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A presente dissertação aborda o tema da constituição da noção de espaço na psicanálise tomando como central um caso clínico de uma paciente atendida em um ambulatório de saúde mental na rede pública do município de Porto Alegre. Tendo em vista que tempo/espaço são categorias indissociáveis no campo das ciências humanas, a pesquisa aborda os momentos da constituição do sujeito em que a organização e estruturação dessas variáveis estão em causa. Privilegiando o conceito de espaço como efeito da posição do sujeito na linguagem, o texto desenvolve as relações entre percepção e representação presentes nas formações delirantes. A partir da experiência clínica, pretende discutir algumas importantes formulações teóricas no campo da psicanálise ao mesmo tempo em que compõe uma escrita de caso. Utiliza como elemento privilegiado nesse diálogo o livro de literatura “Noite do Oráculo”, do escritor americano Paul Auster, em função da estrutura presente na narrativa. As relações que o escritor estabelece entre leitor/escritor/personagem compõe um universo narrativo semelhante ao da transferência clínica na psicose. A partir desses elementos aborda o tema das diferenças entre ficção e delírio no que diz respeito às diferenças nas formações narrativas. / This dissertation addresses the issue of development of the concept of space in psychoanalysis taking as central the clinical case of a patient treated at a public mental health clinic in the city of Porto Alegre. Given that time/space are inseparable categories in the field of human sciences, the research addresses the moments of the development of the subject in which the organization and structuring of these variables are concerned. Emphasizing the concept of space as an effect of the position of the subject in language, the text develops the relationship between perception and representation present in delusional formations. From clinical experience, it intends to discuss some important theoretical formulations in the field of psychoanalysis while composing a case study. It uses the literary work of the American writer Paul Auster "Oracle Night" as a privileged element in this dialogue as a representation of the structure present in the narrative. The relationships established between reader/writer /character composes a narrative universe similar to the transfer in clinical psychosis. From these elements it addresses the issue of the differences between fiction and delusion with regard to the narrative configuration.

Orientador: Heloisa Costa Milton / Banca: Lea Mara Vallese / Banca: Antônio Roberto Esteves / Banca: Adelaide Caramuru Cezar / Banca: Frederico Augusto Garcia Fernandes / Resumo: O universo da criação literária de Moacyr Scliar (1937 - ) funda-se na recriação paródica do insólito filtrado pela visão irônica do escritor, que emprega o recurso da mise-en-abyme para estruturar sua poética. Para comprovar essa afirmação, selecionamos três novelas: Mês de cães danados: uma aventura nos tempos de Brizola (1977), A mulher que escreveu a Bíblia (1999) e Os leopardos de Kafka (2000). Nas obras citadas, enfatizamos a ironia como princípio da carnavalização na relação paródica entre a ficção e a história do Brasil, a Bíblia e a Revolução Russa, respectivamente. A intensidade da ironia scliariana é característica de uma espécie de parábola contemporânea, que combina a fantasia com a tragicômica realidade. Quanto ao aspecto estrutural das novelas, trata-se da especularidade narrativa, configurada pela mise-en-abyme, como postula Dällenbach (1977), uma vez que tal processo constitui um dos sustentáculos de apropriação do insólito pela ironia da paródia. / Abstract: Moacyr Scliar's literature is based on the parody of the unusual filtered by the ironic author's view that uses the mise-en-abyme technique to organize his art of writing poems. In order to support this statement, three novels were analysed: Mês de cães danados: uma aventura nos tempos de Brizola (1977), A mulher que escreveu a Bíblia (1999) and Os leopardos de Kafka (2000). In these works, irony was concerned as principle of caranivalization in the relation between fiction and Brazilian history, the Bible and the Russian Revolution respectively. The intensity of the author's irony is the characteristic of a kind of contemporary parable that matches fantasy with the tragicomic reality. The organization of the novels is focused on the narrative refletion, formed by mise-en-abyme, as Dällenbach (1977) postulates, since such process is considered one of the supports of the unusual appropriateness by the irony of parody. / Doutor

