the role of the educators of American Indian students, and most of the literature focuses on K-12 educational settings (McCarty and Lee 2014; Yong and Hoffman 2014). This thesis examines exploratory user research conducted to generate a foundational understanding of educators of American Indian students in higher education. Utilizing methods from design anthropology and user experience, semi-structured interviews and think-aloud sessions were conducted, almost exclusively virtually, for 17 participants. This research was conducted for a client, Fire & Associates, as part of the applied thesis process. Findings revealed a complex web of needs for educators of American Indian students in higher education related to teaching diverse students, the use of media and technology in the classroom, and the process of networking among other educators. The research culminated in content and design implications for the Fire & Associates website as well as suggestions for further research based on best practices in the field of user experience.

Made available in DSpace on 2016-04-27T16:33:59Z (GMT). No. of bitstreams: 1 Crisney Tritapeppi Ferreira.pdf: 722810 bytes, checksum: 732bab8fd14a78c9b984dbf550e26530 (MD5) Previous issue date: 2009-08-31 / Secretaria da Educação do Estado de São Paulo / This paper's objective is the study of the education in the XVIII century Capitania de São Paulo gatherings, between the to came jesuits expelling and the pombalinas public instructions reforms. The proof method developed by the historian Carlo Ginburg is the reference to analyse this micro-history. The oraganization of thie study is based on the hgistoric of gatherings creation, indian population ethnic indentification, pombalinas reforms creations and the conflict with the jesuits, that ended up making possilbe the creation of a civil directory to the indian population and the indians education's orientation directed to the work and n ot ot the elementaries studies (read, write and tell) / O objetivo deste trabalho é o estudo da educação nos aldeamentos da Capitania de São Paulo no século XVIII, entre o advento da expulsão dos jesuítas e as reformas pombalinas da instrução pública. O método indiciário desenvolvido pelo historiador Carlo Ginzburg é o referencial para analisar esta micro-história. A organização deste estudo se desenvolve com base no histórico da criação dos aldeamentos, da identificação étnica das populações indígenas, da instauração das reformas pombalinas e do conflito com os jesuítas, o que acabou permeando a criação de um diretório civil para as populações indígenas e a orientação da educação indígena voltada para o trabalho e não para os estudos elementares (ler, escrever e contar)

