Esta pesquisa intitulada Verdade ou mentira? Considerações sobre o flagrante, o pseudoflagrante e a composição na fotografia de German Lorca, tem como assunto a fotografia de rua que o fotógrafo paulistano German Lorca realizou entre o final da década de 1940 e início dos anos 1950, no âmbito do Foto-Cine Clube Bandeirante. O estudo demonstra a maneira como Lorca utiliza-se do flagrante e de seu falseamento (denominado livremente de pseudoflagrante na dissertação), muitas vezes enfatizando a composição da fotografia por meio do corte. A fim de atingir esse objetivo a dissertação fundamenta-se em questões que remontam à tradição da busca da representação do movimento na arte ocidental, passando pela fotografia de rua que vem sendo praticada desde meados do século XIX, no exterior e no Brasil. Assim, mostra como noções implícitas nesse amplo contexto teriam servido de parâmetros para a produção das cenas cotidianas de German Lorca, dentro da fotografia moderna brasileira. / This research is called Verdade ou Mentira? Considerações sobre o flagrante, o pseudoflagrante e a composição na fotografia de German Lorca (True or False? Considerations on The Snapshot, The Pseudosnapshot and The Composition in German Lorcas Photography). The research has as it subject the street photographs taken by Lorca a Sao Paulo photographer , from the late 1940s to the early 1950s, within the scope of the Foto-Cine Clube Bandeirante (Bandeirante Photo-Cine Club). The study shows how Lorca uses the snapshot and its forgery (loosely called pseudosnaphot in this dissertation), often emphasizing the photographs composition by means of the cut. To meet this objective, the dissertation is based on issues that go back to western arts traditional search to represent movement, through street photographs that have been taken since the mid-nineteenth century, both in Brazil and abroad. In this way, it shows how implicit notions in this broad context would have served as parameters for German Lorcas production of everyday scenes, within modern Brazilian photography.

Esta pesquisa intitulada Verdade ou mentira? Considerações sobre o flagrante, o pseudoflagrante e a composição na fotografia de German Lorca, tem como assunto a fotografia de rua que o fotógrafo paulistano German Lorca realizou entre o final da década de 1940 e início dos anos 1950, no âmbito do Foto-Cine Clube Bandeirante. O estudo demonstra a maneira como Lorca utiliza-se do flagrante e de seu falseamento (denominado livremente de pseudoflagrante na dissertação), muitas vezes enfatizando a composição da fotografia por meio do corte. A fim de atingir esse objetivo a dissertação fundamenta-se em questões que remontam à tradição da busca da representação do movimento na arte ocidental, passando pela fotografia de rua que vem sendo praticada desde meados do século XIX, no exterior e no Brasil. Assim, mostra como noções implícitas nesse amplo contexto teriam servido de parâmetros para a produção das cenas cotidianas de German Lorca, dentro da fotografia moderna brasileira. / This research is called Verdade ou Mentira? Considerações sobre o flagrante, o pseudoflagrante e a composição na fotografia de German Lorca (True or False? Considerations on The Snapshot, The Pseudosnapshot and The Composition in German Lorcas Photography). The research has as it subject the street photographs taken by Lorca a Sao Paulo photographer , from the late 1940s to the early 1950s, within the scope of the Foto-Cine Clube Bandeirante (Bandeirante Photo-Cine Club). The study shows how Lorca uses the snapshot and its forgery (loosely called pseudosnaphot in this dissertation), often emphasizing the photographs composition by means of the cut. To meet this objective, the dissertation is based on issues that go back to western arts traditional search to represent movement, through street photographs that have been taken since the mid-nineteenth century, both in Brazil and abroad. In this way, it shows how implicit notions in this broad context would have served as parameters for German Lorcas production of everyday scenes, within modern Brazilian photography.

