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本文旨在研究臺北市樟新社區與一壽重殘照顧中心之互動，關於一個都市社區與精神障礙照顧機構之互動情形。分析主要分為兩部分，第一部份回溯一壽重殘照顧中心進入樟新社區之過程與情形，第二部分則分析樟新社區與一壽重殘照顧中心現階段之互動情形與未來建議。此外，本文也特別引用了「鄰避情結」（即「不要在我家後院」，”Not-In-My-Backyard syndrome”，簡稱NIMBY）作為論述基礎，試圖去檢視社區居民對於照顧中心的觀感，找出居民排斥或接納照顧中心之情形與原因等，並以衝突歷程的概念去剖析互動現狀。本研究目的則是希望透過個案研究，探討一個社區如何與精神障礙照顧服務機構互動，以從中找出能使社區居民與照顧服務機構二者共生、互助、融合之社區工作精隨。 本研究採質性研究之個案研究法，運用多重資料來源，並藉由觀察互動及深度訪談法來蒐集資料。其中深度訪談選取參與或了解本研究議題者作為訪談對象，包括規劃或承辦照顧中心進入社區的政府人員、來自照顧中心承辦單位及在照顧中心服務的管理者或工作者、對議題了解或熟悉社區事務的社區居民，藉此先行了解一壽重殘照顧中心進入社區之過程，包括照顧中心設立的過程與決策考量、照顧中心設立時與社區之衝突對立情形，以及政府單位、民間團體、社區居民三方對於衝突對立的認知、處理方式或行動。再者，也深度探究社區與機構過去至今的互動樣貌，包括社區與照顧中心的互動現況、社區居民對照顧中心設立觀感與鄰避情結、社區居民排斥或接納照顧中心之情形與原因，進而找出促進照顧中心融合社區或其他可能作法。 最後，根據本研究，提出相關政策建議如下： 一、檢討我國公有土地政策，以避免社福資源被稀釋； 二、讓障礙者參與決策過程，以落實真正的社區照顧； 三、在各地廣設心理衛生中心，讓障礙者能在原本的社區居住； 四、透過立法保障與教育倡導，以維護障礙者之居住權； 五、組織經營照顧中心志工團，並促進機構與社區的互惠及共生關係； 六、社區或機構相關工作者可採低姿態、柔性、創意方式，長期經營社區關係。 　　 關鍵字：社區、精神障礙、照顧機構、鄰避情結 / This research aims to study the interaction between the Zhangxin Community in Taipei City, an ordinary community in a big city, and the Taipei Yi-Shou Care Center, an institution for the psychiatric disabled. In the first part of the study, the researcher reviews the process of how the Taipei Yi-Shou Care Center moved into the Zhangxin community, whereas the second part analyzes the interaction between them and further provides suggestions for future cooperation. Besides, the researcher specifically adopts the concept of “Not-in-my-backyard syndrome” (NIMBY) as the theoretical background to survey the perceptions of the community residents toward the care center. Moreover, this study identifies the reasoning behind the acceptance or refuse of the move-in of the care center. Finally, this paper analyzes current status of interactions through the lens of conflict process. In summary, the aim of the research is to identify how community residents interact with an institution for the psychiatric disabled; furthermore, this study concludes the essence of community work in helping community residents and health care institution to cohabit, achieve mutual help, and integrate with each other. This research adopts case study method and collects data from multiple sources, such as onsite observation of the interaction and in-depth interview. For the in-depth interview, this study recruited key persons who have participated in and are aware of the issue. Therefore, the interviewees range from the government officials who have planned or taken charge of the move-in, the managers or workers of the care center or higher level of administration, to the Zhangxin community residents who are aware of the issue or general community affair. Accordingly, this paper first strives to investigate the move-in process, from the decision-making processes of the establishment of the Taipei Yi-Shou Care Center and the conflicts between the supporters and critiques during construction, to the perceptions, solutions, and actions toward the problem from the government, non-government organizations, and the residents. Second, the study thoroughly reviews the history of the interaction pattern between the residents and the institution, including the status quo of the interaction, the perception and the NIMBY of the residents toward the care center, and the situation and reasons of acceptance or refuse of the care center. In the end, this paper proposes possible means to help the care center better integrate with the community. This research proposes six suggestions for policy below: 1. Review the policy of public lands to avoid diluting the resources of social welfare. 2. Invite the disabled to participate in policy making to realize essential community care. 3. Set up community mental health centers to render the opportunities for the disabled to live in the original community. 4. Safeguard the right of residence of the disabled through legislation and education. 5. Organize volunteer groups of the care center, and improve the mutual benefit and cohabitation relationship between the institution and the community. 6. Community and institution workers manage long-term relationship with the community through modest attitude and in flexible, creative ways. Key words: community, psychiatric disability, care institution, Not-In-My-Backyard syndrome(NIMBY).

