Este trabalho se insere na área da Psicologia Moral buscando investigar crenças e valores referentes à socialização de gênero, pautados nas representações de adolescentes, de camadas populares urbanas. Pesquisa realizada com pouco mais de duzentos jovens, entre onze e quinze anos de idade, de ambos os sexos, em uma unidade escolar da rede pública municipal na zona norte da cidade de São Paulo. Utilizou como ferramenta um questionário contendo dez afirmações incompletas que em sua primeira parte sugeriam associações aos papéis sociais, tanto em relação às feminilidades, quanto às masculinidades, complementados por conflitos de interesses, primeiramente entre pares do sexo oposto e posteriormente por parceiros de mesmo sexo. Aplicada a análise a partir dos referenciais dos modelos organizadores de pensamento às respostas dadas, foi possível identificar a idéia central a partir da qual se ancoraram as percepções dos jovens nas diferentes afirmativas. Os resultados obtidos demonstram que, ainda que meninas e meninos reconheçam, desde muito cedo, o mundo composto por seres sexuados, o fazem sem estabelecer juízo de valor. Entretanto, em certo estágio da puberdade, especialmente a partir dos treze anos, parcela das jovens e dos jovens, introduz variáveis que suspendem, de algum modo, a igualdade natural entre os sexos estabelecendo hierarquias e subordinações que denunciam uma valoração, gradativa e díspar, dos papéis sociais relativos ao gênero. / This work falls in the area of Moral Phychology. We investigated beliefs and values that support teenager sex-role socialization, more specifically, social gender representations of young people from popular urban communities. Our research carried out with a little more than two hundred boys and girls, between eleven and fifteen years old, in a public municipal school, at the north zone of the city of São Paulo. We choose as research tool a questionnaire containing six incomplete statements that suggested associations to social roles, in relation to femininity or masculinity. It was supplemented by four different conflicts of interest, first among partners of the opposite sex and later on by the same-sex peers. Applied an analysis to the answers from the Organizing Thought Models references, it was possible to us to identify the central perception ideas in which, young people, anchored their representations for each one of the ten different statements. The results show that, although girls and boys recognize that the world is gendered at a very young age, they do not establish value judgments. However, from some stage during puberty, especially after thirteen years old, young women and young men introduce some variables that suspend, in some way, the natural equality between the sexes and established subordinations down hierarchies which complain the valuation, gradual and uneven, regarding to social gender roles.

La notion d’autonomie personnelle joue un rôle central dans les théories politiques contemporaines et, plus spécifiquement, dans les théories de la justice. Or, dans le paradigme libéral dominant, elle est définie par une compréhension rationaliste de l’agent individuel. La présente étude défend la nécessité de redéfinir ce concept d’autonomie à la lumière des développements philosophiques et psychologiques qui ont complexifié notre compréhension de la subjectivité. L’emploi du concept d’autonomie relationnelle développé par certains auteurs féministes et par certains théoriciens de la reconnaissance semble pour ce faire prometteur. En passant par une critique du libéralisme politique rawlsien, cette étude cherche à montrer qu’une compréhension relationnelle de l’autonomie est nécessaire pour expliquer la motivation à la coopération sociale et pour redéfinir la justice et l’injustice de façon à ce qu’elles correspondent à l’expérience sociale vécue. / The notion of personal autonomy plays a central role in contemporary political theories and especially in theories of justice. Generally speaking, the dominant liberal paradigm defines individual agency in a purely rationalistic manner. Against this tradition, the present study argues for the necessity of rethinking and redefining this rationalistic concept of autonomy in light of psychological and philosophical developments that have complicated our understanding of subjectivity. For this purpose, the concept of relational autonomy, developed by feminist authors and some theorists of recognition, is most promising. This study proceeds via a critique of Rawlsian political liberalism, and aims to show that a relational understanding of autonomy is necessary to explain motivations for social cooperation and to understand justice and injustice in a way that corresponds to lived social experience.

