L'image du corps dessine les contours de la féminité, mais il ne semble possible d'entrevoir une expression proprement féminine qu'à travers les failles de celle-ci. Semblable à une expression incontrôlée de l'inconscient, le féminin se déploie comme le lapsus ou l'acte manqué. Pour ce faire, il semble nécessaire de passer par le rapport différent que semble entretenir une femme à la pulsion. C'est à travers une possible liaison entre pulsion et image du corps que le féminin semble s'exprimer. Aussi, l'inconscient maternel et de ce fait le regard de la mère, nécessitent une particulière attention, dans la mesure où la pulsion scopique de la mère investira différemment le corps de l'enfant fille. A travers un regard non limité par le signifiant, il sera question pour la fille d'un investissement de tout le corps et de ce fait, d'un rapport diffus et difficilement contenable d'avec la pulsion. La multiplicité des inscriptions phalliques sur le corps de la fille rend autre son rapport à l'image – le surinvestissement marque, entre autre, une fragilité. Le regard que suscite l'expression par images dénature l'appel au féminin qui ne peut s'articuler que dans l'absence du dire. Le nouvel impératif social paraît difficilement s'articuler à l'enracinement du discours familial ; il est pourtant possible d'entrevoir une inhibition de la pensée par le biais d'un surplus d'images sans référant. / It's through the body image that the femininity contours draws itself but, it seems possible to catch a glimpse of feminine expression only through the flaw or the rift of it. Similar to the uncontrolled expression of the unconscious, feminine expression displays itself like the slip of the tongue or the parapraxis. Consequently, it seems necessary to point the different relation a woman maintains to her drives. It's through a potential link between drive and body image that the feminine expression seems to take place. To do so, maternal unconscious and the mother's look requires particular attention; insofar as, the mother's optic drive will be differently investing a girl child body. Through a look non-limited by the signifier, it will be question for the girl to invest her whole body and this will lead her to a diffuse and hardly containable relation to her own drive. The multiplicity of phallic inscriptions on the girl's body renders differently her relation to images – the overinvestment signs, beside all, fragility. The look that the expression by images sparks off distorts the feminine call, which can only rise in the absence of words and sayings. The new social requirement seems hardly articulate itself with the roots of familial discourse; it is, though, possible to glimpse the inhibition of thoughts by the way images are overinvested.

This is the first book-length philosophical study of Husserl’s transcendental phenomenology and Freud’s theory of the unconscious. The book investigates the possibility for Husserl’s transcendental phenomenology to clarify Freud’s concept of the unconscious with a focus on the theory of repression as its centre. Repression is the unconscious activity of pushing something away from consciousness, while making sure that it remains active as something foreign within us. How this is possible is the main problem addressed in the work. Unlike previous literature (including Ricœur, Merleau-Ponty and Derrida) this book makes full use of the resources of genetic phenomenology and passivity in the attempt to clarify the Freudian unconscious. The central argument developed is that the structure of the lebendige Gegenwart as the core of Husserl’s theory of passivity consists of preliminary forms of bodily kinaesthesia, feelings and drives in a constantly ongoing process where repression occurs as a necessary part of all constitution. The clarification of Freudian repression thus takes place by showing how it presupposes a broad conception of consciousness such as that presented by Husserl’s genetic phenomenology. By arguing that “repression” is central to any philosophical account of subjectivity, this book takes on the most distinct challenge to philosophy posed by Freud.