El estudio tectosedimentario, mineralógico, micropaleontológico y trabajo de campo (cartografía geológica, 1:18.000 y 17 columnas estratigráficas),de la cuenca neógena de Lorca (Murcia, España), ha permitido diferenciar sus cinco unidades tectosedimentarias (UTS), divididas en 12 formaciones marinas y continentales del Burdigaliense-Plioceno. La ausencia de dos UTS en el norte de la cuenca corrobora la existencia de una falla en el centro de la cuenca que fue clave en la evolución y el depósito disimétrico. El modelo tectónico de la cuenca de Lorca correspon¬de a un modelo híbrido entre pull-apart y graben. La distribución de espacio-temporal de los minerales, la morfología, asociaciones minerales y relaciones mutuas, han permitido conocer las áreas fuentes así como los procesos de transporte en cada UTS. Se concluye afirmando que el uso conjunto el análisis tectosedimen¬tario y mineralógi¬co permite un conocimiento más completo de la evolución e historia geológica de una cuenca sedimentaria. / The complementary use of the mineralogical and tectosedimentary analysis of the tertiary Lorca basin (Murcia, Spain) we can characterize its tectosedimentary units (TSU) and the depositional sequences, establishing a tectonic-sedimentation model for this area. The Lorca basin has been defined as a hybrid between the pull-apart and graben models, with twelve formations, grouped in five TSU dated from the Burdigalian-Pliocene. The absence of two TSU at the north of the basin supported the existence of a fracture in the middle of the basin that has conditioned their space-temporal evolution and depositional disymetry. The analysis mineralogical: space-temporal distribution, morphology, mineral associations and mutual relationships, have allowed knowing the possible source areas as well as the processes of transport in each TSU. There are clear mineralogical differences among the five TSU established, which allows to affirming that this methodology contributes to a major knowled ge of the evolution processes of a sedimentary basin.

Cette thèse souhaite rendre intelligibles les expériences esthétiques puissantes qu'on nomme duende dans le flamenco. D'une part, le topos veut que le duende, parce qu'irrationnel et idiosyncrasique, constituerait une réalité indicible transcrite par un terme intraduisible. D'autre part, le flamenco est un genre artistique hybride dont il est difficile de cerner les limites : il s'alimente aussi bien au chant qu'à la musique instrumentale et à la danse, mêle les cultures populaire et savante et fait intervenir la spontanéité au sein d'un système de communication pourtant très codifié. Il pose donc des questions esthétiques singulières portant tout à la fois sur sa nature en tant qu'art, sur ses enjeux identitaires, mais aussi sur ses représentations, lesquelles, par un phénomène de contamination réciproque, semblent tout autant s'alimenter aux pratiques que les influencer en retour. Nombre de mythes et de clichés informent le flamenco depuis ses débuts, qu'ils émanent de la pensée commune, de l'activité artistique ou de la flamencologie. L'image d'un art démesuré, dont l'authenticité serait liée au débridement des instincts, gage d'une hypothétique « pureté », a largement fait fortune. Or, cette image apparaît par excellence dans les usages liés au duende. Tout se passe donc comme si, à étudier le duende, on était inévitablement renvoyé au flamenco, et réciproquement, alors même qu'ils constituent l'un pour l'autre des impensés. Comment, dès lors, approcher le flamenco par l'intermédiaire d'un phénomène apparemment insaisissable, et comment, en retour, approcher le duende par l'intermédiaire d'un art aux contours indistincts ? On formule ici l'hypothèse qu'à la condition d'adopter une conception souple de la définition, le duende devient définissable, et que, de surcroît, il nous livre le concept unificateur de certains des enjeux majeurs du flamenco. / This dissertation aims to make intelligible the powerful aesthetic experience called duende in flamenco. On the one hand, its irrational and idiosyncratic nature is viewed as an inexpressible reality designated by a term beyond translation. On the other hand, flamenco is a hybrid genre of art with ill-defined boundaries. It thrives on singing, instrumental music and dance, mixing popular and scholarly cultures spontaneously within a highly codified framework of communication. This triggers questions on the nature of flamenco as an art form, such as how it defines a cultural identity as well as the relations between representation, norms and practices that mutually influence each other. Since the beginning, flamenco has suffered from numerous myths and stereotypes originating from collective common thought, artistic practice or flamencology. The representation of an intense, instinctive and wild art defined by its excessiveness has long been stamped in the common knowledge as a proof of “purity”. This short-sighted and simplistic perception has thus imposed serious limitations on a rational analysis of the duende. It appears that the study of duende leads to flamenco and vice versa even if both are, so far, rather poorly defined concepts. How, then, to approach the study of flamenco through a seemingly elusive phenomenon, and how, in return, to approach the duende through art with indistinct contours? The necessary working hypothesis is then to use a flexible definition of the concept of duende, which allows for the possibility of a unifying concept for some of the majors' stakes of the flamenco.

