The research studies school heads’ perception of the implementation of the new Moral and Civic Education (MCE) curriculum in Hong Kong primary schools. The MCE curriculum is positioned as a key task in curriculum reform since 2001. The present study recognises school leadership role in steering curriculum delivery in which school heads’ perception is one of the determinants in shaping curriculum execution. Qualitative approach is adopted to uncover the factors affecting the perception of school heads and subsequent implementation strategies. Purposive sampling of six primary school heads is identified for interview to collect data. Content analysis is employed to make inferences from the data reviewing how school heads’ personal belief and values orientation affect the delivery of the curriculum. The MCE curriculum, resting on virtue ethics projecting desirable values to be promoted, is appealing to the school heads. The MCE curriculum designed as values education, resonates Chinese culture emphasizing cultivation of virtue through education while at the same time addressing the societal expectation of the call for promoting national identity with the return of Hong Kong to China in 1997. Given the social and political context of Hong Kong, positive attitude is exhibited by all the sample school heads but they respond differently to the curricular role, reflecting a wide spectrum of understanding of the curriculum and pedagogical competency. The research findings propose the importance of a heightened awareness of school heads’ cognition of the curriculum but their attitude towards the curriculum is deterministic how the curriculum is implemented. The attitude taken hinges on the values and belief of school heads vis a vis organisation values of the school. A model portraying school heads’ awareness, attitude and action for curriculum implementation is recommended to further study school leadership with implications for theory building and practice.

Submitted by Fabio Sobreira Campos da Costa (fabio.sobreira@ufpe.br) on 2016-12-01T15:20:26Z No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) TEXTO PARA DEPOSITO DEFINITIVO COM CARTA CATALOGRÀFICA.pdf: 1426406 bytes, checksum: 95acd03823dde163a2f7cdfc82f83ebb (MD5) / Made available in DSpace on 2016-12-01T15:20:26Z (GMT). No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) TEXTO PARA DEPOSITO DEFINITIVO COM CARTA CATALOGRÀFICA.pdf: 1426406 bytes, checksum: 95acd03823dde163a2f7cdfc82f83ebb (MD5) Previous issue date: 2016-05-06 / Em 1964, um golpe de Estado fez com que os militares assumissem o poder no Brasil, implantando uma nova ditadura. Porém, no início deste governo, manifestações foram realizadas contra as suas ações; sublinha-se a atitude do movimento estudantil que foi brutalmente reprimido por esse grupo de governantes. Em tal contexto, os militares buscaram alternativas para se legitimar. A educação foi usada para este fim, ou seja, ajudá-los a ter apoio social em suas iniciativas. Foi desse modo que a disciplina de Educação Moral e Cívica (EMC) acabou sendo reimplantada, fazendo parte de uma conjuntura na qual se tornava a principal responsável por disseminar a ideologia dos governantes dentro das escolas, através de um ensino regido pela Tendência Pedagógica Tecnicista que visava, dentre outras coisas, uma formação de cunho expositivo, impositivo e movido pela reprodução. Dessa forma, buscava-se formar pessoas aptas a assumirem cargos junto ao mercado de trabalho, mas com pouco nível de criticidade ao sistema existente naquele momento no país. Diante disso, foi objetivo desse trabalho a análise de discursos referentes ao ensino de EMC nas escolas Sizenando Silveira e Ginásio Pernambucano, tendo como foco o período da ditadura militar (1972-1985), isso feito com vistas a entender processos de desenvolvimento acrítico e/ou não de formação educacional, que possam ter influenciado aquela época e estar a influenciar a educação atual, assim como, observar processos de subversão a esse modelo dentro do cenário educacional Pernambucano. Para isso, fizemos uso da metodologia da História Oral desenvolvida por Paul Thompson e da Análise de Discurso trabalhada por Eni Orlandi adicionado ao diálogo com categorias teóricas elaboradas pelo filosofo e historiador Michel Foucault. Procurou-se assim, fundamentar e consubstanciar a pesquisa no sentido de realizar uma reflexão importante para a área educacional, em especial, para o Núcleo de Teoria e História da Educação do qual ela faz parte. / 1964, aCoup D’etat caused the military to assume power in Brazil, implanting a New Dictatorship. However, since the beginning of this government, manifestations were realizedagainst their actions. To give prominence the student’s movement that was brutally repressed by this group of rulers. In this context, militaries searched alternatives to legitimate themselves. In this aspect, education was used for this purpose: help