Made available in DSpace on 2014-08-13T14:51:00Z (GMT). No. of bitstreams: 0 Previous issue date: 2014-06-13Bitstream added on 2014-08-13T17:59:43Z : No. of bitstreams: 1 000775724_20151230.pdf: 223852 bytes, checksum: 54e1d2d17c53dc930447fe36ef4aae14 (MD5) Bitstreams deleted on 2016-01-04T10:26:46Z: 000775724_20151230.pdf,. Added 1 bitstream(s) on 2016-01-04T10:28:36Z : No. of bitstreams: 1 000775724.pdf: 518165 bytes, checksum: 509f8a7ffbcc80d210614802288f6aef (MD5) / No presente estudo avaliou-se a toxicidade (DL50) in vitro do fipronil e as alterações comportamentais em abelhas Apis mellifera L. (Hymenoptera: Apidae), em testes de contato e ingestão, bem como a atividade motora em abelhas expostas à DL50 e dose subletal (DS – 1/500 DL50). A DS (8μg L-1) foi fornecida por meio de xarope de açúcar, para colmeias e avaliou-se a viabilidade de cria, desenvolvimento populacional, comportamento e expressão do gene defensina 1 em abelhas adultas. O fipronil foi altamente tóxico por ingestão e contato, desencadeando agitação, convulsão, tremores e paralisia. Houve redução da atividade motora de abelhas expostas às DL50 e DS. Verificou-se redução da eclosão de ovos, postura, desenvolvimento de larvas e pupas e abandono dos enxames expostos à DS. Abelhas adultas apresentaram inércia nos enxames expostos à DS, sem apresentar alteração na expressão do gene defensina 1. Conclui-se que o fipronil apresenta efeitos altamente tóxicos para as abelhas A. mellifera. / In the present study we evaluated the in vitro toxicity (LD50) of fipronil and behavioral changes in adults Apis mellifera L. (Hymenoptera: Apidae) in contact and ingestion tests and the motor activity in bees exposed to the LD50 and sublethal dose (SD - 1/500 LD50). The SD (8μg L-1) was provided through the sugar syrup to hives and were evaluated the brood viability, population growth, behavior and expression of defensin 1 gene in adult bees. Fipronil was highly toxic by ingestion and contact, triggering agitation, seizures, tremors and paralysis. There was a reduction of motor activity of bees exposed to LD50 and SD. We observed reduced of hatching eggs, posture, larvae and pupae development and abandonment of colonies exposed to SD. Adult bees exposed to SD in swarms demonstrate inertia, without alterations in the defensin 1 gene expression. We concluded that fipronil have highly toxic effects to honeybees. bees

Dissertação (mestrado)—Universidade de Brasília, Centro de Estudos Avançados Multidisciplinares, Programa de Pós-Graduação em Direitos Humanos e Cidadania, 2016. / Submitted by Raquel Almeida (raquel.df13@gmail.com) on 2017-11-06T18:25:35Z No. of bitstreams: 1 2017_NailahNevesVeleci.pdf: 1861349 bytes, checksum: 44345645ee2f58adde90fe317e49670c (MD5) / Approved for entry into archive by Raquel Viana (raquelviana@bce.unb.br) on 2017-11-21T20:20:14Z (GMT) No. of bitstreams: 1 2017_NailahNevesVeleci.pdf: 1861349 bytes, checksum: 44345645ee2f58adde90fe317e49670c (MD5) / Made available in DSpace on 2017-11-21T20:20:14Z (GMT). No. of bitstreams: 1 2017_NailahNevesVeleci.pdf: 1861349 bytes, checksum: 44345645ee2f58adde90fe317e49670c (MD5) Previous issue date: 2017-11-21 / A Constituição Federal de 1988 prevê em seu art.5º, inciso VI, que é inviolável a liberdade de consciência e de crença, sendo assegurado o livre exercício dos cultos religiosos e garantida, na forma da lei, a proteção aos locais de culto e a suas liturgias. A presente pesquisa apresenta os obstáculos encontrados pelos candomblecistas para exercerem essa liberdade de consciência e crença nas instituições de ensino que possuem uma influência doutrinária católica desde o seu surgimento no país; mostra como o ativismo institucional neopentecostal está colocando em risco o exercício dos cultos afro-religiosos através da proibição de sacrifícios de animais em rituais religiosos e como o silêncio dos juristas em relação aos casos da não aplicação de imunidade tributária aos templos coloca em risco a proteção dos terreiros. Em contrapartida, expõe as diversas estratégias adotadas pelos povos de terreiro para sobreviverem de acordo com seus costumes e tradições diante dessas violações de seus direitos. / Brazil’s Federal Constitution of 1988 states in its 5th article, item VI, that the freedom of conscience and belief is sacred, being assured that the practice of religious orders is free and granting, by the law, protection of cult places and its liturgy. The present research shows the obstacles the Candomblé worshipers have to overcome to have this freedom of conscience and belief in education institutes that already have a heavy catholic influence since its beginning; shows also how the institutional neopentecostal activism is jeopardizing the Afro-religious rituals by prohibiting animal sacrifice in religious rituals and how the silence of the jurists in regard of the application of the tributary immunity onto temples jeopardize the protection of the Terreiros (sacred houses where Candomblé is practiced). On the other hand, it also demonstrate a variety of strategies the Candomblé worshipers adopt to keep their traditions and habits alive in front of such violations of their rights. / La Constitución Federal de 1988 prevee en su art. 5º, inciso VI, que es inviolable la liberdad de la conciencia y de la creencia, el libre ejercício de los cultos religiosos es asegurado y ganratizado por la ley, la protección de los hogares de culto y sus liturgias. Esta investigacion presenta los obstáculos encontrados por personas praticantes del candomblé para ejercer la liberdad de conciencia y creencia en las instituiciones que tienen influencia católica desde la creacion del pais. Ademas, la investigacion muestra como el activismo institucional neopentecostal pone en riesgo el ejercicio de los cultos afro-religiosos por la prohibicion del sacrifício de animales en rituales religiosos y como el silencio de los jueces delante de casos de no aplicacion de la inmunidad tributaria en los templos poniendo en riesgo la proteccion de los terreno. Sin embargo, expone la divercidad de estratégias adoptadas por el pueblo de terreno para sobrevivir de acuerdo con sus costumbres y tradiciones delante de esas violaciones de derechos.

