Cette thèse est une analyse descriptive de la théologie contextuelle protestante contemporaine dans le Pacifique Sud insulaire. Elle privilégie une approche interdisciplinaire faisant appel à l’histoire, la socio-anthropologie, la missiologie et la théologie. La première partie s’intéresse de manière diachronique à l’émergence de cette nouvelle théologie dans un contexte de décolonisation et de régionalisation du christianisme à travers le réseau œcuménique des Églises du Pacifique, des années 1970 aux années 2000. Trois figures de proue de la théologie océanienne contemporaine sont étudiées en détail : Sione ‘Amanaki Havea, Sevati Tuwere, Ama ‘amalele Tofaeono. La deuxième partie est une approche synchronique et typologique des thèmes abordés par la théologie contextuelle dans le Pacifique : le discours sur Dieu proprement dit, l’image du Christ se dégageant d’une christologie océanienne, la théologie « de la célébration » et « la théologie de l’identité ». L’utilisation théologique de symboles culturels tels que la terre ou le pays (fenua / vanua), le kava, la case, l’igname, etc. y est examinée ; de même que le rapport entre religion et culture ainsi que le recours à la tradition. La troisième et dernière partie porte sur la question théorique de la contextualisation de la théologie, l’origine du terme et du concept ainsi que ses limites dans une perspective œcuménique. Elle reprend également la question de l’articulation entre la culture et la théologie dans le contexte contemporain de la mondialisation du christianisme. / This Ph. D. Thesis offers a description of contemporary contextual Pacific Islands’ theology. The methodological approach is interdisciplinary, drawing on history, sociology and anthropology, missiology, and theology. The first part is a diachronic study of the origin of this new kind of theology in the context of decolonisation and regionalisation of Christianity through the Pacific Churches’ ecumenical network from the 1970’s to the 2000’s. The thoughts of three contemporary Pacific theologians are presented in detail: Sione ‘Amanaki Havea, Sevati Tuwere, Ama ‘Amalele Tofaeono. The second part is more synchronic, proposing a typology of specific theological themes in the Pacific: the different representations of God, Christology, “Theology of Celebration”, “Theology of Identity”. The purpose of this part is to work on cultural symbols like the land or homeland (fenua / vanua), kava, traditional hut, and yam, among others, and to study the link between religion and culture and the use of tradition. The third and last part deals with the theoretical issue of contextualisation in theology, the origin of the word and of the concept of contextualisation as well as its limits from an ecumenical point of view. This section also takes into account the problematic of the connection between culture and theology in the contemporary context of a globalised Christianity.