Trois hypothèses principales existent quant aux indices locaux du contour étant les plus informatifs pour le processus de structuration de la forme, et permettant l’identification visuelle des objets : les angles et les indices de tridimensionnalité (Biederman, 1987 ; Boucart et al, 1995), les éléments mi-segments (Kennedy & Domander, 1985, Singh & Fulvio, 2005), et l’interaction entre le type de fragmentation et le degré de spécificité de la forme globale (Panis & Wagemans, 2009). L’objectif de ce travail consiste donc à confronter ces trois hypothèses, en tentant de déterminer par ailleurs le niveau (conscient ou non conscient) auquel s’opèrent la détection et le traitement de ces indices. Les paradigmes d’amorçage supra et infraliminaire sont employés. Des dessins d’objets fragmentés selon deux modes (angles et indices de tridimensionnalité versus éléments mi-segments) sont insérés en tant qu’amorce, précédant une image cible du même objet, elle-même fragmentée et présentant des zones de contours strictement identiques ou complémentaires à l’amorce. Aucune des quatre expériences proposées ne met en évidence un effet « qualitatif » du type de fragmentation. En revanche, certaines conditions temporelles permettent un effet d’amorçage de type lié à la quantité de contour présenté. Nos résultats confirment l’ambiguïté émergeant de la littérature relative aux zones de contours les plus informatives, et semblent conforter la nécessité d’un haut degré d’automaticité des processus impliqués dans la perspective de mettre en évidence des effets d’amorçage perceptif / Three main hypotheses exist concerning the most informative local features of contour for binding processes, allowing visual object identification: vertices and 3D features (Biederman, 1987 ; Boucart et al, 1995), midsegments elements (Kennedy R& Domander, 1985, Singh & Fulvio, 2005), and the interaction betweenfragmentation type and complexity of the global form (Panis & Wagemans, 2009). The aim of this work is to confront these hypotheses, while trying to determine the level (conscious or unconscious) at which the detection and the processing of these features occur. Conscious and unconscious priming paradigms are employed. Drawings of fragmented objects contain either vertices and 3D features or midsegment elements. They are used as primes, preceding a fragmented target image of the same object containing identical or complementary contour features. None of these four experiments highlight a qualitative effect of fragmentation types. However, a quantitative priming effect can be observed under certain timing conditions. Our results confirm the ambiguity emerging from literature concerning the most informative contour features and the necessity of a high degree of automatism of the processes involved in order to highlight perceptual priming effects

This qualitative study explores the unconscious life of four children diagnosed with Obsessive-Compulsive Disorder (OCD) specifically related to selfconcept, personality, and psychopathology using a case study approach. A review of literature on childhood OCD is presented and the study is located within a psychodynamic theoretical framework. Findings indicate that the children are emotionally maladjusted, with high levels of anxiety and psychopathology. They have low self-esteem and poor body images, mostly tending towards immaturity. Two of the children have personality disturbances (neurotic, hysterical personalities). All the children have disturbed superegos (harsh or neurotic). Although their symptoms are currently mild, and some have ceased, analysis suggests they have been repressed and continue to affect them. They are sexually preoccupied and conflicted due to the unsuccessful resolution of the Oedipus complex. They have poor impulse control and considerable anger and aggression (mostly overt). They experience their environment as unstable and frightening and have anxieties about physical injury and being watched. The boys have regressed sex drives and homosexual tendencies, and have not identified with their fathers. The girls have identified with their mothers but experience masturbation guilt and blocked sexual drives, causing anxiety and moodiness. The children are all highly defended and escape from feelings of helplessness, inadequacy, and isolation, and discharge anxiety and aggressive instincts by using the defenses of undoing, reaction formation, acting-out, fantasy (sometimes violent), projection, displacement, and intellectualisation. Their strong dependency needs suggest fixation in the oral stage of psychosexual development. They tend towards self-directed aggression and depression. Most have family histories of mood disorders (particularly depression), and obsessions linked to fears of economic hardship due to parental illness or death. Most have histories of anxiety disorders or anxiety-related problems, and family histories of anxiety disorders and/paternal OCD. They all experienced a personally traumatic event precipitating the onset of OCD.