Dissertação (mestrado)—Universidade de Brasília, Instituto de Artes, Programa de Pós-Graduação em Arte, 2015. / Submitted by Fernanda Percia França (fernandafranca@bce.unb.br) on 2016-04-04T18:23:03Z No. of bitstreams: 1 2015_AlbertoRobertoCosta.pdf: 1989777 bytes, checksum: 3e82c53c6904e261e6f7b093ba280f50 (MD5) / Approved for entry into archive by Raquel Viana(raquelviana@bce.unb.br) on 2016-04-05T18:40:12Z (GMT) No. of bitstreams: 1 2015_AlbertoRobertoCosta.pdf: 1989777 bytes, checksum: 3e82c53c6904e261e6f7b093ba280f50 (MD5) / Made available in DSpace on 2016-04-05T18:40:12Z (GMT). No. of bitstreams: 1 2015_AlbertoRobertoCosta.pdf: 1989777 bytes, checksum: 3e82c53c6904e261e6f7b093ba280f50 (MD5) / O presente trabalho intitulado “A Escolarização do Corpus Negro: Processos de Docilização e Resistência nas Teorias e Práticas Pedagógicas no Contexto de Ensino-aprendizagem de Artes Cênicas em uma Escola Pública do Distrito Federal” se apresenta como fruto de minha experiência como estudante, como professor de Arte da escola pública do Distrito Federal e como sujeito negro que bebe nas fontes dos saberes da diáspora africana. Tem como objetivo analisar as relações sociorraciais nas teorias e práticas pedagógicas no ensino de Artes Cênicas em uma escola pública do DF examinando os processos de docilização dos corpos a partir da concepção que Foucault apresenta de corpos dóceis. A problemática apontada questiona como acontece a docilização do corpus negro na escola. Tem enfoque na relação entre as noções que embasam os processos educativos presentes nas manifestações culturais afro-brasileiras no intuito de apontar propostas pedagógicas de enfrentamento ao racismo. A condução teórico-metodológica da investigação se direciona para três eixos que atravessam transversalmente a temática: a contextualização histórico-social dos sujeitos no mundo pós-colonial, a escolarização do corpus vista sob a ótica das relações sociorraciais e a dimensão artística analisada sob o viés dos pressupostos da etnocenologia. A metodologia privilegia a trajetividade focada na etnografia que preza pela interpretação qualitativa das experiências vividas, tem como ponto de partida a observação e a análise dos sujeitos imersos em contextos de ensino-aprendizagem e valoriza as narrativas da comunidade escolar em uma escola pública de Ensino Fundamental do Distrito Federal. / This present work entitled “The Schooling of the Black Corpus: Process of docilization and Resistance in pedagogical theories and practices in the context of teaching and learning of Theatre in a public school in Distrito Federal” is presented as the result of my experience as a student, as a teacher of Art in a public school Art of the Distrito Federal as well as a black person who has gotten kowledge from the sources of the African diaspora. It aims to analyze the socio-racial relations in theories and pedagogical practices in education for the Theatre in DF public school analyzing the processes of docilization of bodies of Foucault’s conception. The problematization appointed question how the docilization the Black Corpus happens at school. It focuses on the relationship between the notions that support educational processes located in the African-Brazilian cultural events to show pedagogical proposals to confront racism. The theoretical and methodological conduction of the research is directed to three axles transversely crossing the theme: the historical and social context of the subjects in the post-colonial world, the schooling of the corpus seen from the perspective of socio-racial relations and the artistic dimension analyzed under the ethnoscenology perspective. The ethnographic methodology values qualitative interpretation of experiences. Has as a starting point the observation and analysis of the subject immersed in teaching and learning contexts and values the narratives of the school community in a public school of Primary Education of the Distrito Federal.

