Made available in DSpace on 2014-06-11T19:30:28Z (GMT). No. of bitstreams: 0 Previous issue date: 2011-08-03Bitstream added on 2014-06-13T20:40:26Z : No. of bitstreams: 1 silva_msr_dr_sjrp.pdf: 1498331 bytes, checksum: baabd24526403c68a802a98f0e7dc46a (MD5) / Os índios Kaingáng do Oeste Paulista, após o processo de pacificação, foram levados a viver em aldeias, demarcadas pelo Governo e administradas pelo SPI – Serviço de Proteção ao índio (hoje FUNAI). A primeira aldeia que surgiu desse processo foi a de Icatu, localizada a 8 km da cidade Braúna, no Oeste Paulista. Os professores Kaingáng de Icatu atualmente demonstram a preocupação com o ensino da língua, já que, segundo eles, a fala e a escrita do Kaingáng do Sul não correspondem com a do Kaingáng de São Paulo e que há diferenças entre as duas variedades. Para verificar se as observações dos Kaingáng paulistas têm fundamento, propusemo-nos em descrever o dialeto Kaingáng paulista da aldeia Icatu, comparando-o com o dialeto Kaingáng do Sul. A hipótese é a de que a divergência entre as duas variedades do Kaingáng se deve ao contato do Kaingáng de Icatu com a língua terena, também falada nessa aldeia, e, principalmente, com o português, atualmente a primeira língua. Para tanto, investigamos a ordenação e as categorias Tempo, Modo e Aspecto (TAM), diferenciando aspectos morfossintáticos mais visíveis entre as duas variedades. Para averiguarmos a ordenação e a categorização do TAM no Kaingáng do Sul, utilizamos os trabalhos de Wiesemann (1967, 1971, 2002), D´Angelis (2004, 2005) e Gonçalves (2007, 2009a, 2009b, 2010a, 2010b). E, para mostramos os aspectos relacionados à sintaxe do Kaingáng paulista, embasamo-nos em Cavalcanti (1987), D´Angelis e Silva (2000), D´Angelis (2002a, 2002b, 2006a, 2006b, 2008a, 2008b). O corpus analisado compõe-se de sentenças e narrativas produzidas por professores Kaingáng da aldeia paulista de Icatu, com a ajuda de uma das falantes mais velhas. Ao compararmos o dialeto paulista de Icatu com o do Sul, notamos que, apesar de sua obsolescência e sua ortografia distanciada da ortografia do dialeto do Sul, a morfossintaxe... / The Kaingáng Indians from the western region of the State of São Paulo, after undergoing a pacification process, were taken to live in villages lined off by the government and managed by the Indian Protection Service [SPI - Serviço de Proteção ao Índio] (currently, FUNAI). Located 8 km away from the city of Braúna, in western São Paulo State, Icatu is the first village built out of this process. Currently, Kaingáng teachers from Icatu show concern about teaching the language, since, according to them, the spoken and written aspects of the Kaingáng from the South do not correspond to those of the Kaingáng from São Paulo. They also claim that there are differences between these two varieties. In order to verify that those claims about the Kaingáng from São Paulo are accurate, we endeavored in describing the Kaingáng dialect from São Paulo State, specifically from Icatu, comparing it to the Kaingáng dialect from the South. Our hypothesis suggests that the differences between both varieties of the Kaingáng are explained by the contact of the Kaingáng people from Icatu with the Terena language, also spoken in this village, and, mainly, with the Portuguese language, currently their first language. So, we investigated both the order and the Time, Mode and Aspect categories [TAM - Tempo, Modo, Aspecto], differentiating the most visible morphosyntactic aspects between the two varieties. In order to verify the order and the TAM categories in the Kaingáng from the South, we used written materials from Wiesemann (1967, 1971, 2002), D´Angelis (2004, 2005) and Gonçalves (2007, 2009a, 2009b, 2010a, 2010b). Also, in order to show the syntax-related aspects of the Kaingáng from São Paulo, we based our study on Cavalcanti (1987), D´Angelis e Silva (2000), D´Angelis (2002a, 2002b, 2006a, 2006b, 2008a, 2008b). The analyzed corpus is comprised of sentences and narratives put together... (Complete abstract click electronic access below)

Das Ziel der vorliegenden Monografie besteht in der Identifikation sozioökonomischer Entscheidungskriterien und Rahmenbedingungen zum Anbau von Kurzumtriebsplantagen in Bioenergiedörfern aus kommunaler und nationaler Perspektive und in der Bewertung zukünftiger Potenziale in Deutschland.

