Os processos de formação científica do profissional Fisioterapeuta envolvem além do conhecimento científico, compreendido nos currículos, práticas profissionais que, juntamente com as configurações dos serviços, marcam a constituição de sujeitos. Neste sentido, os modos de ser dos futuros profissionais são influenciados pela organização curricular do seu curso de formação, neste caso, da Fisioterapia. Pelo fato do trabalho em saúde se aproximar de questões que envolvem a existência humana, objetiva-se com este estudo mostrar as condições e as possibilidades de determinação, bem como as implicações entre a constituição do sujeito e a formação profissional nas dimensões científica e não científica do profissional Fisioterapeuta. Coerente com este objetivo, a constituição do sujeito define o âmbito do problema de pesquisa a ser examinado, nas áreas da educação e da saúde. Este estudo tem como apoio teórico o pensamento de Michel Foucault, especialmente as obras A História da Sexualidade e A Hermenêutica do Sujeito, sendo complementado por contribuições de especialistas na área da saúde, entre os quais, Sílvio Paulo Botomé e Rubens Rebelatto. O método empregado consistiu em levantar, identificar e analisar algumas determinações na formação do sujeito que dependem do tipo de formação científica. Para isto o trabalho teve como referência a experiência do ensino do Curso de Fisioterapia da Universidade de Caxias do Sul e da Clínica de Fisioterapia desta mesma universidade, sendo ainda complementado por entrevistas com alunos, professores e profissionais da área. A dissertação compreende, além da introdução e conclusão, três capítulos, sendo o primeiro intitulado A Constituição do Sujeito e a formação profissional, o segundo, A Constituição do sujeito na formação científica profissional em Fisioterapia e o terceiro, A Constituição do Sujeito na integração ensino-serviço aprendizado. A relevância desta dissertação reside na sua contribuição para avaliar e qualificar os serviços, bem como os cursos de graduação, neste caso de Fisioterapia, mas também para e os demais cursos da área da saúde, tanto da Universidade de Caxias do Sul, quanto de outras instituições. Igualmente deduz-se destes estudos a relevância social presente nas atividades dos profissionais da área da saúde. / The processes of scientific formation of the professionals in Physiotherapy involve, besides the scientific knowledge comprised in the curriculums, professional practice which, along with the service settings, marks the constitution of subjects. In this sense, the modes of being of the future professionals are influenced by the organization of the curriculum of their formation course, in this case, Physiotherapy. As the health work address issues that involve the human existence, the objective of this study is to show the conditions and possibilities of determination, as well as the implications of the constitution of the subject and the professional formation in the scientific and nonscientific dimensions of professionals in Physiotherapy. Coherent with this objective, the constitution of the subject defines the scope of the research problem to be examined in the areas of Education and Health. This study is supported by the thinking of Michel Foucault, especially the works "The History of Sexuality" and "The Hermeneutics of the Subject", and it is also complemented by contributions from experts in Healthcare, as Silvio Paulo Botomé and Rubens Rebelatto, among others. The method employed consisted of raising, identifying and analyzing some determinations in the formation of the subject that depend on the type of scientific formation. In order to do this, the work took into consideration the teaching experience at the Course of Physiotherapy of the University of Caxias do Sul and the Clinic of Physiotherapy at the same university and it is further complemented by interviews with students, teachers and professionals in the field. The dissertation includes, besides the introduction and conclusion, three chapters. The first is entitled The Constitution of the Subject and the professional formation, the second, The Constitution of the subject in professional scientific formation in Physiotherapy and the third, The Constitution of the Subject in the learning / teachingservice integration. The relevance of this dissertation lies in its contribution to assess and qualify the services as well as the graduation courses, in this case Physiotherapy, but also for other courses of the healthcare field, both from the University of Caxias do Sul, and other institutions. It is equally inferred from these studies the social relevance present in the activities of healthcare professionals.