Sachant que plusieurs maladies entrainent des lésions qui ne sont pas toujours observables à l’oeil, cette étude préliminaire en paléopathologie humaine utilise une approche complémentaire issue de l’imagerie médicale, le ct-scan, afin de fournir des diagnostics plus précis. L’objectif est donc de tester ici l’efficacité et les limites de l’analyse scanographique durant l’analyse de spécimens archéologiques. Un échantillon de 55 individus a été sélectionné à partir de la collection ostéologique provenant du cimetière protestant St. Matthew (ville de Québec, 1771 – 1860). Une analyse macroscopique et scanographique complète a alors été effectuée sur chaque squelette. Les observations macroscopiques ont consisté à enregistrer une dizaine de critères standardisés par la littérature de référence en lien avec des manifestations anormales à la surface du squelette. Les ct-scans ont été réalisés à l’Institut National de la Recherche Scientifique de la Ville de Québec avec un tomodensitomètre Somatom de Siemens (définition AS+ 128). Les données scanographiques ont permis d’enregistrer une série de critères complémentaires sur la structure interne de l’os (amincissement/épaississement de la corticale, variation de densité, etc.) Selon la méthode du diagnostic différentiel, des hypothèses ou diagnostics ont été proposés. Ils sont principalement basés sur les critères diagnostiques mentionnés dans les manuels de référence en paléopathologie, mais aussi à l’aide de la littérature clinique et l’expertise de médecins. Les résultats présentés ici supportent que: 1) Dans 43% des cas, les données scanographiques ont apporté des informations essentielles dans la diagnose pathologique. Cette tendance se confirme en fonction de certaines maladies, mais pas d’autres, car certains diagnostics ne peuvent se faire sans la présence de tissus mous. 2) La distribution spatiale de la plupart des lésions varie selon les régions anatomiques, aussi bien en macroscopie qu’en scanographie. 3) Certains types de maladie semblent associés à l’âge et au sexe, ce qui est conforté par la littérature. 4) Cette recherche démontre aussi que le processus de diagnose nécessite, dans 38% des cas, une analyse complémentaire (ex. histologie, scintigraphie, radiographie) pour préciser le diagnostic final. / Because some diseases produce lesions that cannot be seen macroscopically, this preliminary paleopathological study will use the ct-scan, as a complementary approach in order to improve diagnosis. This project will attempt to evaluate the efficiency of the ct-scan approach for the analysis of archaeological specimens in paleopathological study. Fifty-five individuals from St. Matthew’s protestant cemetery (Quebec City, 1771- 1861) were selected for the present study. Both macroscopic and scanographic analyses were performed on each skeleton. Macroscopic observations were recorded according to at least ten standard criteria based on the reference literature that reports abnormal phenomena on skeletal surfaces. Ct-scans were obtained at the Institut National de la Recherche Scientifique of Quebec City with a SOMATOM CT-scanner (Siemens model, Definition AS+ 128). Scanographic data provided a series of complementary criteria on internal bone structures (thinning/thickening of the cortical layer, density variation, etc.). According to the method of the differential diagnosis, diagnoses were proposed. Most of them were based on diagnostic criteria reported in the paleopathological literature as well as in clinical studies. The results presented support that: 1) For 43% of our sample (N=55), ct-scan data provided key information for the paleopathological diagnosis. The ct-scan provided additional information for some diseases only, partly because some diagnoses cannot be done without the presence of soft tissues. 2) The distribution of most lesions, both macroscopic and scanographic, did vary according to the anatomical regions. 3) Some types of diseases seem to vary according to age and sex, as supported by the literature. 4) Our research also shows that the diagnosis could be improved and refined in 38% of the cases with complementary analyses (histology, scintigraphy, radiography, etc.).

許承恩. / "2001年6月" / 論文 (哲學碩士)--香港中文大學, 2001. / 參考文獻 (leaves 134-139) / 附中英文摘要. / "2001 nian 6 yue" / Xu Cheng'en. / Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2001. / Can kao wen xian (leaves 134-139) / Fu Zhong Ying wen zhai yao. / Chapter 第一章 --- 導言 --- p.1-3 / 第一章註釋 --- p.4 / Chapter 第二章 --- 香港潮人沿革 / Chapter 第一節 --- 移民的起點潮汕地區 --- p.5-9 / Chapter 第二節 --- 19世紀中葉以前的潮港聯繫 --- p.9-14 / Chapter 第三節 --- 從開埠至二次大戰的香港潮人人口槪況 --- p.14-21 / Chapter 第四節 --- 二次大戰後香港潮人人口槪況 --- p.21-31 / 第二章註釋 --- p.32-36 / Chapter 第三章 --- 戰前潮人教會歷史 / Chapter 第一節 --- 開埠初期香港潮人福音事工 --- p.37-40 / Chapter 第二節 --- 19世紀末香港潮人福音事工 --- p.40-42 / Chapter 第三節 --- 20世紀初香港潮人福音事工 --- p.42-44 / 第三章註釋 --- p.45-46 / Chapter 第四章 --- 戰後香港潮人教會歷史 / Chapter 第一節 --- 潮語浸信會 --- p.47-53 / Chapter 第二節 --- 潮人生命堂 --- p.53-58 / Chapter 第三節 --- 樂道會 --- p.58-59 / Chapter 第四節 --- 其他潮人教會 --- p.59-60 / Chapter 第五節 --- 戰後香港潮人教會歷史：擴建會址、廣設分堂、服務社群 --- p.60-61 / 第四章註釋 --- p.62-63 / Chapter 第五章 --- 戰後香港潮人教會的功能與貢獻 / Chapter 第一節 --- 拓展基督教傳教事業 --- p.64-78 / Chapter 第二節 --- 聯絡誼 --- p.78-84 / Chapter 第三節 --- 提供各種社會服務 --- p.84-94 / Chapter 第四節 --- 香港潮人教會：爲各階層潮人所設立的「會館」 --- p.94-97 / 第五章註釋 --- p.98-101 / Chapter 第六章 --- 總結 --- p.102-103 / 附錄一 :歷代潮汕地區嚴重自然災害 --- p.104-112 / 附錄二 ： 1964年至1974年《基督教週報》中關於潮人教會之資料… --- p.113-122 / 附錄三：潮汕地區教會目錄 --- p.123-133 / 參考書目 --- p.134-139

