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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
71

Des camps de réfugiés aux centres de rétention administrative : la Cimade, analyse d'une action dans les lieux d'enfermement et de relégation (de la fin des années 1930 au début du XXIe siècle) / From refugee camps to administrative retention centres : the Cimade association, analysis of an action in confinement and banishment centres from the late 1930s to the beginning of the 21th Century

Boitel, Anne 12 December 2016 (has links)
Association d'origine protestante, la Cimade naît en 1939 pour venir en aide aux Alsaciens-Lorrains repliés dans le sud-ouest de la France. Son action s'oriente vers l'accueil des réfugiés dans les lieux d'enfermement et de relégation. Son histoire permet d'aborder sous un angle particulier les années 1940, les camps d'internement français et la Shoah, la Libération, l'épuration, la reconstruction et les mutations du système pénitentiaire. La Cimade œuvre durant la Guerre d'Algérie auprès des populations algériennes dans les camps de regroupement et en métropole dans les centres d'accueil des familles harkies comme indochinoises et dans les bidonvilles où vivent les travailleurs post-coloniaux. Enfin,le gouvernement fait appel à la Cimade en 1984 pour intervenir dans les centres de rétention administrative auprès des étrangers reconduits à la frontière. Sa présence est exclusive jusqu'en 2007. L'histoire de cette association permet de saisir comment d'une assistance humanitaire, l'action bascule vers une "juridiciarisation" dès les années 1970. La continuité de sa présence livre une lecture originale de la gestion des étrangers en France. Interface entre "le dedans et le dehors", la Cimade est en tension permanente avec l'Etat. Association de terrain, pouvant sembler participer à la cogestion du système de l'enfermement, elle ne renonce pas à son militantisme ancré à gauche et dénonce ce qu'elle considère comme des cas d'injustices. Son action est représentative de l'ambiguïté de l'interventionnisme associatif. Ce travail de thèse met en lumière les repositionnements et la progressive sécularisation d'une association protestante qui traverse une partie du XXème siècle,"siècle des camps". / Originally a Protestant association,the Cimade was created in 1939 to help people from Alsace-Lorraine,who had taken refuge in the south-west of France.Its action was mainly based on welcoming refugees in confinement and banishment places.Its history helps to understand the 1940s,the French internment camps and the Shoah as well as the purge then post-war reconstruction and the penitentiary reform.During the Algerian war,the association worked both in grouping camps in Algeria and in France where the members of the FLN were assigned.During decolonisation,it gave assistance to harkies and Indochinese families in reception centres as well as to post-colonial workers in shanty towns.As soon as 1984,the government urged the Cimade to work with foreigners escorted to the border in administrative confinement centres.Its presence was exclusive until 2007.The history of this association helps to understand how humanitarian assistance became a cause lawering in the early 1970s.Its permanent presence in camps enables us to consider the specific approach to the governments policies concerning foreigners in France.Working as an interface between "the inside and the outside",the Cimade,throughout its history,was in constant tension with govenments.Although being an association in the field,seemingly involved in joint management of the confinement system,the Cimade didn’t give up its left-centered activism, denouncing what they considered as a justice denial. Its action is representative of the ambiguities of the associations interventionism.This research highlights the repositioning and the progressive secularization of the association throughout the 20th century,the century of camps.
72

Symboldispositiv und Affektwirkung: Architektursoziologie der Synagoge in Dresden