L’obésité est un véritable problème de santé publique. De nombreuses études ont été menées à l’échelle de l’individu mais le phénomène ne cesse de s’amplifier surtout chez les enfants et les adolescents. Nous proposons donc un angle de vue différent à savoir l’étude du fonctionnement familial en vue d’apporter un nouveau sens au symptôme en le resituant au cœur des relations intersubjectives. Pour cela, nous avons opté pour une perspective psychanalytique à travers l’utilisation d’outils projectifs spécifiquement groupaux à savoir l’épreuve de génographie projective (ou dessin libre de l’arbre généalogique) et l’épreuve de spatiographie projective (ou dessin de la maison de rêve). Ces outils, par un processus de projection, investiguent les dimensions diachronique et synchronique permettant une approche complète de l’image inconsciente du corps familial. Nous avons donc effectué une étude longitudinale sur 43 familles dont un adolescent est atteint d’obésité. Les résultats mettent en évidence une grande fragilité du groupe familial notamment en ce qui concerne son enveloppe. Sur le plan des liens intersubjectifs, nous avons repéré une indifférenciation psychique conduisant à des liens de type isomorphique. Enfin, nous avons repéré que la séparation entre l’adolescent et sa famille s’est effectuée sur un mode traumatique venant réactiver des traumas anciens. Ainsi, les familles mettent en place d’importantes résistances vis-à-vis du changement de l’un des leurs, contraignant l’adolescent à reprendre sa place en reprenant le poids perdu dans le but de préserver l’homéostasie familiale / Obesity has become a real health problem. So far, research has only considered obesity in an individual point of view, but this scourge is still getting increasing, especially among children and teenagers. For this reason, we have decided to bring a new point of view and focus upon the family and the way its members behave with one another, thus placing obesity at the heart of inter-subjective relationships. Hence we chose a psychoanalytical perspective and used groupal projective tools, the projective genography test (a free drawing of a family tree) and the family projective spatiography test (a drawing of the dream house). These projective tests examine the diachronic and synchronic dimensions and materialize a unconscious picture of the family body. We therefore carried out a longitudinal study with a representative sample of 43 families whose teenager suffered from obesity. The results show how weak and vulnerable the envelope of the family group can be. Concerning intersubjective bonds, we spotted a psychic undifferenciation leading to isomorphic relationships. Finally, we noticed that the teenage having been separated from his family proved to be traumatic, and that it reactivated former traumas. Thus families build strong strategies of resistance to counteract the fact that one member is changing, forcing the teenager to regain his previous position within the family, by regaining weight, in order to maintain family homeostasis

Neste trabalho busca-se explicitar como o discurso de promoção de autonomia se instaura e se reproduz entre os diversos atores do campo da saúde mental, especialmente os trabalhadores da saúde mental, que mais o proferem como forma de embasar sua atuação. Para tal tarefa, explora-se o modo como a noção de autonomia é sustentada institucionalmente e como ela atinge de forma incisiva os usuários de serviços de saúde mental, sobre os quais recaem as ações e as práticas institucionais. Ao longo do percurso da pesquisa, considera-se que a psicanálise, que pensa o homem como sujeito do grupo e do vínculo, consiste no mais adequado aporte teórico para discutir os processos que envolvem a temática, por implicar as dimensões da subjetividade, do social, do grupal e do institucional. Avalia-se ser fundamental compreender como a autonomia do sujeito é condicionada desde sua constituição, que ocorre na relação com o outro e o mundo, definindo sua realidade intrapsíquica e intersubjetiva. A partir da obra de Kaës e do conceito de alianças inconscientes, discute-se como o sujeito se constitui, sendo a relação entre mundo interno e externo indissociável. As alianças exercem a função de intermediário. Assim, para compreender como o sujeito se insere no mundo, verifica-se o imperativo dos contratos e pactos, mais especialmente o contrato narcísico e o pacto denegativo, por um processo de economia psíquica que visa garantir sua sobrevivência e a convivência possível para cada sujeito. É por meio dessas modalidades de alianças inconscientes, que o sujeito busca a autopreservação e a perpetuação do grupo, da instituição e da espécie. Com a referência da autora Piera Aulagnier, empreende-se uma imersão nos processos de constituição do sujeito, que se define como tal, condicionado ao vínculo com a mãe, representante primeira do mundo, que lhe apresenta suas possibilidades de representação sobre ele. Assim, as