Intergenerational relationships can be defined as interactions between members of different generations. There are two different groups of intergenerational relationships, historical and familial. The familial relationship consists of members who are familially related, while historical generations can be viewed as a cohort, or a group of people who have experienced similar historical events, because they are the same age or have lived through the same historical period. Most research in South Africa has focused on intergenerational relationships among African families. Research into these families highlights the role of grandparents as people with wisdom, life experience and the educative relationship they have with their grandchildren. Grandchildren, on the other hand, have to take care of their grandparents and respect them as older people. Members of the different generations provide social support, despite the fact that they are not familially-related. The norms that guided the interactions between these two generations provide individuals with a sense of continuity and stability. Social theories regarding intergenerational relationships are: the solidarity model, the solidarity and conflict model, and ambivalence. Current theories from the psychological perspective are: intergenerational intelligence and self-interactional group theory (SIGT). Little research has been conducted into intergenerational relationships among white familial generations in South Africa even though the phenomenon has been widely researched internationally. In order to establish the nature of the intergenerational relationship, young adults’ lived experiences of their relationships with older people was the focus of this research. This focus has been motivated by the fact that young adults and older people can benefit from effective intergenerational relationships; young adults provide a source of physical and emotional care for older people, where the older person in turn provide a source of affirmation and shared experience for young adults. This research is further motivated by the fact that it cannot be assumed that white generations in South Africa are necessarily following international trends. The study was conducted at the North-West University, at Potchefstroom in South Africa. Psychology Honours students were purposively selected to participate because of their age group as young adults, and their knowledge of human behaviour. It was thought that their description of their relational experiences would be of particular interest. Nineteen young adults (eighteen women and one man) aged 21 to 30 formed part of the study. Ethical approval for the research was obtained from North-West University. The participants gave informed consent that their participation was voluntary, and that they had been made aware that they could withdraw from the study at any time for whatever reason without any negative consequences. They were provided with the materials of the Mmogo-method®, which consist of clay, straws and colourful beads, and were invited to make a visual representation of their relationship with a person older than 60 years. When all the participants had completed their visual presentations, the researcher asked what each had made and why they had made it. An informal group discussion was conducted after each participant had told the others what they had made. During the discussion participants shared their subjective view of their experiences of their relationship with older people. The researcher employed visual data analysis and discourse analysis to analyse the data. Different guidelines were applied to ensure the trustworthiness of the research process and the findings. The results revealed that young adults experienced four types of relationships, which are presented as typologies. The two axes which describe the four types of relationships are: intimacy (physical and emotional) or distance and empathy or judgemental. The four types of intergenerational relationships that emerged from the combination of the different axes were: effective, normative-guided, ineffective, and double-bind. These findings can be used to develop programmes and interventions to promote intergenerational relationships. They also provide an opportunity for cross-cultural and international data to be compared with the four different relationship types. / MA (Clinical Psychology), North-West University, Potchefstroom Campus, 2014

A qualitative research study was undertaken within a participatory action research design in order to identify the role of the social worker in the advancement of relationships between parents with challenging social circumstances and teachers in a rural community. By making use of visual aids, the discussion groups with parents, teachers and members of the community could be facilitated and it was during these discussion groups that they could describe their experiences with regard to parent-teacher-relationships in the specific rural community. From the data that was collected several challenging social circumstances in the home and school context were identified that can hamper parents’ involvement in school activities as well as parent-teacher-relationships. During the cooperation with the members of the community several responsibilities were attributed to social workers through which they can contribute to the advancement of relationships between parents with challenging social circumstances and teachers in the specific rural community. The responsibilities attributed to social workers include addressing the challenging social circumstances that parents and children experience, supporting parents in their parenting roles, informing parents on the importance of schooling and a vision for the future for their children, empowering parents and children with regard to their rights to education and their rights within the school context and equipping teachers to be able to handle challenging social circumstances in the community. The ways in which social workers can act as social brokers, teachers, facilitators, mediators and advocates in terms of these responsibilities are also discussed. / MSW, North-West University, Potchefstroom Campus, 2014