Tese (doutorado)—Universidade de Brasília, Instituto de Letras, Departamento de Teoria Literária e Literaturas, 2018. / Submitted by Fabiana Santos (fabianacamargo@bce.unb.br) on 2018-08-27T20:19:09Z No. of bitstreams: 1 2018_PollyanadosSantosSilvaCosta.pdf: 1417992 bytes, checksum: a64226de196d22fe6ca91e8685994a31 (MD5) / Approved for entry into archive by Raquel Viana (raquelviana@bce.unb.br) on 2018-08-30T21:49:59Z (GMT) No. of bitstreams: 1 2018_PollyanadosSantosSilvaCosta.pdf: 1417992 bytes, checksum: a64226de196d22fe6ca91e8685994a31 (MD5) / Made available in DSpace on 2018-08-30T21:49:59Z (GMT). No. of bitstreams: 1 2018_PollyanadosSantosSilvaCosta.pdf: 1417992 bytes, checksum: a64226de196d22fe6ca91e8685994a31 (MD5) Previous issue date: 2018-08-27 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (Capes). / Esta tese analisa a representação que o escritor Germano Almeida faz da identidade de Cabo Verde em seus textos. A partir da investigação sobre aspectos que marcaram a formação da nação, desde o período colonial até as lutas pela libertação, procuro identificar o discurso que concorreu para a construção do modo de ser cabo-verdiano. Nesse sentido, meu olhar se volta para as estratégias utilizadas pela elite letrada que assumiu o controle da nação após a independência, grupo do qual o escritor estudado faz parte. Como referenciais teóricos, foram fundamentais, neste trabalho, os estudos de Homi Bhabha sobre as estratégias de identificação cultural utilizadas na construção da nacionalidade. Tomei como suporte as considerações de Alberto Melucci, para quem o grupo em formação define sua identidade referindo-se a um mito totalizante. Também me baseei nas reflexões do sociólogo cabo-verdiano José Carlos Gomes dos Anjos sobre o papel de mediador cultural e político desempenhado pelos intelectuais do país na consolidação da identidade crioula. Para analisar as relações entre a memória e a identidade coletiva, me fundamentei nos estudos de Maurice Halbwachs e de Paul Ricoeur. As pesquisas de Carlo Ginzburg e Paul Zumthor alimentaram minhas reflexões sobre a influência das matrizes africanas e europeias na identidade cultural cabo-verdiana, representadas a partir da literatura oral de Germano Almeida. / This thesis analyzes how writer Germano Almeida represents Cape Verde‟s identity in his works. From an investigation about aspects that had an impact in the formation of the nation, from the colonial period to the struggles for liberation, I try to identify the discourse that helped build the Cape Verdean lifestyle. Therefore, I pay special attention to the strategies used by the highly educated elite who took control of the nation after independence, group to which the studied writer belongs. As theoretical references, the studies by Homi Bhabha about the strategies of cultural identification used in building nationality were essential to this work. I used Alberto Melucci‟s thinking as support; for him, as a group forms, it defines its identity referring to a totalizing myth. I also based myself on the reflections by Cape Verdean sociologist José Carlos Gomes dos Anjos about the cultural and political mediator role played by the country‟s intellectuals in the consolidation of the creole identity. In order to analyze the relationship between memory and collective identity, I based myself on the studies by Maurice Halbwachs and Paul Ricoeur. Carlo Ginzburg and Paul Zumthor‟s research added to my reflections about the influence of African and European origins on the Cape Verdean cultural identity, represented from Germano Almeida‟s oral literature. / La siguiente tesis, tiene como finalidad el análisis de la identidad de Cabo Verde, a partir de los textos bibliográficos presentados por el escritor Germano Almeida, incursionando en la investigación, sobre aspectos que marcaron la formación de la nación,- desde el período colonial hasta las luchas por la liberación- de esta manera busco identificar el discurso que dio origen a la construcción del modo de ser caboverdiano. En ese sentido, mi enfoque se orienta hacia las estrategias utilizadas por la élite con alto nivel de alfabetización, que asumió el control de la nación después de la independencia, grupo del cual el escritor estudiado era parte integrante. En la confección de este trabajo, fueron de vital importancia los referenciales teóricos, basados en los estudios de Homi Bhabha sobre las estrategias de identificación cultural utilizadas en la construcción de la nacionalidad. Tomé como base de apoyo las consideraciones de Alberto Melucci, para quien el grupo en formación define su identidad, refiriéndose a un mito totalizante. También me basé en las reflexiones del sociólogo caboverdiano José Carlos Gomes dos Anjos, sobre el papel de mediador cultural y político, desempeñado por los intelectuales del país en la consolidación de la identidad criolla. Para analizar las relaciones entre la memoria y la identidad colectiva, me fundamenté en los estudios de Maurice Halbwachs y de Paul Ricoeur. Las investigaciones de Carlo Ginzburg y Paul Zumthor profundizaron mis reflexiones sobre la influencia de las matrices africanas y europeas en la identidad cultural caboverdiana, representadas a partir de la literatura oral de Germano Almeida.

Various ecological and human-induced disturbances play an important role in defining the health of an animal. To cope up with such threats or challenges to its homeostasis, an animal responds by secreting stress hormones (glucocorticoids) to mobilize the energy. In general, glucocorticoids help animals to cope up with the ‘stressors’. Prolonged exposure to any ‘stressors’ may lead to an elevation in the levels of glucocorticoids, thereby leading to reproductive inhibition, immune system suppression, neuronal death and impaired cognitive function and hence, threatening the survival and fitness of an animal. However, the long-term effects of environmental or anthropogenic disturbances on the fitness and survival are difficult to analyze in a slow reproducing, long-lived species such as elephants. Spread over 3% of India’s geographical area, India shelters around 28,000 to 30,000 Asian elephants (Elephas maximus; Bist, 2002; Santiapillai and Sukumar, 2006). Protected areas in India are estimated to form 22% of elephant habitat; while the rest of the elephant habitats extend outside the protected areas (Lenin and Sukumar, 2011) making them vulnerable to human-induced threats. Consequently, there are increased incidences of human-elephant conflicts leading to crop and property depredation and human-elephant mortality. Most of the studies, in context of such conflicts, highlight the temporal, spatial scales of conflicts majorly focusing on mitigation measures. None of the studies so far have elucidated how escalating human-elephant conflicts would influence the physiological health of Asian elephants. This study, hence, focused on addressing the proximate causation of the stress-response in free-ranging Asian elephants of the Bandipur National Park, the Nagarahole National Park and Hassan district of Karnataka, using a non-invasive technique for measuring faecal glucocorticoid metabolites (fGCM). There are