possibilidades de subjetivação, de construção de identidade e de agir do sujeito são limitadas e delimitadas pelo que a realidade, anterior a ele, lhe concede. O intuito do estudo aqui apresentado consiste na promoção de uma discussão que possa trazer possibilidades de análise e de ruptura dos discursos instituídos e alienadamente reproduzidos. Por meio da elaboração dos processos psíquicos envolvidos na trama institucional, é possível se pensar na superação de tal quadro por cada sujeito que se insere nessa realidade. Considerando que a busca pelo saber, pelo novo, é inerente a todo sujeito, discute-se o processo de criação que consiste na tensão entre o estabelecido e seu diferente, e que pode surgir, ao se estabelecer a dialética entre ambos, superando o estado dilemático que impõe uma paralisação nessa relação. Assim, a problemática da autonomia desloca-se para a de criação / In the present work, we aim to explicit how the discourse of autonomy promotion is established and reproduced by several actors in the mental health field, especially the workers, who utter it most of the time as a way to support their actions. In order to do so, we have analysed how the notion of autonomy is sustained by institutions and how it sharply reaches the users of mental health services, upon whom institutional actions and practices fall. Throughout the research, we have considered that the type of psychoanalysis that interpret an individual as a part of a group consists in the most appropriate theoretical framework to discuss the processes that encompass the theme, as it considers the dimensions of subjectivity, society, groups and institutions. We think it is fundamental to understand how the autonomy of the subject has been shaped since his constitution, which occurs in the relationship with the other and the world, thus defining his intrapsychic and intersubjective reality. Based on René Kaës\'s work and the concept of unconscious alliances, we have discussed the way by which the subject is built, considering the relationship between external and internal worlds inseparable. The alliances play the role of intermediary. In order to understand how the subject enters the world, we stress the importance of the imperative of contracts and pacts, especially the narcissist contract and the denegativo pact, by means of a process of psychic economy that is aimed at guaranteeing each subject possible ways of survival and interactions. By means of these types of unconscious alliances, the subject seeks self-preservation and the perpetuation of the group, the institution and the species. Based on Piera Aulagnier, we have immersed ourselves in the processes of the constitution of the subject, which is determined by the relationship with the mother, the first representative of the world, who presents him his possibilities of representation of the world. So, his possibilities of subjectivation, identity building and action are limited and shaped by all the aspects that the reality, which comes before the subject, gives to him. The aim of this work consists in stimulating a discussion that may bring possibilities of analysis and ruptures as well of the discourses that are established and reproduced in an alienated way. By elaborating the psychic processes that are involved in the institutional framework, it is possible to identify the possibility that each subject who participates in this reality has to overcome this context. Considering that the search for knowledge and innovation is inherent in every subject, we have discussed the process of creation that consists in a tension between the established situation and different scenarios, which may arise when there is a dialectical tie between them, thus overcoming the dilematic state that imposes a stoppage on this relationship. In other words, the question of autonomy gives way to that of creation

Fonseca, Eduardo Ribeiro da. Psiquismo e Vida. O conceito de Impulso nas obras de Freud, Schopenhauer e Nietzsche. 2009. 280 f. Tese (Doutorado) Faculdade de Filosofia, Letras e Ciências Humanas. Departamento de Filosofia, Universidade de São Paulo, São Paulo, 2009. Esta tese procura reconstruir as origens do conceito de impulso de Freud a partir de uma leitura do que é dito sobre o mesmo tema nas obras de Schopenhauer e Nietzsche. Embora esses filósofos não sistematizem o conceito, ele é um operador teórico fundamental nas suas obras, o que torna possível uma tentativa de sistematização a partir do que é dito nos textos. Nosso trabalho consiste, em um primeiro momento, em reconstruir as formulações e reformulações da teoria do impulso em Freud, comparandoa com as teses desses filósofos sobre o psiquismo e a vida, que passam inexoravelmente pelos problemas do corpo e do impulso como representante do desejo ligado ao organismo. Tratase de expor e analisar os argumentos de Schopenhauer e Nietzsche de modo a construir uma imagem mais ampla da metapsicologia em seu contexto histórico e, ao