Das Phänomen der Armut zählt zu den größten Problemen der Großstädte. Die im Fokus dieser Arbeit stehende Armut in zwei Städten kann nur mit einer breiteren Betrachtung der sozialen Ungleichheit, zunehmender Arbeitslosigkeit, der Verschlechterung von Arbeits- und Lebensbedingungen, der Einkommensdisparitäten etc. verstanden werden. Diese Merkmale sind in zunehmendem Maße in Städten der Industrieländer wie Berlin zu spüren. Die wachsende Ausbreitung von Armut in den industrialisierten Gesellschaften sowie in den sogenannten Schwellenländern führte zu einer breiteren Diskussion über das Armutsphänomen auf internationaler Ebene. In der vorliegenden Arbeit wird das Phänomen der Armut in zwei Großstädten untersucht. Mexiko-Stadt und Berlin sind zwei unterschiedliche Städte mit ähnlichen sozialen Problemen. Mexiko-Stadt ist die ,typische’ Stadt in einem Schwellenland, die sich von Städten der Industrieländer durch den Grad der sozialen Ungleichheit, die ausgeprägte Kluft zwischen arm und reich sowohl strukturell als auch funktionell deutlich unterscheidet. Berlin andererseits nähert sich nach der Wiedervereinigung den Problemen anderer großen Metropolen an. In den letzten Jahren traten folgende Phänomene auf: das Entstehen neuer Formen der Armut, eine wachsende Zahl von Sozialhilfeempfängern, eine zunehmende Migrationsbevölkerung ohne wirtschaftliche Perspektiven u.a. Die Studie fasst Untersuchungsergebnisse und Berichte über Armut in Mexiko-Stadt und Berlin zusammen. Es handelt sich nicht um die Erhebung neuer empirischer Daten, sondern um die Selektion, Darstellung und Analyse verschiedener Studien zu Armut in beiden Städten. Die Analyse widmet sich der Armut unter dem Gesichtspunkt gemeinsamer Aspekte, verschiedener Charakteristiken und der jeweiligen Entwicklungstrends in den zwei untersuchten Städten. / The phenomenon of poverty is one of the most serious problems of big cities. The focus of this doctoral thesis is an examination of poverty in two major cities, which must be understood on a broader basis while considering social inequality, rising unemployment, deterioration of working and living conditions, income disparities, etc. These increasing characteristics are notable in cities of developed countries such as Berlin. The growing spread of poverty in industrialized societies and in emerging countries has led to a broader discussion about the phenomenon of poverty at the international level. This doctoral thesis analyzes the phenomenon of poverty in two major cities. Mexico City and Berlin are two different cities with similar social problems. Mexico City is a ,typicalʼ city in a emerging country, which is structurally as well as functionally different from cities of developed countries by the degree of social inequality and the pronounced gap between rich and poor. On the other hand, after its reunification Berlin faces problems of other large cities. In recent years the following phenomena have occurred: the emergence of new forms of poverty, a growing number of welfare recipients, an increasing migrant population without economic prospects etc. This study summarizes investigative findings and reports on poverty in Mexico City and Berlin together. The goal is not to collect new empirical data, but rather to emphasize the selection, presentation and analysis of various studies on poverty in both cities. The analysis focuses on poverty from the standpoint of common aspects, differing characteristics and the respective development trends in the two researched cities.