The research emerged out of a need to address firsthand classroom concerns. The problem identified was that the D.E.T. geography syllabus had a Western-orientated world-view and, as such, was largely inappropriate to the experiences of township pupils. As a result, education in townships tends to maintain the status quo and the marginal position of the majority of South Africans. Recent unpublished research has shown that fieldwork is an effective compensatory tool. If fieldwork is used in the township , it can utilize the local environment which is familiar to pupils. Fieldwork, as an approach, has an additional advantage of being a vehicle for the empowerment of users. The research sets out to explore the potential of the township environment as a site in which fieldwork can be undertaken. Numerous opportunities are identified and these have been developed into fieldwork exercises. Out of the preparatory work, a need arose to establish the viability of doing township fieldwork. The concern is that, in spite of fieldwork appearing in the secondary school syllabus for a number of years, it is a largely unexplored teaching approach. This necessitated the testing and evaluation of fieldwork opportunities in the township environment. The chaotic conditions of township education impinged upon the research process, causing its premature termination. The latter part of the research process raises questions of an ethical nature. Notwithstanding these problems, several positive factors emerge; the negative aspects should not be allowed to overshadow the benefits of the research. An emancipatory action research framework is used to evaluate the research process. The study concludes by highlighting the main issues raised in the research and makes recommendations concerning topics requiring further investigation.

The aim of this work was based on the situational analysis and questionnaire investigation to find mechanisms that involve incentives for development in the field of tourism, the economy and human resources. The main outcome of this work is the vision, program objectives, measures and specific development activities, to contribute to sustainable development in the communities.

The subject of this diploma thesis is the proposal of land consolidation in the cadastral area Všeradov. Part of the land consolidation is the evaluation and description of the area, with a focus on measures to access to the property, erosion control measures to protect the land fund, measures for the creation and protection of the environment and water management. An important part of the proposal is to establish the perimeter of land consolidation and last but not least, create the claims inventory owners and proposal a new land arrangement for selected owners. The results of this diploma thesis are presented in text and graphical form, processed using ArcGIS software.

This study aims to analyze the relationship of conflict between the owners of the farm Escurial and the villagers Aldeia, São Cristovão-SE, in different moments of the twentieth century, taking into account the events of village during the colonial period, imperial and republican to be made to understand the end of the speech that identified them as indigenous, it is not possible away with the vestiges of indigenous culture in the village lands. The Aldeia town, while dwelling Indians was entitled in chronological space of the nineteenth century as Aldeia de Nossa Senhora da Fé e Aldeia de Água Azeda, being considered extinct in 1853 with the introduction of Decree No. 1139, April 06, extinguished in an official manner the existence of villages ending the Department of Indian and assistance obligations to indigenous populations in Sergipe. Since then, a documentary silencing was seen, reappearing in 1933 when Anacleto José Santana and his companions seeking legitimacy and exploitation of the lands of the extinct village, culminating in the establishment of village land as a vacant, or the Sergipe State domain. A new conflict began in 1972 when the owners of the Escurial Farm cause a fire in the huts of the village residents, resulting in a new judicial conflict that culminated in the arrest warrant of the resort of Baron's descendants and end of the speech residents as from the indigenous ethnic group. / Fundação de Amparo a Pesquisa do Estado de Alagoas / O presente estudo se propõe a analisar as relações de conflito entre os proprietários da Fazenda Escurial e os moradores do povoado Aldeia, São Cristóvão-SE, em momentos distintos do século XX, levando em consideração os fatos ocorridos em Aldeia durante os períodos colonial, imperial e republicano, para que se fizesse entender o fim do discurso que os identificava como indígena, não sendo possível deixar de identificar com os vestígios da cultura indígena nas terras de Aldeia. O povoado Aldeia, enquanto morada de indígenas foi intitulada no espaço cronológico do século XIX como Aldeia de Nossa Senhora da Fé e Aldeia de Água Azeda, sendo considerada extinta no ano de 1853, com a instituição do Decreto nº 1.139, de 06 de abril, que extinguiu de forma oficial a existência das aldeias findando a Diretoria de Índios e as obrigações de assistência às populações indígenas em Sergipe. A partir de então, um silenciamento documental foi presenciado, ressurgindo no ano de 1933 quando Anacleto José de Santana e seus companheiros buscam a legitimação e exploração das terras do extinto aldeamento, culminando no estabelecimento da Aldeia como um terreno devoluto, ou seja, do domínio do estado de Sergipe. Um novo conflito se inicia no ano de 1972, quando os proprietários da Fazenda Escurial causam um incêndio nos casebres dos moradores de Aldeia, resultando em um novo conflito judicial que culminou com o mandato de prisão dos descendentes do Barão da Estância e no encerramento do discurso dos moradores enquanto provenientes da etnia indígena.