O Transtorno do Déficit de Atenção e Hiperatividade (TDAH) é um transtorno neurobiológico amplamente estudado e o que mais acomete a população infantil em idade escolar. No entanto, pesquisas relacionando o contexto familiar destas crianças e adolescentes com a moralidade são escassas. Este estudo teve por objetivo mapear o contexto familiar deste público no que diz respeito às concepções educativas morais, a legitimidade da autoridade parental e as representações de si dessas mães. MÉTODO: Participaram da pesquisa 17 mães e 5 avós (responsáveis legais) de crianças e adolescentes com diagnóstico de TDAH atendidos por uma instituição filantrópica especializada localizada na cidade de São João da Boa Vista, interior do estado de São Paulo. Para a coleta de dados, os instrumentos utilizados foram: Escala de Concepções Educativas Morais ECEM, Questionário de legitimidade da autoridade parental e Representações de si de mães de crianças e adolescentes com TDAH. RESULTADOS: Os resultados apontaram para mães que priorizam o respeito unilateral, a justiça retributiva com o uso de sanções expiatórias, o desejo pela obediência e baixa autonomia. Além disso, as mães legitimam a autoridade parental em todos os domínios, sendo as regras de domínio pessoal menos legitimadas que as demais. O uso de punições físicas está muito presente no discurso dessas mães. As representações de si como pessoa dessas mães estão voltadas para a maternidade como valor central e para um olhar positivo sobre si mesmas. Como mães, essas mulheres tem representações de si positivas e positivas morais com ênfase no cuidado. A maior parte das mães percebem diferenças entre educar crianças com TDAH e sem o transtorno. Elas também apresentam representações de si positivas, quando questionadas sobre como o filho, os familiares, os professores e os profissionais da saúde que atendem o filho com TDAH as veem como mães. Em relação às apresentações do TDAH, podemos destacar que as mães de crianças com apresentação predominantemente hiperativa/impulsiva apresentam a menor média para o construto autonomia e as maiores médias para o construto obediência e para as regras de domínio pessoal. As mães de crianças com apresentação predominantemente desatenta utilizam mais regras e apresentam maior legitimidade da autoridade parental, exceto quando se trata das regras de domínio pessoal. As mães de crianças com apresentação combinada apresentam as menores médias em todos os domínios, o que aponta para menor legitimidade da autoridade parental e menor expectativa de obediência. CONCLUSÃO: O contexto familiar dessa amostra não favorece o desenvolvimento moral. As participantes deste estudo desejam filhos obedientes e utilizam sanções expiatórias para garantir a obediência. Para as participantes, ser boa mãe está relacionado ao cuidado e o sacrifício pelos filhos / Attention Deficit Hyperactivity Disorder (ADHD) is a neurobiological disorder that is widely studied and which affects the school-age children. However, research relating the family context of these children and adolescents with morality is scarce. This study aimed to map the family context of this public with regard to moral educational conceptions, the legitimacy of parental authority and the self-representations of these mothers. METHODS: 17 mothers and 5 grandmothers (legal guardians) of children and adolescents diagnosed with ADHD attended by a specialized philanthropic institution located in the city of São João da Boa Vista, in the state of São Paulo, participated in the study. For the data collection, the instruments used were: Moral Educational Conceptions Scale - ECEM, Questionnaire of legitimacy of parental authority and Self-representations of mothers of children and adolescents with ADHD. RESULTS: The results pointed to mothers who prioritize unilateral respect, retributive justice with the use of expiatory sanctions, the desire for obedience and low autonomy. In addition, mothers legitimize parental authority in all domains, with rules of personal dominance less legitimized than the others. The use of physical punishments is very present in the discourse of these mothers. The self-representations as a person of these mothers are focused on motherhood as a central value and a positive image at themselves. As mothers, these women have positive and positive moral self-representations with an emphasis on care. Most mothers perceive differences between educating children with ADHD and without the disorder. They also present positive self-representations when questioned about how the child, family members, teachers, and health professionals who treat the child with ADHD see them as mothers. Regarding the presentations of ADHD, we can highlight that the mothers of children with predominantly hyperactive / impulsive presentation present the lowest mean for the autonomy construct and the highest averages for the obedience construct and the rules of personal dominance. Mothers of children with predominantly inattentive presentation use more rules and have greater legitimacy of parental authority, except when it comes to rules of personal domain. Mothers of children with a combined presentation have the lowest averages in all domains, which points to a lower legitimacy of parental authority and lower expectation of obedience. CONCLUSION: The family context of this sample does not favor moral development. Participants in this study desire obedient children and use expiatory sanctions to ensure obedience. For the participants, being a good mother is related to the care and sacrifice for the children

