Esse estudo apresenta a proposta de uma reconstrução metodológica da obra de Florian W. Znaniecki, intelectual polonês, com a finalidade de evitar a ocorrência de ecletismo metodológico em estudos de sociologia comparada. Nesse sentido, argumentamos em favor da forte presença dos fundamentos metodológicos propostos por Henri Poincaré na obra de Znaniecki, devendo ser um fato não negligenciável em análises de sua obra. / This study presents a proposal for methodological reconstruction of the work of Florian W. Znaniecki, Polish scholar, with the purpose of preventing the occurrence of methodological eclecticism in comparative sociological studies. In this sense, we argued in favor of the strong presence of methodological foundations proposed by Henri Poincaré in the work of Znaniecki, which shouldnt be a negligible fact in future analyses of his work.

Esse estudo apresenta a proposta de uma reconstrução metodológica da obra de Florian W. Znaniecki, intelectual polonês, com a finalidade de evitar a ocorrência de ecletismo metodológico em estudos de sociologia comparada. Nesse sentido, argumentamos em favor da forte presença dos fundamentos metodológicos propostos por Henri Poincaré na obra de Znaniecki, devendo ser um fato não negligenciável em análises de sua obra. / This study presents a proposal for methodological reconstruction of the work of Florian W. Znaniecki, Polish scholar, with the purpose of preventing the occurrence of methodological eclecticism in comparative sociological studies. In this sense, we argued in favor of the strong presence of methodological foundations proposed by Henri Poincaré in the work of Znaniecki, which shouldnt be a negligible fact in future analyses of his work.

The overall aim of this dissertation is to discuss the scope as well as the limits of sociological theory. This project is undertaken with the help of Søren Kierkegaard and his unique interpretation of human existence. Taking as its point of departure the existential reality of the single individual (den Enkelte), this study also addresses the fundamental question posed by Georg Simmel, “How is society possible?” It is argued that an answer to this question needs to take into account the existential concepts of choice, authenticity, subjectivity, anxiety, faith, and responsibility.  The strategy – and the implicit method – of this study is to start out from the single individual and gradually move towards society, culture and history. After addressing some theories of everyday life, such as social phenomenology and dramaturgical theory, the investigation moves on to the central sociological problem of how to construct a synthetic theory of the relation between man and society. The final theory to be discussed is the social theory of Jean-Paul Sartre, which can be seen as a reformulation and modification of the Kierkegaardian perspective, now set in dialectical relation to society and history. The main argument of the thesis is that the message that can be found in Kierkegaard’s writings represents both a reminder and a challenge to every sociological project which seeks to achieve a synthesis between individual existence and social reality. Sociological theories can neither account for the existence of the single individual in an exhaustive manner, nor fully integrate this existence into some social system. It is impossible to reduce the existence of individuals to some socially and culturally given lifeworld, because authentic faith and infinite passion constitute an inner experience that is largely hidden from the sociologist observer. A sociological incompleteness theorem is proposed, which states that sociological theories are simply incapable of dealing with certain aspects of human existence. These aspects are, from an ontological point of view, unsettled and not social in nature. This theorem can also be expressed so that there exists a blind spot in every sociological theory that tries to account systematically for the single individual. By focussing attention on the existential tension between choice and inner experience, the sociologist can however push the limits for what can be accomplished with the help of sociological theory.

