<p>Istraživanje je fokusirano na ispitivanje uloge centara sela u<br />seoskoj zajednici, razvoj i transformaciju seoskih javnih prostora na<br />području Banata u savremenim granicama Vojvodine, kao i<br />međuzavisnosti tih transformacija centara sela i raznih uticajnih<br />faktora, pre svega društvenih, političkih, kulturoloških, religijskih<br />i ekonomskih. Analiza obuhvata vreme od XVIII do XXI veka, unutar kojeg<br />su definisana četiri perioda u kojima se razmatra transformacija<br />prostora po utvrđenim tematskim pitanjima: mesto u seoskoj strukturi,<br />oblik, način ulivanja ulica, funkcija slobodnog prostora,<br />arhitektonski okvir i prostorni mobilijar javnih prostora sela.</p> / <p>The study is focused on examining the role of village centers in rural<br />communities, the development and transformation of rural public space in<br />Banat region of nowadays Vojvodina, as well as the interdependence of<br />these transformations and various influencing factors: social, political,<br />cultural, religious and economic. The analysis covers the period from 18th to<br />21st century in which four periods were defined, exploring the transformation<br />of the space based on a predefined set of thematic issues: place in the<br />village structure, its shape, the way streets are flowing through the space,<br />function of free space, architectural framework and spatial street furniture in<br />public space of villages.</p>

This work objectifies to understand in that measured experiences of development place are capable to alter the conditions economic-social of located communities in outlying areas of the Northeast. The study is centered in the actions of the Project Maintainable Rural Life (PVRS), implemented in Alagoas in the year in 2002, being taken in consideration the context socioeconomics, the organization of the production, the commercialization and the level of the family farmers' social organization benefitted by the project. The locus of that investigation is the Santana Mundaú city in Alagoas. Starting from the analysis on the thematic of local development, we tried to identify the context in that that model emerges, sells the limits among what it presupposes the theory and the social repercussions in the practice. In this sense, we verified that there is an abyss between the expected social capital and human capital and it correspond them capitals observed in the studied communities. Another subject is that the institutional interests don't correspond to the population beneficiary's needs. At the level of the speech the proposals of local development, are distant of answering to the proposed objectives that is of combatting the poverty and the social inequality and of income. / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / O presente trabalho tem como objetivo, compreender em que medida experiências de desenvolvimento local, são capazes de alterar as condições socioeconômicas de comunidades situadas em regiões periféricas do Nordeste. O estudo está centrado nas ações do Projeto Vida Rural Sustentável (PVRS), implementado em Alagoas, no ano de 2002, levando-se em consideração o contexto socioeconômico, a organização da produção, a comercialização e o nível de organização social dos agricultores familiares beneficiados pelo projeto. O locus dessa investigação, é o município de Santana do Mundaú/Alagoas. A partir da análise sobre a temática de desenvolvimento local, procuramos identificar o contexto em que emerge esse modelo, vendo os limites entre o que pressupõe a teoria e as repercussões sociais na prática. Neste sentido, constatamos que há um abismo entre os esperados capital social e capital humano, e os correspondes capitais observados nas comunidades estudadas. Uma outra questão, é que os interesses institucionais, não correspondem às necessidades da população beneficiada. Em nível de discurso, as propostas de desenvolvimento local, estão distantes de responder aos objetivos propostos: que é de combater a pobreza, a desigualdade social e de renda.

Orientador: Guimarães, Aurea M. / Dissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Educação / Made available in DSpace on 2018-08-16T16:09:47Z (GMT). No. of bitstreams: 1 Recchia_MarcosAntonio_M.pdf: 839842 bytes, checksum: 88d81007f859521574139c0400e94da3 (MD5) Previous issue date: 2009 / Resumo: Este estudo tem como objeto de análise o programa Certa Vez..., da Paraná Educativa criado em 2002. Os programas foram analisados como uma produção da comunicação de massa através do rádio e as suas formas de mediação da cultura popular. O relato dos programas mostrou como seus apresentadores tentavam sensibilizar os ouvintes, operando com elementos da cultura popular a partir de temas relacionados à valorização da vida no campo em contraposição à vida agitada nas grandes cidades. / Abstract: This study aims to analyze the program Certa Vez..., of Paraná Educativa created in 2002. The programs were analyzed as a product of the mass media through radio and its forms of mediation of popular culture. The report of the programs showed how its presenters tried to raise the audience, working with elements of popular culture from topics related to the appreciation of country life in contrast to the hectic life in big cities. / Mestrado / Ensino, Avaliação e Formação de Professores / Mestre em Educação