The social displacement enforced by the South African Group Areas Act between 1954 and 1955 was understandably experienced as a destructive process with physical and emotional consequences arising from various types of losses, separation and feelings of helplessness. Although the forced removals affected all the people in the community - also in later years and generations, it seems as if older people are affected the more as they still remember the losses they experienced when they were removed from their homes and their communities, when their heritage and their culture were displaced. The sense of belonging being experienced by older people, who were subjected to these forceful removals, is therefore unclear. In this study the sense of belonging is defined as the effective participation, involvement, contribution and emersion of people when relating to their social, physical, spiritual, emotional and cultural places. In this study older (aged 60 and above) Setswana speaking residents of Ikageng, a community just outside Potchefstroom in the North West Province, South Africa, who were also forcibly relocated from Kloppersville to Ikageng, 10 kilometers away from Kloppersville, were asked to identify places that are important to them in Ikageng and to describe the meanings they attach to these places. In the research, no one identified any places of importance in Ikageng, instead throughout the research they kept on referring to their lives in Kloppersville, their former place of residence, the place where they were forcibly removed from – giving purpose and direction to this study and leading to the question: What are the experiences related to the sense of belonging of Setswana speaking older women who were forcibly relocated during Apartheid in South Africa? The older persons’ experiences of their sense of belonging in the place where they were forcibly relocated to must be understood in relation to the past. A qualitative research approach was used and a narrative research design followed. Two sets of data were gathered and are reported on in this article that focuses on the narrations of 11 older Tswana people from the Day Care Centre for the Aged in Ikageng. Narrative data collection and analysis, as well as a variety of qualitative research methods and media, were used to collect data. These include: focus group discussions, the Mmogo– MethodTM, videos, audio, photographs and observational notes. The thematic analysis of textual data, narrative–oriented inquiry as well as visual data, established trustworthiness of this research through crystallization. By drawing on the deeper symbolic meaning derived through the use of the MmogomethodTM, the study has revealed that the sense of belonging is a relational phenomenon that cannot be understood in absence of the different relational environments. In an African culture the relationship with the current environment resonates with the effects that historical processes, structural abuses, discrimination, racism and devaluation had on individuals whose lives have been uprooted. This study has shown that the older women have a micro–organic relational sense of belonging to the place of relocation and not to the whole context and other relational environments and that they revealed more sense of belonging towards the place where they were relocated from. / Thesis (M.A. (Research Psychology))--North-West University, Potchefstroom Campus, 2012.

The social displacement enforced by the South African Group Areas Act between 1954 and 1955 was understandably experienced as a destructive process with physical and emotional consequences arising from various types of losses, separation and feelings of helplessness. Although the forced removals affected all the people in the community - also in later years and generations, it seems as if older people are affected the more as they still remember the losses they experienced when they were removed from their homes and their communities, when their heritage and their culture were displaced. The sense of belonging being experienced by older people, who were subjected to these forceful removals, is therefore unclear. In this study the sense of belonging is defined as the effective participation, involvement, contribution and emersion of people when relating to their social, physical, spiritual, emotional and cultural places. In this study older (aged 60 and above) Setswana speaking residents of Ikageng, a community just outside Potchefstroom in the North West Province, South Africa, who were also forcibly relocated from Kloppersville to Ikageng, 10 kilometers away from Kloppersville, were asked to identify places that are important to them in Ikageng and to describe the meanings they attach to these places. In the research, no one identified any places of importance in Ikageng, instead throughout the research they kept on referring to their lives in Kloppersville, their former place of residence, the place where they were forcibly removed from – giving purpose and direction to this study and leading to the question: What are the experiences related to the sense of belonging of Setswana speaking older women who were forcibly relocated during Apartheid in South Africa? The older persons’ experiences of their sense of belonging in the place where they were forcibly relocated to must be understood in relation to the past. A qualitative research approach was used and a narrative research design followed. Two sets of data were gathered and are reported on in this article that focuses on the narrations of 11 older Tswana people from the Day Care Centre for the Aged in Ikageng. Narrative data collection and analysis, as well as a variety of qualitative research methods and media, were used to collect data. These include: focus group discussions, the Mmogo– MethodTM, videos, audio, photographs and observational notes. The thematic analysis of textual data, narrative–oriented inquiry as well as visual data, established trustworthiness of this research through crystallization. By drawing on the deeper symbolic meaning derived through the use of the MmogomethodTM, the study has revealed that the sense of belonging is a relational phenomenon that cannot be understood in absence of the different relational environments. In an African culture the relationship with the current environment resonates with the effects that historical processes, structural abuses, discrimination, racism and devaluation had on individuals whose lives have been uprooted. This study has shown that the older women have a micro–organic relational sense of belonging to the place of relocation and not to the whole context and other relational environments and that they revealed more sense of belonging towards the place where they were relocated from. / Thesis (M.A. (Research Psychology))--North-West University, Potchefstroom Campus, 2012.

