本研究旨在探討國中新移民子女父母親管教態度、人際關係及學業成就之相關情形，就研究結果加以統整，並據以歸納結論，最後提出建議，以供有關教育相關人員瞭解及改善現況或未來研究之參考。 本研究主要結論如下： 一、新移民子女的父親管教態度、母親管教態度在要求上，對於七年級子女有顯著差異。 二、新移民子女父母親教育程度程度為研究所與大學或大專，在父母親管教態度的反應上有顯著差異。 三、新移民子女家中經濟狀況良好及富裕，其父母管教態度在反應及要求上有顯著差異。 四、新移民子女的人際關係與同儕的互動、兄弟姐妹的互動，在性別部份有顯著差異。 五、新 移民子女的人際關係與父母的部份，在七年級部份有顯著差異。 六、新移民子女家中經濟狀況良好及富裕，其人際關係與父母部份有顯著差異。 七、新移民子女其學業成就在不同性別方面，國文及英文學習有顯著差異。 八、新移民子女其學業成就因家中子女人數不同，在八年級的英文學業成就有顯著差異。 九、新移民子女父親教育程度不同，在七年級的國文、英文、數學學業成就具顯著差異。 十、新移民子女家中經濟狀況不同在學業成就上具顯著差異。 十一、新移民子女父母管教態度對人際關係具有正向的預測作用。 十二、新移民子女父母管教態度在國文、英文、數學的學習具正向的有預測作用。 十三、新移民子女的人際關係在學業成就部份具正向的預測作用。 十四、新移民子女父母管教態度、人際關係對學業成就具正向的預測作用。 最後，本研究根據研究結果，提出各項建議，以為家長親職教育、學校教學與輔導、學校行政管理及未來研究提出建議。 關鍵字：新移民子女、父母管教態度、人際關係、學業成就 / The purpose of this research aims to study the correlations among parents discipline attitude, interpersonal relationships and academic achievement of foreign spouses’ children. This study adops the methods of literature review and questionnaire, aided with literature explore to collect information. I hope to provide references for the educational administration authorities. The conclusions obtained from this study are summarized as follows: 一、Foreign spouses’ children’s parents discipline on attitude require, have significant difference to the children of grade seventh. 二、Foreign spouses’ children’s parents' education degree is research institute and the university or junior college, there is significant difference of in parents discipline the response of the attitude. 三、Foreign spouses’ children have good rich economic situation, parents its discipline attitude in react and have difference of significant on requiring. 四、Interpersonal related to and the siblings of the same generation of foreign spouses children, there is difference of significant in the sex part. 五、Foreign spouses’ children interpersonal part related to and parents, there is difference of significant in the parts of grade seventh. 六、The economic situation is good and rich in the foreign spouses’ children's family, there is difference of significant between its interpersonal relationships and parents' part. 七、Study difference of significant in Chinese and English in different sex in eighth, their study achievements of foreign spouses’ children. 八、Their study achievement, children of foreign spouses’, children number different in house, have difference of significant in the English study achievement of grade eighth. 九、Foreign spouses’ children father's education degree is different, have difference of significant in Chinese, English, mathematics study achievement of grade seventh. 十、The economic situation has difference of significant differently on the study achievement in the foreign spouses’ children. 十一、Foreign spouses’ children parents discipline attitude have to interpersonal relationships to prediction function. 十二、Foreign spouses’ children parents discipline attitude have at Chinese, English, studies of mathematics to function of predicting. 十三、Foreign spouses’ children at study been new for interpersonal relationships of immigrant children achievement part have to prediction function. 十四、Foreign spouses’ children’s parents discipline attitude, interpersonal relationships have to study achievement to prediction function. Finally, this research proposes every suggestion according to the result of study, think parents home education, school education and guidance, school administration and research and propose the suggestion in the future. Key word: Foreign spouses’ children, parents discipline attitude, interpersonal relationships, academic achievement