several factors which could act as possible stressors to the physiological state of an elephant, but depending upon the feasibility and time limitations of conducting the study, we selected those factors which we thought are essential to address the proximate causation of stress-response in Asian elephants. Being the first detailed study to explore the stress-response in free-ranging Asian elephants, this study attempted to understand the influence of some of the fundamental ecological (seasonality, group size, and body condition) and human-induced stressors. The main body of the dissertation is divided into six chapters. The first and the last chapters discuss the general introduction and conclusion while the rest four chapters highlight the main four objectives of the study. The main objectives of the thesis were: 1. The first objective of this thesis was to validate and standardize some of the crucial parts of protocols to avoid any technique-based bias while interpreting the levels of faecal glucocorticoid metabolites. Under the first objective, the influences of some of the fundamental intrinsic and extrinsic factors on the fGCM levels were also assessed. 2. The second objective was to assess the association between body condition, seasonality and stress response. 3. Having assessed the relationship between body condition and stress-status, the third objective focused on the influence of socio-ecological correlates such as group size, lactational status and the presence of adult females in a herd on the stress status of female adult elephants. 4. With above three objectives majorly highlighting the influence of ecological factors, the fourth objective was to assess the influence of anthropogenic factors on stress-response of free-ranging elephants under which we compared the stress-response between crop-raiding in human-dominated and nonraiding elephants in forested habitats. The study was conducted during dry season (February to May) and wet season (August to December) of 2013 and 2015. The dissertation is organized in the following way: Chapter 1: General Introduction The first chapter provides a general introduction about stress response and its physiological pathway. It also discusses the importance of non-invasive technique used in our study. It highlights the significance of this study based on the available literature on both African and Asian elephants. Chapter 2: General validation and standardization of field techniques and assays; influence of intrinsic and extrinsic factors on faecal glucocorticoid metabolites This chapter is divided into two parts. The first part deals with general validation and standardization of field techniques and the second part assesses the influence of fundamental intrinsic and extrinsic factors. Being the first study on stress-response of free-ranging Asian elephants, influence of various field-based techniques and variations were studied to facilitate the reliable interpretation of fGCM levels. We first conducted the experiments to standardize the field protocol and the laboratory protocol. Under the field protocol, we found that there was no within sample variation (as observed in many other species) in fGCM levels from thoroughly mixed faecal samples and samples from the center of the same dung bolus. The time of collection of samples had a significant influence, suggesting that the concentration of fGCM remains stable until 6-9 hours. Influence of storage of lyophilized samples suggested that the concentrations of fGCM levels decline if exposed to moisture. Under the laboratory protocol, A group specific 11-oxoetiocholanolone EIA, used for analyzing fGCM levels (μg/g), was modified to enhance the repeatability, accuracy and precision. EIA was analytically validated in every hormonal analysis by calculating the inter- and intra-assay coefficients of variation, specificity and parallelism. In the second part, we assessed the influence of age, sex and season on fGCM levels and found there was no age-wise variation and sex-wise variation. Season-wise variation was significant only in female elephants. We discuss the potential physiological reasons behind such variation. These findings suggest that aspects such as time of collection, proper storage of samples and the influence of extrinsic stresses (seasonality) should be considered for reliable and unbiased interpretation of fGCM levels. Chapter 3: Assessment of season-dependent body condition scores in relation to faecal glucocorticoid metabolites in free-ranging Asian elephants. (Published in Conservation Physiology; Pokharel et al., 2017; doi:10.1093/conphys/cox039) We studied seasonal and annual changes in visual body condition scores (BCS), and assessed how these scores were related to levels of fGCM levels in free-ranging Asian elephants in the seasonally dry tropical forests of the Mysore and Nilgiri Elephant Reserves in southern India. We assessed the animals’ BCS visually on a scale of 1 to 5; where 1 represents a very thin and 5 represents a very fat elephant. To understand the influence of seasonality on BCS, we sampled the population during dry and wet seasons of 2013 and 2015 while, for annual changes in BCS, we sampled nine free-ranging adult females from different family groups that had been repeatedly sighted over seven years. To evaluate the influence of body condition on fGCM, we measured the fGCM levels from fresh fecal samples collected from the body-condition scored animals. Effect of age and season on BCS in relation to fGCM was also studied. We found that the BCS was related with season, i.e. individuals with low BCS were more frequent during the dry season as compared to the wet season and fGCM levels were negatively associated with BCS. To be precise, concentrations of fGCM were highest in individuals with the lowest BCS (BCS-1) and then significantly declined till BCS-3. fGCM levels were almost comparable for BCS 3, 4 and 5. This pattern was more conspicuous in female than in male elephants. We discussed the possible reasons behind such relationship between fGCM and BCS. The findings from this chapter suggest that season-dependent BCS, hence, reflect the stress status as measured by fGCM, especially in female Asian elephants and could be used as an important non-invasive approach to monitor the physiological health of free-ranging elephant populations. This is the first study to compare the body condition scores and stress-response in free-ranging elephants. Chapter 4: Influence of ecological and physiological correlates on stress physiology of free-ranging female Asian elephants. We investigated the influence of herd size (HS), lactational status and number of adult females present in a herd on adrenocortical function in free-ranging adult female Asian elephants by measuring their fecal glucocorticoid metabolites (fGCM) levels. We found that there was a negative association between herd size and fGCM levels when only HS and fGCM were compared. Lactating females showed higher fGCM than that observed in non-lactating females, which might reflect the nutritional stress on mother and anti-predatory challenges against the calves. Herds with only one adult female had