Submitted by Sandra Pereira (srpereira@ufrrj.br) on 2017-03-21T16:20:34Z No. of bitstreams: 1 2016 - Mi?cimo Ribeiro Moreira Junior.pdf: 924413 bytes, checksum: 4ab2cab109dbbf9ad627a9bad4ead296 (MD5) / Made available in DSpace on 2017-03-21T16:20:34Z (GMT). No. of bitstreams: 1 2016 - Mi?cimo Ribeiro Moreira Junior.pdf: 924413 bytes, checksum: 4ab2cab109dbbf9ad627a9bad4ead296 (MD5) Previous issue date: 2016-06-27 / Funda??o Carlos Chagas Filho de Amparo ? Pesquisa do Estado do RJ - FAPERJ / The purpose of this dissertation is to present some reasoning which support the idea of the existence of two philosophical postures characterized by Spinoza?s Theological-Political Treatise and Spinoza?s Ethics. The posture of the Treatise is a result of a civic effort of secularization pertinent to seventeenth-century. The main purpose is to promote the institutional protection of some liberties, which we identify as a liberal policy. The posture of Ethics is related to an individual effort of rational elevation. It is the result of a reasoaning that sees the desire as the human essence itself, and because of this and other reasons such as the appreciation of the body, the monism, the reflections of values and virtues without make use of transcendences, the work is identified as libertine. The purpose that guides the tree chapters of this dissertation is to show how this two books contribute to a philosophical posture which is not separated in a project of immanent philosophy. The first chapter presents the philosopher and his work in complex historical and political context, showing the fragility and the power of that time. Specially in Holland, the seventeenth-century was a very important time to the construction of the modern political thinking. To understand this, we approached some factors which have influenced the free-thinkers of that time and the tension between them and the religious authorities. The second chapter approaches some concepts and reasonings tha are fundamentally extracted from the firsts books of Ethics. The development of some questions of the third chapter depends on the approach of some subjects with the support of the conceptual web elaborated by the philosopher. The critic about the finalist thinking was the way choosen to lead to the reasonings that will be presented. To understand this critics, we tried to develop the concept of power, which is fundamental to the elaboration of the immanence plan. This issue is quite relevant, because we find in Spinoza the idea that the way the reality is seen and organized interferes in our comprehension power of things, and with it, interferes in the way men proceed. The concept of power goes through discussions about ontology and politics in a very peculiar way on spinozist thought. Having this in mind, we will lead the discussion about the power to modal level issues, in other words, issues about conatus as essence of finite modal (human) and the passion web in wich it is submited. The goal of the 3rd chapter is to present what Spinoza shows his liberal proposal of political conduction. Besides we direct our attention to books IV and V of Ethics. First, we show the possibility of institutional liberty seen by the philosopher and, after this, we explain how the Ethics point to a kind of liberty that can?t be obtained by another way unless by the individual effort of searching knowledge and virtue, which we identify as the libertin ethics / O objetivo dessa disserta??o ? apresentar alguns racioc?nios que apoiem a ideia de que existe, na filosofia de Bento de Espinosa, duas posturas filos?ficas caracterizadas nas obras Tratado Teol?gico-Pol?tico e ?tica. A postura do Tratado ? fruto de um esfor?o c?vico de seculariza??o pr?prio ao s?culo XVII. O principal objetivo da obra ? promover a prote??o institucional de certas liberdades, que identificamos como uma pol?tica liberal. A postura da ?tica ? pr?pria de um esfor?o ?ntimo de eleva??o racional. Isso ? fruto de um pensamento que v? o desejo como a pr?pria ess?ncia humana e, por esses e outros motivos tais como a valoriza??o do corpo, o monismo, a reflex?o de valores e virtudes sem recorrer a transcend?ncias, ? identificado como uma ?tica libertina. O objetivo que orienta os tr?s cap?tulos dessa disserta??o ? mostrar como essas duas obras articulam duas posturas filos?ficas que n?o se separam dentro de um projeto de filosofia imanente. O primeiro cap?tulo situa o fil?sofo e sua obra dentro de um complexo contexto hist?rico e pol?tico, mostrando a situa??o delicada e o poder daquele per?odo. O s?culo XVII, especialmente na Holanda, foi um per?odo de grande import?ncia para a forma??o do pensamento pol?tico moderno. Para compreender essa import?ncia, abordamos alguns fatores que influenciaram os livres-pensadores da ?poca e a tens?o entre eles e as autoridades religiosas. O segundo cap?tulo aborda alguns conceitos e racioc?nios fundamentalmente extra?dos dos primeiros livros da ?tica. O desenvolvimento do terceiro cap?tulo depende da abordagem de alguns temas com o apoio da teia conceitual elaborada pelo fil?sofo. A cr?tica que Espinosa faz ao pensamento finalista foi o caminho escolhido para conduzir os racioc?nios que ser?o apresentados. Para compreender essa cr?tica, desenvolvemos o conceito de pot?ncia, que ? fundamental para a constru??o do pensamento imanente espinosista. Essa quest?o ? muito relevante, pois encontramos em Espinosa a ideia de que a forma como a realidade ? compreendida e organizada interfere na nossa pot?ncia de compreender os modos e, com isso, interfere no modo de proceder dos homens. O conceito de pot?ncia atravessa as discuss?es sobre ontologia e pol?tica de forma muito singular no pensamento espinosista. Tendo isso em vista, conduziremos a discuss?o acerca da pot?ncia para as quest?es do n?vel modal, ou seja, para a quest?o da persevera??o como ess?ncia do modo finito homem e a teia afetiva ? qual ele est? submetido. O objetivo do terceiro cap?tulo ? expor o que Espinosa apresenta ao final do Tratado Teol?gico-Pol?tico, que ? onde ele apresenta de forma mais direta sua liberal proposta de condu??o pol?tica. Al?m disso, tamb?m direcionaremos nossa aten??o aos livros IV e V da ?tica. Primeiro, mostraremos a possibilidade de liberdade institucional enxergada pelo fil?sofo e, depois, mostraremos como a ?tica aponta para um tipo de liberdade que n?o pode ser alcan?ada por outro meio que n?o seja o esfor?o individual de buscar conhecimento e virtude.