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nÃo hà / Eu e os tremembÃs. De encontros e reencontros nasce o desejo de pesquisa, feita em parceria como a danÃa do torÃm. Nesse movimento, busco compreender os modos de aprender-ensinar dos troncos velhos tremembÃs de Almofala - CE com relaÃÃo aos saberes da tradiÃÃo, que âbrotamâ da terra, do cÃu, dos rios e do mar, e que se materializam nos seus ditos e feitos. Quantos encantamentos e ensinamentos nos trazem os troncos velhos: a palavra, o silÃncio, o gesto, o conselho, âo carÃoâ, tudo à transmissÃo. E as Escolas IndÃgenas TremembÃs (EITâs), o que estÃo a fazer para preservar e dar continuidade a esses saberes? Para me ajudar nessa danÃa, convido para a roda de torÃm pensa-danÃadores, com a qual dialogo, compondo, assim, o cÃrculo teÃrico. SÃo eles: Freire (1983,2001); Figueiredo (2007,2015); BrandÃo (1993,2020); Oliveira Jr (1988); Larrosa (2015); Benjamim (1994); Bosi (1994); Quijano (2005) e Walsh (2008), dentre outros. Juntos fazemos um âtorÃm dialÃgicoâ para tratarmos de saber de experiÃncia, dialogicidade e (des)colonialidade. âOs troncos velhosâ marcam os passos da danÃa e nos contam vÃrias histÃrias. Depois, eu as reconto, ou seja, empresto a minha escrita para mostrar os modos de aprender-ensinar que acontecem a partir da convivÃncia familiar e comunitÃria, por intermÃdio da providÃncia divina e das experiÃncias com os elementos da natureza. / Eu e os tremembÃs. De encontros e reencontros nasce o desejo de pesquisa, feita em parceria como a danÃa do torÃm. Nesse movimento, busco compreender os modos de aprender-ensinar dos troncos velhos tremembÃs de Almofala - CE com relaÃÃo aos saberes da tradiÃÃo, que âbrotamâ da terra, do cÃu, dos rios e do mar, e que se materializam nos seus ditos e feitos. Quantos encantamentos e ensinamentos nos trazem os troncos velhos: a palavra, o silÃncio, o gesto, o conselho, âo carÃoâ, tudo à transmissÃo. E as Escolas IndÃgenas TremembÃs (EITâs), o que estÃo a fazer para preservar e dar continuidade a esses saberes? Para me ajudar nessa danÃa, convido para a roda de torÃm pensa-danÃadores, com a qual dialogo, compondo, assim, o cÃrculo teÃrico. SÃo eles: Freire (1983,2001); Figueiredo (2007,2015); BrandÃo (1993,2020); Oliveira Jr (1988); Larrosa (2015); Benjamim (1994); Bosi (1994); Quijano (2005) e Walsh (2008), dentre outros. Juntos fazemos um âtorÃm dialÃgicoâ para tratarmos de saber de experiÃncia, dialogicidade e (des)colonialidade. âOs troncos velhosâ marcam os passos da danÃa e nos contam vÃrias histÃrias. Depois, eu as reconto, ou seja, empresto a minha escrita para mostrar os modos de aprender-ensinar que acontecem a partir da convivÃncia familiar e comunitÃria, por intermÃdio da providÃncia divina e das experiÃncias com os elementos da natureza. / I and the tremembÃs. From encounters and re-encounters the desire to research is born, a research done in partnership, like the torÃm dance. In this movement, I search to understand the ways of learning-teaching of the old trunks from Almofala â CE in relation to the knowledge of the tradition that âsproutâ from the land, from the sky, from the rivers and from the sea, and that materializes in their sayings and deeds. So many enchantments and teachings the old trunks bring us: the speech, the silence, the gesture, the advice, the âlong faceâ, everything is transmission. What about the TremembÃs Indigenous Schools (Escolas IndÃgenas TremembÃs â EITâs), what are they doing to preserve and give continuinity to this knowledge? To help me in this dance, I invite to the torÃm circle the thinking-dancers, with wich I dialogue, thereby composing the theoretical circle. They are: Freire (1983,2001); Figueiredo (2007,2015); BrandÃo (1993,2020); Oliveira Jr (1988); Larrosa (2015); Benjamim (1994); Bosi (1994); Quijano (2005) e Walsh (2008), among others. Together we make a âdialogical torÃmâ in order to know about experience, dialogicity and (dis)coloniality. âThe old trunksâ set the tone of the dance and tell us many stories. Later on, I re-tell them, that is, I lend my writing to show the ways of learning-teaching that stem from family and community conviviality, from divine providence intervention and from the experiences with the elements of nature. / I and the tremembÃs. From encounters and re-encounters the desire to research is born, a research done in partnership, like the torÃm dance. In this movement, I search to understand the ways of learning-teaching of the old trunks from Almofala â CE in relation to the knowledge of the tradition that âsproutâ from the land, from the sky, from the rivers and from the sea, and that materializes in their sayings and deeds. So many enchantments and teachings the old trunks bring us: the speech, the silence, the gesture, the advice, the âlong faceâ, everything is transmission. What about the TremembÃs Indigenous Schools (Escolas IndÃgenas TremembÃs â EITâs), what are they doing to preserve and give continuinity to this knowledge? To help me in this dance, I invite to the torÃm circle the thinking-dancers, with wich I dialogue, thereby composing the theoretical circle. They are: Freire (1983,2001); Figueiredo (2007,2015); BrandÃo (1993,2020); Oliveira Jr (1988); Larrosa (2015); Benjamim (1994); Bosi (1994); Quijano (2005) e Walsh (2008), among others. Together we make a âdialogical torÃmâ in order to know about experience, dialogicity and (dis)coloniality. âThe old trunksâ set the tone of the dance and tell us many stories. Later on, I re-tell them, that is, I lend my writing to show the ways of learning-teaching that stem from family and community conviviality, from divine providence intervention and from the experiences with the elements of nature.