higher fGCM levels than herds with more than one adult female which could be because of social challenges. The poor association between herd size and fGCM when all predictor variables were combined elucidate that group size may not necessarily influence the adreno-cortical function. However, the numbers of adult females present in a herd and their lactational status has a significant role in defining the stress-response in free-ranging adult female Asian elephants. This study is the first study to document the influence of lactational status with the stress-response in free-ranging elephants. Chapter 5: How physiologically costlier it is to be a crop-raider in a human-dominated landscape? Diet quality as a possible ‘pacifier’ against stress. We studied the stress-response in crop-raiding elephants in a human-dominated landscape and non-raiding elephants in the protected forested areas. While raiding agricultural crops, elephants face various associated threats such as retaliation by humans, human-induced disturbances and stress of raiding which could enhance the energetic costs, ultimately elevating their stress levels. We hypothesized that crop-raiders (in human-dominated landscape; Hassan district of Karnataka, India) will exhibit higher faecal glucocorticoid metabolite (a proxy of stress-response; fGCM) levels as compared to the nonraiders (in forested areas; Bandipur and Nagarahole National Parks). Contrary to our hypothesis, fGCM levels were found to be higher in both nonraiding female and male elephants than female and male crop-raiders. To assess the influence of benefits obtained from crop-raiding as one of the possible factors for the lower fGCM in crop-raiders, the difference in vegetation between human-dominated landscape and forested areas were further analyzed by using a remotely sensed NDVI (Normalized Differential Vegetation Index) and was ground-truthed by measuring the quality of diet (C:N ratio through fecal samples). Interestingly, the NDVI values were higher at the human-dominated and the C:N ratio was lower (higher Nitrogen content) in faecal samples of crop-raiding elephants (both in females and in males) than the nonraiders in the forested areas. Positive correlation was observed between C:N ratio and fGCM levels. These findings suggest that crop-raiding comes with the benefits of easy access to good quality of diet which may help in reducing the stress-response in elephants while being in the human-dominated landscapes, provided there is a low intensity of human disturbance. This is the first study to document and compare the stress-status of crop-raiding Asian elephants with elephants in their natural habitats using NDVI and C:N ratio. Chapter 6: Conclusion In conclusion, the work presented in this dissertation provides an overview of how ecological and anthropogenic factors could influence the physiological health of free-ranging Asian elephants. This dissertation focused on providing detailed insights about the stress-response in free-ranging Asian elephants. The objectives have been achieved by assessing the relationship between ecological stressors such as seasonality, body condition, herd size, lactational status, a presence of individuals in a herd and anthropogenic stressors such as human-induced threats or crop-raiding using well-validated and standardized laboratory and field protocols. This study provides valuable insights into the physiological health or stress-response being synergistically influenced by various ecological, social and anthropogenic factors in free-ranging Asian elephants. Findings obtained from this study could help in addressing the issues related to the management of free-ranging elephant populations.

Made available in DSpace on 2014-06-11T19:22:27Z (GMT). No. of bitstreams: 0 Previous issue date: 2011-08-19Bitstream added on 2014-06-13T19:07:55Z : No. of bitstreams: 1 rodrigues_rar_me_ia.pdf: 2525904 bytes, checksum: c078657582925e381eb600de7d6abc9e (MD5) / Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP) / Esta pesquisa parte de algumas experiências cênicas no trabalho com canções, poemas e histórias, que despertaram questionamentos sobre um tipo de atuação que integra aspectos do ofício do ator, do músico, do contador ou cantador de histórias e do recitador de poemas. Tais questionamentos levaram-me a pesquisar determinados princípios éticos e estéticos presentes na atuação dos griots africanos e dos jograis medievais europeus, dentre os quais destaco: um fazer artístico mais autônomo e menos fragmentado em funções como as de dramaturgo, intérprete e encenador; a integração entre teatro, música e literatura; o trabalho sobre memórias e imaginários a partir de repertórios poéticos, narrativos e musicais; a itinerância; a intervenção em espaços públicos e de convívio comunitário; e a possibilidade de um diálogo mais próximo, direto, com o público. Os princípios destacados desse estudo teórico foram vivenciados em duas etapas práticas, resultando em criações e intervenções cênicas apresentadas de forma itinerante em São Paulo, Minas Gerais e no Chile. Essas experiências foram registradas por meio de um diário de bordo e de recursos audiovisuais, e posteriormente sistematizadas. A relação entre teoria e prática mostrou-se extremamente dinâmica: por um lado, a teoria ofereceu princípios para a prática, contribuindo também para sua sistematização; por sua vez, a prática possibilitou uma elaboração teórica que integra aspectos racionais, sensoriais e afetivos, ou seja, preenchida pelas marcas da experiência. Nesse processo, o sentido do termo “atuação” foi sendo ampliado para além de uma presença cênica, referindo-se à presença do artista na sociedade, ao conjunto de interações que estabelece em seus caminhos, à sua intervenção no mundo / Esta investigación se inició a partir de algunos experimentos escénicos con canciones, poemas y historias, que han levantado algunas preguntas acerca de un tipo de actuación que incorpora aspectos del oficio del actor, del músico, del cuenta cuentos o cantante de historias y el recitador de poemas. Estas preguntas despertaran mi interés acerca de ciertos aspectos éticos y estéticos en la actuación de los griots africanos y de los juglares de la Europa medieval, entre los que subrayo: una manera de trabajar más autónoma y menos fragmentada en funciones tales como dramaturgo, actor y director; la integración entre teatro, música y literatura; el trabajo con memorias y imaginarios, a partir de repertorios narrativos, poéticos y musicales; la itinerancia; la intervención en espacios públicos y de la vida comunitaria; y la posibilidad de un diálogo más estrecho y directo con el público. Los principios subrayados en este estudio teórico se experimentaron en dos etapas prácticas, generando creaciones e intervenciones presentadas en una gira escénica por Sao Paulo, Minas Gerais y Chile. Estas experiencias fueron registradas a través de un libro de registro y recursos audiovisuales, y sistematizadas más adelante. La relación entre la teoría y la práctica fue extremamente dinámica: por un lado, la teoría ofreció principios a la práctica y contribuyó a su sistematización; a su vez, la práctica permitió una elaboración teórica que integra aspectos racionales, sensoriales y afectivos, es decir, completada por las marcas de la experiencia. En este proceso, el sentido del término actuación se amplía más allá de una presencia escénica, refiriéndose a la presencia del artista en la sociedad, el conjunto de interacciones que establece en sus caminos, su intervención en el mundo

