[pt] O presente estudo tem como objetivo investigar a trajetória da literatura de civilidade e dos manuais de etiqueta no Brasil, refletindo sobre aspectos centrais do contexto histórico e cultural em que estiveram inseridos. Utilizando o conceito de processo civilizador, de Norbert Elias, buscou-se compreender a conjuntura histórica que marcou a chegada deste tipo de literatura ao Brasil, especialmente sob a forma de manuais de etiqueta, como consequência da europeização dos costumes iniciada com a vinda da corte portuguesa para o Rio de Janeiro. Empreendeu-se uma análise dos discursos presentes em dois manuais de etiqueta: Novo Manual do Bom Tom (Verardi, [1857] 1900) e Guia de Boas Maneiras (Carvalho, [1961] 1966). Buscou-se traçar pontos de transformação e de permanências dos comportamentos nos dois manuais, enfocando aspectos da higiene, funções corporais, controle dos gestos e hábitos à mesa. A dissertação discute em que medida os discursos normativos trazidos pela literatura de civilidade podem ser vistos como reveladores das engrenagens do consumo e da sociedade moderna. / [en] This research aims to investigate the trajectory of the literature on civility and the manuals of etiquette in Brazil, reflecting upon core aspects of the histori-cal and cultural context in which they were placed. Using Norbert Elias s concept of civilizing process, it was sought to understand the historical context that marked the arrival of this type of literature in Brazil, especially in the form of eti-quette manuals, as a consequence of the Europeanization of customs initiated with the coming of the Portuguese Court to Rio de Janeiro. An analysis of the discourses present in two manuals of etiquette: New Manual of Good Taste (Verardi, [1857] 1900) and Guide of Good Manners (Carvalho, [1961] 1966) were undertaken. It was sought to draw points of transformation and permanence of the behaviors in the two manuals, focusing on aspects of hygiene, body functions, control of gestures and habits at the table. This work discusses how the normative discourses brought by the literature of civility may reveal the gears of the con-sumption and also the modern society.

Made available in DSpace on 2016-08-03T12:21:16Z (GMT). No. of bitstreams: 1 PAGINA 1-128.pdf: 1354634 bytes, checksum: 72ae995ed6f87d47933e7e12c5357162 (MD5) Previous issue date: 2011-11-26 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This thesis studies the Brazilian Protestantism as part of a long term civilizing figurational process as proposed by the German sociologist Norbert Elias. Such a process is producing cultic and extra-cultic habits exercised by practitioners of this religious expression. It was observed during the research that the initial and missionary Brazilian Protestantism had its 8 main missionary base in Campinas, later transformed into a missionary axis Campinas- Piracicaba. Currently Protestantism is definitely included into society and at the urban city of Campinas. In this study, it is found in a suburban Campinas born through a land invasion in 1997, self-appointed unofficially by the occupants as Parque Oziel (Oziel Park), several Protestant communities of origin. It followed the trajectory of incorporation of this area of occupancy and the ethnography and analysis of current habitus of evangelical adherents of this faith in the Parque Oziel. / Esta tese estuda o protestantismo brasileiro enquanto parte de um processo civilizatório figuracional de longo prazo nos termos propostos pelo sociólogo alemão Norbert Elias. Tal processo é produtor de hábitos cúlticos e extra-cúlticos exercidos pelos praticantes dessa expressão religiosa. Observou-se ao longo da pesquisa que, o protestantismo brasileiro inicial e de missão teve sua principal base missionária em Campinas, transformado posteriormente em um eixo missionário Campinas-Piracicaba. Atualmente o protestantismo está definitivamente inserido na sociedade e na paisagem urbana da cidade de Campinas. Neste estudo, encontrou-se em uma periferia urbana campineira nascida através de uma invasão de terras em 1997, autonomeada extra oficialmente pelos ocupantes de Parque Oziel, várias comunidades de origem protestante. Percorreu-se a trajetória de constituição dessa área de ocupação e a etnografia e análise dos costumes evangélicos atuais dos aderentes dessa fé no Parque Oziel.

