Orientador: Iara Lis Schiavinatto / Volume II - Album de Imagens (Anexo) / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Artes / Made available in DSpace on 2018-08-10T00:10:25Z (GMT). No. of bitstreams: 1 Koutsoukos_SandraSofiaMachado_D.pdf: 22516899 bytes, checksum: 4e42f0eeecd51f8c1441054cca03b390 (MD5) Previous issue date: 2006 / Resumo: A proposta desta tese é estudar as representações e auto-representações de pessoas negras livres, forras e escravas produzidas em estúdios de fotografia no Brasil da segunda metade do século XIX. Argumento que uma pessoa negra livre, ou forra, que aparece naquelas fotos vestida à moda européia de então, não o fazia devido à sua suposta ¿aculturação¿, mas como estratégia de se proteger e tentar se fazer aceita por uma sociedade na qual o preconceito racial e a discriminação dominavam. As fotos dos escravos, estudo em três categorias: primeiro, fotos de escravos domésticos que foram levados aos estúdios por seus senhores, os quais queriam aquelas fotos nos seus álbuns de família; segundo, fotos que foram exploradas na chave do ¿exótico¿ e vendidas como souvenir a estrangeiros; e, terceiro, fotos etnográficas que foram produzidas para servirem de suporte à teorias racistas então em voga. O último capítulo desta tese, trata das fotos dos presos dos dois álbuns da ¿Galeria de condenados¿, procurando traçar o caminho da feitura dos álbuns (o próprio fotógrafo era um dos detentos) e os motivos para a sua montagem. Nas categorias analisadas, a intenção é explorar os diferentes sentidos, usos e circulação daquelas fotos, assim como tentar perceber os meios que as pessoas negras nelas retratadas tinham para participar, num certo nível, na composição das suas próprias imagens / Abstract: The objective of this dissertation is to study the representations and self-representations of free blacks, freed people and slaves produced in the studios of photographers in Brazil in the second half of the 19th century. I argue that free and freed black people who appear in these pictures dressed in European fashion did not choose to do so because of their supposed acculturation, but rather as a strategy to protect themselves and to achieve their aims in a society in which racial prejudice and discrimination were pervasive. Regarding the pictures of slaves, they belong to three categories; first, there are the domestic slaves who were pictured because their masters wanted them to appear in family albuns; second, there are the pictures of black people taken to be sold to foreigners as souvenirs because of their supposed exoticism; third, there are the ethnographic photos intended to illustrate the racist theories then emerging. The last chapter of the dissertation deals with the pictures of convicted criminals collected in two albuns, called the ¿Galeria de condenados¿, seeking to describe the process of composition of such albuns (the photographer was himself a criminal) and the reasons for their making. In all types of pictures analysed, the aim is to explore their different meanings, uses and modes of circulation as well as to seek to understand the ways in which the black people who had their photos taken were able to participate, in some degree, in the composition of their own images / Doutorado / Doutor em Multimeios

Orientador: Ligia Maria Osorio Silva / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Economia / Made available in DSpace on 2018-08-08T17:06:18Z (GMT). No. of bitstreams: 1 Cosentino_DanieldoVal_M.pdf: 1082314 bytes, checksum: 2c8593be481b208c840e4cc8c9280cd2 (MD5) Previous issue date: 2006 / Resumo: Esta dissertação procura discutir o processo de transição do trabalho escravo para o trabalho livre em Minas Gerais, a partir da constatação de que este processo tem especificidades em relação ao que marcou experiência de São Paulo e outras regiões do País. A partir do estudo historiográfico buscamos diferenciar o caso mineiro em relação ao que ficou condicionado como ?modelo de transição? para o Brasil. Com isso, procuramos pensar o processo em Minas Gerais a partir dos estudos sobre a economia mineira do século XIX, e da constatação da diversidade regional da província. Apresentamos a transição do trabalho escravo para o livre, a partir do olhar das autoridades locais e provinciais, usando a documentação dos Inquéritos Provinciais, dos Relatórios de Presidente de Província e dos Anais da Assembléia Legislativa Provincial de Minas Gerais, e da análise populacional, a partir da documentação do Censo de 1872. O trabalho sugere que o processo, como em grande parte do Brasil, foi lento e teve dificuldades na formação do mercado de trabalho, com a incorporação do homem livre e do ex-escravo. Logo, foi um processo que ressalta problemas nacionais, de cunho regional e social, e a forma incompleta de constituição do nosso mercado interno, incapaz de ser inclusivo e acarretar um desenvolvimento mais justo e igual / Abstract: Not informed. / Mestrado / Historia Economica / Mestre em Desenvolvimento Econômico