Depuis que l'animal humain a conçu un système de technologies pour la pensée abstraite grâce au langage, la guerre contre le monde sauvage est devenu une voie à sens unique vers l'aliénation, la civilisation et la littérature. Le but de ce travail est d'analyser comment les récits civilisationnels donnent une structure à l'expérience par le biais de la ségrégation, de la domestication, de la sélection, et de l'extermination, tandis que les récits sauvages démontrent les possibilités infinies du chaos pour découvrir le monde en toute sa diversité et en lien avec sa communauté de vie. Un des objectifs de cette thèse a été de combler le fossé entre la science et la littérature, et d'examiner l'interdépendance de la fiction et la réalité. Un autre objectif a été de mettre ces récits au cœur d'un dialogue les uns avec les autres, ainsi que de tracer leur expression dans les différentes disciplines et œuvres pour enfants et adultes mais également d’analyser leur manifestations c’est redondant dans la vie réelle. C'est un effort multi-disciplinaires qui se reflète dans la combinaison de méthodes de recherche en anthropologie et en études littéraires. Cette analyse compare et contraste trois livres de fiction pour enfants qui présentent trois différents paradigmes socio-économiques, à savoir, «Winnie-l'Ourson» de Milne qui met en place un monde civilisé monarcho-capitaliste, la trilogie de Nosov sur «les aventures de Neznaika et ses amis» qui présente les défis et les exploits d'une société anarcho-socialiste dans son évolution du primitivisme vers la technologie, et les livres de Moomines de Jansson, qui représentent le chaos, l'anarchie, et l'état sauvage qui contient tout, y compris des épisodes de civilisation. En axant la méthodologie de ma recherche sur la façon dont nous connaissons le monde, j'ai d'abord examiné la construction, la transmission et l'acquisition des connaissances, en particulier à travers la théorie de praxis de Bourdieu et la critique de la civilisation développée dans les études de Zerzan, Ong, et Goody sur les liens entre l'alphabétisation, la dette et l'oppression. Quant à la littérature pour enfants, j'ai choisi trois livres que j’ai connus pendant mon enfance, c'est-à-dire des livres qui sont devenus comme une «langue maternelle» pour moi. En ce sens, ce travail est aussi de «l’anthropologie du champ natif». En outre, j’analyse les prémisses sous-jacentes qui se trouvent non seulement dans les trois livres, mais dans le déroulement des récits de l'état sauvage et de la civilisation dans la vie réelle, des analyses qui paraissent dans cette thèse sous la forme d'extraits d’un journal ethnographique. De même que j’examine la nature de la littérature ainsi que des structures civilisées qui domestiquent le monde au moyen de menaces de mort, je trace aussi la présence de ces récits dans l'expression scientifique (le récit malthusien-darwinien), religieuse, et dans autres expressions culturelles, et réfléchis sur les défis présentés par la théorie anarchiste (Kropotkine) ainsi que par les livres pour enfants écrits du point de vue sauvage, tels que ceux des Moomines. / Ever since the human animal devised a system of technologies for abstract thought through language, the war on wilderness has become a one way path towards alienation, civilisation and literature. In this work, I examine how the civilised narrative orders experience by means of segregation, domestication, breeding, and extermination; whereas, I argue that the stories and narratives of wilderness project chaos and infinite possibilities for experiencing the world through a diverse community of life. One of my goals in conducting this study on children's literature as knowledge, culture and social foundation has been to bridge the gap between science and literature and to examine the interconnectedness of fiction and reality as a two-way road. Another aim has been to engage these narratives in a dialogue with each other as I trace their expression in the various disciplines and books written for both children and adults as well as analyse the manifestation of fictional narratives in real life. This is both an inter- and multi-disciplinary endeavour that is reflected in the combination of research methods drawn from anthropology and literary studies as well as in the content that traces the narratives of order and chaos, or civilisation and wilderness, in children's literature and our world. I have chosen to compare and contrast three fictional children's books that offer three different real-world socio-economic paradigms, namely, A.A. Milne's Winnie-the-Pooh projecting a civilised monarcho-capitalist world, Nikolai Nosov's trilogy on The Adventures of Dunno and Friends as presenting the challenges and feats of an anarcho-socialist society in evolution from primitivism towards technology, and Tove Jansson's Moominbooks depicting chaos, anarchy, and wilderness that contain everything, including encounters with civilisation, but most of all an infinite love for the world. Stemming from the basic question in research methodology on how we know the world, I first examine the construction, transmission, and acquisition of knowledge, particularly through the lens of Bourdieu's theory of praxis, as well as the critique of language and literacy through Zerzan's, Ong's, and Goody's studies on the links between literacy, debt and oppression. Regarding children's literature depicting the three socio-economic paradigms, I chose three books with which I have been familiar since childhood, i.e. in whose narratives I have “native fluency” and, in this sense, this work is also about “anthropology at home”. Moreover, I compared and contrasted the underlying premises not only in the three books, but also with the unfolding narratives of wilderness and civilisation in real life, that I inserted in the form of ethnographic/journal entries throughout the dissertation. As I examine the very nature of literature, culture, and language and the civilised structures that domesticate the world through the threat of death and the expropriation of food, I also trace the presence of these narratives in the scientific (the Malthusian-Darwinian narrative), religious, and other cultural expressions and the challenges provided by anarchist science and theory (Kropotkin) as well as wild children's books such as Jansson's Moomintrolls.