mesmo tempo, mostrar em que sentido essa mesma abordagem de fundo psicanalítico pode contribuir para ampliar os horizontes dos estudos das obras de Schopenhauer e Nietzsche. Nesse sentido, o presente trabalho procura refletir sobre a dificuldade implicada na tarefa de abordar um conceito que não pode ser, devido à sua própria natureza, inteiramente esclarecido a partir de nossos pressupostos discursivos. Nosso desafio é examinar os pontos comuns à abordagem psicanalítica do impulso presentes em ambas as filosofias e investigar temas tais como a questão da oposição entre consciente e inconsciente, a circularidade da fisiologia do impulso. Além disso, a ausência de fundamento racional para o psiquismo preconizada nesses três autores exige que sejam expostas e comparadas suas opiniões sobre a ética do impulso. Este problema está relacionado, em todos eles, ao problema do sofrimento, do desamparo e do debate em torno da afirmação e da negação do desejo e da vida. É por isso que num terceiro e conclusivo momento, contraporemos as suas teses a respeito da sublimação, o destino privilegiado do impulso, mas considerado pelo psicanalista vienense o aspecto mais complexo e quase inabordável da psicologia do inconsciente. As dificuldades de Freud em escrever sobre a noção de sublimação do impulso expõem a necessidade de recuperar os argumentos de Schopenhauer e Nietzsche a respeito, na medida em que eles ajudam a esclarecer a lógica de funcionamento do impulso. Tal debate está no cerne das considerações sobre as possibilidades futuras não só da metapsicologia, como também da clínica cotidiana da psicanálise. / This thesis aims at reconstructing the origins of Freud\'s concept of drive from an understanding of what is said about the same subject in the works of Schopenhauer and Nietzsche. Although these philosophers did not systematize the concept, it is a fundamental theoretical operator in the works of these philosophers, what makes possible an attempt to systematize as from what is said at various moments in their works. Our task is, at first, to reconstruct the formulations and reformulations of the theory of drive in Freud comparing it with the arguments of these philosophers on psychism and life, which are inevitably the problems of body and drive as representative of the desire on the organism. It is about to expose and analyze the arguments of Schopenhauer and Nietzsche in order to build a more wide metapsychology in its historical context and at the same time to show in what sense the same approach of psychoanalytic background can contribute to broaden the horizons of studies of the works of Schopenhauer and Nietzsche. In this sense, this work aims to reflect on the difficulty involved in the task of addressing a concept that cannot be, by its very nature, entirely free from our discursive assumptions. Our challenge is to examine the commonalities of the psychoanalytic approach to drive present in both philosophies and investigate issues such as the opposition between conscious and unconscious, the circularity of physiology of drive. Moreover, the absence of rational ground for the psychism shared by these three authors requires that their views on the ethical drive to be exposed and compared. This issue is related, in all them, to the problem of suffering, helplessness and the debate on affirmation and negation of desire and life. Thus, at a third and concluding moment, we will contrast their thesis on sublimation, the privileged destination of drive, but considered by the Viennese psychoanalyst the most complex and almost inaccessible aspect of psychology of the unconscious. Freuds difficulties in writing on the concept of sublimation of drive expose the need for retrieving the arguments of Schopenhauer and Nietzsche on the subject to the extent that they help to clarify drives logic of operation. This debate is at the heart of considerations on the future possibilities not only of metapsychology, but also of the clinic\'s daily psychoanalysis.

O trabalho atual visa entender o papel que as alianças inconscientes desempenham na institucionalização da psicanálise brasileira. O psiquismo é entendido a partir de uma perspectiva intersubjetiva, tal como proposta por Kaës. Tem-se como hipótese que um dos efeitos das alianças inconscientes foi restringir a possibilidade de a psicanálise lidar, no movimento analítico brasileiro, com a questão do grupo, a partir do inicio dos anos 1970. Sob a sombra do narcisismo de Freud, desde a sua fundação, o grupo é, paradoxalmente, o suporte de transmissão da psicanálise e um objeto de estudos denegado, no movimento analítico. O objetivo deste estudo é contribuir com um debate atual acerca da relação entre a questão do grupo e a institucionalização do movimento analítico brasileiro. Foi realizada uma leitura de textos publicados na Revista Brasileira de Psicanálise, RBP, buscando elementos que ajudassem a compreender o afastamento do trabalho com grupos nas instituições