This study, which explores the challenges of everyday English language words in learning physical sciences in Gauteng-East townships secondary schools highlights the difficulties that learners encounter in learning and developing scientific concepts and vocabulary. The study was conducted in four township secondary schools. A questionnaire consisting of 25 multiple choice items, as well as a semi-structured interview were used to collect data for this study. Descriptive statistics was used to analyse quantitative data while qualitative protocol was used to analyse qualitative data. The overall percentage mean scores of correct responses in the questionnaire for schools W, X, Y and Z were 47.2%, 56.9%, 55.2% and 57.2% respectively, which indicated that participants in the study have limited knowledge of everyday English words, when used in a science context. There was no significant gender discrepancy in terms of performance. In-depth analysis of the results revealed that the underlying difficulties were as a result of participants’ relative levels of proficiency in the English language, lack of precision in the use of this language, misreading, and confusion in terms of the use of words. Furthermore, the results were consistent with earlier findings from other countries as reported by various authors. The findings will contribute to knowledge about effective classroom instruction and teacher education from the perspective of language in science. / Kulolu cwaningo, kuhlolwa izinselelo zokusebenzisa amagama asetshenziswa nsuku zonke welimi lwesiNgisi ekufundeni iSayensi ezikoleni zezinga lesibili, emalokishini wabantu abaNsundu empumalanga neGauteng. Kuvezwa ubunzima obuhlangabezana nezingane zesikole ekufundeni nokuthuthukisa umqondo weSayensi nesilulumagama. Uphenyo lwenziwe ezikoleni ezine zasemalokishini. Imibuzo yayiquketwe izinhla ezingamashumi amabili nanhlanu lapho obuzwayo ezikhethela impendulo ekuyiyo, kanye nesinga nhlolokhono yasetshenziwa ukuthola ulwazi oluningi mayelana nalolu phenyo. Izibalo ezichazayo zisetshenziswe ukuhlola ubuningi, kanye nobuqotho kulandelwa umgudu wocwaningo wolwazi olutholakele. Kuvelile emva kophenyo ukuthi izimpendulo ezishaye emhlolweni ngokwamaphesenti kuzikole W,X.Y kanye no Z ngu 47%, 56,9%, 55.2%, kanye 57.2% ngokulandelana kwazo. Lokhu kubonisa ukuthi, abantwana banolwazi oluncane kakhulu ekusebenziseni amagama wesiNgisi asentsheziswa nsukuzonke ukufunda iSayensi. Kubuye kwatholakala futhi nokuthi awukho umehluko ohlukanisa ngobulili babafundi ophawulekayo ngokusebenza kwamagama esiNgisi. Kuphinde kuvele futhi ngokuhlaziya okunzulu, ukuthi kukhona ukwentuleka kwekhono elimini lesiNgisi, nokuthi abafundi abakwazi ukusebenzisa amagama ngendlela eqondile, babuye bafunde ekungeyikho, kanye nokudideka uma besebenzisa amagama. Okunye futhi okuvelayo, yikuthi lemiphumela ihambisana ncamashi neminye imiphumela evela kwamanye amazwe njengoba kubikwe abalobi abahlukene. Lokhu okuvelayo kuzosiza ukulungisa ukufunda kanye nokuqeqesha othisha, mayelana nukufundisa iSayensi ngolwimi lwesiNgisi. / Hierdie studie, wat die uitdagings van alledaagse Engelstalige woorde in die leer van Fisiese Wetenskappe in sekondêre skole in informele woonbuurte in Gauteng-Oos verken, beklemtoon die uitdagings wat leerders teëkom in die leer en ontwikkeling van wetenskaplike begrippe en taalgebruik. Die studie is uitgevoer in vier sekondêre skole in informele woonbuurte. ‘n Vraelys bestaande uit 25 veelvuldige-keuse items, tesame met ‘n gedeeltelike-gestruktueerde onderhoudskedule, is gebruik om data in te versamel vir hierdie studie. Beskrywende statistiek is gebruik om kwantitatiewe data te ontleed, terwyl kwalitatiewe protokol aangewend is om kwalitatiewe data te ontleed. Die algehele persentasie gemiddeldes van korrekte response op die vraelys vir skole W, X, Y en Z was 47.2%, 56.9%, 55.2% en 57.2% onderskeidelik, wat aangedui het dat die deelnemers aan die studie beperkte kennis gehad het van alledaagse Engelstalige woorde om in ‘n wetenskaplike konteks te gebruik. Geen noemenswaardige geslagsongelykheid in terme van prestasie is bevind nie. Indiepte ontleding van die bevindinge toon dat die onderliggende uitdagings die resultaat van deelnemers se relatiewe vlakke van taalvaardigheid in Engels, ‘n gebrek aan presiesie in die gebruik van die taal, gebrekkige leesvaardigheid en verwarring rondom die gebruik van woorde weerspiëel. Die resultate was verder in lyn met vroeëre bevindinge van ander lande, soos deur verskeie outeurs gerapporteer. Die bevindinge sal bydra tot kennis rondom effektiewe klasonderrig en onderwysersopleiding uit die oogpunt van wetenskaplike taalgebruik. / Science and Technology Education / M. Ed. (Natural Science Education)