Magister Commercii - MCom / The minithesis argues that microfinance institutions help their clients by offering saving services, through which the clients will be able to get 'chunks of money' on a regular basis . These 'chunks of money' enable them to protect against emergency risks for it acts as a crisis-coping mechanism by building up the asset base in its physical, financial, human, and social sense. The accumulation of an asset base is not only critical in fighting risks ahead of time, but also enables poor clients to protect against losses afterwards . Thus the saving services provided by these institutions are essential in improving their clients' capacity to build up and manage their assets.

Malaria is endemic in Uganda. The study attempted to determine how Ugandan caregivers managed home-based care of fever. Structured interviews were conducted with sixty caregivers of children under five. In 15 (25.0%) out of the 60 interviewed households, at least one child had reportedly died from malaria. Caregivers’ decisions were influenced by health education, family members, community leaders and other caregivers. Most caregivers knew about malaria, but lacked knowledge about its danger signs, and about the services of village drug distributors. Most caregivers initiated treatment for fever at home before taking the children to health units. Mosquito nets, indoor residual spraying and other malaria preventive measures were rarely used due to lack of funds. The recommendations include that anti-malaria drugs should always be available and accessible, the services of village drug distributors should be improved, health education should be enhanced, malaria preventive measures should be implemented and sustained. / Health Studies / M.A. (Public Health)

This dissertation analyses movements from and to a contemporary 21st century Indian multi-caste village in the Kumaun Himalayas, where movements have traditionally involved transhumance and border trade with western Tibet. With the closure of the Indo-Tibetan borders after the Indo-China war in 1962, the economy and livelihoods of the people of the region have fundamentally changed and movements now take place in the form of migration for work to the plains of India, both in the private sector and in government services. The dissertation is based on an ethnographic village study and explores all contemporary forms of movement visible in the village: out-migration; return-migration; and in-migration. It examines how these different types of movement tie in with the changing socio-economic lives of the villagers. This explorative study focuses on the patterns, causes and effects of migration on rural lives past and present, and on the multiple interrelated social changes, which are part of these migratory processes. The author uses mixed qualitative-quantitative methods, including a census survey of all 148 households, 45 semi-structured interviews, follow-up in-depth interviews, and innovative methods such as arts-based visual methods. The framework applied is interdisciplinary and multi-theoretical and contributes to the existing empirical body of literature on migration, development and change. The author chooses to employ the framework of the rural left behind when examining the lives of the wives and elderly parents of migrants. However, she argues that those in the village who are in the truest sense ‘left behind’ are not the family members of migrants, but the unemployed men who lack the capabilities to migrate for work and who reside in the village without any gainful economic activity. The thesis structure includes eight chapters in addition to the introduction and conclusion. Chapter 1 reviews the relevant literature on migration and development and is followed by the methodology chapter (chapter 2), a village background chapter (chapter 3) and a chapter covering the historical context (chapter 4). The structure of the main analysis (chapters 5-8) is along the lines of patterns and reasons for out-migration (chapter 6), out-migration types and their impact (chapter 6), return migration types, reasons and impact (chapter 7) and in-migration types, reasons and impact (chapter 8). Each analysis chapter ends with brief conclusions; these are expanded in the final conclusions (chapter 9).