Submitted by Regina Correa (rehecorrea@gmail.com) on 2016-09-19T13:28:31Z No. of bitstreams: 1 DissGSK.pdf: 3758778 bytes, checksum: 03425b18867257d320c389c3738a49c3 (MD5) / Approved for entry into archive by Marina Freitas (marinapf@ufscar.br) on 2016-09-23T18:17:49Z (GMT) No. of bitstreams: 1 DissGSK.pdf: 3758778 bytes, checksum: 03425b18867257d320c389c3738a49c3 (MD5) / Approved for entry into archive by Marina Freitas (marinapf@ufscar.br) on 2016-09-23T18:17:56Z (GMT) No. of bitstreams: 1 DissGSK.pdf: 3758778 bytes, checksum: 03425b18867257d320c389c3738a49c3 (MD5) / Made available in DSpace on 2016-09-23T18:18:03Z (GMT). No. of bitstreams: 1 DissGSK.pdf: 3758778 bytes, checksum: 03425b18867257d320c389c3738a49c3 (MD5) Previous issue date: 2016-02-25 / Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq) / Le corps africain présent au quotidien du Brésil peut être perçu dans diverses sphères sociales et culturelles de ce pays. Des activités agricoles, notamment, la culture du café et du cacao, en passant par la musique, la cuisine et la langue, la présence africaine semble avoir solidement construit plusieurs des valeurs et patrimoines brésiliens depuis l‟époque colonial. La capoeira est justement l‟une des manifestations historiques et culturelles à travers laquelle l‟on peut percevoir cette présence. En depit de ce fait, il n‟en demeure pas moins que cette participation active des “noirs africains” ne soit manifestée dans les discours qui circulent dans la société brésilienne. Partant de l‟hypothèse selon laquelle il existerait d‟une certaine manière une insufisance de reférence à certains aspects liés à la capoeira, tels que le corps et la voix, nous objectiverons dans cette étude, d‟analyser des discours sur “corps et voix dans la pratique de la capoeira”, à partir du moment où ces éléments représentent un biais par lequel l‟on peut mettre en exergue l‟héritage africain dans la culture de ce peuple. À cet effet, nous analyserons des énoncés véhiculés dans des sites d‟organes officiels du gouvernement brésilien tels que que le ministère de la culture (MinC), l‟Institut du Patrimoine Historique et Artistique National (IPHAN), et d‟autres portails électronique de l‟union, au sein desquels l‟accent est en principe mis sur les racines culturelles africaines présentes sur le territoire national, à savoir, le Portail Capoeira (www.portailcapoeira.com), UNESCO Brésil (www.unesco.org/brasilia), entre autres. Qu‟est-ce qui se dit sur la capoeira et sur le rôle du corps et de la voix dans sa pratique dans les organisations sociales contemporaines du Brésil? Quels sont les discours manifestés et/ou silencieuses et quelle est la relation entre de tels dires et d‟autres qui circulent sur les legs et contribuitions africains dans la culture de cet Etat? Étant donné que les énoncés produisent des effets de sens qui circulent entre sujets inscrits dans l‟Histoire, le discours reconfigure la langue considérée comme um système homogène et transparent, en montrant de cette manière ses ruptures, ses failles et son caractère idéologique. Dans cette optique, l‟interêt majeur sera de décrire et d‟interprèter la manière dont ces dires se configurent dans la société brésilienne des temps modernes, en mettant en relief leurs matérialités historiques et linguistiques. Nous souhaitons ainsi, découvrir où est-ce que ces discours se manifestent (à quelles pages, sections, genres discursifs), qu‟est-ce qui est proprement dit (quel déjà-dits reprennent-ils, dans quelles chaînes paraphrastiques s‟insèrent-ils) et comment ces discours se contruisent (les recours linguistiques, énonciatifs et textuels employés pour produire leurs effets de sens). Nous cherchons de cette manière à réaliser un abordage à la fois descriptif, explicatif et critique des phénomènes analysés. Afin de mener à bien une telle intention, nous nous appuierons sur les travaux de Michel Pêcheux et son groupe, selon la perspective de l‟Analyse du Discours de ligne française. / O “corpo” africano presente no cotidiano do Brasil pode ser percebido em diversas esferas sociais e culturais deste país. Das atividades agrícolas, notadamente, o cultivo do café e do cacau, até a música, a culinária e a língua, a presença africana parece ter solidamente construído muitos dos valores e patrimônios brasileiros desde o período colonial. A capoeira é justamente uma das múltiplas manifestações históricas e culturais em que se pode depreender essa presença. Contudo, nem sempre essa participação ativa dos “negros africanos” é manifestada nos dizeres que circulam na sociedade brasileira. Partindo da hipótese segundo a qual existiria de certo modo uma escassez de referências a alguns aspectos ligados à capoeira, tais como o corpo e a voz, objetivaremos neste estudo, analisar discursos acerca de corpo e voz na prática da capoeira, uma vez que estes elementos representam um viés pelo qual se pode enxergar a herança africana na cultura deste povo. Para esta finalidade, serão analisados enunciados veiculados nos sites de órgãos oficiais do governo brasileiro tais como o Ministério da Cultura (MinC), o Instituto do Patrimônio Histórico e Artístico Nacional (IPHAN), e outros portais eletrônicos da União nos quais em princípio enfatizam-se as presenças das raízes culturais africanas vigentes no território nacional, a saber, o Portal Capoeira (www.portalcapoeira.com), a UNESCO Brasil (www.unesco.org/brasilia), entre outros. O que se diz sobre a capoeira e sobre o papel do corpo e da voz em sua prática, nas organizações sociais contemporâneas do Brasil? Quais são os discursos manifestados e/ou silenciados e qual é a relação entre tais dizeres e outros que circulam sobre os legados e contribuições africanas na cultura deste Estado? Tendo em vista que os enunciados produzem efeitos de sentido que circulam entre sujeitos inseridos na História, logo, o discurso desloca a língua enquanto sistema homogêneo e transparente, descobrindo nela suas rupturas, suas falhas e seu caráter ideológico. Neste sentido, o interesse maior será de descrever e interpretar a maneira como tais enunciados se configuram hoje em dia na sociedade brasileira, levando em conta suas materialidades linguísticas e históricas. Almejamos assim, descobrir onde tais dizeres se manifestam (em que páginas, sessões, gêneros discursivos), o que falam propriamente (quais já-ditos retomam, em quais cadeias parafrásticas se inserem) e como estes pronunciamentos se constroem (os recursos linguísticos, enunciativos e textuais empregados para produzir seus efeitos de sentido). Buscamos neste caminho, realizar uma abordagem simultaneamente descritiva, explicativa e crítica dos fenômenos analisados. Para cumprirmos tal intento, nos apoiaremos nos trabalhos de Michel Pêcheux e seu grupo, segundo a perspectiva da Análise do Discurso de linha francesa.