Le discours olfactif en France se conclue par la subjectivité individuelle et la relativité culturelle : tout individu comme toute culture développe son penchant olfactif différencié. La problématique consiste à étudier si la personnalité autocontrainte et égocentrique de l'individu moderne explique la formation du récit, et si le déséquilibre de la personnalité moderne est dû à l'ascension inaccessible au pouvoir dans la société égalitaire et étatique de nation centralisée et monopolisée en concurrence avec la société globalisée du marché. L'approche comparative tente d'explorer la diversité et la généralité de cette personnalité autocontrainte et égocentrique, et si la dimension relativiste du récit est une expression nationale française et/ou universaliste eurocentrique. Les études empiriques appuyées sur la société du parfumeur français démontrent que la différenciation personnalisée individualise la sensibilité olfactive ; celles appuyées sur la société du maître de l'art de l'encens au Japon illustrent que la différenciation individuelle est l'expérience social générale, mais se démarque par le processus de la formation de l'état-nation. L'expérience de ce processus au Japon ne correspond pas entièrement aux hypothèses éliasiennes ; l'influence de l'occidentalisation ne configure pas de la même manière l'individualité que l'européanisation ou la colonisation. L'hypothèse éliasienne que le soi à autrui de l'individu-joueur, d'après le modèle de jeux, anticipe son avenir, est une théorisation de généralité mais objectivée de l'expérience de la formation étatique en Europe Occidental.

Submitted by Liliane Ferreira (ljuvencia30@gmail.com) on 2018-04-03T10:58:57Z No. of bitstreams: 2 Dissertação - Sabrina Costa Braga - 2018.pdf: 1414313 bytes, checksum: ddb2ac8042127d7a53d185e43c8b135e (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2018-04-03T11:03:51Z (GMT) No. of bitstreams: 2 Dissertação - Sabrina Costa Braga - 2018.pdf: 1414313 bytes, checksum: ddb2ac8042127d7a53d185e43c8b135e (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Made available in DSpace on 2018-04-03T11:03:51Z (GMT). No. of bitstreams: 2 Dissertação - Sabrina Costa Braga - 2018.pdf: 1414313 bytes, checksum: ddb2ac8042127d7a53d185e43c8b135e (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Previous issue date: 2018-02-27 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / The comparisons between the ideas of Norbert Elias and Sigmund Freud have been the subject of several studies that stablish that there is a connection in the way both authors understand human societies. In accordance with the studies about the civilizatory process, Elias devoted himself to the search of explanations of how, within a civilized society like the one in 20th Century Germany, the existence of concentration camps was made possible. Our goal here is to beyond pointing out the presence of psychoanalysis in Elias theory of the Civilizatory process, to also show how psychoanalysis is present in its interpretation of the Nazi phenomenon. In order to reach such goal, we start from a detailed investigation of Elias’s work, from his approach to the historical and cultural context in which he lived and the conditions in which his writings were produced. Then moving on to a detailed study of the main aspects of his analysis of Nazism, until we come to the role of psychoanalysis as a possible axis for understanding the Elisian theory. / As analogias entre as ideias de Norbert Elias e Sigmund Freud já foram tema de diversos estudos que comprovaram haver relação no modo em que ambos os autores compreendem as sociedades humanas. Para além dos estudos sobre o processo civilizador, Elias se dedicou a busca pela explicação de como foi possível a existência de campos de concentração no corpo de uma sociedade civilizada como a Alemanha do Século XX. O nosso objetivo aqui é, além de apontar a presença da psicanálise na teoria do processo civilizador de Elias, mostrar como a psicanálise está presente também em sua interpretação do fenômeno nazista. Para alcançar tal objetivo, partimos de uma investigação detalhada da obra de Elias, começando por uma abordagem do contexto histórico e cultural em que viveu e das condições de produção de seus escritos, passando por um estudo detalhado dos aspectos mais importantes de sua análise do nazismo, até chegarmos à psicanálise como um eixo de compreensão possível para a teoria eliasina.

This thesis evaluates Australian rugby league participant violence between 1970 and 1995 through the use of figurational sociology, a body of thought pioneered by Norbert Elias. While figurational theory is the dominant paradigm used, an interdisciplinary focus is adopted in order to negotiate the recognised weaknesses of 'Eliasian' theory, and to complement its strengths. Communication studies, cultural studies and gender theory are interweaved with figurational sociology to analyse rugby league violence. Furthermore, through these theoretical paradigms, important wider social and cultural issues are taken into account including the commodification of Australian rugby league, the media framing of State of Origin rugby league as a 'sports mediated product', and the role violence plays both within the construction of masculine identities in rugby league and in the wider 'gender order' . These social and cultural issues are evaluated to gain an adequate understanding of the structural and interpersonal interrelationships constituting the social phenomenon of rugby league violence. The central finding of this thesis is that there is a processual shift from more to less illegitimate violence in Australian rugby league between 1970 and 1995.

