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This research presents the daily life experience of the Kuwaiti Bidun people after migration to Sweden and tries to understand how they view their sense of belonging and how they deal with the emergence of new identity formations in their everyday life practices. By taking a closer look at the different modes of belonging and new identity formations in the process of migration for the Biduns, I will analyze how new interactions, new engagements, irregularity and postcolonial roots shape sense of belonging and new identity formations. By using a postcolonial perspective, I will answer the question of how the Bidun’s Bidunness identity experience the sense of belonging and the emergence of new identity formations after migration to Sweden. By conducting semi-structured in-depth interviews with a selected group of the Biduns living in Malmö this thesis aims to understand Bidun’s feelings of sense of belonging and emergence of new identity formations through their eyes. The thesis shed light on the way Bidunness identity represents itself in connections with its previous interactions and the way it experiences a sense of belonging when confronting with its other.

Though attention to academic language is a key component of the Teacher Performance Assessment and the new Common Core Standards, little has been researched regarding how pre-service teachers build academic language knowledge and integrate it into their practice teaching experience. This study focuses on the construction and delivery of academic language knowledge to pre-service teachers in a one year immersion teacher preparation program. It studies the pre-service teachers' use of academic language knowledge in their planning, teaching, and assessment throughout a practicum and clinical experience, as well as their use of academic language knowledge as part of reflective practice. Through analysis of classroom observation notes, interviews, and artifacts, the data show that after receiving instruction on academic language concepts in the areas of content-area terminology and language use, reading, and writing, pre-service teachers consciously integrated an attention to the terminology and language use of their content area into their practicum experience. However, faced with understanding themselves as teachers while navigating their mentor teacher's expectations, learning the curriculum they are teaching, and developing classroom management skills, etc., attention to academic language instruction in reading and writing was limited. Recognition that content-area terminology and language use is key to accessing content, though, influenced reflection on how content knowledge is accessed. This conscious understanding of the role terminology and language use plays in accessing content knowledge opened the door for a deeper reflection on the role academic language plays in the classroom. And, during their post-practicum clinical experience, these pre-service teachers were able to more knowledgeably reflect on how to integrate specific content-area reading and writing instruction into curriculum. These conclusions suggest that an introduction to academic language concepts and practices can reveal "blind spots" that enable pre-service teachers to better address content-area literacy in their future practice. They also suggest that more focus in academic language instruction in teacher education programs could help pre-service teachers more efficiently learn the complexities of their new role.

In this paper theater is understood as a tool to communicate social transformation and the purpose of this study is to investigate the use of Theater for Development in relation to preventing violence and explore if, how and why the use differ in relation to preventing direct or structural violence. By analyzing the narrated experiences of Kenyan theaterpractitioners work through the theoretical perspectives presented by Homi K. Bhabha and John Paul Lederach this paper then argues that theater can create an elicitive Third Space where the passive spectators in the audience can be turned into empathetic, conscientized spect-actors and where conflicting communication can occur without violence. It then goes on to theorize on how the explanation to the differences exists in what the performance need to achieve in the elicitive Third space.

Teachers face pressures to meet the needs of an ever-changing diverse population of learners while simultaneously attempting to assist students in meeting state standards. There is a body of research that supports emergent bilinguals' growth in reading and writing. However, those practices do not necessarily reflect classroom instruction nor the needs of the students. The purpose of this study was to examine adolescent emergent bilinguals' perceptions about their learning from research-based literacy practices implemented in a classroom designed as a third space. Data were collected using participatory research and photo-elicitation and were analyzed using inductive analysis. The emergent bilinguals provided their insights about class assignments. Findings revealed that research-based literacy practices support emergent bilinguals' perceptions of learning when they are made accessible to them in distinctive yet extensive ways. For students to uncover which literacy activities they value, teachers need to present them with various opportunities to explore their own learning and encourage them to take ownership of their learning. Educators must consider the unique and individual needs of emergent bilinguals when designing the classroom environment and the lessons based on the standards. Recommendations for practitioners, professional development coordinators, and researchers are presented.