George Bernard Shaw’s Pygmalion (1912) and its musical adaptation, My Fair Lady (1956) offer 20th century’s most famous example of dialect acquisition: the transformation of Eliza Doolittle under the tutelage of Professor Henry Higgins. The opportunity to work on Barksdale Theatre’s production of My Fair Lady (2012), both as the actress playing Eliza Doolittle and as a dialect coach for the production, prompted an analysis of the dialect pedagogy of Henry Higgins. The centenary of Pygmalion is also a prime juncture to document, in contrast or complement to Higgins’ model, contemporary theories and techniques of dialect pedagogy. Chapter one of this thesis explores the ideology of dialect acquisition, addressing the issues of dialect prestige and standard speech. Chapter two examines the rapport between teacher/coach and learner/actor, including a comparison of teacher-centered and learner-centered pedagogies and the influence of expectancy theories on learner growth. Chapter three details the methods of dialect acquisition, addresses language learning theories as applied to dialect learning, and offers practical exercises and techniques. The conclusion outlines areas of future consideration to enhance the dialect acquisition process in the classroom and rehearsal hall.

The thesis is focused on construction of Czech national identity in press (MF DNES January - June 2010). It describes this complex problem in the way of discourse analysis. Therefore, there is not used special or particular research method, because the subject of matter is approached and thought by ontological and epistemological assumptions behind it. The objective of the work is find system, which characterizes construction of Czech national identity, Czech patriotism and Czech character. There must be emphasized that it is not providing absolute answers to the specific problem, but enable us to understand the conditions behind it. First of all, there is shown thinking about Czech national identity from the historical point of view. There are described presumptions of Czech identity and character from the times of Karel Čapek and Tomáš G. Masaryk. Secondly, there is shown contemporary discourse through the study of different levels of the media text, the concepts of Teun van Dijk or Jack Lule are involved.

M.A. / This study approaches a special area of comparative literature in English which has not been researched in any great detail to date. Olive Schreiner's The Story of an African Farm, first published in 1883, had an Australian counterpart in Miles Franklin's My Brilliant Career, first published in 1901. Both novels stemmed from a deep-rooted discontent with Colonial society and, specifically, with the status of women in that society. Both these novelists were early Colonial writers whose works proved to be watersheds in the development of the literary output of their respective countries. Both novelists have a similar status in their respective literature, and their novels show many comparable attributes ...