Lehnert, Volkmar 22 July 2011 (has links)
Die vorliegende Arbeit entwickelt in Anlehnung an Foucaults Konzept des Dispositivs und in Auseinandersetzung mit aktuellen Autoren der Architektursoziologie ein Begriffsinstrumentarium, mit welchem Architektur als symbolisch institutionalisierte Deutungsmacht in ihren sozial-effektiven Wirkungen analysiert werden kann. Hierfür wird ein theoretisches Modell zur soziologischen Erklärung architekturpsychologischer Wirkungszusammenhänge erarbeitet und am Beispiel der Neuen Synagoge zu Dresden demonstrativ zur Anwendung gebracht. Dabei wird anhand von Experteninterviews mit ehemals entscheidungsbemächtigten Akteuren der Produktionsprozess der Synagoge in seinen diskursiven Entscheidungssituationen und institutionellen Zwangsmechanismen historisch rekonstruiert.:1 Architektursoziologie 1.1 Grundlagen 1.2 Erkenntnistheoretische Fundierung 1.3 Symboldispositiv und Affektwirkung 1.4 Architekturpsychologische Fundierung 1.5 Kritik der empirischen Architektursoziologie 2 Dispositiv in Theorie und Empirie 2.1 Zum Begriff des Dispositivs 2.2 Vom Dispositiv zum Symboldispositiv 2.3 Methodologie der (Symbol-)Dispositivanalyse 2.4 Methoden: Experteninterview und Deutungsmusteranalyse 3 Architektursoziologie der Synagoge in Dresden 3.1 Zum Begriff der Synagoge 3.2 Architektur der Synagoge 3.3 Abriss der Stilgeschichte/Stilsuche 3.4 Die Semper-Synagoge als Stilbildung 3.5 Zur Geschichte der Juden in Dresden 3.6 Die Neue Synagoge Dresden 3.6.1 KREATION – Traumatisierung im Reich 3.6.2 PERSUASION – Nivellierung in der DDR 3.6.3 TRANSFORMATION – Institutionalisierung und Wende 3.6.4 KRISTALLISATION - Konkretisierung in der BRD 3.6.5 INTERPRETATION – Legitimierung und Affekt 4 Kritische Reflexion 5 Literaturverzeichnis 6 Anhang 6.1 Spezialdiskursanalyse: Materialauswahl und Codierung 6.2 Experteninterviews: Rekrutierung und Codierung 6.3 Experteninterviews: Leitfaden
73

Liberation or Occupation? Jews in the occupied territories of the Kingdom of Poland

Zieliński, Konrad 07 August 2019 (has links)
No description available.
74

The Rise and Downfall of Cassandra: World War I and Vladimir (Ze'ev) Jabotinsky's Self-Perception

Natkovich, Svetlana 07 August 2019 (has links)
No description available.
75

Lizenzierung von digitalen Editionen am Beispiel von Projekten zur jüdischen Geschichte

Deicke, Aline, Neovesky, Anna 08 August 2019 (has links)
No description available.
76

“I had this dream, this desire, this vision of 35 years – to see it all once more...”The Munich Visiting Program, 1960-1972

Gamoran, Jesse January 2016 (has links)
No description available.
77

Tödlicher Hass: Antisemitismus und Judenverfolgung in Dresden 1933–1945

Schmeitzner, Mike 31 July 2019 (has links)
No description available.
78

Israeli military fiction: a narrative in transformation

Rubinstein, Keren Tova Unknown Date (has links) (PDF)
The current study investigates changing attitudes to militarism within Israeli society since the tumultuous decades following 1948. Events leading to the current state of Israeli society will be traced in order to illustrate the way in which change occurs. The shifts in Israeli history and society during these decades will be examined alongside developments in Israeli literature. Accordingly, eight works of fiction have been selected to lie at the heart of the study. These works, all of which centre around the Israeli military experience, convey an erosion of personal, national, and ideological certainties. The analysis of these works demands three areas of exploration: the depiction of the soldier in the civilian setting, the depiction of the soldier as he interacts with other soldiers in the military sphere, and ‘post-Zionist’ military fiction produced in recent decades. These three areas of exploration entail an interrogation of gender, nationalism, and ‘post-Zionism’ in contemporary Israel. The works examined in the third chapter contain commentary not only upon the social reality of their authors, but also upon the way in which Israeli literature engages with the issues that inform its existence. (For complete abstract open document)
79

Občanské elity, obecní samospráva a kultura města Telč / Civil elite, local autorities and culture of the town of Telč

SOCHOROVÁ, Šárka January 2014 (has links)
This dissertation is dealing with the town of Telč and its way of living in the first half of the 20th century. The research is focused on the thorough analysis of local authorities from the social and occupational point of view, territorial origin and location of residence its various fellows. The main purpose of this is to idicate the changes which coincided with the influence of nationwide political, social and economic changes. The illustration of six Telč´s families with various professions charts their share which affected the social, cultural and public life of the town. The aim is to get an integral view of this period, therefore the grammar school staff have been included, because of their participatory role in local authorities and social life as well. Municipal and school celebrations have been included to illustrate the cultural backround of provincial town in the first half of the 20th century.

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