The study explores the response of the Anglican diocese of Bujumbura to the challenge of urbanization, especially in the area of urban poverty. The introductory Chapter provides the framework within which the study will be conducted. It also includes a literature review, which is devoted to urban poverty showing how it could be addressed. In Chapter 2, the study analyses the context of urbanization in Burundi, particularly in the Bujumbura municipality, where urban poverty is reported to be high. It then highlights the Church’s missionary calling when it comes to the challenges of urbanization. Chapter 3 reports the findings of interviews and focus groups conducted with members of the nine Anglican parishes serving the Bujumbura residents. These findings are interpreted in Chapter 4 through the lens of the praxis cycle. Chapter 5 provides an effective model in the context of urban poverty. The study explored through the reasons behind urban poverty and proposes effective solutions to it. It aims at sensitizing the Church to be concerned about urban ministry and suggests an efficient model for eradicating poverty and bringing about a transformed community to be enjoyed by all the residents. This model will inspire both the Anglican Church, the other denominations, the faith-based organisations and whoever strives to serve urban residents. / Christian Spirituality, Church History and Missiology / D. Th. (Missiology-with specialisation in Urban Ministry)

No description available.

Esta tese situa-se na intersecção da literatura com o cinema. O objetivo é lançar um olhar sobre os seus respectivos processos de criação e significação, considerando suas especificidades. Pois mesmo quando parte de um texto literário, o cinema diverge, ultrapassa e atravessa a linha de partida, apresentando diferentes dimensões e processos. O estudo problematiza a conexão entre arte e realidade social. Propõe uma comparação entre os romances O cortiço e Cidade de Deus e suas respectivas adaptações homônimas, buscando analisar as obras como capazes de traduzir o fenômeno social da pobreza na urbe. Ambas as obras literárias estão conformadas dentro de um projeto realista/naturalista e revelam momentos agudos de uma realidade social historicamente contextualizada em épocas distintas, a primeira pertence ao final do Brasil império e a segunda no Brasil contemporâneo. As obras fílmicas buscam o diálogo com os textos originais em seus procedimentos narrativos, dentro de suas proposições estéticas específicas à área cinematográfica, e também problematizam as questões sociais, em maior ou menor grau. A confrontação do corpora evidencia um processo de refinamento histórico de divisão da sociedade em classes econômicas e, portanto, uma engrenagem social e cultural excludente de segregação dos de baixo, em guetos, visto que estes carregam um estigma criado que os define como um outro, indesejado e potencialmente perigoso. A pesquisa verifica, ainda, dentro das fronteiras cerradas dos espaços narrativos das obras uma interessante articulação entre ordem/desordem que só irá evidenciar a lógica perversa dos contrassensos da sociedade brasileira e as desigualdades presentes nela. Portanto, este estudo demonstra nas obras, um sistema de relações concretas da configuração social do próprio Brasil. / This dissertation lies between literature and cinema. It examines two Brazilian novels O cortiço and Cidade de Deus through a comparative study between literary narratives and their corresponding filmic adaptations, raising the problem of connecting art and social reality. This study argues that both literary narratives from a naturalist/realist project are representations of urban poverty translated into a historically contextualized social phenomenon; which reveals acute moments, firstly from an imperial Brazil and then from the contemporary country it became. The films establish a dialogue with social approaches brought up by the original texts, as well as their narrative procedures, although they have kept their own specific film aesthetic propositions. Further, the confrontation of the corpora demonstrates the division process, which has historically refined this society in classes, or guettos, economically and culturally segregated; and in doing so, it has also stigmatized this group of people as undesired and potentially dangerous, the so-called os de baixo (the ones below). The analysis articulates literary and filmic narrative settings, in terms of order/disorder concepts, showing the evidence of a perverted Brazilian social logic based on its own nonsense and inequality. Thus, this study affirms the existence of a historically concrete social relation system in Brazilian romances and films corresponding to the configuration of Brazil itself.