Orientadores: Paulo Mugayar Kühl, Adriana Giarola Kayama / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Artes / Made available in DSpace on 2018-08-20T07:46:15Z (GMT). No. of bitstreams: 1 BittarFilho_Nazir_D.pdf: 3998633 bytes, checksum: 510aaf5ed5b303e1f97116af9118604b (MD5) Previous issue date: 2012 / Resumo: Yerma, ópera em três atos de Heitor Villa-Lobos, foi composta na última fase do compositor como resultado de uma encomenda vinda dos Estados Unidos, que tinha como objetivo a musicalização da obra teatral de mesmo nome do poeta espanhol Federico Garcia Lorca. Terminada em 1955, teve sua première mundial somente em 1971, no Santa Fé Opera House, e, no Brasil, apenas em 1983, no Teatro Municipal do Rio de Janeiro. Yerma possui vários aspectos inovadores e certamente a característica mais interessante da ópera é o fato de ela ter sido integralmente musicada por Villa-Lobos, sem adaptações ou cortes expressivos e sem o uso de um libretista, o que a torna um exemplo único na literatura operística no Brasil e quiçá um dos poucos exemplos concebidos desta forma no mundo. Yerma pode ser classificada, segundo suas características composicionais, em uma categoria nos dos estudos da ópera chamada Literaturoper. O presente estudo, além de apresentar as questões do libreto e mostrar como a ópera se enquadra nestes aspectos, busca elencar facetas inovadoras musicais de Villa-Lobos ao conceber esta ópera à luz de postulados dos Estudos Literários e da Literaturoper. As montagens realizadas até o presente momento são analisadas e entrevistas são confrontadas a hipóteses levantadas em relação às providências musicais de Villa-Lobos na composição da ópera / Abstract: Yerma, opera in three acts by Villa-Lobos, was written during the composer's last phase as a result of a commission originated in the United States which aimed at the musicalization of the homonymous play by Spanish poet Federico Garcia Lorca. Finished in 1955, its world premiere only took place in 1971 at the Santa Fé Opera House, and in Brazil at the Teatro Municipal do Rio de Janeiro in 1983. Yerma presents several innovative aspects and certainly its most interesting feature is the fact that it was thoroughly musicalized by Villa- Lobos, without any adaptations or cuts, and without using a librettist, which makes the opera a unique example in the operatic literature of Brazil and perhaps one of the few ones conceived in this way in the whole world. Yerma may be classified, according to its composing features, within a category of operatic studies known as Literaturoper. The present study, besides presenting the libretto's questions and how the opera may fit these aspects, aims at showing Villa Lobos's innovative musical issues on conceiving this opera in the light of the postulates of Literary Studies and of Literaturoper. The performances which have been put on so far are also analyzed and interviews either confirm or deny hypotheses raised in connection with the musical choices taken by Villa-Lobos on writing the opera / Doutorado / Fundamentos Teoricos / Doutor em Música

This essay is an analysis of the character María Josefa in the play 'The House of Bernarda Alba' (1936) by Federico García Lorca. It is hypothesized that the character of María Josefa can be considered a distorting mirror of the femininity presented in the play, and that through María Josefa this femininity is both revealed and problematized. The analysis adopts theories from the field of the (female) grotesque, using terminology both from Mikhail Bakhtin and Mary Russo. Throughout the analysis it is demonstrated how the character of María Josefa challenges the boundaries and norms which are dictated by Bernarda to control the women of the house. These conventions are challenged by María Josefa with the use of her loud speech, her dressed up appearance, and in her physical resistance. In this manner María Josefa is creating and embodying an alternate feminine view that is uncovered through her consistent provocation and by making herself into "a spectacle", a transboundary behaviour that is well interpreted within the theories of carnival, the grotesque body, and the spectacle of the female grotesque.