Dissertation (Ph.D)--The University of North Carolina at Greensboro, 2008. / Title from PDF t.p. (viewed Jun. 2, 2009). Advisor: James Evans; submitted to the Dept. of English. Includes bibliographical references (p. 269-284).

Orientador: Luiz Roberto Monzani / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-06T22:31:44Z (GMT). No. of bitstreams: 1 Castro_ClaraCarnicerode_M.pdf: 898272 bytes, checksum: c2eab5298c3e8e6afa57476e9283458a (MD5) Previous issue date: 2006 / Resumo: A pesquisa, a ser aqui exposta, pretende analisar a elaboração do sistema filosófico do Marquês de Sade, tendo como base o estudo das filosofias iluminista e libertina da França do século XVIII. O estudo foi dividido em dez temas principais, entendidos como os mais pertinentes para se examinar a argumentação de uma ética sadeana. São eles: (1) a consciência moral, (2) a natureza, (3) o remorso, (4) o sangue-frio em oposição à paixão, (5) o discurso do poder, (6) a teoria do excesso e a doutrina da predestinação, (7) a elaboração do crime, (8) a dissimulação, (9) o diálogo libertino e (10) o sexo como estímulo da inteligência ou a ascensão libertina. Sendo assim, propomo-nos a descrever e analisar detalhadamente cada um desses temas aplicados à obra de Sade e relacionados às filosofias libertina e iluminista / Abstract: This research intends to analyse the development of Marquis de Sade¿s philosophical system based upon the enlightenment¿s and the libertine¿s philosophies on the eighteenth century France. The study has been divided in ten main themes, understood as the most appropriate to provide a detailed argumentative examination of Sade¿s ethic, such as: (1) the moral conscience, (2) the nature, (3) the remorse, (4) cold-bloodedness against passion, (5) the power discourse, (6) the excess theory and the predestination doctrine, (7) the crime¿s development, (8) the disguise, (9) the libertine¿s dialogue and (10) sex as an intellectual stimulus or the libertine¿s ascension. Therefore, this study claims to describe and analyse in detail each one of these themes applied to Sade¿s work and related to the enlightenment¿s and libertine¿s philosophies / Mestrado / Filosofia / Mestre em Filosofia