Made available in DSpace on 2016-07-27T13:54:07Z (GMT). No. of bitstreams: 1 Joaquim Jose Neto.pdf: 1032268 bytes, checksum: b23e3b664d8fe9e347b936ea8ebdf48d (MD5) Previous issue date: 2004-07-13 / This study proposes to investigate the reality of the Young members of the Tapuia Indian tribe who live in Carretão, at a time whey are going through a process of reconstruction of their indigenous identity. The study specifically examines the feeling of belonging to the ethnic group, Tapuia Indians of Carretão, on the part of these young people, thereby seeking to understand what it means to be young, to be a Tapuia Indian, the relationship with those who are older, with the traditions, with the family and the formative agencies, the relationship with the territory or the land where they live, the educational process and how they see their present and their future. The study seeks to know the young Tapuia Indians of Carretão, who they are and how they live, how they perceive their existence as heirs of an indigenous identity and a piece of land, and how they became interested in their heritage. It investigates the consistency or lack thereof of their conviction of belonging to an ethnic group which is in an accelerated process of losing cultural values, keeping in mind the fact that they participate, as do all young people of their time, in school education, recreation, religion, existential conflicts, to sum it up, in the social and cultural universe of youth who live in a rural area with probable pretensions to conquer space in a world that is becoming over more urbanized. The study considers the young person as a subject of his social world, immersed in the history of his country and his ethnic group, who bears the marks of this history an as subject who is capable to reflect on his acts and to position himself as far as his life is concerned. The phenomenological method has been used to enable penetration of the world of concepts of the subjects and ask who are these young people. The instrument used in this study is the specialized interview. To discover their sense of belonging, an attempt was made to investigate the process of education that the youth of Carretão go through, trying to give due dimensions to their participation in school education, the process of the loss of cultural values and the influence they absorb from organizations of civilian society (the Diocese of Rubiataba, the National Indian Foundation Funai, the Missionary Council for the Indigenous Cimi, the Institute for Pre-history an Anthropology of Goiás IGPA and the Catholic University of Goiás), who with the proposal to help the group in a process of revival influence the way these young people understand their past, their present and their future. The young Tapuia Indians of Carretão are in a process of identifying themselves as descendants of Amerindians. They are conscious of the fat that are Amerindians, the result of a long process of miscegenation and, they are building their identity on the conviction that they are not pure Amerindians and also that they are not white descendants of the colonizers. They consider themselves Tapuia, a World that identifies the indigenous descendants of Carretão since the beginning of 20th century. / O propósito deste estudo é a investigação da realidade dos jovens tapuios do Carretão, no momento em que estão vivendo o processo de reconstrução de sua identidade indígena. A pesquisa centra-se no exame do sentimento de pertencimento dos jovens ao grupo étnico tapuios do Carretão, tendo como referência as perspectivas dos próprios jovens, buscando, para isso, a compreensão do ser jovem, do ser tapuio, do relacionamento com os mais velhos, com as tradições, com a família e as agências formadoras, do relacionamento com o território ou a terra em que vivem, do processo educativo e do modo como vêem o seu presente e futuro. A pesquisa procura saber dos jovens tapuios do Carretão, quem são e como vivem, como percebem sua existência na condição de herdeiros de uma identidade indígena e de uma terra e como esta condição foi neles despertada. Investiga a consistência ou não de sua convicção de pertencimento a um grupo étnico em acelerado processo de aculturação, tendo em vista que eles participam, como todos os jovens de seu tempo, da educação escolar, do lazer, da religião, dos conflitos existenciais, enfim, do universo sócio-cultural da juventude que vive em um espaço rural com prováveis pretensões de conquistar espaços no mundo cada vez mais urbanizado. A pesquisa considera o jovem como sujeito social, imerso na história nacional e de seu grupo, portador de uma historicidade, como sujeito capaz de refletir sobre suas ações e se posicionar diante da vida. Utiliza-se o método fenomenológico, por possibilitar adentrar no universo conceitual dos sujeitos e perguntar quem são esses jovens. O instrumento de pesquisa é a entrevista aprofundada. Para desvendar o sentimento de pertencimento procura-se investigar o processo educativo vivido pelos jovens do Carretão, buscando dimensionar a participação da educação escolar no processo de aculturação e a influência exercida por organizações da sociedade civil (Diocese de Rubiataba, Fundação Nacional do Índio (Funai), Conselho Indigenista Missionário (Cimi), Instituto Goiano de Pré- História e Antropologia (IGPA), da Universidade Católica de Goiás (UCG) que no propósito de assistir o grupo em processo de ressurgimento, influenciam a maneira de os jovens lerem o passado e compreenderem o presente e o futuro. Os jovens tapuios do Carretão estão em processo de identificação como descendentes indígenas. São conscientes de sua indianidade, o resultado de longo processo de miscigenação e, constroem sua identidade na convicção de que não são índios puros, segundo o imaginário da sociedade nacional, e também não são brancos descendentes dos colonizadores. Consideram-se tapuios, denominação que identifica os descendentes indígenas do Carretão, desde o início do século XX.