This study focuses on a Facebook group utilized by secondary English teachers during the initial crisis period of COVID 19, defined as March 2020-June 2020. During this period, teacher participants used this Facebook group as a community of practice to re-envision pedagogy, using social media as a third space in which to have discussions with other teachers, either to seek help or to share resources. After a qualitative content analysis of 630 initial posts, 14,500 comments, and 13,539 reactions, three themes were determined. Teachers used the Facebook group to re-envision pedagogy by discussing texts and related activities, teachers sought strategies for lessons to implement during a pandemic; by offering a forum for discussion about ethical considerations of social justice and school responsibility, the teachers sought a space to talk openly about how to respond to current events; and by serving as a space for solidarity and support among fellow English teachers, the teachers supported each other through change.

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The paper starts by providing the overview of the Eurovision Song Contest, its participant countries and the audience. The aim of the research is to find out how everyday political talk takes place on non-political platforms. For this study, a blog dedicated to the Eurovision Song Contest was chosen. The research is netnographic, and the conclusions are drawn based on content analysis (the comments left on the Eurovision news blog - Wiwibloggs.com) and interviews with the journalists of the blog. The paper approaches the blog as anon-institutionalized space, also known as “the third space.” It covers issues such as nation branding, communication in an anonymous setting and deliberative democracy. The paper further analyses different characteristics of the content shared on the blog and answers a question on whether such content is agonistic or antagonistic by nature.

This research discusses the issue of education reform in the Kingdom of Saudi Arabia (KSA) through an exploration of the perspectives of a range of participants involved in the preparation programme for science teachers which is run through an existing relationship between the University of Taibah and public schools in Medina city in the Kingdom of Saudi Arabia. The research examines the perspectives of participants in the university and the school (university supervisors, university coordinators, headteachers, collaborating teachers and science student teachers). It discusses teacher preparation issues in the multiple contexts reported in the literature. Teacher preparation in other contexts has revealed models which could be useful in the Saudi context. Activity Theory (AT) was used as the theoretical framework to achieve this study’s objective of exploring the academic systems of the university/school and the relationship between them in science teacher preparation, focussing on the contradictions that create conflicts for student teachers learning to teach the modern science curriculum. Activity Theory was a useful tool in organizing this research as it permitted the exploration of the relationships between systems, analysing the rich data collected on the relationship between university and school. Activity Theory acted as a link between the need for a more expansive unit of analysis in initial teacher education (ITE) studies and appropriate and effective research methods. This research is situated within the interpretative paradigm. It usescase study with mixed methods as an appropriate methodology, using multiple methods of data collection, namely semi-structured interviews as the main tool, questionnaires and documentary evidence. This research revealed the utilitarian nature of the relationship between the university and the school, which did not reach the level of a cooperative partnership, and which contained many contradictions that created conflicts for science teachers when learning the teaching skills required of modern science curricula.

This feminist oral history project records, interprets, and analyzes the educational experiences of seven Ismaili college women in Chitral, Pakistan. Chitral is a part of the world where educating girls and women is not a priority. Yet in the scarce literature available one can observe an increase in the literacy rates, especially amongst the Ismaili Muslims in the North of Chitral District. This thesis introduces students' accounts of their personal educational journeys. I argue that the students' accounts exemplify third space feminism. They negotiate contradictions and social invisibility in their daily lives in quiet activism that shadows but changes the status quo of the society. Through their narratives the narrators see themselves as devout Muslim women who are receiving Western-style education through which they have learned to be women's rights advocates. The narrators now wish to pay forward their knowledge and help their families financially. Analysis of the oral histories revealed six themes: (1) distance from educational institutions, (2) sacrifices by the family, (3) support from family, (4) narrators as the first generation of women to attend school, (5) early memories of school including severe winters and corporal punishment, and (6) feminist touchstones. While honoring their families and communities, the narrators plan to become educators and advocates to empower girls and women in their own villages. In response to these oral histories, I recommend that the government of Pakistan, non-government organizations working in Pakistan, men and women, and teachers in schools work together to improve the educational journeys of future Chitrali women. Education for women needs to be introduced as a universal human right in Chitral so women, too, can get financial and psychosocial support from their families as well as communities to achieve their educational goals.