Orientador: Fernando Passos / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Artes / Made available in DSpace on 2018-08-12T12:07:18Z (GMT). No. of bitstreams: 1 Junqueira_KellenMaria_D.pdf: 5634636 bytes, checksum: 92e575541b5b0a6ed3a0ab8bae8e0633 (MD5) Previous issue date: 2007 / Resumo: Neste trabalho de pesquisa tratei o imaginário rural, e em especial o imaginário da cultura caipira e as suas influências no desejo de permanecer e de retornar à terra. Abordei em imagens as características e as diferentes formas de expressão dos sujeitos influenciados por estes imaginários: seus gestos, hábitos, músicas, rituais e crenças, assim como o seu silêncio, o que guarda a sua força. Pretendi com esta pesquisa abordar o que seja esta relação com a terra, enquanto espaço de vida, de trabalho e de resistência, influenciados pelos mitos da terra e pelo mito do herói. Pesquisa desenvolvida a partir de uma experiência pessoal/ subjetiva, a da autora deste projeto. Imagens que repercutem e determinam o vínculo de muitos dos que se unem aos movimentos de luta pela terra. Imagens que ressoam e se concretizam nas instituições que organizam este movimento. Imagens compostas em sons e imagens nas pautas dos roteiros dos vídeos Trilogia, Trajetórias e O Afeto da terra e ainda no vídeo Conversas de Bois / Abstract: In this research the rural imaginary will be discussed, in special the imaginary of the countryside culture and its influences on the desire to stay and return to the land. It will be accosted in images the characteristics and the citizens' different ways of expression influenced for this imaginary: their gestures, habits, music, rituals and beliefs, as well as their silence, what keep their force. It intends with this research accosting what is this relation with the land, while a living, working, resistance space, influenced by land and hero myths. Research developed from a personal/subjective experience, from the author of this Project. Backwashing images that determine the joining from many of the ones to the movements for the land fight. Grumbled images and that materialize in the institutions that organize this movement. Images composed in sounds and images on the scripts guidelines on the videos Trilogy, Trajectories and the Affection of the land and still in the video Colloquy of oxen / Doutorado / Mestre em Multimeios

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Submitted by Johnny Rodrigues (johnnyrodrigues@ufcg.edu.br) on 2018-04-30T18:34:01Z No. of bitstreams: 1 VICENTE MAIA PINTO JÚNIOR - DISSERTAÇÃO PPGSA ACADÊMICO 2016..pdf: 757137 bytes, checksum: 79b60caafe96cc5dcb43f5eb23ac8395 (MD5) / Made available in DSpace on 2018-04-30T18:34:01Z (GMT). No. of bitstreams: 1 VICENTE MAIA PINTO JÚNIOR - DISSERTAÇÃO PPGSA ACADÊMICO 2016..pdf: 757137 bytes, checksum: 79b60caafe96cc5dcb43f5eb23ac8395 (MD5) Previous issue date: 2016 / Objetivou-se avaliar o nível de sustentabilidade dos produtores rurais em quatro municípios do Sertão da Paraíba, analisando-se a contribuição dos indicadores quanto à qualidade de vida, capital social e preservação ambiental dos produtores. Os dados foram obtidos, mediante entrevistas semiestruturadas com 40 produtores rurais de cada município e, com base nestes dados, foram calculados os índices de qualidade de vida, capital social e ambiental, para, então, calcular o índice de sustentabilidade. Os produtores rurais demostraram um tempo de atuação nas atividades agropecuárias que variaram de 10 a 70 anos de trabalho no campo. Nos municípios do Sertão paraibano estudados, verificou-se que, segundo os produtores rurais, as atividades pecuárias que apresentam melhor desempenho econômico são a caprinocultura, a apicultura e a bovinocultura. Dentro das atividades agrícolas, destacam-se a fruticultura e a cultura de sequeiro. Em relação ao índice de qualidade de vida, todos os municípios foram caracterizados como médio. Para o índice de capital social, apenas Triunfo foi definido como baixo nível, os demais foram classificados como médio. O município de Santa Helena apresentou índice ambiental para os produtores rurais de médio nível de preservação, sendo que as caracterizações dos demais municípios foram de baixo nível. O nível de sustentabilidade dos produtores rurais, dos municípios de São João do Rio do Peixe, Santa Helena e Poço de José de Moura foi definido como médio. O município de Triunfo foi classificado como de baixo nível de sustentabilidade dos produtores rurais o qual teve contribuição negativa da baixa preservação ambiental e pequena participação social dos produtores. / The objective of this study was to evaluate the level of sustainability of rural producers in four municipalities of Sertão da Paraíba, analyzing the contribution of the indicators regarding quality of life, social capital and environmental preservation of producers. The data were obtained through semi-structured interviews with 40 rural producers from each municipality and, based on these dataof, indices of quality life, social and environmental capital were calculated, in order, to calculate the sustainability index. The rural producers demonstrated a time of performance in agricultural activities that varied from 10 to 70 years of work in the field. In the municipalities of Sertão, in the state of Paraíba, Brazil, it was verified that, according to the rural producers, the livestock activities that present the best economic performance are goat breeding, beekeeping and cattle breeding. Within the agricultural activities, stands out the fruticulture and the dryland culture. In relation to the quality of life, index all municipalities were characterized as medium. For the social capital, index only Triunfo was defined as low level, the others were classified as average. The municipality of Santa Helena presented an environmental index for the rural producers of medium level of preservation, and as characterizations of the other municipalities were low level. The level of sustainability of rural producers, in the municipalities of São João do Rio do Peixe, Santa Helena and Poço de José de Moura was defined as medium. The municipality of Triunfo was classified as low level of sustainability of the rural producers, which had a negative contribution of the low environmental preservation and small social participation of the producers.