In hierdie studie word aandag gegee aan die invloed wat onderwysers, jeugwerkers en Liturgiese elemente teenwoordig in die skoolkonteks, op die geloofsvorming van kinders in Tradisioneel Afrikaans-Christelike skole uitoefen. Die kerk staan voor krisis wat vir jare reeds aan die kom is. Die kerk is nie meer die middelpunt van die samelewing nie en mense sien nie meer die kerk as noodsaaklike sosiale en geestelike bemiddelaar nie. Dit het tot gevolg dat al hoe minder mense kerk toe gaan met potensieël katastrofiese gevolge. Die kerk kan egter nie op sy louere rus nie, want ons het opdrag om die goeie nuus aan almal te verkondig om sodoende die Koninkryk van God te laat kom in mense se lewens en in die samelewing. Geloofsvorming vind tradisioneel plaas binne die veilige ruimte van die ouerhuis. Die realiteit is dat vele kinders nie meer geloofswaarhede by hul ouers leer nie en ook nie aan voorbeeldige Christelike lewenswyse blootgestel word nie. Om die leemte aan te spreek, behoort die kerk in vennootskap met die skool te staan om kinders bloot te stel aan konteks wat geloofvorming bevorder en fasiliteer. Die skoolkonteks bied geleentheid vir die kerk om kinders in hul vormingsjare te bereik, wat die beste tyd is om lewensveranderende lewenswater aan hulle te bring. Kinders het eksistensiële behoefte daaraan om blootstelling aan geloofsvormende stimuli te ontvang. Skoolkonteks, waarin voorbeeldige volwassenes en doeltreffende liturgiese elemente teenwoordig is, blyk van groot waarde te wees om die behoefte van kinders aan te spreek en die geleentheid vir kerk en samelewing te bied om noemenswaardige positiewe impak op die individu en die samelewing as geheel te voltrek. / Dissertation (MTh)--University of Pretoria, 2013. / gm2014 / Practical Theology / unrestricted

Research has shown that we presently live in an era where birth rates are low and life expectancy is high, drawing the conclusion that older people will be part of young people’s lives for longer. Intergenerational relationships refer to the relationship between two or more generations and are crucial for growth within both generations, young and old. There are many stereotypes attached to old age, and it has been found that young people take on these stereotypes through the media and society. The aim of this study was to explore young people’s perceptions of older people before and after an ethnodrama presentation. Programme evaluation which forms part of applied qualitative research was used. The participants for the research were selected from four schools across Gauteng through convenience sampling, and their ages ranged from ten to sixteen years old. The presentation consisted of an icebreaker and the ethnodrama, which is defined as the dramatisation of researched data. The ethnodrama aimed at generating a better understanding of older people, and refuting negative perceptions associated with older people and aging. It was specifically aimed to tell a story of how older people are living in South-Africa based on previous research. The data, to determine the participants’ perceptions of older people, were collected by means of questionnaires containing open-ended questions. The data were obtained before and immediately after the presentation of the ethnodrama. Thematic analysis was used to transform the data into meaningful information. Findings in this study were not intended to generalize or prove the efficacy of the programme, but to establish how young people perceive older people and whether an ethnodrama presentation had any influence on these perceptions. The findings of the evaluation before the presentation revealed that young people have ambivalent, stereotypical or favourable perceptions of older people. The evaluation directly after the presentation showed a more nuanced description of older people, whereby younger people did not just describe them according to their identities as older people, but also described the relationship between young and old, and expressed an understanding for older people’s needs. In conclusion, the ethnodrama seemed to have an impact on younger people’s perceptions of older people, although stereotypical perceptions remained throughout the study. It is recommended that young people are encouraged to interact with older people from a young age in order to base their perceptions on first-hand accounts of experience gained through these interaction, and possibly dismiss any negative perceptions they may have. / MA (Psychology), North-West University, Potchefstroom Campus, 2014

The focus of this study is on pastoral counselling and mentorship in the South African context and how it can contribute to the improvement of parent-child relationships. The Practical Theological model of Osmer is used as a framework in which the study is conducted. It consists of the Descriptive-empirical, Interpretative, Normative and Pragmatic tasks (which, for the purpose of the study, are called methods of approximation). In the first chapter the emphasis is on the way in which the study will be conducted with the aim of obtaining positive outcomes. This is also addressed in Chapter 2 by means of empiric research. Interviews are conducted with 24 participants that consist of parents and children. The aim of this is to determine how many problems really occur within families in a South African context. Many problems in this regard have come to light. The third chapter is mainly dedicated to a literature study that discusses the effect of positive and negative outcomes through the application of Biblical principles and mentorship within families. The effect of negative or positive parenthood is discussed as well as the effect it has on the child in his/her development process. Parents can learn many lessons from this chapter so that their children won’t have to grow up with emotional anguish. In the fourth chapter the theological aspects are discussed and proof is given for the value of these aspects as addressed by theological experts. Moral values, pastoral models, the value of the Holy Spirit and how God is portrayed are discussed here. These principles also contribute to happier families. In the fifth chapter attempts are made to find summarising solutions for this study’s initial problem statement, research question and central theoretical argument. Various results and conclusions can be made to find answers to the different key terms. Problem identification and problem solving techniques are discussed. A typical counselling session is held on the basis of a pastoral phase model in order to provide clarity to the solution of the abovementioned problems. / PhD (Pastoral Studies), North-West University, Potchefstroom Campus, 2014