"Mémoire présenté à la Faculté des études supérieures En vue de l'obtention du grade de Maîtrise en droit LL.M. (2-325-1-0)" / Le Québec est la seule province canadienne à ne pas imposer d'obligation légale quant aux rapports interpersonnels entre les membres de couples non mariés. Pourtant, leur nombre augmente considérablement et, en 2001, il y avait 1 158 410 couples en union libre au Canada, dont 508 525 vivaient au Québec. Les conjoints de fait des autres provinces canadiennes ont revendiqué un statut juridique d'égalité de droits avec les couples mariés, ce qui a donné lieu à plusieurs décisions de la Cour suprême du Canada et à la mise en vigueur de lois visant l'encadrement juridique de la rupture de ces conjoints de fait. C'est ainsi que toutes les provinces canadiennes, sauf le Québec, imposent une obligation alimentaire entre conjoints de fait à la rupture. La présente étude utilise les méthodologies d'analyse proposées par les théories légales féministes pour aborder la situation juridique de la famille québécoise dans un contexte historique et social afin de suggérer la mise en place d'un cadre légal des rapports interpersonnels des conjoints de fait. Afin de favoriser une plus grande égalité et une solidarité familiale, l'auteur propose l'établissement d'une obligation alimentaire compensatoire entre les membres des couples québécois non-mariés, avec enfants. / Quebec is the only Canadian province that does not impose legal obligations regarding interpersonal relations between the members of unmarried couples. In 2001, there was 1 158 410 unmarried couples in Canada, of which 508 525 were living in the province of Ouebec. Common law spouses from other provinces have claimed equal legal status with married couples, which lead to many decisions from the Supreme Court of Canada and to provincial legislations regarding their separation. Thus, ail Canadian provinces except Ouebec impose alimentary support on common law spouses at separation. This study uses the methodology of feminist legal theories to approach the legal situation of Quebec families in a historical and sociological context to propose a legislation regarding interpersonal relations within unmarried couples. According to the author, there should be a compensatory obligation of support between the members of unmarried couples with children to favor equality and familial solidarity.

Au lendemain de la renaissance juridique du XIIe siècle et de la redécouverte des compilations de Justinien, les juristes médiévaux s’attachent à bâtir un principe général de prohibition des donations entre époux. Dès la première moitié du XIIIe siècle, civilistes et canonistes assouplissent cependant les restrictions, passant ainsi d’une prohibition stricte à un simple système de révocabilité. Les praticiens français, répondant aux demandes de conjoints soucieux de protéger le survivant, ont contribué à l’affaiblissement des entraves romaines et canoniques : serment promissoire, clause de renonciation, donation par personne interposée constituent autant d’expédients, parfois même empiriques et frauduleux. En dépit de ce long glissement doctrinal et des palliatifs élaborés par les notaires, des interdictions ont longtemps persisté dans la plupart des législations territoriales, rédigées et inlassablement réformées à l’aune du droit romain, du Moyen Âge central au début de l’Époque moderne. / Immediately following the juridical renaissance of the 12th century and the rediscovery of the Justinian codification of Roman law, medieval jurists were committed to creating a general principle prohibiting donations between spouses. As early as the first half of the 13th century, however, civil law experts and canonists modulated the restrictions, thereby moving from strict prohibition to a simple system of revocability. French practitioners, responding to requests from married people concerned to protect their surviving spouse, contributed to weakening the constraints of Roman and canon law; promissory oaths, renunciation clauses and donations through an intermediary comprised such contrivances, which were sometimes even improvised and fraudulent. Despite this long doctrinal slide and the palliatives drawn up by notaries, such interdictions persisted over a long period of time in most territorial legislations, redrafted and repeatedly reformed according to the standards of Roman law from the high Middle Ages to the beginning of the modern times.

The topic of my diploma thesis is "Law regulating property of spouses". The diploma thesis concerning marital property law is focused mainly on community property. This institute comes into power as a result of entering into a marriage. The aim of the diploma thesis is to describe ways how to secure separate property of spouses in a marriage. The thesis consists of seven chapters, the first chapter is an introduction to this topic and the seventh chapter is a conclusion. The second chapter of my thesis is devoted mainly to the historical development of the community property since 1811 to the current legislation often called as the "new" Civil Code (no. 89/2012). The diploma thesis describes in its third chapter which property consists of community property and which property is excluded from community property. The fourth chapter is focused on a division of community property in case of dissolution of a marriage. Community property can be divided equally between spouses (a husband and a wife) or differently. Spouses can agree on the division of property or it could be decided by court ruling. If either of the spouses does not ask for court decision, the division of community property is achieved by legal presumption (the rules set in the Civil Code for the division of property used after certain...