Orientador: Monica Graciela Zoppi-Fontana / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem / Made available in DSpace on 2018-08-11T00:25:18Z (GMT). No. of bitstreams: 1 Ferrari_AnaJosefina_D.pdf: 5308648 bytes, checksum: bb67826a96ee1160214a34fc51bc02b8 (MD5) Previous issue date: 2008 / Resumo: O tema da escravidão no Brasil foi vastamente tratado nas áreas de história, antropologia e direito. Na área de lingüística, os materiais que compõem os arquivos sobre a escravidão são analisados a partir de diferentes perspectivas. Na Semântica do Acontecimento isto vem ocorrendo há alguns anos. A presente tese de doutorado tem como corpus de análise documentos relativos a esse momento histórico. Analisamos aqui anúncios de fuga de escravos publicados nos jornais da cidade de Campinas entre 1870 e 1880. Partimos do pressuposto de que é através da voz do dono que se forma uma imagem pública e singular do escravo na sociedade campineira do século 19. O escravo, nesses anúncios, é falado, é descrito e, o mais importante, é constituído como sujeito singular. Neles o dono, ao reclamar o escravo como propriedade, como objeto, o diz sujeito de sua própria enunciação. Esse dizer será evidenciado no arquivo em relação ao nome próprio e a descrição. Por este motivo, nesta tese procuramos identificar os diferentes processos discursivos que, relacionados ao nome próprio e a descrição, agem no nosso corpus, delimitando, teoricamente, essas categorias de modo particular. O quadro teórico utilizado será o da Semântica do Acontecimento em diálogo com a Análise de Discurso francesa procurando construir um dispositivo de análise próprio e que possibilite a reflexão sobre os fenômenos lingüísticos encontrados / Abstract: The issue of slavery in Brazil was widely addressed in the fields of history, anthropology and law. In the field of Linguistics the materials that make up the files on slavery are analyzed from different perspectives. In Semantic of the Event it has occurred for a few years. This doctoral dissertation analyzes a corpus of documents related to this historical moment. Here, we analyze the escape announcements of slaves published in newspapers in the city of Campinas between 1870 and 1880. We presuppose that it is the voice of the owner that creates a unique and public image of the slave in the Campina's society of the 19th century. In these announcements, the slave is described and, more importantly, is constituted as a unique subject. They are places where the owner claims the ownership of the slave, who is seen as a property, an object, a subject of his own statement. This will be evidenced in the file in relation to the first name and description. Therefore, this dissertation aims at identifying the different processes of discourse that, related to the first name and description, act in our corpus, defining theoretically these categories in a particular fashion. The theoretical framework underlying this research is the Semantics of the Event in dialogue with the French Analysis of Discourse in an attempt to build a device of analysis which will make it possible to reflect on the linguistic phenomena found / Doutorado / Linguistica / Doutor em Linguística

The aim of this thesis is to see how dark skinned people separate in two movies from the early 19th century. I am also going to analyze the movies from analysis questions that can be founded under the chapter called Analys. The movies I have been watching to analyze are The Birth of a Nation from year 1915 and Tarzan the Ape man from year 1932. The first movie from year 1915 is a reflection from 1860 but booth movies are reflections about the relationships between white westerner and black people from Africa in the beginning of the 1900th century. What the movies gave me as a receiver is that black people in the USA and South Africa shouldn’t be active in politics or even get the power to rule at all and it is very clear to see during the movies. According to the movies black people aren’t capable to rule in USA or in their own country in the continent Africa. The movies also show that black people should work with the cleaning and to please white people. I am going to use social representation theory in this thesis. The method that is used here is to watch the movies, write what they are about and then compare them in nine analyzing questions that is presented in the thesis.

Philosophiae Doctor - PhD / This thesis aims to explore Indian forced migration to the Cape Colony from 1658 to 1834. The forgotten diaspora‘ of its title refers to the first Indians who had come to the shores of South Africa, long before the arrival—between 1860 and 1911—of the indentured Indians. This diaspora has been forgotten, partially because these migrants came as slaves. The author uses data extracted from the newly transcribed Master of the Orphan Chamber (MOOC) series and slave transfers which are housed in the Western Cape Provincial Archives and Records Service (WCARS). The Cape colonial data is considered among the best in the world. Earlier historians such as Victor de Kock, Anna Böeseken, Frank Bradlow and Margaret Cairns, have made us aware of their existence primarily through Transportenkennis and Schepenkennis (transport and shipping information) documents in the Deeds Registry. Not nearly enough, however, is known about these Indian slaves, especially about those who arrived between 1731 and 1834. These lacunae include the number of arrivals; their sex ratios; ages and origins; and the circumstances under which they came. This thesis aims to construct a census of Indian slaves brought to the Cape from 1658 to 1834—along the lines of Philip Curtin's aggregated census of the Trans- Atlantic slave trade, but based on individual case level data coded directly from primary sources. This is the first time the size of the creole population born at the Cape will be established.