Research has shown that we presently live in an era where birth rates are low and life expectancy is high, drawing the conclusion that older people will be part of young people’s lives for longer. Intergenerational relationships refer to the relationship between two or more generations and are crucial for growth within both generations, young and old. There are many stereotypes attached to old age, and it has been found that young people take on these stereotypes through the media and society. The aim of this study was to explore young people’s perceptions of older people before and after an ethnodrama presentation. Programme evaluation which forms part of applied qualitative research was used. The participants for the research were selected from four schools across Gauteng through convenience sampling, and their ages ranged from ten to sixteen years old. The presentation consisted of an icebreaker and the ethnodrama, which is defined as the dramatisation of researched data. The ethnodrama aimed at generating a better understanding of older people, and refuting negative perceptions associated with older people and aging. It was specifically aimed to tell a story of how older people are living in South-Africa based on previous research. The data, to determine the participants’ perceptions of older people, were collected by means of questionnaires containing open-ended questions. The data were obtained before and immediately after the presentation of the ethnodrama. Thematic analysis was used to transform the data into meaningful information. Findings in this study were not intended to generalize or prove the efficacy of the programme, but to establish how young people perceive older people and whether an ethnodrama presentation had any influence on these perceptions. The findings of the evaluation before the presentation revealed that young people have ambivalent, stereotypical or favourable perceptions of older people. The evaluation directly after the presentation showed a more nuanced description of older people, whereby younger people did not just describe them according to their identities as older people, but also described the relationship between young and old, and expressed an understanding for older people’s needs. In conclusion, the ethnodrama seemed to have an impact on younger people’s perceptions of older people, although stereotypical perceptions remained throughout the study. It is recommended that young people are encouraged to interact with older people from a young age in order to base their perceptions on first-hand accounts of experience gained through these interaction, and possibly dismiss any negative perceptions they may have. / MA (Psychology), North-West University, Potchefstroom Campus, 2014

The focus of this study is on pastoral counselling and mentorship in the South African context and how it can contribute to the improvement of parent-child relationships. The Practical Theological model of Osmer is used as a framework in which the study is conducted. It consists of the Descriptive-empirical, Interpretative, Normative and Pragmatic tasks (which, for the purpose of the study, are called methods of approximation). In the first chapter the emphasis is on the way in which the study will be conducted with the aim of obtaining positive outcomes. This is also addressed in Chapter 2 by means of empiric research. Interviews are conducted with 24 participants that consist of parents and children. The aim of this is to determine how many problems really occur within families in a South African context. Many problems in this regard have come to light. The third chapter is mainly dedicated to a literature study that discusses the effect of positive and negative outcomes through the application of Biblical principles and mentorship within families. The effect of negative or positive parenthood is discussed as well as the effect it has on the child in his/her development process. Parents can learn many lessons from this chapter so that their children won’t have to grow up with emotional anguish. In the fourth chapter the theological aspects are discussed and proof is given for the value of these aspects as addressed by theological experts. Moral values, pastoral models, the value of the Holy Spirit and how God is portrayed are discussed here. These principles also contribute to happier families. In the fifth chapter attempts are made to find summarising solutions for this study’s initial problem statement, research question and central theoretical argument. Various results and conclusions can be made to find answers to the different key terms. Problem identification and problem solving techniques are discussed. A typical counselling session is held on the basis of a pastoral phase model in order to provide clarity to the solution of the abovementioned problems. / PhD (Pastoral Studies), North-West University, Potchefstroom Campus, 2014

Preschool children play an active role in their own development through their interaction with the environment that takes place in the form of unstructured play. Unstructured play is a creative expression of preschool children’s physical, cognitive, social and emotional self and creates opportunities to learn important skills and values necessary for the mastery of their world. The researcher became aware, from practical experience as a social worker in private practice, of more and more preschool children who are exposed to structured play with the aim to promote their development. This aspect can contribute towards preschool children not developing in a natural manner that will lead to the devaluation of unstructured play. The overall objective of this study was to explore and describe parents’ perceptions of the value of unstructured play for their preschool children in order to make recommendations to professionals offering parental guidance to parents, with regards to the value of unstructured play for preschool children. A qualitative phenomenological research design was adopted to explore and describe parents’ perceptions and experiences of unstructured play. Two focus group discussions were conducted and two main themes were identified by analysing the data. The main themes are participants’ perception of the value of unstructured play and participants’ choice in respect of unstructured versus structured play. The conclusion drawn by the researcher is that parents are aware of the valuable contribution of unstructured play towards their preschool children’s development. However, participants argue that certain external factors contribute to their choice of structured play over unstructured play to promote their preschool children’s development. / Thesis (MSW)--North-West University, Potchefstroom Campus, 2013