Le Québec est la seule province canadienne à ne pas imposer d'obligation légale quant aux rapports interpersonnels entre les membres de couples non mariés. Pourtant, leur nombre augmente considérablement et, en 2001, il y avait 1 158 410 couples en union libre au Canada, dont 508 525 vivaient au Québec. Les conjoints de fait des autres provinces canadiennes ont revendiqué un statut juridique d'égalité de droits avec les couples mariés, ce qui a donné lieu à plusieurs décisions de la Cour suprême du Canada et à la mise en vigueur de lois visant l'encadrement juridique de la rupture de ces conjoints de fait. C'est ainsi que toutes les provinces canadiennes, sauf le Québec, imposent une obligation alimentaire entre conjoints de fait à la rupture. La présente étude utilise les méthodologies d'analyse proposées par les théories légales féministes pour aborder la situation juridique de la famille québécoise dans un contexte historique et social afin de suggérer la mise en place d'un cadre légal des rapports interpersonnels des conjoints de fait. Afin de favoriser une plus grande égalité et une solidarité familiale, l'auteur propose l'établissement d'une obligation alimentaire compensatoire entre les membres des couples québécois non-mariés, avec enfants. / Quebec is the only Canadian province that does not impose legal obligations regarding interpersonal relations between the members of unmarried couples. In 2001, there was 1 158 410 unmarried couples in Canada, of which 508 525 were living in the province of Ouebec. Common law spouses from other provinces have claimed equal legal status with married couples, which lead to many decisions from the Supreme Court of Canada and to provincial legislations regarding their separation. Thus, ail Canadian provinces except Ouebec impose alimentary support on common law spouses at separation. This study uses the methodology of feminist legal theories to approach the legal situation of Quebec families in a historical and sociological context to propose a legislation regarding interpersonal relations within unmarried couples. According to the author, there should be a compensatory obligation of support between the members of unmarried couples with children to favor equality and familial solidarity. / "Mémoire présenté à la Faculté des études supérieures En vue de l'obtention du grade de Maîtrise en droit LL.M. (2-325-1-0)"

Visame pasaulyje vis plačiau toleruojamos antišeimiškos vertybės. Jaučiama taip pat ir moralinio reliatyvizmo įtaka, teigianti, kad nėra vienos privalomos etinės ar moralinės tiesos, ir skelbianti tariamą laisvę, iš tiesų tik atskiriančią žmogų nuo žmogaus. Tokioje situacijoje šiandieninė Katalikų Bažnyčia aktyviai vykdo teologines bei pastoracines paieškas, siekdama įveikti vis didėjantį tarpusavio susvetimėjimą ir individualizmą šeimoje bei dabartinę šeimos krizę, besireiškiančią plintančia kohabitacija bei skyrybomis. Katalikiškoji teologija akcentuoja Dievo trinitarinį gyvenimą esant tinkamiausiu santuokos pirmavaizdžiu. Šeima yra unikali būtent savo panašumu į Dievo paveikslą ir tam tikra prasme yra apreiškimas, nurodantis, koks turėtų būti žmonių santykis su Dievu ir vienas kitu. Savo meilės bendryste vyras ir moteris santuokoje atspindi Trivienio Dievo paveikslą. Žmogus sukurtas pagal Dievo paveikslą turi asmeninį Dievo kvietimą meilės dialogui, bendrystei. Dialogo, pokalbio, komunikacijos matmuo yra esminė žmogaus tiesa. Žmogus save suvokia tik akistatoje su kitu. Santuokos kaip dialogo supratimas reiškia kokybiškai naują sutuoktinių buvimą kartu - buvimą santykyje, dialoge su nuostata girdėti suprasti, dalintis ir atleisti. Būti žmogumi reiškia būti pašauktam tarpasmeninei žmogiškai bendrystei, kurios pavyzdys matomas Trejybės Asmenų bendrystėje, kur visų tarpasmeninių santykių pamatas - buvimas dovana. Sutuoktiniai realizuoja šį pašaukimą meilei per santuoką. ... [toliau žr. visą tekstą] / This bachelor paper studies the positive experience of the retreat movement “Encounters hof Spouses”. This movement aims at reconciliation of families where spouses have relationship problems. This movement encourages openness and dialogue between spouses which is based on discovering the image and likeness of God in the human person. The paper therefore, stresses the role of understanding both oneself and the other person as having natural dignity and worth due to the image and likeness of God. This understanding leads to an open dialogue between spouses which brings confidence, trust and new unity. The methodology of the research was participant observation. The spouses shared their experience by talking and analyzing the positive changes in their relationships. The paper aims at the theological anthropological generalization of this help to families and provides some recommendations of how to apply this experience more widely. Thus , the paper is relevant and important for today’s society and Christian communities. The first part of the paper discusses the theological aspects of the human person and marriage in God’s plan for this world as seen from the documents of the Catholic Church. It deals with the Christian idea of the family as a reflection of the Trinitarian Union and as a vocation for divine love, as well as complete self-giving. It also analyzes marriage as a sacrament. The second part of the paper is devoted to the phenomenon of the dialogue as the basic... [to full text]