Cette étude porte sur les films qui traitent du conflit politique nord-irlandais de 1968 à 1998 et elle entend mettre en lumière les relations entre le cinéma et l’évolution de ce conflit. Le cinéma, dans sa construction discursive, à sa travers sa voix indépendante et sa portée populaire, offre un véhicule unique pour l’exploration des Troubles et du processus de paix. Les films sur les Troubles, réalisés pendant cette période, abordent principalement l’IRA dans ses rapports avec l’Angleterre, tandis que les films sortis pendant le processus de paix reflètent la remise en question identitaire, avec entre autres, des membres de l’IRA qui, dans leur quête d’identité, se détournent de la violence politique. Les comédies qui datent du processus de paix dénoncent, de manière ironique, la violence politique des Troubles et illustrent l’espoir que génère ce processus en libérant progressivement l’Irlande du Nord de la violence. Ces films, réalisés pour la plupart pendant le processus de paix - qui repense les rapports anglo-irlandais et les relations entre les deux communautés en Irlande du Nord - se focalisent sur l’un des acteurs du conflit : la communauté catholique (les nationalistes et les républicains) et ses liens avec les Britanniques. Les rapports intercommunautaires sont peu abordés et la communauté protestante, relativement absente de l’image, n’est évoquée qu’à travers les loyalistes. Si ces films explorent principalement la perspective catholique, certains d’entre eux se concentrent sur les victimes catholiques d’événements particuliers des Troubles et ces films proposent une version alternative à l’histoire officielle, conférant au cinéma la fonction de source historique mais aussi de lieu de mémoire des victimes. Ainsi, le cinéma ne retranscrit pas seulement l’histoire de façon figée mais s’intègre dans l’évolution de la situation en Irlande du Nord. / This study centres on films dealing with the political conflict in Northern Ireland from 1968 to 1998 and attempts to trace the relationship between cinema and this ongoing conflict. Through its discursive construction, its independent voice and its popular reach, cinema provides a unique vehicle for the exploration of the Troubles and the peace process. The films about the Troubles, shot during this period, look mainly at the IRA and its relationship with England. The films made during the peace process reflect the question of identity - a central facet of the peace process - by representing, for example, some members of the IRA engaged in the search for their identity turning away from political violence. The comedies - also made during the peace process - use irony to denounce the political violence of the Troubles and depict the hope that the peace process generates. These films, mostly shot during the peace process which reconsiders t! he East-West relations and the internal relations in Northern Ireland between the two communities, focus primarily on the catholic community [nationalists and republicans] in its relationship with the British. Intercommunal relations appear rarely in films and the protestant community, relatively absent from the screen, is represented almost exclusively by loyalist paramilitaries. Therefore these films display a certain interest for the catholic point of view and some of them concentrate on catholic victims of specific events of the Troubles and offer an alternative to the official version of history endowing cinema with a role as historical source and also as a space for the memory of the victims. Thus, cinema does not only retranscribe history in a static way but takes part in the changes going on in Northern Ireland.

Diss--Universiẗat Wien, 2007.

Thesis (doctoral)--Universität, Bielefeld, 2004. / Includes bibliographical references (p. [417]-446).