Quand en 2006, Camille de Peretti, la jeune écrivaine de vingt-six ans, décide de donner une nouvelle version d’un livre qui date, elle remonte loin dans le temps : deux-cent-vingt-quatre ans précisément. Elle opte pour Les Liaisons dangereuses de Choderlos de Laclos, roman épistolaire paru en 1782. Les Liaisons se caractérisent par l’ambiguïté aujourd’hui encore présente de leur enseignement moral ; et surtout par la justesse analytique dont est doté leur auteur lors de la peinture du mal. Elles sont une décomposition détaillée des stratégies de la perversion en leurs techniques efficaces par surcroît. C. de Peretti puise, dans le palimpseste, ses intrigues d’amour couplées à la vengeance, ainsi que les stratégies érudites de séduction. Elle prend possession de l’œuvre source pour créer son œuvre. Elle fait mieux : elle dialogue, par là-même, avec l’écrivain originel. La communion intellectuelle est telle que l’écrivain et la récrivaine écriraient à quatre mains le même ouvrage si la possibilité leur en était donnée [...] / When in 2006, Camille de Peretti, the twenty-six-year-old young writer, decides to give a new version of an old novel, she goes far back in time : two hundred and twenty-four years ago. She opted for The Dangerous Liaisons by Choderlos de Laclos, an epistolary novel issued in 1782.The Liaisons are characterized by the ambiguity still present today of their moral teaching; and above all by the analytical accuracy with which the author is endowed when depicting evil. In addition, they are a detailed decomposition of the strategies of perversion in their efficient techniques.C. de Peretti draws, in the palimpsest, its love intrigues coupled with vengeance, as well as the erudite strategies of seduction. She takes possession of the source work to create her own. She does better : she dialogues, in this way, with the original writer. The intellectual communion is such that the writer and the rewriter would write the same work in four hands if given the opportunity [...]

Doctorat en Langues et lettres / info:eu-repo/semantics/nonPublished

O objetivo desta tese é um estudo comparativo dos romances Fanny Hill, or Memoirs of a Woman of Pleasure (1748-1749), do inglês John Cleland, e Margot La Ravaudeuse (1750), do francês Jean-Charles Fougeret de Monbron. Os dois romances fazem parte do conjunto de narrativas eróticas libertinas que inundaram o emergente mercado livreiro europeu durante o Iluminismo e contam as memórias de duas jovens prostitutas respectivamente em Londres e Paris em meados do século. Partindo do pressuposto segundo o qual as duas narrativas se organizam num contínuo que oscila entre a sociabilidade e a individualidade, o objetivo desta análise comparativa é compreender como estes dois temas, fundamentais na experiência setecentista e no processo de formação do romance moderno, são formalizados nas memórias de Margot e Fanny Hill através de procedimentos estruturais recorrentes na literatura da libertinagem. / The aim of this dissertation is a comparative study of the novels Fanny Hill, or Memoirs of a Woman of Pleasure (1748-1749), by John Cleland, and Margot la Ravaudeuse (1750), by Jean-Charles Fougeret de Monbron. Both novels are part of the body of erotic libertine narratives that flooded the emerging European book market during the Enlightenment and tell the memoirs of two young prostitutes respectively in London and Paris during the mid-18th-century. Assuming that the two narratives are organized according to a continuum which oscillates between sociability and individuality, the objective of this comparative analysis is to understand how these fundamental themes in 18th-century life as well as in the rise of the modern novel are formalized in the memoirs of Margot and Fanny through reccurring structural procedures found in libertine literature.