A presente dissertação aborda o tema da constituição da noção de espaço na psicanálise tomando como central um caso clínico de uma paciente atendida em um ambulatório de saúde mental na rede pública do município de Porto Alegre. Tendo em vista que tempo/espaço são categorias indissociáveis no campo das ciências humanas, a pesquisa aborda os momentos da constituição do sujeito em que a organização e estruturação dessas variáveis estão em causa. Privilegiando o conceito de espaço como efeito da posição do sujeito na linguagem, o texto desenvolve as relações entre percepção e representação presentes nas formações delirantes. A partir da experiência clínica, pretende discutir algumas importantes formulações teóricas no campo da psicanálise ao mesmo tempo em que compõe uma escrita de caso. Utiliza como elemento privilegiado nesse diálogo o livro de literatura “Noite do Oráculo”, do escritor americano Paul Auster, em função da estrutura presente na narrativa. As relações que o escritor estabelece entre leitor/escritor/personagem compõe um universo narrativo semelhante ao da transferência clínica na psicose. A partir desses elementos aborda o tema das diferenças entre ficção e delírio no que diz respeito às diferenças nas formações narrativas. / This dissertation addresses the issue of development of the concept of space in psychoanalysis taking as central the clinical case of a patient treated at a public mental health clinic in the city of Porto Alegre. Given that time/space are inseparable categories in the field of human sciences, the research addresses the moments of the development of the subject in which the organization and structuring of these variables are concerned. Emphasizing the concept of space as an effect of the position of the subject in language, the text develops the relationship between perception and representation present in delusional formations. From clinical experience, it intends to discuss some important theoretical formulations in the field of psychoanalysis while composing a case study. It uses the literary work of the American writer Paul Auster "Oracle Night" as a privileged element in this dialogue as a representation of the structure present in the narrative. The relationships established between reader/writer /character composes a narrative universe similar to the transfer in clinical psychosis. From these elements it addresses the issue of the differences between fiction and delusion with regard to the narrative configuration.

A presente dissertação aborda o tema da constituição da noção de espaço na psicanálise tomando como central um caso clínico de uma paciente atendida em um ambulatório de saúde mental na rede pública do município de Porto Alegre. Tendo em vista que tempo/espaço são categorias indissociáveis no campo das ciências humanas, a pesquisa aborda os momentos da constituição do sujeito em que a organização e estruturação dessas variáveis estão em causa. Privilegiando o conceito de espaço como efeito da posição do sujeito na linguagem, o texto desenvolve as relações entre percepção e representação presentes nas formações delirantes. A partir da experiência clínica, pretende discutir algumas importantes formulações teóricas no campo da psicanálise ao mesmo tempo em que compõe uma escrita de caso. Utiliza como elemento privilegiado nesse diálogo o livro de literatura “Noite do Oráculo”, do escritor americano Paul Auster, em função da estrutura presente na narrativa. As relações que o escritor estabelece entre leitor/escritor/personagem compõe um universo narrativo semelhante ao da transferência clínica na psicose. A partir desses elementos aborda o tema das diferenças entre ficção e delírio no que diz respeito às diferenças nas formações narrativas. / This dissertation addresses the issue of development of the concept of space in psychoanalysis taking as central the clinical case of a patient treated at a public mental health clinic in the city of Porto Alegre. Given that time/space are inseparable categories in the field of human sciences, the research addresses the moments of the development of the subject in which the organization and structuring of these variables are concerned. Emphasizing the concept of space as an effect of the position of the subject in language, the text develops the relationship between perception and representation present in delusional formations. From clinical experience, it intends to discuss some important theoretical formulations in the field of psychoanalysis while composing a case study. It uses the literary work of the American writer Paul Auster "Oracle Night" as a privileged element in this dialogue as a representation of the structure present in the narrative. The relationships established between reader/writer /character composes a narrative universe similar to the transfer in clinical psychosis. From these elements it addresses the issue of the differences between fiction and delusion with regard to the narrative configuration.