Submitted by Jean Medeiros (jeanletras@uepb.edu.br) on 2017-07-19T12:49:42Z No. of bitstreams: 1 PDF - Danilo Wagner de Souza Gomes Galdino.pdf: 23640873 bytes, checksum: 5d7eb2365f5c597fcb619cab2f8ad83e (MD5) / Approved for entry into archive by Secta BC (secta.csu.bc@uepb.edu.br) on 2017-07-20T12:24:31Z (GMT) No. of bitstreams: 1 PDF - Danilo Wagner de Souza Gomes Galdino.pdf: 23640873 bytes, checksum: 5d7eb2365f5c597fcb619cab2f8ad83e (MD5) / Made available in DSpace on 2017-07-20T12:24:31Z (GMT). No. of bitstreams: 1 PDF - Danilo Wagner de Souza Gomes Galdino.pdf: 23640873 bytes, checksum: 5d7eb2365f5c597fcb619cab2f8ad83e (MD5) Previous issue date: 2017-05-17 / Mathematics is one of the basic areas of knowledge for the development of human society and one of its characteristics is its ability to dialogue with several other areas of knowledge. Thus, the main purpose of this work is to relate the history of mathematics to some possible sociological factors involved in the XVII and XVIII centuries based on the concept of the civilizing process of Norbert Elias. For this, as a basis for a bibliographical research pertinent to the theme, we take the study model of the author Norbert Elias, in his work "The Civilizing Process", from the concepts of civilization, figuration and interdependence, to demonstrate the development of the History of Mathematics , Mainly in countries such as Germany, France and England, which were the study scenario to understand what would become civilization, as well as where several important mathematical contributions have been made today, such as those present in Newtonian physics, Algebraic treatment given by Descartes's geometry and Leibniz's formalism applied to the development of calculus. The facts listed in this study brought to the fore some mathematical contributions and their relations with the social contexts of their respective epochs. / A matemática é uma das ciências basilares para o desenvolvimento da sociedade humana e uma de suas características enquanto ciência moderna é a sua capacidade de dialogar com várias outras áreas do conhecimento. Assim, a realização deste trabalho tem como objetivo principal relacionar a história da matemática a alguns possíveis condicionantes sociológicos a ela envolvidos nos séculos XVII e XVIII com base no conceito de processo civilizador de Norbert Elias. Para isto, como base numa pesquisa bibliográfica pertinente ao tema, tomamos o modelo de estudo do autor Norbert Elias, na sua obra “O Processo Civilizador”, a partir dos conceitos de civilização, figuração e interdependência, para demonstração do desenvolvimento da História da Matemática, principalmente nos países como a Alemanha, França e Inglaterra, países estes que foram o cenário de estudo para compreendermos o que viria a ser civilização, bem com onde se deram várias contribuições matemáticas importantes para a atualidade, como aqueles presentes na física newtoniana, o tratamento algébrico dado a geometria por parte de Descartes e o formalismo de Leibniz aplicado ao desenvolvimento do cálculo. Os fatos elencados neste estudo trouxeram à tona algumas contribuições matemáticas e suas relações com os contextos sociais de suas respectivas épocas.

The purpose of this study is to get more knowledge about how the identification process for immigrants’ is going. We want to know how the identification process has developed for them since they moved to Sweden and if they have had any difficulties adapting to Swedish society. Furthermore, the purpose is to find out whether the Swedish society or the Swedish culture has been an obstacle for these immigrants. To fulfill the purpose of the study, we used semi-structured interviews where seven immigrants with different ethnicities participated. We also used a qualitative method and a narrative method analysis. We chose the sociological theorists Erving Goffman and Norbert Elias in this study. We chose Goffman's theory about stigma where he explains how people are stigmatized and categorized depending on their identity, culture or characteristics. We chose Elias' theory about the established and outsiders where he explains why there are established and outsiders and what causes these categorizations. The results showed us that the immigrants we interviewed are influenced by the Swedish society in their identity process. Although they feel that they have been motivated and want to be a part of the society, they experience that many immigrants are categorized in the same category because of stigma. This can lead to difficulties for other immigrants to integrate and they can experience difficulties as they are seen as outsiders and are not offered a chance in, for example, workplaces. This also affects the identity process as they do not get the chance to show that they have adapted well in the Swedish society.