Orientador: Carlos Eduardo Ornelas Berriel / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem / Made available in DSpace on 2018-10-02T19:50:58Z (GMT). No. of bitstreams: 1 Ribeiro_AnaClaudiaRomano_D.pdf: 462497191 bytes, checksum: 95a1bcb4a0a455fe962de04edb99c491 (MD5) Previous issue date: 2010 / Conteudo: v.1. Estudo ; v.2. Tradução / Resumo: Analisar e traduzir La Terre Australe connue são os objetivos desta tese de doutorado. Segundo "G. de F", narrador do prefácio, La Terre Australe connue é a tradução do relato da viagem de Nicolas Sadeur ao último continente ainda desconhecido no século XVII, chamado nos mapas da época de terra australis incógnita, um lugar aprazível, habitado e totalmente planejado - em todos os seus aspectos - por hermafroditas perfeitamente racionais. Este pseudodocumento é uma utopia literária que foi, em realidade, escrita por Gabriel de Foigny e publicada em Genebra, em 1676, sob falso nome de editor e de cidade. O trabalho está dividido em dois volumes. O volume 1 é dedicado à análise da obra e contém dois capítulos principais. O primeiro trata da definição da utopia como gênero literário partindo do texto paradigmático de Thomas Morus, A Utopia. No segundo capítulo, apresento uma biografia de Gabriel de Foigny, faço uma revisão bibliográfica da crítica já publicada sobre sua utopia para, em seguida, desenvolver minha interpretação da figura do hermafrodita como alegoria da hibridização 1) do poder real absoluto, 2) do Estado absolutista e 3) do panorama religioso francês desta época. Passo em seguida à análise da figura do hermafrodita tal como ela é descrita pelo autor, percebendo que ela se insere na tradição menipéia e luciânica. Na parte seguinte, estudo outros temas relevantes para a compreensão desta utopia: a questão religiosa no capítulo VI ("Da religião dos austrais"), a ciência e a técnica na Terra Austral, o prefácio e o narrador-editor, a temática das línguas e da tradução nesta utopia e, por fim, o libertinismo. Um apêndice é dedicado ao estudo das fontes gregas da utopia. No volume 2 está a tradução para o português, organizada numa edição bilíngue acompanhada de notas. / Abstract: The aim of this doctoral thesis is to analyze and translate La Terre Australe connue. According to "G. de F. ", the narrator of the preface, La Terre Australe connue is the translation of Nicolas Sadeur's voyage account to the last continent still unknown in the 17th Century, called terra australis incognita on the maps of the period, an inhabited place, in all aspects pleasing and totally planned by perfectly rational hermaphrodites. This pseudodocument is a literary Utopia. It was, in fact, written by Gabriel Foigny and published in Geneva in 1676, under a false name of city and editor. The work is divided into two volumes. Volume 1 is dedicated to the analysis of the text and contains two main chapters. The first one deals with the definition of Utopia as a literary genre starting from the paradigmatic text of Thomas More, Utopia. The second brings a biography of Gabriel de Foigny, a review of the published criticism about his Utopia with the purpose of, afterwards, presenting my personal reading of it, based on the figure of the hermaphrodite as an allegory of the hybridization of 1) the absolute royal power, 2) the absolutist state and 3) the religious panorama of 17th Century France. I examine, then, the figure of the hermaphrodite as it is described by the author, observing that it continues the menippean and lucianic tradition. After that, I study other relevant subjects to the understanding of this Utopia: the religious question in Chapter VI ("The religion of the Southern"), science and technology in the Southern Land, the preface and the narrator-editor, the thematics of language and translation in this Utopia and, eventually, the philosophical libertinism. An appendix is devoted to the study of Greek sources of Utopia. In volume 2 we present the Portuguese translation, organized in a bilingual edition, accompanied by notes. / Doutorado / Historia e Historiografia Literaria / Doutor em Teoria e História Literária

Loin de faire seulement l'apologie des mœurs licencieuses, les romanciers libertins sont au XVIIIe siècle les artisans d'une rencontre inédite entre philosophie et la littérature. Ils sont à l'origine d'un dispositif original tant philosophique que littéraire par lequel la fiction pense et donne à penser. De Sylphe de Crébillon (1730) à I' Histoire de Juliette de Sade (1797), la grande hétérogénéité du corpus des romans libertins a pour point commun une oscillation caractéristique entre des scènes érotiques et des débats philosophiques. Plus qu'une simple réécriture de thèses philosophiques, les romans libertins proposent une manière proprement littéraire de philosopher. En déplaçant la philosophie dans le boudoir, ils offrent une expérience qui marie l'esprit et le corps, la théorie et la pratique. / Libertine novels are not only pornography. During the 18th century, they are at the root of a philosophical and literary device, where fiction reflects and inspires reflection. Although the body of Libertine novels from Crébillon's Sylphe ( 1730) to Sade's Juliette ( 1797) is very diverse, the scam that runs through it is a distinctive oscillation between erotic scenes and philosophical debates. Rather than rewriting philosophical theories, the Libertine novels offer a literary way to philophize. Those novels offer experiences to the reader. Shilling philosophy towards the “boudoir”, the Libertine novel reconcile body and mind, theory and practice.

