In this thesis, I present a translation of Yun-T’aek Yi’s Faust in Blue Jeans accompanied by an introduction discussing my decision making process. Yun-T’aek Yi’s eighth play for the theater, Ch’ŏngbajirŭl ibŭn p’ausŭt’ŭ, is a Korean adaptation of Wolfgang von Goethe’s Faust, set in twentieth-century Korea with contemporary Korean characters. Given the English title Faust in Blue Jeans, I consider this text for purposes of a staged performance and point out the difficulties in the replacement of one culture by another, especially in consideration of my personal situation as a Korean born translator living in the United States. I discuss strategies and choices in translation with reference to scholarly works in the fields of translation studies and dramaturgy. I also offer a glimpse into my translation process by attaching a literal crib of the opening act, a preliminary step taken before further shaping the translation for the stage, and a graph comparing my first draft to its revision after a staged reading. Often referred to as a “cultural guerilla” in South Korea for his active work as playwright, producer, writer, and poet, Yun-T’aek Yi colorfully portrays South Korean society and culture of the eighties in this play and I strove to preserve the dynamicism and vitality of the original. The playwright’s foreword, in which he discusses his reasons for creating an adaptation of Goethe’s work, and a brief excerpt on the motif and summary of the play as told by the South Korean playwright have also been translated.

While it is very common for supermodels to make the occasional foray into cinematic performance, and some of them manage to turn these forays into full-time careers in acting, it is very rare that supermodel-actors are afforded any academic attention. This thesis seeks to change this through a case study of two supermodel-actors: Devon Aoki and Abbey Lee. Using a methodology that combines extratextual contextualization with close analysis of image and film materials, and grounded in a perspective that centers the body, it analyzes Aoki and Lee’s careers as they cross over from one form of stardom to another. The focus of the analysis lies in the way that the bodily capital which is the basis of their modelling work also informs their acting personas as they are shaped through their on-screen work, publicity and reception. Furthermore, the thesis applies the concept of niche stardom, adapted from Diane Negra, to illustrate how Aoki and Lee inhabit a stardom which is specific to certain audiences with specific values and tastes. The analysis finds that there is a significant overlap between Aoki and Lee’s modelling and acting personas, and that this overlap is channeled through the representations of their bodies which, are the sites of heterogeneous discourses of gender, sexuality and race.

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In 1872, Mormon plural wife, educator, and suffragist Lucinda Lee Dalton began writing fiery political essays and insightful poetry for the Woman's Exponent from her small community in southern Utah. Through her writings Dalton endeavors to shape the opinions of Exponent readers by working within public discourse toward the goal of equality for women. At times both optimistic and troubled, she uses the rhetorical strategies of humor, irony, reason, identification, and persuasion to educate men and women on disparities and to encourage women to participate actively in their own emancipation. She often engages in a dialogical process with other writers by crafting both polemic and poetic responses to specific writings in order to work toward greater insight on critical issues. As an essayist Dalton defends her religion, calls for the expansion of women's political and economic opportunities, and asserts that the elevation of women is crucial to achieving the potential of both sexes. As a poet she is a compelling writer who reveals in her poems her apprehensions and aspirations, her faith and feminism. Much of her poetry reflects the same commitment to reform that is clear in her essays, and she uses both genres do effective political work. This thesis uses a pluralist approach to recover Lu Dalton as an important early Mormon writer. It articulates her merit as a representative voice by evaluating the historical context and rhetorical function of her published writings in which she actively calls for broad societal reform, writing on women's roles, political rights, and relationship with God and men.

Lee Hyla (1952–2014) gehörte zu einer Generation von Komponist_innen, die nachhaltig prägende Einflüsse durch das Spielen in Rock Bands und das Hören von Rock, Punk, Jazz und anderen nicht-klassischen Genres empfingen. Hyla zählt zu den versiertesten Komponisten seiner Generation, doch ist sein Werk kaum erforscht. Die Einflüsse auf seine Musik, u. a. von James Brown, Captain Beefheart, Neil Young und Cecil Taylor, manifestieren sich in seiner Musik in einer Weise, die postmoderne Zitat- oder Verweistechniken überwindet und seinen Zugang zu Rhythmus, Metrum und Phrasierung beeinflusst. Diese Qualitäten sind von einzigartigem Interesse für Hörer_innen und stellen besondere Herausforderungen an die Ausführenden. In der Analyse von Dream of Innocent III (1987) für verstärktes Cello, Klavier und Percussion stelle ich mein analytisches Rahmenkonzept vor, das von Lerdahls and Jackendoffs generativer Theorie tonaler Musik und von Bruce Hayes’ Theorie metrischer Betonungen inspiriert ist. Meine Analyse basiert auf Rhythmus und Metrum und zeigt die Implikationen der Hyla beeinflussenden Musikformen auf die Performance von Phrasierung und Struktur. / Lee Hyla (1952–2014) belonged to a generation of composers whose formative musical experiences included playing in rock bands and listening to rock, punk, jazz, and other nonclassical genres. Hyla is among the most accomplished American composers of his generation, yet his work remains underexamined. His influences, particularly James Brown, Captain Beefheart, Neil Young, and Cecil Taylor, manifest in Hyla’s music in a manner that transcends postmodern quotation or mere reference and affect his approach to rhythm, meter, and phrasing. These qualities provide unique interest for the listener and specific challenges for the performer. Through an analysis of Dream of Innocent III (1987) for amplified cello, piano, and percussion, I present my analytical framework inspired by Lerdahl and Jackendoff’s generative theory of tonal music and Bruce Hayes’s metrical stress theory. My analysis, rooted in rhythm and meter, shows performative implications of Hyla’s influences as related to phrasing and structure.

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