Made available in DSpace on 2014-06-11T19:24:10Z (GMT). No. of bitstreams: 0 Previous issue date: 2012-09-27Bitstream added on 2014-06-13T20:12:06Z : No. of bitstreams: 1 rodrigues_s_me_bauru.pdf: 3466349 bytes, checksum: 96bb1954dba5bae5b278a945d01b8634 (MD5) / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / Esta pesquisa tem por objetivo tecer reflexões a respeito do produto de moda brasileiro que pode trazer embutidas influências diretas da Matriz Africana ou do que parte da pesquisa pontual de referências étnicas, dessa mesma cultura, objetivando a criação de uma determinada coleção. O interesse por objetos africanos e a utilização de suas referências estéticas carecem de abordagem investigativa, o que nos remete à passagem dos séculos XIX e XX, na Europa, quando, no movimento Pós Impressionista, identifica-se atitude de contemplação apurada da Arte Africana, determinante na construção da forma da Arte Moderna Ocidental. No design de superfície têxtil assim como no design de moda, por meio de dois estudos de caso: Goya Lopes e Walter Rodrigues voltamos nossa atenção às formas de investigação do étnico africano: que quanto tratado menos superficialmente gera um produto híbrido cuja abordagem menos exótica garante a qualidade do que é novo e original na Moda Brasileira hoje / This research aims at producing reflections about Brazilian fashion product that can bring embedded direct influences of African Matrix or what part of the research point of ethnic references, this same culture, aiming at the creation of a particular collection. Interest in African objects and using their aesthetic references lack investigative approach, which brings us to the passage of the nineteenth and twentieth centuries in Europe, when the nineteenth and twentieth centuries in Europe, when the Post-Impressionist movement, identifies the determined attitude of contemplation African Art, determining the construction of the Western way of Modern Art. In the textile surface design as in fashion design, through two case estudies: Goya Lopes and Walter Rodrigues, we turn our attention to forms of African ethnical research, that when treated less superficial generates a hybrid approach which ensures less exotic quality that is new and original in Brazilian Fashion today

Submitted by Uiára Cristina De Andrade Ruiz (uiara.cristina2012@gmail.com) on 2018-04-18T14:14:14Z No. of bitstreams: 1 DISSERTAÇÃO_UIARA.pdf: 7330721 bytes, checksum: 2df8324a58d4e9a2c1a2fc8b67178601 (MD5) / Approved for entry into archive by Maria Luiza Carpi Semeghini (luiza@assis.unesp.br) on 2018-04-18T23:24:22Z (GMT) No. of bitstreams: 1 ruiz_uca_me_assis_int.pdf: 7330721 bytes, checksum: 2df8324a58d4e9a2c1a2fc8b67178601 (MD5) / Made available in DSpace on 2018-04-18T23:24:22Z (GMT). No. of bitstreams: 1 ruiz_uca_me_assis_int.pdf: 7330721 bytes, checksum: 2df8324a58d4e9a2c1a2fc8b67178601 (MD5) Previous issue date: 2018-02-23 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / Assegurar em ambiente escolar o respeito à diversidade étnico-racial por meio do trabalho com o texto literário dotado de valor estético, tornou-se o objetivo desta pesquisa que acredita no valor emancipatório da literatura para a formação do jovem leitor. Para isso, elegemos as obras do Programa Nacional Biblioteca da Escola, que se destina à formação de leitores do Ensino Fundamental II, cujas obras tratam da temática africana e afro-brasileira. Assim, a partir do levantamento dessas obras no acervo da instituição pesquisada, observamos que as histórias mapeadas eram, em sua maioria, contos e recontos provenientes da tradição oral. A partir desses dados, realizamos o trabalho de recepção com diferentes obras que apresentavam uma dialogia com a temática abordada na obra A tatuagem (2012), de Rogério Andrade Barbosa, incluída no acervo da instituição pesquisada. O trabalho de recepção foi realizado com alunos do 6o ano, do Ensino Fundamental II, de uma escola pública do município de Inúbia Paulista, situado no Estado de São Paulo. Pautamo-nos em pressupostos teóricos da teoria da Estética da Recepção, preconizados por Jauss (1994) e Iser (1996), e no Método Recepcional, de Bordini (1993) e Aguiar (1993) para o desenvolvimento da proposta. Com base nos dados obtidos, verificamos que a obra escolhida promoveu a ampliação do horizonte de expectativas dos alunos participantes, bem como promoveu um olhar mais equânime em ambiente escolar. / Ensuring in the school environment respect for ethnic-racial diversity by working with the literary text endowed with aesthetic value, became the objective of this research that believes in the emancipatory value of literature for the formation of the young reader. For this, we chose the works of the National Library of the School Program, which is intended for the training of readers of Elementary School II, whose works deal with African and Afro-Brazilian themes. Thus, from the survey of these works in the collection of the institution researched, we observed that the stories mapped were, for the most part, short stories and recounts from the oral tradition. Based on these data, we performed the reception work with different works that presented a dialogue with the theme addressed in Rogério Andrade Barbosa's The Tattoo (2012), included in the collection of the institution researched. The reception work was carried out with students of the 6th grade, Elementary School II, of a public school in the municipality of Inúbia Paulista, located in the State of São Paulo. We call for the theoretical assumptions of the Aesthetics of Reception, recommended by Jauss (1994) and Iser (1996), and in the Receptive Method, by Bordini (1993) and Aguiar (1993) for the development of the proposal. Based on the data obtained, we verified that the chosen work promoted the expansion of the expectations horizon of the participating students, as well as promoted a more equanimous look in the school environment