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Thèse en recherche-création Cotutelle avec l'Université de Lorraine, Nancy, France / Cette thèse porte sur le récit de retour aux origines dans la littérature contemporaine française et se concentre sur des auteurs transclasses, c’est-à-dire qui ont quitté leur milieu d’origine et changé de statut social. Elle s’intéresse spécifiquement à un corpus d’auteurs originaires de régions non attractives de l’Hexagone. Elle concentre son analyse sur des textes de Nicolas Mathieu, Annie Ernaux, Didier Eribon, Édouard Louis et Raymond Depardon. Ce travail détermine d’abord ce qui est entendu par « récit de retour » en littérature, notamment lorsqu’il s’agit de représenter les campagnes qui intéressent ces auteurs. Il dégage des poétiques du retour chez chacun de ces auteurs, en observant l’hybridité générique qui les traverse : la photobiographie et le documentaire avec Depardon, le roman avec Ernaux et Mathieu, l’autobiographie avec Louis, l’essai avec Eribon. Dans un second temps, la thèse examine la temporalité et la géographie du retour, en particulier les motifs de la nostalgie et du déplacement. La thèse explore ensuite le point de vue de l’auteur, narrateur ou personnage transclasse sur son milieu d’origine, point de vue tantôt décalé, renouvelé ou surplombant. À cette recherche succède un texte de création, Je t’envoie des photos des primevères dans le sable, qui allie, en deux temps, fiction et enquête photolittéraire et qui questionne lui aussi le geste de retour aux origines en milieu rural. / This thesis focuses on the return to origins in contemporary French narratives. It examines the works of authors who left their hometown or their village and experienced social mobility. It specifically investigates the works of authors who come from post-industrial and non-touristy areas in France: Nicolas Mathieu, Annie Ernaux, Didier Eribon, Édouard Louis and Raymond Depardon. First, this work analyzes what the notion of return in literature implies, especially when French rural life is represented. The study aims to define a poetics of return for each of these texts, focusing on how these books are multi-genre or genre-bending: photobiography and documentary with Depardon, fiction with Ernaux and Mathieu, autobiography with Louis, essay with Eribon. In a second part, we examine the temporality and the geography of return, in particular nostalgia and displacement. This thesis also explores the author, narrator or character’s point of view on their background, as someone who left and changed their social status: the final chapter analyzes how this point of view has shifted, how it is renewed, but also how it can present itself as distant and apart. A creative text follows this research: titled I am sending you pictures of the primroses in the sand, it brings fiction and documentary (which includes photographs) together and reflects on the return gesture within rural areas.