Este trabalho se insere na área da Psicologia Moral buscando investigar crenças e valores referentes à socialização de gênero, pautados nas representações de adolescentes, de camadas populares urbanas. Pesquisa realizada com pouco mais de duzentos jovens, entre onze e quinze anos de idade, de ambos os sexos, em uma unidade escolar da rede pública municipal na zona norte da cidade de São Paulo. Utilizou como ferramenta um questionário contendo dez afirmações incompletas que em sua primeira parte sugeriam associações aos papéis sociais, tanto em relação às feminilidades, quanto às masculinidades, complementados por conflitos de interesses, primeiramente entre pares do sexo oposto e posteriormente por parceiros de mesmo sexo. Aplicada a análise a partir dos referenciais dos modelos organizadores de pensamento às respostas dadas, foi possível identificar a idéia central a partir da qual se ancoraram as percepções dos jovens nas diferentes afirmativas. Os resultados obtidos demonstram que, ainda que meninas e meninos reconheçam, desde muito cedo, o mundo composto por seres sexuados, o fazem sem estabelecer juízo de valor. Entretanto, em certo estágio da puberdade, especialmente a partir dos treze anos, parcela das jovens e dos jovens, introduz variáveis que suspendem, de algum modo, a igualdade natural entre os sexos estabelecendo hierarquias e subordinações que denunciam uma valoração, gradativa e díspar, dos papéis sociais relativos ao gênero. / This work falls in the area of Moral Phychology. We investigated beliefs and values that support teenager sex-role socialization, more specifically, social gender representations of young people from popular urban communities. Our research carried out with a little more than two hundred boys and girls, between eleven and fifteen years old, in a public municipal school, at the north zone of the city of São Paulo. We choose as research tool a questionnaire containing six incomplete statements that suggested associations to social roles, in relation to femininity or masculinity. It was supplemented by four different conflicts of interest, first among partners of the opposite sex and later on by the same-sex peers. Applied an analysis to the answers from the Organizing Thought Models references, it was possible to us to identify the central perception ideas in which, young people, anchored their representations for each one of the ten different statements. The results show that, although girls and boys recognize that the world is gendered at a very young age, they do not establish value judgments. However, from some stage during puberty, especially after thirteen years old, young women and young men introduce some variables that suspend, in some way, the natural equality between the sexes and established subordinations down hierarchies which complain the valuation, gradual and uneven, regarding to social gender roles.

One dominant scientific view holds that willpower is a type of muscle which can be weakened through use in the short term and strengthened through use over time. However, evidence from neuroscience, social psychology and behavioral economics suggest that willpower is regional, subverted through desire and strengthened by strategy--these are features a muscular account would not predict. It is better to think about willpower as a skill with a physiological component. Willpower strategies extend the brute effort of self-control through the use of reason and have the practical effect of increasing self-regulation. Willpower is "worth wanting" because there is a gap in our given desires and our evaluations. In general willpower is the skill responsible for extending the motivational force of evaluations to overcome the motivational force of other interests. Of course, willpower can be used in the service of evil, but in general it is a power we would prefer to have. Interestingly, not all cases of weakness of will are, on balance, bad. As a practical matter weakness of will is a crucial element of developing willpower skills over time. Just as a skilled batter relies on failures to teach what is required for good hitting, willpower failures are an important element in developing habits for success. Additionally, the motivational failure of evaluation built in to weakness of will requires a commitment to practical claim that one can choose how to act in ways not dictated by given desires. This commitment to the importance and viability of evaluation is a crucial component of having a moral perspective in a natural system and weakness of will is a signifier of this foundational element of a practical perspective.

L’engagement politique constitue pour Platon un problème dans sa tentative de déterminer les caractéristiques du dirigeant idéal dans la République. Conceptualiser les motivations qui sous-tendent l’attachement au bien commun des auxiliaires et des gardiens dans la cité idéale sera l’objet de cette recherche. Pour ce faire, nous concentrerons notre analyse sur le thumoeides, partie intermédiaire de l’âme dans la théorie psychologique de la tripartition. Le thumoeides sous-tend des émotions morales, comme la réserve (aidos) et la colère, qui impliquent un rapport affectif de l’individu avec ses propres appétits et la sphère sociale qui l’entoure. Ce mémoire abordera l’un à la suite de l’autre les thèmes suivants : la définition du thumoeides comme motivation de l’âme tournée vers l’honneur, le rôle régulateur de la colère et de l’aidos vis-à-vis des appétits et de la sphère sociale, ainsi que l’influence de la musique et de l’éducation sur le thumoeides. Par cette démonstration, nous souhaitons mettre en lumière l’étroit lien qui existe pour Platon entre le thumoeides, la répression des appétits et l’attachement à la cité. C’est leur dynamique qui fonde psychologiquement la tâche politique de l’auxiliaire. / Political commitment is a problem in Plato’s attempt in the Republic to paint a picture of the ideal ruler. Identifying the motivations underlying the psychological bond between the ruling class (particularly the auxiliary class) and the city’s common good will be the object of this research. The key to this issue is the concept of thumoeides, the intermediary part of the soul in Plato’s psychological theory of tripartition. The thumoeides is the seat of a type of emotion, like awe (aidos) and anger, which commit the individual’s soul to a specific relation with both the appetites inside and the social world outside. This study will thus approach the following topics: the definition of thumoeides as a special motivation toward honor, the regulative role of anger and aidos regarding appetites and the social world, and finally the influence of music and education on the thumoeides development. Through this work, we wish to show the close link in Plato’s work between thumoeides, appetite’s control and the love for one’s own city as they all play a constitutive role for the political task of the auxiliary.