O objetivo desta tese é um estudo comparativo dos romances Fanny Hill, or Memoirs of a Woman of Pleasure (1748-1749), do inglês John Cleland, e Margot La Ravaudeuse (1750), do francês Jean-Charles Fougeret de Monbron. Os dois romances fazem parte do conjunto de narrativas eróticas libertinas que inundaram o emergente mercado livreiro europeu durante o Iluminismo e contam as memórias de duas jovens prostitutas respectivamente em Londres e Paris em meados do século. Partindo do pressuposto segundo o qual as duas narrativas se organizam num contínuo que oscila entre a sociabilidade e a individualidade, o objetivo desta análise comparativa é compreender como estes dois temas, fundamentais na experiência setecentista e no processo de formação do romance moderno, são formalizados nas memórias de Margot e Fanny Hill através de procedimentos estruturais recorrentes na literatura da libertinagem. / The aim of this dissertation is a comparative study of the novels Fanny Hill, or Memoirs of a Woman of Pleasure (1748-1749), by John Cleland, and Margot la Ravaudeuse (1750), by Jean-Charles Fougeret de Monbron. Both novels are part of the body of erotic libertine narratives that flooded the emerging European book market during the Enlightenment and tell the memoirs of two young prostitutes respectively in London and Paris during the mid-18th-century. Assuming that the two narratives are organized according to a continuum which oscillates between sociability and individuality, the objective of this comparative analysis is to understand how these fundamental themes in 18th-century life as well as in the rise of the modern novel are formalized in the memoirs of Margot and Fanny through reccurring structural procedures found in libertine literature.

Le Père Jésuite François Garasse reste un écrivain du premier XVIIe siècle assez connu et peu étudié en dépit de son abondante production polémique, publiée entre 1614 et 1626. Son œuvre est réputée illisible, par les valeurs qu’elle défend et la violence qu’elle déploie, par sa longueur et son manque de consistance, par son style même, enfin. Cependant, les travaux sur le libertinage ont conduit à s’intéresser à la figure du libertin telle qu’il la dessine dans sa Doctrine curieuse. De telles études invitent à reconsidérer le Père Garasse, qui apparaît comme le jésuite polémiste le plus lu et le plus connu entre 1617 et 1626, et comme un prédicateur à succès. L’ensemble de son œuvre, cependant, ne fait encore à ce jour l’objet d’aucune étude spécifique. Le Père Garasse, qui participe à l’ensemble des querelles de son temps, est étudié ponctuellement, de façon fragmentaire, et n’est que très peu analysé en tant que tel. Ce projet se propose d’inverser les perspectives, en s’intéressant au Père Garasse, non pas sous l’angle du libertinage ou du jansénisme naissant, mais sous l’angle qui est le sien, celui de la Réforme catholique et de ses combats, celui de la Compagnie de Jésus et de ses intérêts. Il s’agit d’envisager son œuvre polémique dans son ensemble et pour elle-même, d’un point de vue double, philosophique, théologique et moral d’une part, littéraire d’autre part ; il s’agit de s’attacher à établir s’il existe une pensée du Père Garasse, et à déterminer les formes par lesquelles elle s’énonce. Son œuvre, essentiellement polémique, est également à étudier dans le rapport qu’elle tisse avec les autres œuvres de son temps, qu’il s’agisse de rapports d’opposition, ou de filiation. Ce projet vise donc à mettre en perspective l’œuvre du Père Garasse, à la replacer dans le contexte de son époque, polémique et rhétorique, pour mieux en dégager la spécificité littéraire et philosophique. / Father François Garasse remains a jesuit writer of the first seventeenth century quite known and little studied, despite its abundant controversy production, published between 1614 and 1626.His work is deemed illegible, by the values it defends and the violence it deploys, by its length and lack of consistency, by its style, finally. However, works on libertinism led to interest in the figure of the libertine as he draws it in his Doctrine curieuse . Such studies invite to reconsider Father Garasse, which appears as the jesuit polemicist most read and most famous between 1617 and 1626, and as a successful preacher. His work, however, has not been studied yet in a whole. Father Garasse, who participates in all the quarrels of his time, is the subject to intermittent, piecemeal analysis. This project aims to reverse perspectives, focusing father Garasse, not in terms of libertinism or nascent Jansenism, but from his angle : Catholic Reformation and its fighting, Society of Jesus and its interests. His polemical work will be considered as a whole and for herself, in a double point of view, philosophical, theological and moral on one hand, and literary on the other hand ; the aim is to establish if there is a thought of Father Garasse, and to identify the ways in which it is stated. The link between his work, essentially polemical, and other works of his time will also be considered, whether adversarial or affiliation. This project aims to put into perspective the work of Father Garasse, to replace it in the polemic and rhetoric context of his time, in order to better identify his literary and philosophical aspect.