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No. of bitstreams: 1 COLPANI_Felipe_2015.pdf: 111798431 bytes, checksum: 5a4c6c5873af082d62f5fd5c20943184 (MD5) Previous issue date: 2015-07-16 / Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP) / This research aims to analyze the production of homosexual experiences in contemporary times, with the investigative territory, social network Facebook. The space network connections [cyberspace] have been constituted as new production space morphologies for homosexuals. The technoculture’s virtual machines present themselves as social spaces of projection, memory and new developments. Emerged in a trans-discursive network connections, homosexuals can assume ownership of virtual machines to the ongoing reconstruction of its virtuality, understood as a mobile incorporeal flow that is transmuted in connection with each other. The social network Facebook is configured as a network of connections equipped by axes and directions, allowing individuals movements of deterritorial and intensive meetings, under a spatial mosaic hybrid, circumscribed in a multitude of territories and ciber-regions spread across the Global Village Machinic. The deterritorialized open cyberspace, solidifies as a space recorded by a heterogeneity of spatial elements, allowing the passage of flows and practices, and provide new experiences, which can move with the hetero-capitalism power centers. The analysis is centered on the materialistic production os [cyber]space, which allowed the outline of contemporary social production, combined with discursive production, through what is stated and registered on Facebook. A symbiosis that allowed me machining of existential production scenario in which these homosexuals are territorialized. The collection of discursive practices occurred from a virtual ethnography in the most closed group of homosexuals in Brazil, a nomadic territory of bodies and utterances that connects all to a central point: the uniqueness of homosexual desire. A creation of space for new experiences and affectivity, as well as a virtual closet. In this group, there are forces of coalescence: transgression forces and forces that capture the heterocapitalismo standard, constituting as an inductor territory of processes and connections that may even break with the reactionary encodings of global simulations of the Patriarchal-Heteroapitalist Empire. Through the analysis of the discursive production of homosexuals on Facebook, notes that homosexual experiences of today is based on a constant exchange between real and virtual, online and offline, corpus and machines under a profusion of new experiences and new performativities, passing by a social production of connections fight and claims and new groupings by affection. / Esta pesquisa teve como perspectiva analisar a produção de experiências homossexuais na contemporaneidade, tendo como território investigativo a rede social do Facebook. O espaço em rede de conexões [ciberespaço] têm se constituído como uma nova geomorfologia, que tem acarretado em novos eixos heterogêneos de produção existencial. As próteses high-tech da tecnocultura, se apresentam como espaços sociais de projeção, de memória e de novos acontecimentos. Emergidos em uma rede biotécnica de conexões, os homossexuais podem se apropriar das máquinas cibernéticas para a reconstrução contínua de sua virtualidade, entendida como um fluxo incorpóreo que se transmuta na conexão com o outro. A rede social do Facebook, se configura como uma malha de conexões equipada por eixos e orientações, permitindo aos indivíduos movimentos de des-territorialização e encontros intensivos, sob um mosaico espacial híbrido, circunscrito numa multiplicidade de territórios e ciber-regiões espalhadas pela Aldeia Maquínica Global. O ciberespaço como sistema aberto desterritorializado, solidifica-se como um espaço registrado por uma heterogeneidade de elementos espaciais, permitindo a passagem de fluxos e práticas que além de proporcionar novas experiências, podem deslocar com os centros de poder do heterocapitalismo, do que aqui chamamos de Império Patriarcal-Heterocapitalista. A análise centrou na formação materialista do [ciber]espaço, que me permitiu o delineamento da produção social contemporânea, aliada a produção discursiva, através do que se enunciado e registrado no Facebook. Uma simbiose que me permitiu a maquinação do cenário de produção existencial no qual estes homossexuais estão territorializados. A coleta de práticas discursivas ocorreu no seio de uma etnografia virtual no maior grupo fechado de homossexuais do Brasil, uma aldeia molecular e nômade de corpus e enunciações que conecta todos a um ponto central: a singularidade do desejo homossexual. Um território prostético de constituição de novas experiências e afetividades, como também pode servir como uma forma de armário. Neste grupo, há uma coalescência de forças: forças de transgressão e forças majoritárias de captura à norma heterocapitalista. Através da análise da produção discursiva de homossexuais no Facebook, se constata que as experiências homossexuais na atualidade se assenta em um intercâmbio incessante entre real e virtual, on-line e off-line, corpus e máquinas, sob uma profusão de novas experiências e novas performatividades, perpassando por uma produção social de luta e reivindicações, de conexões e de novos agrupamentos pelo afeto.