Cette thèse vise à cerner les raisons historiques, intellectuelles et affectives de l’importance que reçoit le problème de la vulnérabilité individuelle dans la culture politique des sociétés modernes. Il s’agit de tenter de comprendre pourquoi et par le concours de quelles transformations normatives et structurelles nous en sommes venus, comme citoyens, à attendre de l’État qu’il nous protège des affres de l’existence. L’oeuvre philosophique de Thomas Hobbes, fondée sur une anthropologie individualiste où l’homme apparaît mû par deux affects, le désir et la crainte, nous paraît être la première formulation théorique de ce problème de la vulnérabilité, et à ce titre, nous posons qu’elle a été déterminante pour l’institutionnalisation d’une rationalité politique proprement moderne. De manière à saisir quelles ont pu être les conditions de possibilité de la philosophie de Hobbes, de même que son influence sur l’imaginaire politique occidental, il nous faut tenter de comprendre non seulement pourquoi l’affectivité humaine a pu se trouver ainsi posée comme enjeu du gouvernement, mais comment elle est aussi liée, de manière générale, au fonctionnement des institutions sociales, lequel est historiquement contingent. Il en va ainsi d’une interrogation, que nous poursuivrons dans un relevé des principaux concepts à l’aide desquels Sigmund Freud, Norbert Elias, Max Weber et Michel Foucault ont pensé les modalités du façonnement social et historique de la subjectivité, et par le biais de laquelle nous espérons expliquer pourquoi le « type d’homme » sur lequel s’appuie le régime libéral moderne implique le vécu d’une expérience affective marquée par un rapport tendu entre le désir et le sentiment de la vulnérabilité.

Cette thèse vise à cerner les raisons historiques, intellectuelles et affectives de l’importance que reçoit le problème de la vulnérabilité individuelle dans la culture politique des sociétés modernes. Il s’agit de tenter de comprendre pourquoi et par le concours de quelles transformations normatives et structurelles nous en sommes venus, comme citoyens, à attendre de l’État qu’il nous protège des affres de l’existence. L’oeuvre philosophique de Thomas Hobbes, fondée sur une anthropologie individualiste où l’homme apparaît mû par deux affects, le désir et la crainte, nous paraît être la première formulation théorique de ce problème de la vulnérabilité, et à ce titre, nous posons qu’elle a été déterminante pour l’institutionnalisation d’une rationalité politique proprement moderne. De manière à saisir quelles ont pu être les conditions de possibilité de la philosophie de Hobbes, de même que son influence sur l’imaginaire politique occidental, il nous faut tenter de comprendre non seulement pourquoi l’affectivité humaine a pu se trouver ainsi posée comme enjeu du gouvernement, mais comment elle est aussi liée, de manière générale, au fonctionnement des institutions sociales, lequel est historiquement contingent. Il en va ainsi d’une interrogation, que nous poursuivrons dans un relevé des principaux concepts à l’aide desquels Sigmund Freud, Norbert Elias, Max Weber et Michel Foucault ont pensé les modalités du façonnement social et historique de la subjectivité, et par le biais de laquelle nous espérons expliquer pourquoi le « type d’homme » sur lequel s’appuie le régime libéral moderne implique le vécu d’une expérience affective marquée par un rapport tendu entre le désir et le sentiment de la vulnérabilité.

Cette thèse vise à cerner les raisons historiques, intellectuelles et affectives de l’importance que reçoit le problème de la vulnérabilité individuelle dans la culture politique des sociétés modernes. Il s’agit de tenter de comprendre pourquoi et par le concours de quelles transformations normatives et structurelles nous en sommes venus, comme citoyens, à attendre de l’État qu’il nous protège des affres de l’existence. L’oeuvre philosophique de Thomas Hobbes, fondée sur une anthropologie individualiste où l’homme apparaît mû par deux affects, le désir et la crainte, nous paraît être la première formulation théorique de ce problème de la vulnérabilité, et à ce titre, nous posons qu’elle a été déterminante pour l’institutionnalisation d’une rationalité politique proprement moderne. De manière à saisir quelles ont pu être les conditions de possibilité de la philosophie de Hobbes, de même que son influence sur l’imaginaire politique occidental, il nous faut tenter de comprendre non seulement pourquoi l’affectivité humaine a pu se trouver ainsi posée comme enjeu du gouvernement, mais comment elle est aussi liée, de manière générale, au fonctionnement des institutions sociales, lequel est historiquement contingent. Il en va ainsi d’une interrogation, que nous poursuivrons dans un relevé des principaux concepts à l’aide desquels Sigmund Freud, Norbert Elias, Max Weber et Michel Foucault ont pensé les modalités du façonnement social et historique de la subjectivité, et par le biais de laquelle nous espérons expliquer pourquoi le « type d’homme » sur lequel s’appuie le régime libéral moderne implique le vécu d’une expérience affective marquée par un rapport tendu entre le désir et le sentiment de la vulnérabilité.