Made available in DSpace on 2016-04-25T19:20:34Z (GMT). No. of bitstreams: 1 Adailson Nascimento Souza.pdf: 786423 bytes, checksum: 41b0fcf10d370e2d25783a689ad8263e (MD5) Previous issue date: 2014-12-05 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The current dissertation investigates the knowledge of God as My Innermost Self in the memory, having as reference the Confessions, book X. Following the Augustinian view, here we intend to analyze which is the type of knowledge possible to men, and where to find it. For the Bishop of Hippo, only through the foundation of the christian faith a knowledge of God would be accessible. Considering the studied book, that access will be possible when a path in the memory is traversed, based in three actions - one exterior, another interior, and finally a superior. It is through these actions that the human being could know God in his most intimate place that we do not know of, but that exists inside every single men. By making use of authors such as Johannes Brachtendorf, Peter Brown, Philoteus Boehner and Joel Gracioso, this research seeks to concentrate in the referred question, tracing in an objective way all biographic influences that inspired Saint Augustine to achieve his conviction that God is more Intimate of me than I am of Him / A presente dissertação investiga o conhecimento de Deus como Íntimo Meu na memória, tomando como referência o livro X das Confissões. Seguindo a visão agostiniana, aqui pretendemos analisar qual o tipo de conhecimento possível ao homem, e onde encontrar tal conhecimento. Para o bispo de Hipona, somente através da fundamentação da fé cristã seria acessível um conhecimento de Deus. De acordo com o livro referido, esse acesso será possível quando for realizada uma trajetória na memória pautada em três ações - uma exterior, uma interior, e uma superior. Fazendo uso dessas ações é que o ser humano poderia conhecer a Deus no lugar mais íntimo e que desconhecemos, mas que existe dentro de cada um. Acolhendo como norte teórico autores como Johannes Brachtendorf, Peter Brown, Philoteus Boehner e Joel Gracioso, esta pesquisa procura se concentrar na referida questão, traçando de forma objetiva as influências biográficas que contribuíram para que Santo Agostinho pudesse chegar à sua convicção de que Deus é mais Íntimo de mim, do que eu sou d‟Ele

In her attempt to find a strictly human origin for certain doctrines contained in the Book of Abraham, and the later teachings of Joseph Smith, Mrs. Fawn M. Brodie relies upon the writings of one Thomas Dick. Dick was a nineteenth century Scottish scientist-theologian who wrote several volumes on religious and scientific subjects. It is known that at least two volumes were known to at least some of the early Latter-day Saints, for passages from them were quoted in the Messenger and Advocate. The purpose of this thesis has been to research the entire ten volumes of Dick's writings in order to determine the entirety of his theology. The paper first relates the life and general philosophy of Thomas Dick, and then investigates specifics of his theology under the general chapter headings of "God," "Man," and "Salvation." The final two chapters of the thesis deal with those specific aspects of Joseph Smith's theology which Mrs. Brodie claims were influenced by Dick's writings. The conclusion reached as a result of this study is: while it cannot be demonstrated that any of the Prophet's theology has any direct foundation in Thomas Dick's, there may have been impetus gained from Dick's writings in the direction Joseph Smith's theology took, but only if it could be demonstrated that Joseph Smith had read them, and this has not been done, by Mrs. Brodie, nor anyone else.

In the 21st Century, many Americans continue to fight battles for men of color who are at the forefront of criminal injustice, unemployment, and low matriculation. With great dominion and urgency, our Nation must ensure all men, regardless of the adversity can succeed and build legacies in their families, communities, and the economy. In this action research study, an ecological system theory was used to analyze the stakeholders who have implemented the following public polices under the Obama Administration: 21st Century Policing, My Brother's Keeper, and Race to the Top. This research answers the question how stakeholders are able to impact positive social change through implementing polices that focus on academia, criminal justice, and employment for African-American and Latino males living in Los Angeles County. Data was retrieved from 16 non-profit organizations; a target population was then sampled resulting in 25 participants that have expertise in working with men of color. Participant's answered 10 interview questions and their short answers were inductively coded, which revealed significant themes. Daily mentorship was identified as the leading tool to garner success in working with men color, while ecological influences, limited funding, policy misalignment, and stereotypical threats have been recurring barriers. Key findings recommended: mixed-method data, stakeholder collaborations, training programs, and creative marketing. Furthermore, this study closes the gap towards aligning with public polices that will create supportive services for men of color and offering stakeholders -'the what, and the how' towards implementing social change.