Les poètes du début du vingtième siècle sont inquiets : hésitant entre idéalisme et matérialisme, liberté et déterminisme, création et évolution, ils errent dans une « zone » idéologique. Dans les premiers textes de Guillaume Apollinaire (1880-1918), Blaise Cendrars (1887-1961), T.S. Eliot (1888-1965), Federico García Lorca (1898-1936) et Hart Crane (1899-1932), le désarroi est permanent. Il s’incarne sous différentes formes, du dédoublement de personnalité à l’extrême lassitude, tandis que l’ombre et un vent de fin du monde envahissent les poèmes. Les positions des poètes varient entre nihilisme, incertaines tentatives de syncrétisme et ironie mordante. Pourtant, passé leur première jeunesse, ils reconnaissent que leur inquiétude n’est pas une donnée personnelle mais un fait d’époque, peut-être même le fait essentiel, sur le plan de la pensée, de l’époque dite moderne : c’est « l’âge de la comparaison », selon les mots de Nietzsche. Ils renoncent alors à exprimer la singularité d’une vision individuelle, originale, voire bizarre, pour « rentrer dans le monde ». Rompant nettement avec les objectifs littéraires du symbolisme, ils entendent désormais devenir « la conscience de l’époque », exposer les idéologies incompatibles qui s’y côtoient, faire l’inventaire de ses contrastes. Dans le premier tiers du vingtième siècle, l’inquiétude idéologique est le mobile qui engage les poètes à redéfinir leur fonction dans la cité et l’un des grands moteurs de l’innovation esthétique : cubisme, simultanéisme, dialogisme et lyrisme épique. C’est ce parcours dont nous espérons dégager la cohérence et les principales étapes. / At the beginning of the XXth century poets were unsettled : hesitating between idealism and materialism, freedom and determinism, creation and evolution, they wandered in an ideological « waste land ». In the early works of Guillaume Apollinaire (1880-1918), Blaise Cendrars (1887-1961), T.S. Eliot (1888-1965), Federico García Lorca (1898-1936) and Hart Crane (1899-1932), distress assumed different forms: from split personality to extreme weariness. The poets’ positions bounced between nihilism, half-hearted attempts at syncretism and bitter irony. As they matured, they recognized however that their restlessness was not a personal matter but a product of the times, perhaps even the main feature, on the level of thought, of the so-called modern times : “the age of comparison”, in Nietzsche’s words. They then renounced to express the singularity of an individual, original, even bizarre vision, and chose to “go back to the world”. Breaking with the literary goals of symbolism, they aimed at becoming the “conscience of the times”, at exposing their conflicting ideologies, and at listing their contrasts. In the first third of the twentieth century, this ideological restlessness pushed poets to redefine their role in the city. It was one of the most powerful forces behind aesthetic innovation: cubism, simultaneism, dialogism and epic lyricism. In this study, we will examine the coherence and main stages of this process.

Review of Caleb Beissert: Federico Garcia Lorca & Pablo Neruda: Beautiful, Translations from the Spanish

<p>Föreliggande uppsats syftar till att undersöka metaforiken i Federico Garcia Lorcas drama Yerma. Undersökningen tar sin utgångspunkt i föreställningen att metaforiken är betydelsebärande för dramat. Metaforiken fokuseras genom en analys som syftar till att blottlägga struktur hos metaforerna. Denna analys fungerar som övergång till en tolkning med hermeneutisk prägel. I strukturanalysen tillämpas Max Blacks interaktionsteori och tolkningen utgår framförallt från Paul Ricoeurs hermeneutiska fenomenologi, vilken även ligger till grund för kombinationen av strukturanalys och hermeneutisk tolkning. Uppsatsen undersöker på detta vis metaforikens speciella karaktär i dramat och dess referens till verkets värld. Metaforerna ses som ingående i ett större nätverk i dramat och gemensamma mönster för uppbyggnad och uttryck urskiljs.</p><p>Nyckelord: Metafor, Metaforik, Federico Garcia Lorca, Yerma, Paul Ricoeur, dramatik, spansk litteratur.</p>

Föreliggande uppsats syftar till att undersöka metaforiken i Federico Garcia Lorcas drama Yerma. Undersökningen tar sin utgångspunkt i föreställningen att metaforiken är betydelsebärande för dramat. Metaforiken fokuseras genom en analys som syftar till att blottlägga struktur hos metaforerna. Denna analys fungerar som övergång till en tolkning med hermeneutisk prägel. I strukturanalysen tillämpas Max Blacks interaktionsteori och tolkningen utgår framförallt från Paul Ricoeurs hermeneutiska fenomenologi, vilken även ligger till grund för kombinationen av strukturanalys och hermeneutisk tolkning. Uppsatsen undersöker på detta vis metaforikens speciella karaktär i dramat och dess referens till verkets värld. Metaforerna ses som ingående i ett större nätverk i dramat och gemensamma mönster för uppbyggnad och uttryck urskiljs. Nyckelord: Metafor, Metaforik, Federico Garcia Lorca, Yerma, Paul Ricoeur, dramatik, spansk litteratur.