This study examined the rhetoric of First Lady Hillary Rodham Clinton. Specifically, this analysis explored the relationship between Clinton's rhetoric and her public image. In addressing this issue, Foss' (1989) framework for feminist criticism was used to examine three key components: 1) the type of gender roles that Clinton describes and advocates in her rhetoric; 2) her gender portrayal of the first lady role; and 3) whether any alterations in her enactment of the first lady have helped or hindered the feminist cause. Clinton's rhetoric is focused on the empowerment of women, their children, and their families. Clinton's rhetorical perspective is aligned with a liberal feminist ideology and declares that women should make their own choices and should not fall victim to traditional patriarchal values and societal expectations. This analysis further reveals that Clinton combines feminine and masculine rhetorical styles to overcome the contradictory expectations that are placed upon women speakers. This analysis indicates that Clinton's image and role as first lady has fluctuated as she has grappled with societal expectations. Throughout Clinton's tenure in the White House, America has become more comfortable with her redesigned role as first lady. This analysis contributes to the lives of women by providing a model of a female rhetor who is successful despite the confines of a patriarchal society. In addition, this examination also legitimizes a woman's right to fight for equality and to use alternative ways to raise a family. Further, this analysis indicates the need to expand communication models to encompass a rhetor's blend of communication styles. / Department of Speech Communication

This thesis investigates three exemplars of uxorial substantive privileges in the criminal law: the marital coercion doctrine, the intraspousal conspiracy exemption, and the uxorial post-offence accessorial immunity. Their history, choreography and variations are comparatively investigated across the common law jurisdictions including the impact of statutory interventions. The principal argument is that the judicial and legislative treatment of these uxorial privileges has been inconsistent or erratic so that they are not the products of any systematic, modern development in the criminal law. This thesis proposes that there is no justification for their continued retention in common law legal systems. Archival, Parliamentary, and other sources have been used to identify the factors impinging upon the creation of specific statutory uxorial privileges. The diaspora of these laws throughout the other common law jurisdictions is investigated. The discussion is illustrated by examination of the particular issues raised by polygamy, customary law concubinage as well as by gender-reassignment. This thesis examines whether both gender-specific and marriage-specific criteria are valid constituents within the parameters of substantive criminal law. It traces the genesis of these special defences within the criminal law available exclusively to women, from the time of King Ine of the West Saxons c712, to examine the current status of such laws throughout common law jurisdictions. The investigation explores factors shaping the creation of a statutory defence of marital coercion by the British Parliament in 1925 and outlines the challenges generated by that law and its extraordinary resilience. This thesis demonstrates the failure of the criminal law to provide an overarching construct to implement emergent gender equality.

No description available.

L’exercice d’une profession à titre individuel permet au chef d’entreprise de bénéficier d’une grande liberté de gestion, mais il doit engager sa responsabilité illimitée sur l’ensemble de ses biens. En cas de mariage sous un régime de communauté, les biens communs des époux sont susceptibles d’être saisis par les créanciers professionnels. Ce constat est affirmé par les deux législateurs vietnamien et français. Aussi, la question de protection du patrimoine personnel du chef d’entreprise et celui de sa famille est la préoccupation essentielle de notre étude. Le régime de communauté est-il un régime idéal pour le chef d’entreprise ? Sinon, quels moyens peut-il mettre en œuvre pour protéger son patrimoine ? C’est à cette problématique que notre étude « le statut patrimonial du chef d’entreprise individuelle marié sous un régime de communauté en droit comparé vietnamo-français » va tenter d’apporter des réponses. L’étude comparative se limite au cas du chef d’entreprise individuelle sur le plan civil en démontrant les convergences et les divergences ainsi que les points forts et les points faibles des droits, nous permettant ainsi de dégager des perspectives pour les deux systèmes juridiques. Notre étude concerne d’une part, l’incompatibilité du régime de communauté à l’exercice professionnelle du chef d’entreprise individuelle avec ou sans la participation de son conjoint sans ignorer les droits et intérêts légitimes des créanciers professionnels ; d’autre part, l’analyse des divers moyens de protection du patrimoine du chef d’entreprise tant en droit des régimes matrimoniaux qu’en droit des affaires. / The exercise of a profession in an individual capacity allows the entrepreneur to enjoy a great freedom of management, but he must incur unlimited liability on all of his property. In case of marriage under a community regime, the common property of the spouses is likely to be seized by the professional creditors. This finding is affirmed by both legislators Vietnamese and French. Also, the question of protecting the personal patrimony of the individual entrepreneur and that of his family is the main concern of our study. Is the community regime an ideal matrimonial regime for the individual entrepreneur? If not, which measures can he put in place to protect his patrimony? It is this problem that our study "the patrimonial status of the individual entrepreneur married under community regime in Vietnamese-French comparative law" will attempt to provide answers. The comparative study is limited to the case of the individual entrepreneur at the civil level by demonstrating the convergences and divergences as well as the strengths and weaknesses of both laws, thus allowing us to identify perspectives for both legal systems. Our study concerns, on the one hand, the incompatibility of the community regime with the exercise of a profession of the individual entrepreneur with or without the participation of his spouse without ignoring the legitimate rights and interests of the professional creditors; on the other hand, the analysis of the various measures of protecting the patrimony of the individual entrepreneur in both matrimonial regime law and business law.