psicanalíticas, fato ainda observado na atualidade. As alianças inconscientes são formações intermediárias que estão na base da construção dos vínculos entre o sujeito singular e o grupo, formando apoios psíquicos de uma instituição. A resistência ao conhecimento sobre o grupo é o ponto de partida para esta pesquisa. Foi realizado um trabalho de interpretação dos textos, sobre a institucionalização da psicanálise no Brasil. Foram identificados os efeitos das alianças inconscientes sobre o processo de institucionalização do movimento analítico brasileiro. Elucidar o passado pode ajudar a analisar, no presente, as resistências que ainda existem e que dificultam a extensão da psicanálise para a inclusão do grupo como um campo legitimo de estudo. Foram analisados, no total, 55 textos publicados entre 1967 e 1976. A análise foi dividida em dois períodos: 1967 e 1970; 1971 e 1976. Até 1970, diversos psicanalistas tentaram validar o trabalho com grupos como psicanalítico. A partir de 1970, as fronteiras da psicanálise delimitaram-se em torno do estudo do intrapsíquico, na situação da clínica bipessoal. Trabalhos com grupos ficaram para fora do movimento analítico por não serem legitimados como verdadeiramente psicanalíticos. Ao mesmo tempo, observa-se um insistente retorno do recalcado, pois as crises de relacionamento em grupo nas sociedades passam cada vez mais a serem discutidas nas páginas da RBP. Conforme afirma Kaës, o grupo é a quarta ferida narcísica para a humanidade e, também, uma importante ferida narcísica para a psicanálise da qual ela se defende, durante o período analisado. Os constantes ataques aos espaços intermediários, a partir do metaquadro social até o quadro institucional, sustentam uma clivagem que mantem a psicanálise em condições estritamente narcísicas, quando a libido se volta para a autopreservação. A psicanálise precisa dos espaços intermediários e do grupo para refazer a sua ligação com o mundo e nele sobreviver. A continuidade da vida acontece pelo outro, pelo grupo e não pelo Eu. É um grande desafio construir uma cultura de grupo que sirva de suporte psíquico para que o nosso narcisismo esteja a serviço das gerações futuras e da continuidade da vida / This current paper seeks to understand the role that unconscious alliances play in the institutionalization of Brazilian psychoanalysis. The psyche is understood starting from an intersubjective perspective, as proposed by Kaës. The hypothesis is that, beginning in the 1970s, one of the effects of unconscious alliances has been to restrict the possibility of psychoanalysis to deal with the question of the group within the Brazilian analytical movement. Under the shadow of Freuds narcissism, the group has paradoxically been the basis for the transmission of psychoanalysis and a denied object of study from the founding of the Brazilian psychoanalytical movement. The objective of this study is to contribute to the debate concerning the relationship between the group and the institutionalization of the Brazilian psychoanalytical movement. Based on a reading of texts published in the Brazilian Journal of Psychoanalysis (BJP) [Revista Brasileira de Psicanálise -- RBP], it looks for elements to try to understand the moving away from group work in psychoanalytic institutions, a fact that can be observed until the present day. Unconscious alliances are intermediary formations that are at the root of the construction of the ties between a singular subject and a group which make up the psychic supports of an institution. Texts on the institutionalization of psychoanalysis in Brazil were subjected to interpretation. Elucidating the past may aid in analyzing the resistance that still exists and which, in the present, impedes the extension of psychoanalysis to inclusion of the group as a legitimate field of study. A total of 55 texts published between 1967 and 1976 have been analyzed. This analysis was then divided into two periods: 1967 to 1970 and 1971 to 1976. Until 1970, several psychoanalysts attempted to validate group work as being psychoanalytical. After 1970, the limits of psychoanalysis were confined to the study of intrapsychic processes in bipersonal clinical situations. Work with groups remained outside of the Brazilian psychoanalytical movement as it was not legitimized as being truly psychoanalytic. At the same time, there was an insistent return of that repressed work as the crises of group relations in society were increasingly discussed in the pages of the BJP. As Kaës has stated, the group is the fourth narcissistic wound of humanity, and was also an important narcissistic wound for psychoanalysis from which it tried to defend itself during the period studied. The constant attacks on intermediate spaces, beginning with the social metaframework and extending to the institutional framework, argue for the existence of a rift that holds psychoanalysis within a strictly narcissistic condition, one in which the libido turns towards self--preservation.. The continuity of life occurs by means of the other, by means of the group and not by means of the Self. Building a culture of the group that may serve as a psychic support so that our narcissism may be of service to future generations and the continuity of life is indeed a great challenge