This study provides a historical-educational evaluation of the teaching of vocational subjects at the Indian secondary school. The Indian secondary school curriculum is examined and evaluated and recommendations are made based on these findings for the vocational Africa. education future development of in contemporary South The study is structured in the following manner: * Chapter One Examines the concept of vocational education. * Chapter Two Traces the development of Indian education since 1860. * Chapter Three Retrospective look at the development of vocational education in the Indian education system. * Chapter Four Provides an exposition of the vocational education curriculum at the Indian secondary school. * Chapter Five Evaluates the vocational education curriculum. * Chapter Six Recommendations for the future of vocational education in South Africa. / Educational Studies / M. Ed. (History of Education)

Made available in DSpace on 2016-08-18T18:55:11Z (GMT). No. of bitstreams: 1 TELMA VIEIRA LIMA.pdf: 779948 bytes, checksum: 10da779db2040b3e2b5d9aa4db8032e3 (MD5) Previous issue date: 2009-03-02 / The present work analyses the process of constitution of Insikiran Nucleus and the Intercultural Undergraduate course created by this Nucleus, as part of the government policies settled in Brazil, since the promulgation of the Federal Constitution in 1988. It aims to apprehend in which way the principles of interculturalism, specifics, differentness and bilingualism, which are references for the most important legislations and Indian school education policies, have been developed in the Intercultural Undergraduate course created by Insikiran. The Indian College Degree in Roraima offered by UFRR is promoting the college graduation to Indian population, in order to enable them to teach in the State's Indian schools. It has been also necessary to apprehend which procedures were put into motion by the subjects involved with the Insikiran Nucleus constitution, as well as to analyze the experience developed in UFRR, through the Intercultural Undergraduate course, that points out the possibility of democratization of the access and the incorporation of new forms of knowledge to college education, starting from the demands and articulation with social movements. The idea is to present and discuss, in one hand, how that action legitimates the UFRR, and in the other hand, how the University articulates itself with a wide variety of institutions and social movements, such as the Indian movement, in order to make this experience a solid one, and in which measure this relationship is able to create new spaces and news ways of producing knowledge. Some categories borrowed from social sciences were used as tools to develop this analyze, such as different citizenship, multiculturalism and national minority. / Analisa o processo de constituição do Núcleo Insikiran e da Licenciatura Intercultural implementada por esse Núcleo no contexto das políticas públicas instauradas no Brasil, a partir da promulgação da Constituição Federal de 1988. Busca-se apreender de que forma os princípios de interculturalidade, especificidade, diferenciação e bilingüismo, que são referenciais das principais legislações e políticas de educação escolar indigenista, foram desenvolvidos no curso de Licenciatura Intercultural implementado pelo Núcleo Insikiran. O curso de Formação Superior Indígena em Roraima na UFRR está promovendo a formação em nível superior de indígenas, para o exercício de docência nas escolas indígenas no Estado. Foi necessário, também, apreender quais os processos engendrados pelos sujeitos envolvidos na constituição do Núcleo Insikiran, bem como analisar a experiência desenvolvida na UFRR, através dessa Licenciatura Intercultural que aponta para a possibilidade da democratização do acesso e inserção de novos saberes no ensino superior, a partir de demandas e da articulação com os movimentos sociais. A idéia é apresentar e discutir, por um lado, como essa ação legitima a UFRR, e por outro, como a Universidade se articula com diversas instituições e movimentos sociais, no caso o movimento indígena, para concretização dessa experiência e em que medida essa relação cria novos espaços e novas formas de se produzir conhecimento. A análise foi instrumentalizada com algumas categorias utilizadas nas ciências sociais, tais como cidadania diferenciada, multiculturalidade e minoria nacional.

All children residing in the United States have the right to a quality education. At least that is our collective expectation. Through the lived experience of Yuli, a Native American woman from the Southwest, you will discover, due to her birth on a remote reservation, she was not given the same access to education you or I would expect. On Yuli’s reservation, the school system is managed by the Bureau of Indian Education (BIE). Rather than provide K-12 schooling, the BIE operates K-8 on her reservation and then Native youth who want to go to high school must move off-reservation. This qualitative study focuses on Yuli’s experience as she traversed the educational system offered to her in order to complete eighth grade, earn her high school diploma and be accepted to college. Her narrative gives insight into what she lost, personally and culturally, as a result of the operational delinquency of a United States of America government agency tasked with one duty, providing an adequate, quality education to Indigenous youth across America. This study explores Yuli’s story, educational inopportunity, and the cultural impact of leaving the reservation to attain an education.