Esta tese situa-se na intersecção da literatura com o cinema. O objetivo é lançar um olhar sobre os seus respectivos processos de criação e significação, considerando suas especificidades. Pois mesmo quando parte de um texto literário, o cinema diverge, ultrapassa e atravessa a linha de partida, apresentando diferentes dimensões e processos. O estudo problematiza a conexão entre arte e realidade social. Propõe uma comparação entre os romances O cortiço e Cidade de Deus e suas respectivas adaptações homônimas, buscando analisar as obras como capazes de traduzir o fenômeno social da pobreza na urbe. Ambas as obras literárias estão conformadas dentro de um projeto realista/naturalista e revelam momentos agudos de uma realidade social historicamente contextualizada em épocas distintas, a primeira pertence ao final do Brasil império e a segunda no Brasil contemporâneo. As obras fílmicas buscam o diálogo com os textos originais em seus procedimentos narrativos, dentro de suas proposições estéticas específicas à área cinematográfica, e também problematizam as questões sociais, em maior ou menor grau. A confrontação do corpora evidencia um processo de refinamento histórico de divisão da sociedade em classes econômicas e, portanto, uma engrenagem social e cultural excludente de segregação dos de baixo, em guetos, visto que estes carregam um estigma criado que os define como um outro, indesejado e potencialmente perigoso. A pesquisa verifica, ainda, dentro das fronteiras cerradas dos espaços narrativos das obras uma interessante articulação entre ordem/desordem que só irá evidenciar a lógica perversa dos contrassensos da sociedade brasileira e as desigualdades presentes nela. Portanto, este estudo demonstra nas obras, um sistema de relações concretas da configuração social do próprio Brasil. / This dissertation lies between literature and cinema. It examines two Brazilian novels O cortiço and Cidade de Deus through a comparative study between literary narratives and their corresponding filmic adaptations, raising the problem of connecting art and social reality. This study argues that both literary narratives from a naturalist/realist project are representations of urban poverty translated into a historically contextualized social phenomenon; which reveals acute moments, firstly from an imperial Brazil and then from the contemporary country it became. The films establish a dialogue with social approaches brought up by the original texts, as well as their narrative procedures, although they have kept their own specific film aesthetic propositions. Further, the confrontation of the corpora demonstrates the division process, which has historically refined this society in classes, or guettos, economically and culturally segregated; and in doing so, it has also stigmatized this group of people as undesired and potentially dangerous, the so-called os de baixo (the ones below). The analysis articulates literary and filmic narrative settings, in terms of order/disorder concepts, showing the evidence of a perverted Brazilian social logic based on its own nonsense and inequality. Thus, this study affirms the existence of a historically concrete social relation system in Brazilian romances and films corresponding to the configuration of Brazil itself.

Esta tese situa-se na intersecção da literatura com o cinema. O objetivo é lançar um olhar sobre os seus respectivos processos de criação e significação, considerando suas especificidades. Pois mesmo quando parte de um texto literário, o cinema diverge, ultrapassa e atravessa a linha de partida, apresentando diferentes dimensões e processos. O estudo problematiza a conexão entre arte e realidade social. Propõe uma comparação entre os romances O cortiço e Cidade de Deus e suas respectivas adaptações homônimas, buscando analisar as obras como capazes de traduzir o fenômeno social da pobreza na urbe. Ambas as obras literárias estão conformadas dentro de um projeto realista/naturalista e revelam momentos agudos de uma realidade social historicamente contextualizada em épocas distintas, a primeira pertence ao final do Brasil império e a segunda no Brasil contemporâneo. As obras fílmicas buscam o diálogo com os textos originais em seus procedimentos narrativos, dentro de suas proposições estéticas específicas à área cinematográfica, e também problematizam as questões sociais, em maior ou menor grau. A confrontação do corpora evidencia um processo de refinamento histórico de divisão da sociedade em classes econômicas e, portanto, uma engrenagem social e cultural excludente de segregação dos de baixo, em guetos, visto que estes carregam um estigma criado que os define como um outro, indesejado e potencialmente perigoso. A pesquisa verifica, ainda, dentro das fronteiras cerradas dos espaços narrativos das obras uma interessante articulação entre ordem/desordem que só irá evidenciar a lógica perversa dos contrassensos da sociedade brasileira e as desigualdades presentes nela. Portanto, este estudo demonstra nas obras, um sistema de relações concretas da configuração social do próprio Brasil. / This dissertation lies between literature and cinema. It examines two Brazilian novels O cortiço and Cidade de Deus through a comparative study between literary narratives and their corresponding filmic adaptations, raising the problem of connecting art and social reality. This study argues that both literary narratives from a naturalist/realist project are representations of urban poverty translated into a historically contextualized social phenomenon; which reveals acute moments, firstly from an imperial Brazil and then from the contemporary country it became. The films establish a dialogue with social approaches brought up by the original texts, as well as their narrative procedures, although they have kept their own specific film aesthetic propositions. Further, the confrontation of the corpora demonstrates the division process, which has historically refined this society in classes, or guettos, economically and culturally segregated; and in doing so, it has also stigmatized this group of people as undesired and potentially dangerous, the so-called os de baixo (the ones below). The analysis articulates literary and filmic narrative settings, in terms of order/disorder concepts, showing the evidence of a perverted Brazilian social logic based on its own nonsense and inequality. Thus, this study affirms the existence of a historically concrete social relation system in Brazilian romances and films corresponding to the configuration of Brazil itself.