Submitted by Automação e Estatística (sst@bczm.ufrn.br) on 2018-05-02T22:29:09Z No. of bitstreams: 1 ThayaneDeAraujoMorais_DISSERT.pdf: 7296100 bytes, checksum: f63d12af9732154141609cf592d2957c (MD5) / Approved for entry into archive by Arlan Eloi Leite Silva (eloihistoriador@yahoo.com.br) on 2018-05-04T22:56:38Z (GMT) No. of bitstreams: 1 ThayaneDeAraujoMorais_DISSERT.pdf: 7296100 bytes, checksum: f63d12af9732154141609cf592d2957c (MD5) / Made available in DSpace on 2018-05-04T22:56:39Z (GMT). No. of bitstreams: 1 ThayaneDeAraujoMorais_DISSERT.pdf: 7296100 bytes, checksum: f63d12af9732154141609cf592d2957c (MD5) Previous issue date: 2017-07-31 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / A literatura africana, em sua poeticidade insubmissa, tem proporcionado abertura de espaços nos quais a configuração heterogênea dos países africanos estabelece as bases propícias para uma reflexão crítica do papel da literatura no mundo contemporâneo. A literatura escrita por mulheres emerge a partir das desleituras dos sujeitos subalternos silenciados, em um movimento que ressalta a especificidade subjetiva, ao passo que intensifica a desconstrução promovida pela produção artística periférica. Localizando nesse contexto a criação literária das mulheres africanas, evidencia-se o questionamento aos aparatos opressivos, diante da escrita que reúne tradição ancestral e herança colonial no labirinto das negociações culturais fundantes. Em meio a uma nova ordem mundial, na qual os direitos humanos estão sendo a cada dia oprimidos, silenciados, voltamo-nos à voz feminina articulada pelo texto literário de Chimamanda Ngozi Adichie. Em um território marcado pela violência e pelo machismo, a jovem escritora nigeriana avulta uma crítica incisiva à subalternidade do sujeito feminino na literatura. Por meio de um discurso que traduz aspectos da cultura nigeriana e americana, Adichie contesta a condição opressiva imposta à mulher pelo poder hegemônico masculinizado. Em virtude da multiplicidade observada na caracterização da mulher nigeriana, em poética embebida de sinestesias, apresenta-se uma análise da coletânea de contos A coisa à volta do teu pescoço (2012), ao se abordar as problemáticas que incidem nas personagens. Considera-se para isso uma conjuntura histórica e cultural que revela na forma de contar o anseio de as mulheres protagonizarem um destino histórico de silenciamento. Nessa perspectiva, inqueriu-se sobre os papéis de gênero e os elementos interseccionais – como raça, classe, discurso, poder, instâncias culturais – que traduzem um diálogo trans-semiótico com as questões de gênero. Ao se trabalhar com conceitos culturais inacabados, constata-se que a transgressão dos lugares opressivos reservados à mulher nigeriana ainda são mínimos. Observou-se também como a formação de uma consciência crítica que permita uma revisão da situação de violência e exclusão da mulher ainda é um grande desafio no início do século XXI. Como base para as considerações, e por meio de pesquisa bibliográfica, seguiu-se pelos caminhos das teorias literárias de cunho feminista de acordo com as reflexões de Gayatri Chakravorty Spivak (2014), Angela Y. Davis (2016) e Chimamanda Ngozi Adichie (2015), esta última, no que concerne ao seu pensar acerca da cultura, unindo consciência política ao trabalho estético. / African Literature, in its unsubmissive poeticity, has proportionate the opening spaces where heterogeneous configuration from the African countries lays the foundations for the critical reflection about the role of literature in contemporary world. Literature written by women emerges from unlearnings of silenced subalterns subjects, across a movement that stands out subjective specificity, awhile intensifies deconstruction promoted by peripheral artistic production. Located in this context, literary creation of African women, is evident the questions around oppressive devices before writing that meets ancestral tradition and colonial heritage into the maze of negotiations of cultural foundations. In between a new world order, which human rights are oppressed every day, silenced, we return to female voice articulated by the literary text of Chimamanda Ngozi Adichie. In a territory marked by violence and male chauvinism, the young Nigerian writer emphasizes an incisive criticism to the subalternity of female subject in literature. By means of a speech that translates aspects of American and Nigerian culture, Adichie answers the oppressive condition imposed to woman by the hegemonic male power. By virtue of observed multiplicity on Nigerian woman description, in poetic embedded in synesthesia, presents an analysis of a collection of short stories The thing around your neck (2012), approaching problematics focused on the characters. It is considered for that a cultural and historical conjuncture which reveals in its form of telling the women’s urge to protagonize a historic destiny of silencing. In this perspective, it was inquired about gender roles and the intersectional elements – such as race, class, discourse, power, cultural instances – that translate a trans-semiotic dialogue with gender issues. While working with unfinished cultural concepts, it is verified that transgression of oppressive places reserved to Nigerian woman are minimal. It was also verified how a critical awareness formation that permits a review of the situation of violence and exclusion of woman is still a great challenge in the beginning of XXI century. As a basis of our considerations, and through bibliographic research, we follow the paths of feminist literary theories according to reflections of Gayatri Chakravorty Spivak (2014), Angela Y. Davis (2016) and Chimamanda Ngozi Adichie (2015), the latest, as far as her thinking about culture, uniting political consciousness to aesthetic work.