The professionalization of political parties has significantly altered the means by which parties interact with voters and supporters. The current study is an attempt to examine what these changes in political communication mean for the ability of parties to organize supporters and mobilize them both in a campaign setting and in the longer-term struggle. Habermasian and Gramscian perspectives on the relational aspects of political communication highlight the challenges presented by the growing unidirectionality of communication and the concomitant atrophying of intermediary institutions. Beyond this, the work of Bottici and McLuhan is used to expose the effects of the 'arational' aspects of these changes in both form and content. To test the plausibility of the theoretical insights obtained, the case of the New Democratic Party of Canada is considered. The study concludes by considering the potential of new technological developments for resolving or mitigating concerns identified throughout the thesis. / Graduate

Empowerment has been a popular concept in management and leadership practice and research for more than forty years. The intentions behind empowerment at the workplace are positive: empowered employees should experience a greater degree of influence, decision-making latitude, and meaningfulness. This is achieved through transfers of power, such as increases in autonomy and responsibility. Although empowerment efforts have often been shown to successfully result in empowered and highly involved employees, there has also been research that shows the opposite: the so-called paradox of empowerment is a well-known problem that refers to failed empowerment efforts through which beneficiaries feel disempowered rather than empowered. This thesis comprises three papers intended to contribute to empowerment research and practice within a sociological framework that offers a better understanding of implicit assumptions between employer and employee and the unintended consequences these can have on the outcome of empowerment change efforts. The analyses utilize a communicative approach in line with sociological and social-psychological theories of communication and interaction. The first two papers are theoretical analyses, one examining the general concept of empowerment (Paper I), the other focusing more specifically on empowerment in workplace contexts (Paper II). Paper III is an empirical analysis that investigates some of the theoretical assumptions made in Papers I and II. The first paper analyzes empowerment from a sociological point of view and identifies possible mechanisms behind the paradox of empowerment. It is argued that such paradoxes may evolve from discrepancies between approaching empowerment from a purely economic and structural perspective versus a communicative and relational one. It concludes with the observation that, although their agency may be increased on a structural level, empowerees may experience a parallel decrease of agential options on a communicative level. The second paper deals with empowerment at the workplace as a management or leadership technique. Focusing on relational aspects, a “basic communicative structure” is identified. This is analyzed as comprising a contractual and a communicative context that should be taken into consideration by empowerers in order to avoid misunderstandings in the recipients’ sensemaking processes. Paper II concludes by arguing that the way recipients make sense of their roles and situations as defined by employment and/or psychological contracts might not necessarily be in line with the communicative meanings they ascribe to the change agents’ actions, and vice versa. The third paper analyzes employees’ orientations and attitudes toward empowerment and the relevance of their attitudes for the success of empowerment efforts. These issues are explored by means of survey data from 268 employees in the Swedish retail sector. Results indicate that age and work intensity (part-time vs. full-time), as well as cohabitation status may have significant impacts on how empowerment efforts are approached and received by employees. The thesis as a whole provides insights into sociological issues of empowerment, both generally and particularly in management and leadership contexts and concludes that the communicative context of empowerment interactions plays a significant role in employees’ empowerment orientations. / <p>At the time of the doctoral defense, the following papers were unpublished and had a status as follows: Paper 2: Manuscript. Paper 3: Manuscript.</p>