Abstract Introduction: This thesis focuses on the housing situation and sustainability in Manila, the capital of the Philippines. According to a report by the United Nations Human Settlements Programme, approximately 25% of Manila's population resides in substandard living conditions and informal settlements. The thesis is based on a case study conducted on the Estero De San Miguel pilot project, where a Post-Occupancy Evaluation (POE) study was carried out on the housing project. The findings revealed that relocating people from slums to the housing project and providing them with a home led to an improvement in the quality of life and sustainability in the project area. The aim of the study was to conduct a POE and assess the quality of life and identify areas for improvement in future low-budget projects. Method: The research methods are based on a combination of qualitative and quantitative methods. Interviews were conducted with architects and other key individuals involved in the project. Surveys were administered to residents, and personal observations were made regarding the quality of life. Plan analysis and area analysis were also conducted. Results: The case study resulted in answers obtained through surveys administered to the residents in the area and interviews with key personnel involved in the project, providing responses to the research questions. Analysis: The Estero De San Miguel Pilot Project (EDSM) has made a significant impact on improving the quality of life and sustainability within the project area. Previously, informal settlements were typically reconstructed outside the city center, resulting in limited access to employment, education, and social services. The residents lived in poverty within these informal settlements, with their needs neglected by both society and the government. Since relocating to the EDSM housing project, 72% of the residents have experienced notable improvements in their lives. This project has provided them with an opportunity to enhance their quality of life and foster a stronger, more supportive community. Discussion: The method, with its specific limitations, in this case study yields results that align with the study's purpose and thereby addresses the research question of the thesis. There is a strong correlation between the findings and the theoretical framework.

No description available.

No description available.

Energy poverty is a major obstacle to human development. Energy services supply the benefits that “trigger” wider social and economic changes and create the conditions for improving social equality and economic growth. The South African government has scaled up electricity access to its poor population to such an extent that 85% of the country’s population had access to electricity in 2017. Nevertheless, access to electricity is not the same as the ability to use it, as the poor find the price of electricity unaffordable. The government therefore embarked on a programme to provide households’ that they consider ‘indigent’ or ‘poor’ 50kWh of free energy. This is criticized by many as not being enough to sufficiently satisfy household energy needs. Even the generous supply of 100kWh electricity provided by the City of Tshwane and the City of Johannesburg municipalities is considered to be insufficient. This study investigates the impact of the 100kWh free basic electricity subsidy on the energy use of the urban poor in the township of Soshanguve in the City of Tshwane municipality. It focuses on whether the 100kWh is enough to meet these household’s’ energy needs. The finding of the study is that the 100kWh FBE is enough to meet these households’ needs for lighting, some cooking and appliance use, but not for space and water heating. / Development Studies / M.A. (Development Studies)