them to have social support to their initiatives. This way, the subject Moral and Civic Education (MCE) was redeployed, taking part of a conjecture in which it would be the most important to disseminate itsmilitary ideology in the schools though the rigid teaching with a Pedagogic and Technic Trend that to aimed, among others things, the upbringing just expositive, imposing and moving by reproduction. This way, lookedfor to make be able people to accept the positions in the job market, but with low level criticism about the system in that moment in the nation. Before that it was objective this paper to analyze the speeches referring to teaching of the Moral and Civic Education at SizenandoSilveira and GinásioPernambucano Schools focusing the period of the Military Dictatorship (1064 – 1085) to understand processes of uncritical development and or no education that could influence that time and can influence education in the present-day. And observe processes of subversion to this model in the pernambucanoscene educational. For this, we used the Oral History methodology developed by Paul Thompson and Analysis of Discurse by EniOrlandi; added dialogue with theories categories elaborated by philosopher and historian Michel Foucault.This paper searched justify this rummage in the sense of do an importantreflection to educational area, specially to the Center of Theory and History of Education

En tant qu’instrument d’action publique, l’histoire de l’enseignement moral et civique français peut être observée comme un révélateur efficace de l’évolution subie par l’esprit du temps entre 1944 et 2014. Promu, dès l’immédiat après-guerre, par des néo-pédagogues investis d’une visée, à la fois républicaine et émancipatrice, l’enseignement moral et civique français fut convoqué, à la Libération, pour conjurer “la dégradation de la conscience morale”. Mis en valeur, voire, instrumentalisé par les promoteurs d’une idéologie émancipatrice, il ne fut pourtant pensé qu’en fonction des services qu’il pouvait rendre à une morale républicaine résolument unitariste. Tenu comme à ses débuts d’éveiller la conscience nationale chez l’enfant, il était alors concerné par l’obligation de refondre des liens abimés pendant l’occupation, mais aussi, plus tard, pendant la guerre d’Algérie. Dans un deuxième temps, en revanche, entre 1965 et 1984, le sort progressivement qui lui sera réservé devait bel et bien révéler l’avènement d’un nouvel homme, plus hédoniste, plus libre, plus vindicatif et, de fait, résolument plus individualiste. Malgré l’intervention d’intellectuels soucieux de le voir servir de garde-fou face aux excès de la postmodernité, cet enseignement sera d’ailleurs supprimé en 1977. L’État-éducateur constatant plus tard les méfaits d’un excès d’individualisme et finissant par prendre en compte la nature inédite d’enjeux contenus dans la gestion d’une France plus métissée qu’hier, finira alors par réagir et finalement symptomatiser une forme d’ambivalence française. C’est ainsi qu’à partir des années 1980, des hésitations constantes sur le rôle qu’il devait jouer dans la fabrication du vivre-ensemble sauront incarner l’obligation faite au politique de proposer un discours dépassant l’opposition classique entre individu et collectif. / As an instrument of public action, the history of french moral and civic education can be seen as an effective indicator of the evolution of the spirit of the time between 1944 and 2014. He was promoted, from the immediate post-war by neo-pedagogues with, both Republican and emancipatory points of view, this teaching has been convened in 1944 to ward off "the degradation of moral conscience". Highlighted, even manipulated by emancipation ideology promotors, it was observed through the services this could get to a decidedly unitary republican morality. Held like in its early to awake national consciousness in children, it was mainly concerned with the requirement to consolidate the links damaged during the occupation, but also later, during the war in Algeria. Secondly, however, the fate that will be gradually awaiting for it between 1965 and 1984 in particular was indeed to reveal the advent of a new man, more hedonistic, more free, more vindictive and, in fact, resolutely individualistic. Despite the intervention of intellectuals anxious to see it used as railing against the excesses of postmodernism, this course will also be abolished in 1977. The « educator-state » later noting the harm of excessive individualism and ending with taking into account the unique nature of the issues contained in the management of a France more mixed than it was, will finally react symptomatising a form of french ambivalence. Thus, in the 1980s, constant hesitations about the role of moral and civic education in « together-life spirit » production will embody the obligation for politics to provide discourses beyond the classical opposition between individual and collective.