Inscrite dans la tradition monographique en sociologie et en anthropologie, cette thèse prend pour objet la diversité des pratiques et des idéologies caractéristiques des différents types de populations rurales distingués en fonction de l'enracinement territorial, afin d'apporter un nouvel éclairage sur les conflits sociaux actuels dans tous les milieux ruraux québécois qui surgissent notamment de l'accroissement du nombre des néo-ruraux dont les visions du monde s'opposent à celles des agriculteurs, dont le nombre diminue sans cesse. Prenant un village comme observatoire, il s'agit de rendre compte du mouvement totalisant de l'expérience de la vie en société à la fois dans ses dimensions « matérielles » et « symboliques ». L'étude des principales formes de vie sociale (religieuse, économique et politique) se fait grâce à des méthodes diversifiées: l'observation participante, l'analyse statistique, l'analyse du discours, le travail sur les archives municipales et l'histoire orale. L'analyse des différentes formes de vie sociale montre que leur organisation est structurée par deux principaux modèles. Le modèle public et communautaire comprend les personnes qui valorisent l'implication de l'État et des professionnels dans la gestion collective de la redistribution des richesses et dans le développement des milieux ruraux. Ces personnes occupent une position économique « marginale » à l'intérieur de la localité et sont plus près des milieux urbains tant par leurs positions que par leurs visions du monde. Quant au modèle privé et familial, il comprend les personnes défendant le rôle prépondérant des réseaux familiaux dans le développement local et la fermeture de la localité face à la concurrence des marchés extérieurs et aux interventions politiques exogènes. Les représentants de ce modèle occupent une position économique locale dominante, mais se sentent de plus en plus dominés politiquement face aux interventions extérieures des représentants politiques régionaux et des professionnels ainsi qu'économiquement à l'échelle mondiale où ils occupent une position dominée. Les oppositions sous-jacentes à ces deux modèles s'inscrivent dans une histoire ancienne qui met en scène d'une part les élites traditionnelles liées à l'Église et les notables francophones scolarisées et d'autre part les élites industrielles et commerciales qui succèdent aux anglophones dès les années 1920. Le sens et le contenu des modèles varient légèrement avec les transformations récentes de la structure familiale et la régionalisation des pouvoirs politiques et religieux. / Pertaining to the monographic tradition in sociology and anthropology, this dissertation is about the diversity of the practices and ideologies of the different kinds of rural populations, which are in turn distinguished according to their "territorial establishment". I aim to shed a new light on the ongoing social conflicts in all of Quebec's countryside that are due to the increase of "new-inhabitants" whose world views are in opposition to the always decreasing farmers. With a village as observatory, I account for the "totalizing movement" of the social life experience in both its material and symbolic dimensions. I study the main forms of life (religious, economic, and political) with multivarious methods: "participant observation", statistical analysis, analysis of discourse, as well as the municipal archives and oral history. The analysis of the diverse forms of social life shows that they are organized according to two main models: the public and communautarian model, and the private and familial one. The former model comprises individuals who value the State's and professionals interference in the redistribution of goods as well as in the development of the countryside. These individuals occupy a marginal economic position in the village, and their positions and world views are closer to urban individuals. As for the private and familial model, it comprises individuals who defends both the predominant role of family network in the development of the village, and the separation of the village from the exogenous market competition and political interventions. This model's representatives occupy a local dominant economic position, but feel more and more politically dominated in the regional political scene by their representatives and professionals, as well as in the world economy where they occupy a dominated position. The underlying oppositions of these two models are anchored in an age-old history that displays, on the one hand, the traditional elite associated to the Church and the francophone educated notaries, and, on the other hand, the industrial and commercial elite that succeeded to the Anglophones in the 1920s. The meaning and content of the models lightly vary with recent transformations in the family structure and with the regionalization of the political and religious powers.

On January 31, 1911, the Homemakers' Clubs of Saskatchewan became an official organisation under the direction of the University of Saskatchewan. Established to provide isolated rural women with companionship, access to education, and the opportunity to carry out community service, Homemakers' Clubs appealed to thousands of farm women because they provided the means by which they could improve themselves, their farm homes, and their communities. Its appeal also lay in the fact that the organisation remained non-political and non-sectarian, focusing instead on women's primary responsibilities to their homes and their families. To that end, Homemakers' Clubs embraced a domestic ideology that institionalised notions of gender and celebrated women's roles in the home. Given that the nature of farm women's work was not restricted to the household, however, Homemakers' Clubs allowed rural women to redefine an urban domesticity to include their farming responsibilities. Moreover, in a setting where gender lines were often blurred and the division of labour was not always strictly defined, membership in an organisation that reinforced gender roles, promoted family and community life, and embraced a traditional mandate provided farm women with a level of respectability and femininity that was often lost in a farming setting. Finally, the domestic ideology under which the Homemakers' Clubs operated allowed its members to find recognition and validation in their work, and, in their goals to elevate home life, to legitimise their work, and to adjust domestic ideology to include their farming responsibilities, the organisation became a space in which its members discussed, debated, explored, and, in some cases, challenged common perceptions of women; they subtly challenged the status quo and demanded validation and recognition for their work in and contributions to their farms and communities. As such, an organisation that may outwardly appear to be a traditional women's organisation devoted strictly to the exchange of recipes and household advice, was, in actuality, quietly political and provided farm women with a sense of identity that enabled them to contribute fundamentally to their rural homes, families, and communities.