Den här uppsatsen har som syfte att undersöka på vilka sätt läsning framställs och vilka funktioner läsning fyller i Markus Zusaks uppmärksammande roman The Book Thief (2005). För att besvara detta syfte ställs frågeställningarna: Hur förhåller sig protagonisten Liesel till läsning och vad betyder det för henne? På vilket sätt förstärks romanens lästematik med hjälp av dess berättarteknik? Analysen är uppdelad i två delar. För att besvara den första frågeställningen har en tematisk läsning med inriktning på läsning utförts, genom att presentera citat från romanen för att undersöka vilka funktioner den fiktiva läsningen fyller i The Book Thief. Den andra delen av analysen som besvarar den andra frågeställningen utgår från begreppen palimpsest, mise en abyme och hypertextualitet.  Resultatet av undersökningen visar att läsning fyller fyra centrala funktioner för protagonisten Liesel: läsning som terapi och trygghet, social aktivitet, revolutionerande handling och makt samt förstärkning av livet och verklighetsflykt.  Med hjälp av berättartekniska grepp som mise en abyme och palimpsest skapas ett metaperspektiv i romanen. Romanen The Book Thief handlar om flickan Liesel och är baserad innehållsligt på hennes egenskrivna bok. Romanen kan ses både som en bokstavlig och bildlig palimpsest. Bokstavligt eftersom romanen innehåller illustrationer som visar karaktären Maxs berättelse som är placerad på övermålade sidor av Mein Kampf. Det kan ses som en bildig palimpsest eftersom berättaren Döden tillåter läsaren att se igenom hans berättelse, då citat från Liesels bok presenteras. Detta bidrar till att förstärka romanens lästematik, då Döden som berättare uppmärksammar att han och Liesel både är läsare och berättare.

Cette étude comparatiste porte sur le récit spéculaire chez Michel Butor et chez Ma Yuan. Dans l’objectif de mettre en lumière leur philosophie d’écriture romanesque, la fonction et les effets de miroir, nous cherchons à explorer les différentes sources et pratiques du récit spéculaire dans les contextes distincts français et chinois. À la lumière du procédé de la mise en abyme et des problématiques du récit qui en découlent (métalepse narrative, intertextualité, etc.), on se focalise sur L’Emploi du temps de Michel Butor et le Niugui sheshen (Fantôme à tête de taureau et dieu à corps de serpent) de Ma Yuan pour scruter les similtitudes et les divergences en matière de réflexivité, de miroir métaphorique, de recherche de formes nouvelles et de philosophie d’écriture. Pour ce faire, la thèse s’organise ainsi autour de deux thématiques majeures : d’un côté, les rapports entre les traditions chinoises (divination et taoïsme) avec les emprunts des modèles narratifs occidentaux, notamment français, dans le domaine culturel ou littéraire, et de l’autre, les rencontres franco-chinoises (sur le plan littéraire et surtout romanesque) source d’une interférence ou d’une influence croisée. / This thesis aims to study the embodiment of specular narrative in the novels of French writer Michel Butor and Chinese writer Ma Yuan. Based on this, we try to explore and then to discuss the common points of the two writers in their philosophy of writing and narrative innovation, such as the preference for metaphorical mirror and the mirror thinking applied in the novel. It can be seen that the origin and application of the mirror narrative is also different under the different background of the two countries. Based on the analysis of L’Emploi du temps of Michel Butor and Niugui sheshen (Bull-headed monster and half-serpent spirit) of Ma Yuan, we explore the similarities and differences about the reflexivity, metaphorical "mirror", narrative innovation and the writing philosophy. Specifically, this thesis focus on two central subjects: on the one hand, the relevance between the cultural tradition (divination and Taoism) and the borrowing occidental narrative forms in the field of literature and culture; on the other hand, it also reflects and discovers the mutual exchange and inter-influence between China and France. We focus on concept of specular narrative and related issues (such as narrative metalepsis and intertextuality) between the two representative writers. The thesis searches on the different application on the same specular narrative through vertical comparison, combined with the horizontal comparison, in order to ultimately reveal the real cultural code behind it.