Made available in DSpace on 2016-06-02T19:39:03Z (GMT). No. of bitstreams: 1 2398.pdf: 6756718 bytes, checksum: 35cb399a5742a10d06f992b86418c41b (MD5) Previous issue date: 2009-03-06 / The purpose of this essay is to investigate, through the analysis of didatic manuals, the meaning of the subjects Moral and Civic Education and Brazil s Social and Political Organization during Brazil s military dictatorship post 1964. This analysis was completed with school writing register studies. To understand the discussion which drove the educational policy during the military dictatorship, 20 didactic manuals and their references were analyzed. Used as a primary source, the material served to point out specific arguments attributed to military rule. These arguments were submitted in this work to the materialist conception of history. In an attempt to reveal the influence of the named manuals as supporting arguments in accordance with the military regime, an attempt to understand how the persuasive reasonings became joined to the ideological justifications from the institutional discourse. In this process, new disciplines (or subjects), reorganizing existing moral and civic values, were used as support for the national mystic returned to the security and development binomial. It was then shown the authoritarian position of the moral and civic education during the military regime further proving how students were instructed through the use of stereotypes and idealizations. / O objetivo desta dissertação é investigar, através da análise de manuais didáticos, o papel das disciplinas Educação Moral e Cívica (EMC) e Organização Social e Política do Brasil (OSPB) na ditadura militar do Brasil pós-1964. Análise esta complementada com o estudo de registros de atas escolares. Para a compreensão do discurso que dirigiu a política educacional na ditadura militar, foram analisados 20 manuais didáticos e as referidas atas. Utilizado como fonte primária, o material serviu para detectar determinados argumentos que se prestaram ao regime militar. Argumentos estes submetidos, neste trabalho, à compreensão materialista dialética da história. Procurou-se desvelar a influência dos referidos manuais quanto à formação de posturas conformistas, em consonância ao regime militar, tentando compreender como os argumentos persuasivos aí veiculados articularam-se com as justificativas ideológicas do discurso institucional. Neste processo, as novas disciplinas, reorganizando valores morais e cívicos, serviram como suporte para mística nacional voltada para o binômio segurança e desenvolvimento. Demonstrou-se, assim, o caráter autoritário dos propósitos da educação moral e cívica no regime militar, evidenciando-se como os alunos foram exercitados através de estereótipos e idealizações.

Made available in DSpace on 2016-04-27T16:33:14Z (GMT). No. of bitstreams: 1 Dissertacao Juliana Miranda Filgueiras.pdf: 3405143 bytes, checksum: ffd4b4614acae91b590766ea8fee9da2 (MD5) Previous issue date: 2006-08-30 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / This research aims to present the constitution of the school subject Moral and Civic Education which was made obligatory by the Military Regimen in 1969. This subject was created by the Military Regimen ideology and goes through many changes, but remains obligatory in school curriculums until 1993. By creating the MCE, the Military Regimen intended to make it responsible for the political formation of the Brazilian citizen. By doing it, this responsibility was taken away from other subjects like history and geography. The knowledge related to patriotism was transferred from these subjects and presented as special topics of Moral and Civic Education. The subject should educate the citizen to fight subversive ideas communism, and create a religious moral. Several textbooks were produced for the subject, which are considered privileged study sources, because they expose the proposals presented by the oficial curricular programs. Another important aspect was the creation of an specific entity to rule the subject the National Comitee for Moral and Civism, responsible for the implementation and maintenance of the doctrine of the subject and also responsible for the evaluation and approval of the textbooks. This entity fought for space with the Federal Council of Education through all the studied period. A continuous shock was noticed between the two entities, especially in relation to the teaching lines of direction of MCE / Esta pesquisa tem por objetivo apresentar a constituição da disciplina escolar Educação Moral e Cívica, tornada obrigatória pelo Regime Militar em 1969. Essa disciplina foi criada dentro de um arcabouço político ideológico do Regime Militar, passa por diversas mudanças, mas permanece obrigatória nos currículos escolares até 1993. O Regime Militar ao criar