A largely quantitative view of the institution of slavery in Hempstead County, Arkansas, this work does not describe the everyday lives of slaveholders and slaves. Chapters examine the origins, expansion, economics, and demise of slavery in the county. Slavery was established as an important institution in Hempstead County at an early date. The institution grew and expanded quickly as slaveholders moved into the area and focused the economy on cotton production. Slavery as an economic institution was profitable to masters, but it may have detracted from the overall economic development of the county. Hempstead County slaveholders sought to protect their slave property by supporting the Confederacy and housing Arkansas's Confederate government through the last half of the war.

Orientador: Robert Wayne Andrew Slenes / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas / Made available in DSpace on 2018-08-22T03:55:52Z (GMT). No. of bitstreams: 1 Fraccaro_LauraCandian_M.pdf: 1045553 bytes, checksum: 0dcb45d29030b5c8e37a4cbdabd9095a (MD5) Previous issue date: 2012 / Resumo: A Vila de São Carlos, atualmente Campinas, passou por transformações intensas durante todo o século XIX. Em menos de meio século, a economia da Vila de São Carlos passou de um modo doméstico de produção para uma economia baseada no valor de mercado. Já na década de 1830, conseguiu se estabelecer como produtora de um terço da produção de açúcar da província de São Paulo. As terras passaram a ser disputadas por grandes produtores que, de diversas maneiras, buscavam retirar os pequenos agricultores de suas propriedades. Os libertos que na terra trabalhavam conviviam com a ameaça de perder sua produção e de se endividar. O comércio feito por libertas passou a ser regulado, fiscalizado e perseguido tanto pelas autoridades como por outros comerciantes. Como trabalhadores livres, os egressos da escravidão e seus descendentes viram a precariedade se instalar em suas vidas. Na busca para entender como esse processo do capitalismo afetou diretamente a trajetória dessas pessoas, analiso os diferentes padrões de acumulação alcançados por diferentes gerações e as suas respectivas estratégias para garantir a subsistência. A metodologia estabelecida foi o cruzamento nominativo, no qual cruzo os nomes de pessoas relacionadas como pardas encontradas nas Listas de Habitantes da Vila de São Carlos de 1801 e 1829 com os processos da base de dados do Tribunal de Justiça de Campinas / Abstract: The township of San Carlos, now Campinas, went through intense changes during the 19th century. In less than 50 years, it went from a domestic mode of production to an economy based on exchange and market value. In the 1830s, it produced one-third of the production of sugar of the province of Sao Paulo. The land began to be disputed by large producers who sought in various ways to remove small farmers from their properties. The freedmen who worked the land, lived with the threat of losing their means of production, and of falling into debt. In this process of social and economic expropriation of the lower classes, the freedwomen engaged in commerce were subjected to increasing regulation and supervision and were harassed by the authorities as well as by other merchants. As free workers, freed slaves and their descendants saw their lives become more and more precarious. Seeking to understand how the advance of capitalism directly affected the trajectory of these people, I analyze the different patterns of accumulation and strategies for survival that characterized different generations The methodology applied was that of nominative record linkage names of people identified as "pardos" in the Lists of Inhabitants of the township of San Carlos, between 1801 and 1829 were cross-referenced with the names of the principal judicial and probate documents / Mestrado / Historia Social / Mestra em História

No description available.

This volume contains a transcription of notebooks kept by Isidore Pélofy, a member of the Society of African Missions, during his long residence in Agoué, a small town on the coast of what is today the Republic of Bénin, close to the border with Togo. Pélofy's notes, apparently written in the 1930s and 1940s upon the basis of oral information, church records and published accounts, cover mainly the period between the founding of Agoué in 1821 and the introduction of French colonial rule in the 1880s, although some information from the colonial period is also included. This critical edition is particularly valuable as a source on African families originating from Brazil, Cuba and Sierra Leone.

This dissertation reveals the origins of one of early US history’s most frequently evoked concepts: the northern “free state.” Beginning in the colonial era and ending with the Civil War, “Slavery Is Slavery: Early American Mythmaking and the Invention of the Free State” follows two threads simultaneously: first, the changing meaning of the term “free state,” and, second, the politics of enslavement and freedom in New Jersey, Delaware, and Maryland, the three states whose relationship to slavery seemed most unsure at the Founding. Relying on the methods of conceptual history, this dissertation reveals that for the first several decades of US history, “free state” signified a self-governing, republican entity, and the phrase only came to be associated with slavery after around the year 1820. Even then, the exact geography it represented remained contested, especially in the lower Mid-Atlantic. The confluence of a developing free labor economy and growing northern antislavery sentiment combined to create the conditions for the “free state” to take on a new meaning—the one historians have inherited and continue to employ today.