The master thesis discusses the novel Spas by Ivan Matoušek published in 2001. The description of the structure and narrative time of the novel is followed by a characterization of the ironic self-conscious narrator and his relationship to the fictional world and the main character. The interpretation is partly inspired by a theoretical paper on irony by Vladimir Jankélévitch, which is compared with Paul de Man's concept of irony. The thesis also refers to Linda Hutcheon's theory of self- reflexivity and metafiction and employs the concept of mise en abyme.

The purpose of the present study is to examine the signification of identitary discourses in the novel Sefarad: Una novela de novelas by Antonio Muñoz Molina and determine to what extent these discourses represent and respond to identitary discourses in contemporary Spanish society. The analysis focuses on three principal questions: how is the narrative constructed, what is conveyed as a result, and what is the aim of the narrative. Identity is understood as a social construction, an individual and continuous process of assuming, defining, negotiating and maintaining cultural identities, elements of the surrounding world that provide the individual with a sense of meaning (Fromm 1956; Castiñeira 2005; Marsella 2008). The novel consists of different stories that manifest the social impact of the totalitarian regimes in Europe during the twentieth century, told by a diversity of voices. First, the analysis deals with the structure of the text, examined through the model of mise en abyme (Dällenbach 1989). Secondly, the significations of transition, transgression (Lotman 1978) and, analogically, stigmatization are deduced (Goffman 1972), processes that are related to the effects of the frontier as a metaphor (Pratt Ewing 1998) and to limit situations (Jaspers 1974). Thirdly, the study stresses the representation of the past, in which trauma, melancholy and mourning are significant (Benjamin 1992; Freud 1986). The conclusions confirm the claim that the novel corresponds to humanity’s treasure of suffering (Leidschatz), a cultural possession that thematizes the processes of memory and oblivion (Assmann 1999), represented through stories told by the victims of intolerance at different levels. The text is accordingly conceived as a mirror through which the narrator constructs his identity as a writer and transmits meaning to the reader by providing the opportunity to reflect upon identity issues today.

The purpose of the present study is to examine the signification of identitary discourses in the novel Sefarad: Una novela de novelas by Antonio Muñoz Molina and determine to what extent these discourses represent and respond to identitary discourses in contemporary Spanish society. The analysis focuses on three principal questions: how is the narrative constructed, what is conveyed as a result, and what is the aim of the narrative. Identity is understood as a social construction, an individual and continuous process of assuming, defining, negotiating and maintaining cultural identities, elements of the surrounding world that provide the individual with a sense of meaning (Fromm 1956; Castiñeira 2005; Marsella 2008). The novel consists of different stories that manifest the social impact of the totalitarian regimes in Europe during the twentieth century, told by a diversity of voices. First, the analysis deals with the structure of the text, examined through the model of mise en abyme (Dällenbach 1989). Secondly, the significations of transition, transgression (Lotman 1978) and, analogically, stigmatization are deduced (Goffman 1972), processes that are related to the effects of the frontier as a metaphor (Pratt Ewing 1998) and to limit situations (Jaspers 1974). Thirdly, the study stresses the representation of the past, in which trauma, melancholy and mourning are significant (Benjamin 1992; Freud 1986). The conclusions confirm the claim that the novel corresponds to humanity’s treasure of suffering (Leidschatz), a cultural possession that thematizes the processes of memory and oblivion (Assmann 1999), represented through stories told by the victims of intolerance at different levels. The text is accordingly conceived as a mirror through which the narrator constructs his identity as a writer and transmits meaning to the reader by providing the opportunity to reflect upon identity issues today.