a disciplina EMC pretendia torná-la a principal responsável pela formação política do cidadão brasileiro. Dessa maneira procurou retirar de outras disciplinas essa responsabilidade - como a História e a Geografia. Os saberes relacionados ao civismo foram transferidos dessas disciplinas e apresentados como especificidades da Educação Moral e Cívica. A EMC deveria formar o cidadão para combater as idéias subversivas - o comunismo, e criar uma moral religiosa. Para a disciplina da EMC foram produzidos diversos livros didáticos, que são considerados fontes privilegiadas para seu estudo, pois expõem em forma de conteúdo as propostas apresentadas pelos programas curriculares oficiais. Outro aspecto importante foi a criação de um órgão específico para o controle da disciplina a Comissão Nacional de Moral e Civismo (CNMC), responsável pela implantação e manutenção da doutrina da EMC e responsável também pela avaliação e aprovação dos livros didáticos. Esse órgão disputou espaço com o Conselho Federal de Educação (CFE) ao longo de todo o período estudado. Foi observado um contínuo embate entre os dois órgãos, principalmente em relação às diretrizes para o ensino de EMC

Made available in DSpace on 2016-06-02T19:39:44Z (GMT). No. of bitstreams: 1 Retido.pdf: 19733 bytes, checksum: 6aad255badc436a06364517de2344ab6 (MD5) Previous issue date: 2013-09-25 / Completed nearly half a century to the advent of the military coup, it is necessary to the resumption of a reflection on the impact of the military regime in the Brazilian education. Although the conquest of the State of democratic law have achieved more than twenty years, the legacy of the military dictatorship educational public policy and, even, about the social imaginary is still present. Some brands of the impact of the military regime in Brazilian education are, even today, Government speeches and us candied policy proposals of attendance at educational demands, such as: the linking of public education to the interests and needs of the market; investment in the private sector and encouraging voluntarism, to meet the responsibility of the State; the quantitative expansion of public education, with compromised quality and low cost for the Government; imposing the use of materials and teaching resources by the State; and the disqualification of teachers. The purpose of this study is, through the authoritarian political discourse on education and its embodiment in public policy, understand how the implementation of moral discipline and civic. The main source of this research is the magazine Documents, Official Journal of the federal Government. Starting from the analysis of laws, decrees, opinions, speeches and articles published in the magazine Documents, seeks to understand the implementation of public policies aimed at educational and Civic Moral education. Knowing of the legacy that the authoritarian State left for the Brazilian society, is considered essential to revisit some aspects of educational policy deployed during this period, because the more we understand the past, more clearly sees this. / Completado quase meio século do advento do golpe militar, faz-se necessário a retomada de uma reflexão sobre o impacto do regime militar na educação brasileira. Apesar de a conquista do Estado de direito democrático ter alcançado mais de vinte anos, o legado da ditadura militar sobre as políticas públicas educacionais e, até mesmo, sobre o imaginário social ainda se faz presente. Algumas marcas do impacto do regime militar na educação brasileira encontram-se, ainda hoje, cristalizadas nos discursos governamentais e nas propostas políticas de atendimento às demandas educacionais, tais como: a vinculação da educação pública aos interesses e necessidades do mercado; o investimento na iniciativa privada e o incentivo ao voluntarismo, para suprir a responsabilidade do Estado; a expansão quantitativa do ensino público, com qualidade comprometida e baixo custo para o governo; a imposição da utilização de materiais e recursos didáticos pelo Estado; e a desqualificação dos professores. A finalidade deste estudo é, por meio do discurso político autoritário sobre a educação e sua materialização em políticas públicas, entender como se deu a implementação da disciplina de moral e cívica. A fonte principal desta pesquisa é a revista Documenta, periódico oficial do governo federal. Partindo da análise de leis, decretos, pareceres, discursos e artigos publicados na revista Documenta, procura-se compreender a implantação de políticas públicas educacionais voltadas à Educação Moral e Cívica. Sabendo-se do legado que o Estado autoritário deixou para a sociedade brasileira, considera-se imprescindível revisitar alguns aspectos da política educacional implantada neste período, pois quanto mais se compreende o passado, mais claramente se enxerga o presente.