Le sentiment de puissance est un philosophème employé par Nietzsche depuis 1875 jusqu’aux derniers textes de 1888 ; quoique souvent méconnu, il s’agit d’un concept à part entière. Il est élaboré avant celui de volonté de puissance et n’est pas supplanté par celui-ci, contrairement à ce que la publication – posthume et falsifiée – de l’ouvrage éponyme à partir de notes éparses du philosophe, ainsi qu’une longue tradition de commentaires, ont pu laisser penser. Le présent travail constitue la première étude entièrement consacrée au concept de sentiment de puissance. L’attention portée sur ses évolutions au sein du corpus nietzschéen permet à la fois d’en faire ressortir les principaux enjeux, sans le plier systématiquement au cadre conceptuel de la volonté de puissance, et par conséquent de jeter une nouvelle lumière sur la volonté de puissance aussi, ainsi que sur l’articulation des deux à partir de leur genèse commune. Le sentiment de puissance représente une autre approche, alternative et complémentaire de la volonté de puissance, des phénomènes de puissance et d’impuissance en général. La notion de sentiment applique ce que nous appelons un prisme affectif et herméneutique aux relations de puissance : toute puissance, personnelle ou extérieure à l’individu, est sentie et interprétée, de manière plus ou moins adéquate ou erronée, et selon des modalités diverses dont Nietzsche dresse tacitement la typologie. Ainsi entendu, le sentiment de puissance permet d’évaluer à nouveaux frais l’ensemble de la compréhension nietzschéenne du monde conçu comme rapports de forces, ainsi que les concepts clés de sa philosophie. / The feeling of power is a philosopheme used by Nietzsche between 1875 and 1888; though it has remained largely unknown, it is a full-fledged concept. It has been formulated before the concept of will to power and has not been superseded by it, contrary to what the – posthumous and falsified – publication of the eponym book based on scattered notes of the philosopher, as well as an important tradition of commentaries, might suggest. The present work is the first study dedicated entirely to the concept of feeling of power. By attending to the concept’s evolution, this study brings out its main issues without systematically bending it to the conceptual framework of the will to power. Consequently, it sheds new light on the will to power and on the connections between the two concepts. The feeling of power represents another approach, alternative and complementary to the will to power, to the phenomena of power and powerlessness in general. The notion of feeling applies what we call an affective and hermeneutical prism to power relationships: any power, whether personal or external to the individual, is felt and interpreted in a manner more or less accurate, and according to several modalities of which Nietzsche provided tacitly a typological description. Understood in this way, the feeling of power enables us to reevaluate the whole Nietzschean comprehension of the world conceived as balances of powers, alongside the key concepts of his philosophy.

The aim of the proposed work is to verify the hypothesis based on Jonathan Haidt's Moral Foundations Theory, which says that the wider the range of the so-called moral foundations a political party addresses with its programme, the higher its chances of a good election result. This hypothesis is examined within the framework of Czech political reality. The first part of the work introduces Haidt's Theory of Moral Foundations and examines the question of its applicability to the Czech political sphere. In the next step, the mentioned theory is used (with the help of appropriate operationalization) as a means of analysing the election results of Czech political parties in the elections to the Chamber of Deputies of the Czech Parliament in 2017 in order to verify this hypothesis. The programme points of the election programmes of ten Czech political parties are subjected to the analysis. These are the parties that, according to pre-election surveys, had the greatest chance of exceeding the 5 % electoral threshold for joining the Chamber of Deputies of the Czech Republic (i. e. ANO 2011, ČSSD, ODS, SPD, TOP 09, KDU-ČSL KSČM, STAN, Pirate Party and Green Party). The second part of this work handles the analysis of the representation of the different moral foundations in the programme of all examined...

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