Made available in DSpace on 2016-07-27T13:48:58Z (GMT). No. of bitstreams: 1 LINDOMAR LOPES DA ROCHA.pdf: 442670 bytes, checksum: 33ce789e4aaebea64623268cf51cd1a6 (MD5) Previous issue date: 2006-08-31 / The following dissertation has the objective of presenting the archetypal images of the suffering of the just revealed by the myth of Jo. The material studied was extracted of the book of Jo inserted in the Holy Bible. The author intends to analyze, with this essay, the suffering of a just, knowing the symptoms came from trauma; identifying the levels of mourning; recognizing the perceptions of this character about himself, his suffering, people around him and his divinity; as well as analyzing the suffering in three dimensions: physical, psychical and spiritual. Through the reading of the myth, the author intends to identify the archetypal images expressed both in speech and in Jo s actions. Using these analyses as a starting point it is also possible to notice the model of suffering of a just, his or her difficulties, pain, as well as the process of overcoming the mourning and the reintegration of his physical and spiritual health. / Esta dissertação objetiva apresentar as imagens arquetípicas do sofrimento do justo desveladas pelo mito de Jó. O material analisado foi extraído do livro de Jó contido na Bíblia Sagrada. Com este trabalho o autor pretende analisar o sofrimento de um justo, conhecendo os sintomas advindos do trauma; identificando as fases do luto; reconhecendo as percepções deste personagem a respeito de si, do seu sofrimento, dos que estão à sua volta e da divindade; bem como analisando o sofrimento na tríplice dimensão: somática, psíquica e noética. Através da leitura do mito, o autor identifica as imagens arquetípicas expressas tanto nos discursos quanto nas ações de Jó. A partir destas análises observa, descreve e discute o modelo de sofrimento de um justo, suas dificuldades, dores, bem como o processo de superação do luto e reintegração da saúde psíquica e noética.

Made available in DSpace on 2016-04-28T20:40:00Z (GMT). No. of bitstreams: 1 Irene Pereira Gaeta Arcuri.pdf: 4917996 bytes, checksum: 8e9284d8d0cf2e0fe9d061ea85909f6a (MD5) Previous issue date: 2009-03-24 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / The main purpose of this research is understand the experience of expansion of consciousness, lived along de process of psychotherapy after Calatonia and expressed by means of making mandalas and its subsequent associations. It deals with a qualitative research, based in clinical cases interpreted through the lumen of Jungian Analytic Psychology. The expansion occurred always that some unconscious content was integrated to the consciousness in this process. When the unconscious content was retained by mechanisms of defense, pressuring and provoking the increase of the unconscious energetic level, the emergency of a new symbol, enabled by Calatonia and expressed in the mandalas and/or in the process of associations, allowed the transformation of the structure of the consciousness and the assimilation of the unconscious content, that formerly couldn t be assimilated. Both experiences, corporal and artistic, in the process of Calatonia and the accomplishment of mandalas, based on the singularity of the relationship between patient and therapist, reproduced similar conditions of the first relations between people, propitiating the transformation of the complexes and the expansion of consciousness / O objetivo desta pesquisa é compreender a experiência de ampliação de consciência, vivida no processo de psicoterapia, com aplicação de calatonia e expressa por meio de realização de mandalas e das subsequentes associações. Trata-se de uma pesquisa qualitativa, baseada em casos clínicos, interpretados à luz da psicologia analítica junguiana e autores afins. A ampliação ocorreu sempre que, neste processo, algum conteúdo inconsciente foi integrado à consciência. Quando o conteúdo inconsciente encontrava-se retido pelos mecanismos de defesa, pressionando e provocando aumento do nível energético do inconsciente, a emergência de um novo símbolo, possibilitado pela calatonia e expresso nas mandalas e/ou nos processos de associações, permitiu a transformação da estrutura da consciência e a assimilação do conteúdo inconsciente, que, anteriormente, não podia ser assimilado. A experiência conjunta, corporal e artística, no processo de calatonia e realização das mandalas, apoiada na singularidade da relação entre paciente e terapeuta, reproduziu condições semelhantes às das primeiras relações interpessoais, propiciando a transformação dos complexos e a ampliação da consciência