Orientador : Maria do Carmo Martins / Dissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Educação / Made available in DSpace on 2018-08-09T19:42:04Z (GMT). No. of bitstreams: 1 Onghero_AndreLuiz_M.pdf: 2273083 bytes, checksum: 9861939ec95da1142b5ea164fffede97 (MD5) Previous issue date: 2007 / Resumo : Esta pesquisa tem como objeto a disciplina de Educação Moral e Cívica (EMC) nos currículos escolares e nas práticas dos professores de escolas do Oeste catarinense durante o período de 1969 a 1993. A partir de fontes históricas variadas como leis, decretos e pareceres; livros didáticos e depoimentos de professores, procuro construir um conhecimento histórico que inclui as práticas de EMC nas escolas de uma região com características específicas. A Educação Moral e Cívica esteve presente nos currículos escolares a partir da proclamação da República, em certos períodos, como disciplina escolar e, em outros, como prática educativa. Após a instalação da Ditadura Militar, foi incluída como disciplina escolar obrigatória e prática educativa, permanecendo nos currículos escolares até 1993. Esta pesquisa analisa as prescrições curriculares para a disciplina, a formação de professores e os conteúdos programados. Alguns conteúdos da disciplina foram analisados com base nos livros didáticos, entrevistas e prescrições. Nas entrevistas, os professores narram diferentes práticas, atividades, avaliações e usos para os livros didáticos, demonstrando relativa autonomia em suas aulas / Abstract : The object of this research is the school subject Moral and Civic Education (EMC) in the school curriculum and practices of the teachers from the West of Santa Catarina schools during the 1969 to 1993 period. Starting from different historical fonts as legislation, didactical books, photographs and teacher¿s testimonials, I intent to build an historical knowledge that includes the practices of EMC in the schools from a place with specific characteristics. The moral and civic education was included in the school curriculum after the proclamation of republic, some periods as a school subject and others as an educative practice. After the introduction of the Military Dictatorship, it was implanted as obligatory school subject and educative practice, remaining in the school curriculum until 1993. This research analyses the curricular order to the subject, the teachers formation and the programmated contents. Some contents were analyzed using the didactical books, interviews and curricular orders. In the interviews, the teachers talk about different practices, activities, avaliations and the uses for the didactic books, showing a relative autonomy in their classes / Mestrado / Educação, Conhecimento, Linguagem e Arte / Mestre em Educação

Cette thèse étudie les perspectives de l'enseignement moral et civique: de l'annonce d'un enseignement d'une morale laïque à un enseignement laïque de la morale puis un enseignement moral et civique, les projets de rédactions de programmes ont subi diverses mutations tant au niveau de la forme, que concernant le contenu lui-même et méritent une attention plus que particulière. Si la mise en place de cette politique publique ne s'est guère effectuée sans "embûche", la question consiste à s'interroger d'une part sur les apports de cet enseignement moral et civique qui remplace l'ancien " cordon triple" que constituait l'instruction civique, l'éducation civique, et l'éducation civique juridique et sociale, et aussi de s'interroger sur la dimension réelle de cette enseignement : peut-il tout comme son aïeul; "la morale laïque" sous Jules Ferry, se situer en quelque sorte dans sa filiation et éduquer à une liberté responsable, tout en s'adaptant à la société actuelle ? / This thesis examines the outlook for moral and civic education: the announcement of a teaching of secular ethics in a secular moral education and moral and civic education, programs of editorial projects have undergone several mutations both in terms of form, that regarding the content itself and deserve more attention than special. If the implementation of this public policy has hardly done without "ambush" the question is to ask one hand on the contributions of this moral and civic education which replaces the old "triple cord" that was civics, civic education, and legal and social civic education, and also to question the real dimension of this teaching: can he like his grandfather; "Secular morality" under Jules Ferry, lie somehow in his parentage and education in responsible freedom, while adapting to today's society?

Esta tese tem como objetivo principal analisar o processo de montagem e desmontagem de um projeto de pós-graduação em Estudo de Problemas Brasileiros, desenvolvido na UERJ em meados dos anos 70, que visava a socialização política dos jovens na ideologia do regime militar. A UERJ foi berço para o desenvolvimento dos cursos de Especialização e Mestrado em EPB, que sobreviveram até os primeiros anos do regime democrático, nos anos 80. Defende-se nesta tese que a pós-graduação em EPB da UERJ expressa o transplante de um projeto de Mestrado em EPB criado na Escola Superior de Guerra e fundamentado na Doutrina de Segurança Nacional, com vistas a garantir a reprodução da ideologia do regime militar, através da projeção sobre o campo educacional-universitário. Para compreender o referido processo de transplante, com seus respectivos interesses, mostrou-se necessário explicitar as relações de colaboração existentes entre autoridades da UERJ e da ESG a partir dos anos 60 e as próprias condições de possibilidade para a UERJ, e não outra universidade, ter sido palco para o estabelecimento dessas relações e do desenvolvimento da única experiência de pós-graduação stricto sensu em EPB no Brasil. Esta tese sustenta-se sobre a análise de fontes primárias relativas aos cursos de Especialização e Mestrado em EPB da UERJ e aos cursos desenvolvidos na ESG no início dos anos 70. Fontes secundárias também foram importantes para remontar a história da UERJ, do regime militar e do Estudo de Problemas Brasileiros no país. O marco temporal deste estudo compreende cerca de duas décadas, indo do final dos anos 60, quando as relações entre civis e militares da UERJ e ESG começaram a ser tecidas, até o final dos anos 80, quando foram extintos os cursos de Especialização e Mestrado em EPB na UERJ. / This thesis aims to analyze the process of construction and deconstruction of a post-graduation course in Brazilian Problems Studies (EPB) deployed at Rio de Janeiro State University (UERJ) in the mid 1970s, which aimed to the political socialization of the young in the military regime. This University was a pioneer regarding the development of Specialization and Masters courses in EPB, which survived until the early years of the democratic regime of the 1980s. In this thesis, it is argued that the post-graduation course in EPB at the UERJ expressed the replication of a Masters course in EPB created at the Superior School of War (ESG), which had the National Security Doctrine as its foundation, in order to guarantee the reproduction of military regime ideology over the university/educational fields. To understand this process of so-called replication, and its respective interests, it was necessary to clarify the relations of cooperation between the authorities of the ESG and of the UERJ from the 1960s on, and the very conditions concerning the possibility that the UERJ, and not another university, has been chosen for the establishment of these relations and the development of this unique experience of a stricto sensu post-graduation course in EPB in Brazil. This thesis is sustained by the analysis of primary sources regarding the Specialization and Masters courses in EPB at the UERJ and the courses developed by the ESG in the early 1970s. Secondary sources were also important to trace the history of the UERJ, the military regime, and the Brazilian Problems Studies in the country. The timeframe of this study comprises about two decades, from the late 1960s, when the civil-military relations between the UERJ and the ESG began, until the late 1980s, when the Specialization and Masters courses in EPB at the UERJ were extinct.

