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1984 and Film: Trauma and the Evolution of the Punjabi Sikh IdentitySegall, Hayley Dawn 18 May 2020 (has links)
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ヒップホップの宗教的機能 : アフリカ系アメリカ人ヒップホップ世代の救済観 / ヒップホップ ノ シュウキョウテキ キノウ : アフリカケイ アメリカジン ヒップホップ セダイ ノ キュウサイカン山下 壮起, Soki Yamashita 20 September 2017 (has links)
博士(神学) / Doctor of Theology / 同志社大学 / Doshisha University
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Divine Revelation as Rectrix Stella: A Contextual Analysis of Wilfrid Ward's Theology of RevelationHuddleston, Elizabeth Anne January 2019 (has links)
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A Tempestuous Romance: Chivalry, Literature, and Anglo-Spanish Politics, 1578-1624Munoz, Victoria Marie January 2016 (has links)
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The American Catholic Diocesan Labor Schools. An Examination of their Influence on Organized Labor in Buffalo and ClevelandLubienecki, Paul E. 23 August 2013 (has links)
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God in History: Religion and Historical Memory in Ottonian GermanyBillman, Kevin M. 23 December 2009 (has links)
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Quaker Youth Incarcerated: Abandoned Pacifist Doctrines of the Ohio Valley Friends During World War IIGuiler, Peter Scott 11 August 2011 (has links)
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Beliefs and Approaches to Death and Dying in Late Seventeenth-Century EnglandKawczak, Steven M. 01 December 2011 (has links)
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"Där det skedde något riktigt ont, där var Djävulen med." : En kvalitativ folkloristisk studie om djävulssägner i Karlstad stift mellan åren ca. 1870-1950. / "Where True Evil Occurred, the Devil Followed." : A Qualitative Folklore Study in Devil Beliefs in Karlstad Diocese During the Years ca. 1870-1950.Andersson, Marcus January 2024 (has links)
This thesis addresses devil beliefs in Karlstad diocese during the years ca. 1870-1950. The aim of thethesis is to shed light on devil tales that were told during the above-mentioned timeframe with thetheoretical framework of Ulrika Wolf-Knuts’s devil genres. Moreover, the thesis attempts todistinguish a folklore-devil affected by the Christian revival in Sweden during the 19th century. Thethesis thus contributes to a deeper understanding of devil tales in Karlstad diocese, the revival’ssignificance over folklore and comprehension of the Värmlandic and Dalslandic peoples’ culturalhistorical heritage. A hermeneutic as well as comparative methodology was used to navigate the source materialwhich consists of 20th century records of folk belief from The Institute for Language and Folklore(Isof) archives; these consists of stories told by people born during the second half of the 19th century.Furthermore, the records are complimented by a printed work by Carl-Martin Bergstrand,Värmlandssägner, wherein additional stories where analysed. The analysis shows that the source material fits well together with Wolf-Knuts’s devil genres,moreover, four new genres could be identified within Karlstad diocese. These contain mostlyinformative storytelling but are also complementary to Wolf-Knuts’s non-necessary devil genres.Wolf-Knuts’s theoretical framework can thereby receive an update considering these findings.Furthermore, the results determine that the peoples’ understanding of the devil is uniform in itsmultifaceted nature. The thesis puts out a hypothesis; the terminology when referring to the dark lorddiffers in places wherein the Christian revival had a greater hold. There, it was commonplace to usebiblical names for the devil. If the Christian revival is definitively responsible for this occurrence ornot could not be determined.
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“I am a Hindu; I am an Indian and I am a Man” A Rhetorical Analysis of Contemporary Hindu Nationalist Political IdeologyBinder, Julia 08 November 2022 (has links)
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