The thesis looks at Protestant missions to the Ottoman Empire and the countries which emerged from it through Bosch's "Enlightenment missionary" (2003) and Huntington's "Clash of Civilizations" (1996) paradigms. It argues that Muslim resistance to Christianity is rooted in innate Muslim intransigence and in specific historical events in which missionaries played important roles. The work utilizes a simple formula: it contrasts the socio-political and cultural framework missionaries imbibed at home with that of their host environment, outlines the goals and strategies they formulated and implemented, looks at the results, and notes the missiological implications. The formula is applied to four successive periods. We begin with the pre-World War I missionaries of the late Ottoman Empire. We look at their faith in reason, their conviction in the cultural superiority of Anglo-Saxon Protestantism, their attitude towards Islam, their idea of reaching the Muslim majority by reviving the Orthodox churches, and the evolution of their theology and missiology. World War I changed the landscape. The Empire's demise led to a struggle for Turkish and Arab national self-determination leading to the establishment of the Turkish Republic and various Arab entities, notably French and British mandates. Protestant missions almost disappeared in Turkey, while a small number of "veterans" kept the enterprise alive in the Arab world. While the Arabs struggled to liberate themselves from the Mandatory Powers, these veterans analyzed past failures, recognized the importance of reaching Muslims directly and began experimenting with more contextualized approaches. The post-World War II era saw the retreat of colonialism, the creation of Israel, a succession of wars with that country, and the formation of a Palestinian identity. Oil enabled the Arabian Peninsula to emerge as a major economic and political force. The missionary enterprise, on the other hand, virtually collapsed. Unlike their veteran predecessors, the pre-Boomer generation, with a few notable exceptions, was bereft of fresh ideas. During the 1970s the evangelical Baby Boomers launched a new enterprise. They tended not to perceive themselves as heirs of a heritage going back to the 1800s, though the people they "targeted" did. Their successors, the GenXers, products of post-modernism and inheritors of Boomer structures, face a region experiencing both increased political frustration and the re-emergence of Islam as a socio-political power. In closing we look at Church-centered New Testament spirituality as a foundational paradigm for further missions to the region. / Christian Spirituality, Church History and Missiology / D. Th. (Missiology)

Summaries in Afrikaans and English / Die Pinkster Protestante Kerk (PPK) is deel van die wereldwye Pinksterbeweging en het op I 0 Oktober 1958 ontstaan uit die Apostoliese Geloofsending (AGS), die grootste Pinksterkerk in Suid-Afrika. Verskeie redes kan toegedig word vir die ontstaan. Eerstens was daar die doelbewuste poging van die AGS om die struikelblokke uit die weg te ruim ten einde as kerk deur die Nederduitse Gereformeerde kerk erken te word. 'n Tweede hoofrede was die party-politieke bedrywighede van pastoor Gerrie Wessels, 'n lid van die Uitvoerende Raad van die AGS. Die skrywer toon aan hoedat rassisme en Apartheid beslag gekry het in die ekklesiologie en missiologie van die PPK. Daar is tans vier aparte outonome rassekerke. Rassisme is die hoof oorsaak vir 'n onverenigde kerk. Deur die loop van die kerk se geskiedenis was daar vyf konstitusionele opsette ten einde eenheid te laat realiseer, maar sender veel sukses. 'n Sesde konstitusionele opset, een PPK, word tans beding. / The Pentecostal Protestant Church (PPC) is part of the worldwide Pentecostal Movement and originated from the Apostolic Faith Mission (AFM), the largest Pentecostal Church in South Afiica, on October 10, 1958. There are various reasons that contributed to the birth of the church. Firstly, the AFM removed on purpose the obstacles that stood in the way in order to be acknowledge as a church by the Dutch Reformed Church. The party-political involvement of pastor Gerrie Wessels, an Executive Council member of the AFM, was the second main reason. The writer indicates how racism and Apartheid took root in the ecclesiology and missiology of the PPC. At the moment there are four separate outonomous race churches. The main reason for a not united church is racism. The church had five different constitutions in the course of her history in an attempt to bring forth unity, but without success. A six constitutional design for one PPC is currently being negotiated. / Christian Spirituality, Church History and Missiology / M. Th. (Sendingwetenskap)