Esta tese tem como objetivo principal analisar o processo de montagem e desmontagem de um projeto de pós-graduação em Estudo de Problemas Brasileiros, desenvolvido na UERJ em meados dos anos 70, que visava a socialização política dos jovens na ideologia do regime militar. A UERJ foi berço para o desenvolvimento dos cursos de Especialização e Mestrado em EPB, que sobreviveram até os primeiros anos do regime democrático, nos anos 80. Defende-se nesta tese que a pós-graduação em EPB da UERJ expressa o transplante de um projeto de Mestrado em EPB criado na Escola Superior de Guerra e fundamentado na Doutrina de Segurança Nacional, com vistas a garantir a reprodução da ideologia do regime militar, através da projeção sobre o campo educacional-universitário. Para compreender o referido processo de transplante, com seus respectivos interesses, mostrou-se necessário explicitar as relações de colaboração existentes entre autoridades da UERJ e da ESG a partir dos anos 60 e as próprias condições de possibilidade para a UERJ, e não outra universidade, ter sido palco para o estabelecimento dessas relações e do desenvolvimento da única experiência de pós-graduação stricto sensu em EPB no Brasil. Esta tese sustenta-se sobre a análise de fontes primárias relativas aos cursos de Especialização e Mestrado em EPB da UERJ e aos cursos desenvolvidos na ESG no início dos anos 70. Fontes secundárias também foram importantes para remontar a história da UERJ, do regime militar e do Estudo de Problemas Brasileiros no país. O marco temporal deste estudo compreende cerca de duas décadas, indo do final dos anos 60, quando as relações entre civis e militares da UERJ e ESG começaram a ser tecidas, até o final dos anos 80, quando foram extintos os cursos de Especialização e Mestrado em EPB na UERJ. / This thesis aims to analyze the process of construction and deconstruction of a post-graduation course in Brazilian Problems Studies (EPB) deployed at Rio de Janeiro State University (UERJ) in the mid 1970s, which aimed to the political socialization of the young in the military regime. This University was a pioneer regarding the development of Specialization and Masters courses in EPB, which survived until the early years of the democratic regime of the 1980s. In this thesis, it is argued that the post-graduation course in EPB at the UERJ expressed the replication of a Masters course in EPB created at the Superior School of War (ESG), which had the National Security Doctrine as its foundation, in order to guarantee the reproduction of military regime ideology over the university/educational fields. To understand this process of so-called replication, and its respective interests, it was necessary to clarify the relations of cooperation between the authorities of the ESG and of the UERJ from the 1960s on, and the very conditions concerning the possibility that the UERJ, and not another university, has been chosen for the establishment of these relations and the development of this unique experience of a stricto sensu post-graduation course in EPB in Brazil. This thesis is sustained by the analysis of primary sources regarding the Specialization and Masters courses in EPB at the UERJ and the courses developed by the ESG in the early 1970s. Secondary sources were also important to trace the history of the UERJ, the military regime, and the Brazilian Problems Studies in the country. The timeframe of this study comprises about two decades, from the late 1960s, when the civil-military relations between the UERJ and the ESG began, until the late 1980s, when the Specialization and Masters courses in EPB at the UERJ were extinct.