Submitted by Johnny Rodrigues (johnnyrodrigues@ufcg.edu.br) on 2018-10-05T14:34:35Z No. of bitstreams: 1 MOISÉS ALVES LIMA DE BARROS - DISSERTAÇÃO PPGH 2012..pdf: 30466215 bytes, checksum: c820607700f3809ea214a94b9c46f979 (MD5) / Made available in DSpace on 2018-10-05T14:34:35Z (GMT). No. of bitstreams: 1 MOISÉS ALVES LIMA DE BARROS - DISSERTAÇÃO PPGH 2012..pdf: 30466215 bytes, checksum: c820607700f3809ea214a94b9c46f979 (MD5) Previous issue date: 2012-03-26 / Capes / O presente trabalho problematiza a emergência da identidade protestante construída no Brasil pelo missionário Robert Kalley a partir de 1855. Desenvolvemos objetivos analíticos e conceituais construindo uma análise bibliográfica e documental da vida e obra de Robert Kalley e do Kalleyanismo de um modo geral, trilhando um caminho metodológico que busca fazer uma leitura desta identidade através da análise das táticas e astúcias que têm caracterizado o protestantismo no Brasil, particularmente na cidade do Rio de Janeiro, entre os anos de 1855 e 1876, fomentando problematizações para estes processos identitários, e acerca das práticas de consumo nos espaços protestantes, responsáveis também pela elaboração de novas identidades religiosas. Um documento que emergiu no século XIX e teve grande importância como rastro identitário na elaboração desta dissertação foi a "Breve Exposição das Doutrinas Fundamentais do Cristianismo". É um documento rico de possibilidades interpretativas, favorecendo a leitura de valores que podem nos dar a ler os valores que contribuíram para a construção da identidade protestante kalleyana naquele período. Importantes conceitos foram trazidos para este diálogo como o de leitura, apropriação e representação a partir de teóricos da historia cultural. Buscou-se problematizar as identidades representadas. Dirigiu-se o olhar para as contribuições culturais e educacionais que Kalley trouxe para o Brasil, especialmente através da Escola Bíblica, uma estratégia de mostrar a literatura da salvação mediante o saber bíblico escolar. / The work problematize the emergence of Protestant identity built by Kalley from 1855. We develop conceptual and analytical objectives constructing a bibliographic and documentary analysis of the life and work of Robert Kalley and Kalleyanismo in General, treading a path that seeks to capture this methodological identity through the analysis of tactics, gimmicks that have characterised the Protestantism in Brazil, particularly in the city of Rio de Janeiro, between the years 1855 and 1876 by problematizing for these processes in terms of identity, and about consumer practices in Protestant áreas, responsible for the preparation of new religious identities. A document that emerged in the 19th century had great importance as a trail of identity in the making of this dissertation was "Brief exposure of the fundamental doctrines of Christianity". It is a rich document of interpretative possibilities of writings that can give us the read values that have contributed to the building of Protestant identity Kalleyana in that period. Important concepts were brought to this dialog as the reading, ownership and representation submitted by theorists of cultural history. Sought problematizing the impersonated identities. Drove my look at educational and cultural contributions that brought to the Brazil Kalley, especially through the Bible School, a strategy to show the literature of salvation through Biblical knowledge.

The Evangelical movement is a significant Christian movement in the life of the Zambian Nation and it is to this movement that the Pentecostal/Charismatic movement belongs. Undoubtedly this movement has become to be a vital player in enhancing the voice of hope and change that Evangelicals have trumpeted in the past twenty years. Emerging in the shadows of formidable established Christian movements such as the Evangelical fellowship of Zambia and Christian Council of Zambia, the movement is yet to consolidate itself as one of the influencing groups within the Evangelical movement. For this to happen, they has to be realization of the potential there is to become an agent of change in the Nation. In order to attain this, the movement needs introspection in their perception and involvement in socio-economic development and theological response to matters which affect communities they serve. This work endeavors to high light historical factors which have contributed to the development and growth of the Pentecostal/Charismatic movement in Zambia. Roles and contributions of the movement towards the Evangelical movement as well us short comings. / Christian Spirituality, Church History & Missiology / M. Th. (Missiology)